Gov Res Conv List
A viewset for viewing and editing Government Restrictions on Conversions.
GET /api/rt/government-restrictions-on-conversions/?ordering=year_to
{ "count": 324, "next": "https://seshatdata.com/api/rt/government-restrictions-on-conversions/?ordering=year_to&page=2", "previous": null, "results": [ { "id": 167, "year_from": 386, "year_to": 446, "description": "\"The Northern Wei forces under Taiwudi's command reached Chang'an during the second month of 446. In the course of the campaign, some soldiers, grazing their horses in fields belonging to a Buddhist monastery (the source fails to name it), discovered that it was full of weapons. This proved to be the spark that ignited one of China's largest and most devastating government suppressions of Buddhism. [...] An official named Cui Hao Sia (fl. 438-448), who was a patron of Taoism, then proceeded to recommend the total eradication of Buddhism, and one month later Taiwudi issued an edict designed to implement just such a policy. The emperor's edict was implemented with brutal efficiency, particularly in and around Chang'an. Sources like Hui-jiao's (497-554) Biographies of Eminent Monks graphically describe how local monasteries were razed to the ground. Monks were ordered to return to lay life, and those who refused were summarily executed.\"§REF§(Shufen 2002: 1-2) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/87H9K47B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 87H9K47B </b></a>§REF§ \"The ascendance of the Daoists was short - lived, as Kou ’ s death in 448 was soon followed by the execution in 450 of the prime minister Cui Hao — who had introduced Kou Qianzhi at court and who played a major part in establishing the Daoist state — and by emperor Taiwu ’ s death in 452. Later northern emperors reverted to more inclusive policies, but all followed Taiwu ’ s example and “ received registers ” during their reigns.\" §REF§(Raz 2012: 72) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/QMGMQBVN\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: QMGMQBVN </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 258, "name": "CnNWei*", "start_year": 386, "end_year": 534, "long_name": "Northern Wei", "new_name": "cn_northern_wei_dyn", "polity_tag": "LEGACY", "general_description": "The Northern Wei dynasty (Tuoba or Bei Wei) unified northern China during the Northern and Southern dynasties period. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ Before unification under the Northern Wei, the northern region was ruled by the Sixteen Barbarian States that had risen up when the Western Jin fled to the south. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Northern Wei conquered Northern Yan and Northern Liang to unify the north. §REF§ (Xiong 2009, 384) Xiong, V C. 2009. Historical Dictionary of Medieval China. Scarecrow Press, Inc., Plymouth. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong</a>. §REF§ During Northern Wei rule, Tuoba continued to expand its territory. By 439 CE the dynasty controlled Henan, Hebei, and parts of Shaanxi, Manchuria, Gansu, and Sichuan. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ At its peak the territory of the Northern Wei expanded from the Tarim Basin to the Yellow Sea, and from the northern steppe to edge of territory of the Southern dynasties. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ In 500 CE, the Northern Wei territory encompassed 1.7 million square kilometers. §REF§ (Chase-Dunn Spreadsheet) §REF§ <br>The rulers of the Northern Wei belonged to the Tuoba tribe of the Xianbei northern steppe federation. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Tuoba language was close to Turkish, and the non-Han Chinese rulers were first seen as foreign invaders. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ In the late 400s the Tuoba Sinicized their customs, language, and government, and moved their capital to Luoyang. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ Buddhism was upheld as a state religion for most of the Northern Wei. The Buddhist caves of Yungang and Longmen were constructed during the period. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ In the early 500s, Luoyang had over one thousand monasteries and number of mansions and large palaces. §REF§ (Ebrey 1996, 91) Ebrey, Patricia Buckley. 1996. The Cambridge Illustrated History of China. Cambridge: CUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8</a> §REF§ <br>The fall of the Northern Wei was due to a civil war caused by rebellions in garrisons in the northern frontier §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ The rival army factions spilt the dynasty into Eastern and Western Wei in 535 CE. §REF§ (Xiong 2009, 384) Xiong, V C. 2009. Historical Dictionary of Medieval China. Scarecrow Press, Inc., Plymouth. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong</a>. §REF§ <br><i>Population and political organization</i><br>In the Northern Dynasties, nobles and landowners often had vesting holdings with dependent servants and slaves who did not pay taxes. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Northern Wei government attempted to break up these large holdings to reduce the power of provincial nobles. The government deported over 400,000 dependent peasants to unused land near the first capital of Pingcheng. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ The Northern Wei also instituted an equal-fields system in which the state owned all land and individuals were given certain allotments for life. §REF§ (Ebrey 1996, 91) Ebrey, Patricia Buckley. 1996. The Cambridge Illustrated History of China. Cambridge: CUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8</a> §REF§ <br>In the late 400s, the Northern Wei moved the capital to Luoyang and began to create a more Chinese-style state. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ The Tuoba relied on Chinese civil servants to assist with governance. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ <br>The population of the Northern Wei dynasty was 32 million in 500 CE. §REF§ (Graff 2002, 127)Graff, D A. 2002. Medieval Chinese Warfare, 300-900. Routledge. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA</a> §REF§ The second Wei capital of Luoyang had a population of 600,000 at its peak. §REF§ (Graff 2002, 98)Graff, D A. 2002. Medieval Chinese Warfare, 300-900. Routledge. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA</a> §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-04T15:48:35.302300Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 168, "year_from": 446, "year_to": 452, "description": "\"The Northern Wei forces under Taiwudi's command reached Chang'an during the second month of 446. In the course of the campaign, some soldiers, grazing their horses in fields belonging to a Buddhist monastery (the source fails to name it), discovered that it was full of weapons. This proved to be the spark that ignited one of China's largest and most devastating government suppressions of Buddhism. [...] An official named Cui Hao Sia (fl. 438-448), who was a patron of Taoism, then proceeded to recommend the total eradication of Buddhism, and one month later Taiwudi issued an edict designed to implement just such a policy. The emperor's edict was implemented with brutal efficiency, particularly in and around Chang'an. Sources like Hui-jiao's (497-554) Biographies of Eminent Monks graphically describe how local monasteries were razed to the ground. Monks were ordered to return to lay life, and those who refused were summarily executed.\"§REF§(Shufen 2002: 1-2) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/87H9K47B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 87H9K47B </b></a>§REF§ \"The ascendance of the Daoists was short - lived, as Kou ’ s death in 448 was soon followed by the execution in 450 of the prime minister Cui Hao — who had introduced Kou Qianzhi at court and who played a major part in establishing the Daoist state — and by emperor Taiwu ’ s death in 452. Later northern emperors reverted to more inclusive policies, but all followed Taiwu ’ s example and “ received registers ” during their reigns.\" §REF§(Raz 2012: 72) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/QMGMQBVN\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: QMGMQBVN </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 258, "name": "CnNWei*", "start_year": 386, "end_year": 534, "long_name": "Northern Wei", "new_name": "cn_northern_wei_dyn", "polity_tag": "LEGACY", "general_description": "The Northern Wei dynasty (Tuoba or Bei Wei) unified northern China during the Northern and Southern dynasties period. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ Before unification under the Northern Wei, the northern region was ruled by the Sixteen Barbarian States that had risen up when the Western Jin fled to the south. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Northern Wei conquered Northern Yan and Northern Liang to unify the north. §REF§ (Xiong 2009, 384) Xiong, V C. 2009. Historical Dictionary of Medieval China. Scarecrow Press, Inc., Plymouth. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong</a>. §REF§ During Northern Wei rule, Tuoba continued to expand its territory. By 439 CE the dynasty controlled Henan, Hebei, and parts of Shaanxi, Manchuria, Gansu, and Sichuan. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ At its peak the territory of the Northern Wei expanded from the Tarim Basin to the Yellow Sea, and from the northern steppe to edge of territory of the Southern dynasties. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ In 500 CE, the Northern Wei territory encompassed 1.7 million square kilometers. §REF§ (Chase-Dunn Spreadsheet) §REF§ <br>The rulers of the Northern Wei belonged to the Tuoba tribe of the Xianbei northern steppe federation. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Tuoba language was close to Turkish, and the non-Han Chinese rulers were first seen as foreign invaders. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ In the late 400s the Tuoba Sinicized their customs, language, and government, and moved their capital to Luoyang. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ Buddhism was upheld as a state religion for most of the Northern Wei. The Buddhist caves of Yungang and Longmen were constructed during the period. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ In the early 500s, Luoyang had over one thousand monasteries and number of mansions and large palaces. §REF§ (Ebrey 1996, 91) Ebrey, Patricia Buckley. 1996. The Cambridge Illustrated History of China. Cambridge: CUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8</a> §REF§ <br>The fall of the Northern Wei was due to a civil war caused by rebellions in garrisons in the northern frontier §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ The rival army factions spilt the dynasty into Eastern and Western Wei in 535 CE. §REF§ (Xiong 2009, 384) Xiong, V C. 2009. Historical Dictionary of Medieval China. Scarecrow Press, Inc., Plymouth. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong</a>. §REF§ <br><i>Population and political organization</i><br>In the Northern Dynasties, nobles and landowners often had vesting holdings with dependent servants and slaves who did not pay taxes. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Northern Wei government attempted to break up these large holdings to reduce the power of provincial nobles. The government deported over 400,000 dependent peasants to unused land near the first capital of Pingcheng. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ The Northern Wei also instituted an equal-fields system in which the state owned all land and individuals were given certain allotments for life. §REF§ (Ebrey 1996, 91) Ebrey, Patricia Buckley. 1996. The Cambridge Illustrated History of China. Cambridge: CUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8</a> §REF§ <br>In the late 400s, the Northern Wei moved the capital to Luoyang and began to create a more Chinese-style state. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ The Tuoba relied on Chinese civil servants to assist with governance. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ <br>The population of the Northern Wei dynasty was 32 million in 500 CE. §REF§ (Graff 2002, 127)Graff, D A. 2002. Medieval Chinese Warfare, 300-900. Routledge. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA</a> §REF§ The second Wei capital of Luoyang had a population of 600,000 at its peak. §REF§ (Graff 2002, 98)Graff, D A. 2002. Medieval Chinese Warfare, 300-900. Routledge. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA</a> §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-04T15:48:35.302300Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 131, "year_from": 378, "year_to": 514, "description": "The apparent rapidity at which much of the population converted to Judaism and Christianity in this period, seemingly under a pagan government (as suggestsed by the fact that Judaism only became the official religion around 515 CE) suggests relative governmental tolerance. In the polity's final years, however, anti-Christian violence is well documented. It seems reasonable to infer that this violence was accompanied by governmental restrictions on conversion to Christianity. “Both Judaism and Christianity flourished in the pre-Islamic Yemen, spreading extensively throughout the country during the second Himyari era (about 300-525). [...] By the early part of the sixth century A. D., Judaism featured strongly in the Yemen as a result of the conversion to it of the ýIimyari king Yusuf Ascar, generally known as Dhu- Nuwas, who subsequently declared his new faith the official religion of the state. [...] In the early part of the sixth century A. D. rivalry between the two newly introduced monotheistic religions - i. e. Judaism and Christianity - led the country to an armed struggle. In A. D. 515 the leadership of the Himyari Kingdom fell to Dhu-Nuwas, who had already adopted Judaism. The new king led the movement against the Abyssinians, who were occupying the Yemen at that time. The movement also took on an anti-Christian flavour, leading to several attacks against the Christians, culminating in the famous massacre of the Christians at Najran in A.D. 523.”§REF§(Al-Mad’aj, ‘A. A. M. M. 1988: 7-9) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/VE7EKPTQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: VE7EKPTQ </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 354, "name": "YeHmyr2", "start_year": 378, "end_year": 525, "long_name": "Himyar II", "new_name": "ye_himyar_2", "polity_tag": "LEGACY", "general_description": "In 115 BCE the Himyarites were a tribe from the southwestern highlands of Yemen. They formed, with Saba, the dual kingdom of Saba and Dhu-Raydan §REF§ (Burrows 2010, 140) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ §REF§ (Bryce 2009, 602) Trevor Bryce. 2009. The Routledge Handbook of the Peoples and Places of Ancient Western Asia. The Near East from the Early Bronze Age to the fall of the Persian Empire. Routledge. Abingdon. §REF§ after the Roman attacks in 25 BCE emboldened the Himyarites who \"siezed the Sabaean homelands and made the population subject to a new Saba-Himyar regime.\" §REF§ (McLaughlin 2014, 136) Raoul McLaughlin. 2014. The Roman Empire and the Indian Ocean: The Ancient World Economy and the Kingdoms of Africa, Arabia and India. Pen and Sword Military. Barnsley. §REF§ They used the royal title 'king of Saba and dhu-Raydan' with Raydan later becoming known as Qataban. §REF§ (Hitti 2002, 55) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ Dhu-Raydan (Zafar), the Himyarite capital, was located in the highlands near modern Yarim. §REF§ (Burrows 2010, 161) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ <br>The Roman discovery of the Indian Ocean trade winds around 100 CE signaled the end of many great civilizations in South Arabia that used overland trade routes; §REF§ (Burrows 2010, xxiii) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ but the Himyarite state was initially an exception, and prospered. For a time the Himyarites were a subject tribe of the Romans §REF§ (Friedman 2006, 105) Saul S. Friedman. 2006. A History of the Middle East. McFarland & Company, Inc., Publishers. Jefferson. §REF§ and they possessed colonies which seeded the Abyssinian Kingdom in Ethiopia. §REF§ (Hitti 2002, 56) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ The wealth of the Himyar state, similarly acquired as other local kingdoms from the trade of incense and spices, came from trading overseas routes. While during the second millennium CE Saba split from Himyar the Himyarites later benefited immensely at the expense of their rival kingdoms as the overland routes became increasingly less efficient and disrupted by warfare, especially in the third century CE, which involved Himyar, Saba, Hadramawt and Aksum.<br>The Himyarites had a much more centralized polity than Saba throughout the early first millennium §REF§ (Korotayev 1996, 47) Andrey Vitalyevhich Korotayev. 1996. Pre-Islamic Yemen. Socio-political Organization of the Sabaean Cultural Area in the 2nd and 3rd Centuries AD. Harrassowitz Verlag. Wiesbaden. §REF§ but could not hold back the Abyssinians who invaded and occupied the tihama (Red Sea littoral) from the 2nd century CE; the Ethiopians conquered the Himyarite capital in 240 CE, but agreeing an alliance with Himyar withdraw from the Arabian peninsular §REF§ (Caton 2013, 45-46) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ in about 270 CE. §REF§ (Orlin et al. 424) Eric Orlin. Lisbeth S Fried. Jennifer Wright Knust. Muchael L Satlow. Michael E Pregill. eds. 2016. The Routledge Encyclopedia of Ancient Mediterranean Religions. Routledge. New York. §REF§ The Himyar-Abyssinain alliance or vassalage ended about 298 CE. §REF§ (Syvanne 2015, 133) Ilkka Syvanne. 2015. Military History of Late Rome 284-361. Pen and Sword. Barnsley. §REF§ Himyar \"reached the peak of its power in the third century as a result of a successful series of wars against the local heathen tribes and the African realm of Ethiopia.\" §REF§ (285) Norman Roth ed. 2016. Routledge Revivals: Medieval Jewish Civilization (2003): An Encyclopedia. Routledge. §REF§ Between 270-280 CE the Sabaean Kingdom was annexed by the Himyarites. §REF§ (Caton 2013, 45-46) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ Hadramawt was conquered by 300 CE. §REF§ (Hitti 2002, 60) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ Throughout this period the profits from the incense trade were in a progressive decline as the rise of Christianity in the west had reduced demand for a product that was most commonly used in pagan rituals. When in 395 CE the Roman emperor Theodosius declared Christianity to be the official state religion of the Roman Empire the trade ceased entirely. §REF§ (Romano 2004, 13) Amy Romano. 2004. A Historical Atlas of Yemen. The Rosen Publishing Group, Inc. New York. §REF§ <br>At this same time Himyarites also were undergoing their own seismic shift in religious belief system - rapidly converting from their pagan polytheistic belief system to monotheistic religious doctrines by the late 4th century CE. §REF§ (Kaye 2007, 168) L E Kogan. A V Korotayev. Epigraphic South Arabian Morphology. Alan S Kaye ed. 2007. Morphologies of Asia and Africa. Volume 1. Eisenbrauns. Winona Lake. §REF§ \"There is significant archaeological evidence of the abandonment of pagan temples toward the conclusion of the fourth century and of the almost complete disappearance of expressions of devotion to the old tribal gods shortly thereafter.\" §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ \"From the 4th century on the Himyarite kings were either full members or sympathizers of Judaism\" and the Jewish faith became \"the dominant religion\" in South Arabia. §REF§ (Tubach 2015, 363-365) Johann Jurgen Tubach. Aramaic Loanwords In Geez. Aaron Michael Butts. ed. 2015. Semitic Languages in Contact. BRILL. Leiden. §REF§ In the later fourth century there was a Jewish dynasty of kings known as the Tabbai'a. §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ A list of Himyarite's known Jewish kings include: Yassirum Yohre'am (from 270 CE); 'Amr-Shlomo ben David (325-330 CE); Malki Kariba Juha'min (378-385 CE); Abu Kariba As'as (385-420 or 445 CE); Shurihbi'il Yakkuf (468-480 CE); Martad Ilan ('Judaized' 495-515 CE); Yusuf Ash'ar Dhu Nuwas (515-525 CE). §REF§ (Brook 2006, 264-265) Kevin Alan Brook. 2006. The Jews of Khazaria. Second Edition. Rowman & Littlefield Publishes, Inc. Lanham. §REF§ §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ The Himyarite army adopted Judaism as its official religion at the start of the fifth century CE. §REF§ (Brook 2006, 264-265) Kevin Alan Brook. 2006. The Jews of Khazaria. Second Edition. Rowman & Littlefield Publishes, Inc. Lanham. §REF§ <br>Christianity also was present in Himyar at least from the first half of the 4th century §REF§ (Tubach 2015, 363-363) Johann Jurgen Tubach. Aramaic Loanwords In Geez. Aaron Michael Butts. ed. 2015. Semitic Languages in Contact. BRILL. Leiden. §REF§ when the Christian missionary Theophilus arrived and \"complained that he found a great number of Jews\". §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ By 350 CE Christian communities were becoming established and over the next 100 years, \"missionaries systematically converted many Arabian tribes from their traditional polytheistic practices to monotheistic Christianity\". §REF§ (Romano 2004, 13) Amy Romano. 2004. A Historical Atlas of Yemen. The Rosen Publishing Group, Inc. New York. §REF§ It is also suggested that the rulers were not Jewish but Monophysite Christians. According to Friedman (2006) Himyarite colonists, the Axumites, in the land of Cush (Ethiopia) \"which they renamed Axum ... converted to Monophysite Christianity at the beginning of the fourth century. Between 340 to 378, the Axumites returned to Yemen and imposed their rule and religion over the Himyarites. Although the interregnum was short-lived, the impact of the Axumites was very profound. Yemen was a Christian land, with churches and a cathedral in San'a, and all but one of the restored Himyarite monarchs (378-525) were Monophysite Christians. The lone heretic was Dhu-Nuwas who, for unknown reasons, hated Christians and converted to Judaism.\" §REF§ (Friedman 2006, 106) Saul S. Friedman. 2006. A History of the Middle East. McFarland & Company, Inc., Publishers. Jefferson. §REF§ However, Christians appear to have been repressed due to a perceived association with influence of the Byzantine Empire: \"in the 470s ... a priest named Azqir was executed for active proselytisation in Najran\". §REF§ (Hoyland 2001, 51) Robert G Hoyland. 2001. Arabia and the Arabs: From the Bronze Age to the Coming of Islam. Routledge. London. §REF§ Hitti also mentions the 340-378 CE period of Abyssinian rule. §REF§ (Hitti 2002, 60) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ <br>An inscription dated to 378 CE claimed \"the completion of buildings by a Himyar monarch had been accomplished 'through the power of their lord of sky and heaven,' and phrases such as 'the owner of the sky and earth,' and the expression 'the Merciful' also were used. §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ It has been suggested that the Himyarite \"profession of monotheism, and later full-fledged Judaism, distanced the Himyarites from the Christianity of the Byzantines and their Ethiopian allies and the Zoroastrianism of the Persians\" §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ so that their strategically located state had an independent or neutral identity. Written sources mention the presence of synagogues in Zafar and Najran. §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ <br>As trade revenues flatlined, the increasing persecution and then massacre of Christians by king Dhu Nuwas §REF§ (Burrows 2010, xxiii) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ lead to a foreign intervention. The Byzantine Empire in alliance with the Aksumite Kingdom invaded the Himyarite kingdom and Dhu Nuwas was removed. Himyar and the Red Sea Coast was thereafter ruled directly by the Christian Ethiopians until the Persian conquest in 570 CE, interrupted by the Christian Ethiopian governor-general Abraha's declaration of independence between 550-553 CE. §REF§ (Caton 2013, 47) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 132, "year_from": 515, "year_to": 525, "description": "The apparent rapidity at which much of the population converted to Judaism and Christianity in this period, seemingly under a pagan government (as suggestsed by the fact that Judaism only became the official religion around 515 CE) suggests relative governmental tolerance. In the polity's final years, however, anti-Christian violence is well documented. It seems reasonable to infer that this violence was accompanied by governmental restrictions on conversion to Christianity. “Both Judaism and Christianity flourished in the pre-Islamic Yemen, spreading extensively throughout the country during the second Himyari era (about 300-525). [...] By the early part of the sixth century A. D., Judaism featured strongly in the Yemen as a result of the conversion to it of the ýIimyari king Yusuf Ascar, generally known as Dhu- Nuwas, who subsequently declared his new faith the official religion of the state. [...] In the early part of the sixth century A. D. rivalry between the two newly introduced monotheistic religions - i. e. Judaism and Christianity - led the country to an armed struggle. In A. D. 515 the leadership of the Himyari Kingdom fell to Dhu-Nuwas, who had already adopted Judaism. The new king led the movement against the Abyssinians, who were occupying the Yemen at that time. The movement also took on an anti-Christian flavour, leading to several attacks against the Christians, culminating in the famous massacre of the Christians at Najran in A.D. 523.”§REF§(Al-Mad’aj, ‘A. A. M. M. 1988: 7-9) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/VE7EKPTQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: VE7EKPTQ </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 354, "name": "YeHmyr2", "start_year": 378, "end_year": 525, "long_name": "Himyar II", "new_name": "ye_himyar_2", "polity_tag": "LEGACY", "general_description": "In 115 BCE the Himyarites were a tribe from the southwestern highlands of Yemen. They formed, with Saba, the dual kingdom of Saba and Dhu-Raydan §REF§ (Burrows 2010, 140) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ §REF§ (Bryce 2009, 602) Trevor Bryce. 2009. The Routledge Handbook of the Peoples and Places of Ancient Western Asia. The Near East from the Early Bronze Age to the fall of the Persian Empire. Routledge. Abingdon. §REF§ after the Roman attacks in 25 BCE emboldened the Himyarites who \"siezed the Sabaean homelands and made the population subject to a new Saba-Himyar regime.\" §REF§ (McLaughlin 2014, 136) Raoul McLaughlin. 2014. The Roman Empire and the Indian Ocean: The Ancient World Economy and the Kingdoms of Africa, Arabia and India. Pen and Sword Military. Barnsley. §REF§ They used the royal title 'king of Saba and dhu-Raydan' with Raydan later becoming known as Qataban. §REF§ (Hitti 2002, 55) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ Dhu-Raydan (Zafar), the Himyarite capital, was located in the highlands near modern Yarim. §REF§ (Burrows 2010, 161) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ <br>The Roman discovery of the Indian Ocean trade winds around 100 CE signaled the end of many great civilizations in South Arabia that used overland trade routes; §REF§ (Burrows 2010, xxiii) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ but the Himyarite state was initially an exception, and prospered. For a time the Himyarites were a subject tribe of the Romans §REF§ (Friedman 2006, 105) Saul S. Friedman. 2006. A History of the Middle East. McFarland & Company, Inc., Publishers. Jefferson. §REF§ and they possessed colonies which seeded the Abyssinian Kingdom in Ethiopia. §REF§ (Hitti 2002, 56) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ The wealth of the Himyar state, similarly acquired as other local kingdoms from the trade of incense and spices, came from trading overseas routes. While during the second millennium CE Saba split from Himyar the Himyarites later benefited immensely at the expense of their rival kingdoms as the overland routes became increasingly less efficient and disrupted by warfare, especially in the third century CE, which involved Himyar, Saba, Hadramawt and Aksum.<br>The Himyarites had a much more centralized polity than Saba throughout the early first millennium §REF§ (Korotayev 1996, 47) Andrey Vitalyevhich Korotayev. 1996. Pre-Islamic Yemen. Socio-political Organization of the Sabaean Cultural Area in the 2nd and 3rd Centuries AD. Harrassowitz Verlag. Wiesbaden. §REF§ but could not hold back the Abyssinians who invaded and occupied the tihama (Red Sea littoral) from the 2nd century CE; the Ethiopians conquered the Himyarite capital in 240 CE, but agreeing an alliance with Himyar withdraw from the Arabian peninsular §REF§ (Caton 2013, 45-46) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ in about 270 CE. §REF§ (Orlin et al. 424) Eric Orlin. Lisbeth S Fried. Jennifer Wright Knust. Muchael L Satlow. Michael E Pregill. eds. 2016. The Routledge Encyclopedia of Ancient Mediterranean Religions. Routledge. New York. §REF§ The Himyar-Abyssinain alliance or vassalage ended about 298 CE. §REF§ (Syvanne 2015, 133) Ilkka Syvanne. 2015. Military History of Late Rome 284-361. Pen and Sword. Barnsley. §REF§ Himyar \"reached the peak of its power in the third century as a result of a successful series of wars against the local heathen tribes and the African realm of Ethiopia.\" §REF§ (285) Norman Roth ed. 2016. Routledge Revivals: Medieval Jewish Civilization (2003): An Encyclopedia. Routledge. §REF§ Between 270-280 CE the Sabaean Kingdom was annexed by the Himyarites. §REF§ (Caton 2013, 45-46) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ Hadramawt was conquered by 300 CE. §REF§ (Hitti 2002, 60) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ Throughout this period the profits from the incense trade were in a progressive decline as the rise of Christianity in the west had reduced demand for a product that was most commonly used in pagan rituals. When in 395 CE the Roman emperor Theodosius declared Christianity to be the official state religion of the Roman Empire the trade ceased entirely. §REF§ (Romano 2004, 13) Amy Romano. 2004. A Historical Atlas of Yemen. The Rosen Publishing Group, Inc. New York. §REF§ <br>At this same time Himyarites also were undergoing their own seismic shift in religious belief system - rapidly converting from their pagan polytheistic belief system to monotheistic religious doctrines by the late 4th century CE. §REF§ (Kaye 2007, 168) L E Kogan. A V Korotayev. Epigraphic South Arabian Morphology. Alan S Kaye ed. 2007. Morphologies of Asia and Africa. Volume 1. Eisenbrauns. Winona Lake. §REF§ \"There is significant archaeological evidence of the abandonment of pagan temples toward the conclusion of the fourth century and of the almost complete disappearance of expressions of devotion to the old tribal gods shortly thereafter.\" §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ \"From the 4th century on the Himyarite kings were either full members or sympathizers of Judaism\" and the Jewish faith became \"the dominant religion\" in South Arabia. §REF§ (Tubach 2015, 363-365) Johann Jurgen Tubach. Aramaic Loanwords In Geez. Aaron Michael Butts. ed. 2015. Semitic Languages in Contact. BRILL. Leiden. §REF§ In the later fourth century there was a Jewish dynasty of kings known as the Tabbai'a. §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ A list of Himyarite's known Jewish kings include: Yassirum Yohre'am (from 270 CE); 'Amr-Shlomo ben David (325-330 CE); Malki Kariba Juha'min (378-385 CE); Abu Kariba As'as (385-420 or 445 CE); Shurihbi'il Yakkuf (468-480 CE); Martad Ilan ('Judaized' 495-515 CE); Yusuf Ash'ar Dhu Nuwas (515-525 CE). §REF§ (Brook 2006, 264-265) Kevin Alan Brook. 2006. The Jews of Khazaria. Second Edition. Rowman & Littlefield Publishes, Inc. Lanham. §REF§ §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ The Himyarite army adopted Judaism as its official religion at the start of the fifth century CE. §REF§ (Brook 2006, 264-265) Kevin Alan Brook. 2006. The Jews of Khazaria. Second Edition. Rowman & Littlefield Publishes, Inc. Lanham. §REF§ <br>Christianity also was present in Himyar at least from the first half of the 4th century §REF§ (Tubach 2015, 363-363) Johann Jurgen Tubach. Aramaic Loanwords In Geez. Aaron Michael Butts. ed. 2015. Semitic Languages in Contact. BRILL. Leiden. §REF§ when the Christian missionary Theophilus arrived and \"complained that he found a great number of Jews\". §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ By 350 CE Christian communities were becoming established and over the next 100 years, \"missionaries systematically converted many Arabian tribes from their traditional polytheistic practices to monotheistic Christianity\". §REF§ (Romano 2004, 13) Amy Romano. 2004. A Historical Atlas of Yemen. The Rosen Publishing Group, Inc. New York. §REF§ It is also suggested that the rulers were not Jewish but Monophysite Christians. According to Friedman (2006) Himyarite colonists, the Axumites, in the land of Cush (Ethiopia) \"which they renamed Axum ... converted to Monophysite Christianity at the beginning of the fourth century. Between 340 to 378, the Axumites returned to Yemen and imposed their rule and religion over the Himyarites. Although the interregnum was short-lived, the impact of the Axumites was very profound. Yemen was a Christian land, with churches and a cathedral in San'a, and all but one of the restored Himyarite monarchs (378-525) were Monophysite Christians. The lone heretic was Dhu-Nuwas who, for unknown reasons, hated Christians and converted to Judaism.\" §REF§ (Friedman 2006, 106) Saul S. Friedman. 2006. A History of the Middle East. McFarland & Company, Inc., Publishers. Jefferson. §REF§ However, Christians appear to have been repressed due to a perceived association with influence of the Byzantine Empire: \"in the 470s ... a priest named Azqir was executed for active proselytisation in Najran\". §REF§ (Hoyland 2001, 51) Robert G Hoyland. 2001. Arabia and the Arabs: From the Bronze Age to the Coming of Islam. Routledge. London. §REF§ Hitti also mentions the 340-378 CE period of Abyssinian rule. §REF§ (Hitti 2002, 60) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ <br>An inscription dated to 378 CE claimed \"the completion of buildings by a Himyar monarch had been accomplished 'through the power of their lord of sky and heaven,' and phrases such as 'the owner of the sky and earth,' and the expression 'the Merciful' also were used. §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ It has been suggested that the Himyarite \"profession of monotheism, and later full-fledged Judaism, distanced the Himyarites from the Christianity of the Byzantines and their Ethiopian allies and the Zoroastrianism of the Persians\" §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ so that their strategically located state had an independent or neutral identity. Written sources mention the presence of synagogues in Zafar and Najran. §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ <br>As trade revenues flatlined, the increasing persecution and then massacre of Christians by king Dhu Nuwas §REF§ (Burrows 2010, xxiii) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ lead to a foreign intervention. The Byzantine Empire in alliance with the Aksumite Kingdom invaded the Himyarite kingdom and Dhu Nuwas was removed. Himyar and the Red Sea Coast was thereafter ruled directly by the Christian Ethiopians until the Persian conquest in 570 CE, interrupted by the Christian Ethiopian governor-general Abraha's declaration of independence between 550-553 CE. §REF§ (Caton 2013, 47) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 169, "year_from": 453, "year_to": 557, "description": "\"The Northern Wei forces under Taiwudi's command reached Chang'an during the second month of 446. In the course of the campaign, some soldiers, grazing their horses in fields belonging to a Buddhist monastery (the source fails to name it), discovered that it was full of weapons. This proved to be the spark that ignited one of China's largest and most devastating government suppressions of Buddhism. [...] An official named Cui Hao Sia (fl. 438-448), who was a patron of Taoism, then proceeded to recommend the total eradication of Buddhism, and one month later Taiwudi issued an edict designed to implement just such a policy. The emperor's edict was implemented with brutal efficiency, particularly in and around Chang'an. Sources like Hui-jiao's (497-554) Biographies of Eminent Monks graphically describe how local monasteries were razed to the ground. Monks were ordered to return to lay life, and those who refused were summarily executed.\"§REF§(Shufen 2002: 1-2) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/87H9K47B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 87H9K47B </b></a>§REF§ \"The ascendance of the Daoists was short - lived, as Kou ’ s death in 448 was soon followed by the execution in 450 of the prime minister Cui Hao — who had introduced Kou Qianzhi at court and who played a major part in establishing the Daoist state — and by emperor Taiwu ’ s death in 452. Later northern emperors reverted to more inclusive policies, but all followed Taiwu ’ s example and “ received registers ” during their reigns.\" §REF§(Raz 2012: 72) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/QMGMQBVN\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: QMGMQBVN </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 258, "name": "CnNWei*", "start_year": 386, "end_year": 534, "long_name": "Northern Wei", "new_name": "cn_northern_wei_dyn", "polity_tag": "LEGACY", "general_description": "The Northern Wei dynasty (Tuoba or Bei Wei) unified northern China during the Northern and Southern dynasties period. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ Before unification under the Northern Wei, the northern region was ruled by the Sixteen Barbarian States that had risen up when the Western Jin fled to the south. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Northern Wei conquered Northern Yan and Northern Liang to unify the north. §REF§ (Xiong 2009, 384) Xiong, V C. 2009. Historical Dictionary of Medieval China. Scarecrow Press, Inc., Plymouth. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong</a>. §REF§ During Northern Wei rule, Tuoba continued to expand its territory. By 439 CE the dynasty controlled Henan, Hebei, and parts of Shaanxi, Manchuria, Gansu, and Sichuan. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ At its peak the territory of the Northern Wei expanded from the Tarim Basin to the Yellow Sea, and from the northern steppe to edge of territory of the Southern dynasties. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ In 500 CE, the Northern Wei territory encompassed 1.7 million square kilometers. §REF§ (Chase-Dunn Spreadsheet) §REF§ <br>The rulers of the Northern Wei belonged to the Tuoba tribe of the Xianbei northern steppe federation. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Tuoba language was close to Turkish, and the non-Han Chinese rulers were first seen as foreign invaders. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ In the late 400s the Tuoba Sinicized their customs, language, and government, and moved their capital to Luoyang. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ Buddhism was upheld as a state religion for most of the Northern Wei. The Buddhist caves of Yungang and Longmen were constructed during the period. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ In the early 500s, Luoyang had over one thousand monasteries and number of mansions and large palaces. §REF§ (Ebrey 1996, 91) Ebrey, Patricia Buckley. 1996. The Cambridge Illustrated History of China. Cambridge: CUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8</a> §REF§ <br>The fall of the Northern Wei was due to a civil war caused by rebellions in garrisons in the northern frontier §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ The rival army factions spilt the dynasty into Eastern and Western Wei in 535 CE. §REF§ (Xiong 2009, 384) Xiong, V C. 2009. Historical Dictionary of Medieval China. Scarecrow Press, Inc., Plymouth. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZE3I2EQK/q/xiong</a>. §REF§ <br><i>Population and political organization</i><br>In the Northern Dynasties, nobles and landowners often had vesting holdings with dependent servants and slaves who did not pay taxes. §REF§ (Theobald 2000) Theobald, U. 2000. Northern Dynasties (386-581). Accessed June 15, 2017. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Division/beichao.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Division/beichao.html</a> Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GSM2F6GX</a> §REF§ The Northern Wei government attempted to break up these large holdings to reduce the power of provincial nobles. The government deported over 400,000 dependent peasants to unused land near the first capital of Pingcheng. §REF§ “Wei dynasty | Chinese history [386- 534 535].” Encyclopedia Britannica. <a class=\"external free\" href=\"https://www.britannica.com/topic/Wei-dynasty\" rel=\"nofollow\">https://www.britannica.com/topic/Wei-dynasty</a>. Accessed June 15, 2017. <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B2C94XG8</a> §REF§ The Northern Wei also instituted an equal-fields system in which the state owned all land and individuals were given certain allotments for life. §REF§ (Ebrey 1996, 91) Ebrey, Patricia Buckley. 1996. The Cambridge Illustrated History of China. Cambridge: CUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TDMBGBF8</a> §REF§ <br>In the late 400s, the Northern Wei moved the capital to Luoyang and began to create a more Chinese-style state. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ The Tuoba relied on Chinese civil servants to assist with governance. §REF§ (Holcombe 2017, 109) Holcombe, Charles. 2017. “Was Medieval China Medieval? (Post-Han to Mid-Tang)” In A Companion to Chinese History, edited by Michael Szonyi. Oxford: Wiley Blackwell. 106-117. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DJMEH684</a> §REF§ <br>The population of the Northern Wei dynasty was 32 million in 500 CE. §REF§ (Graff 2002, 127)Graff, D A. 2002. Medieval Chinese Warfare, 300-900. Routledge. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA</a> §REF§ The second Wei capital of Luoyang had a population of 600,000 at its peak. §REF§ (Graff 2002, 98)Graff, D A. 2002. Medieval Chinese Warfare, 300-900. Routledge. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/NUJQCRPA</a> §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-04T15:48:35.302300Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 182, "year_from": 763, "year_to": 839, "description": "‘‘‘ “The middle of the ninth century saw the demonization of the Buddhist monastic community raised to the national political level. In the early 840s, the Emperor Wuzong 武宗 (r. 840–846) issued a series of edicts targeting Buddhist and other non-indigenous religious establishments. These culminated in a general suppression in 845, the terms of which required the destruction of Buddhist shrines, confiscations of monastic estates, and the laicization of all Buddhist monks and nuns. Although the opportunity to confiscate the wealth of the religious establishments and return clergy to the tax rolls was certainly a dimension of the initiative, the most comprehensive edict issued by the emperor in the eighth month of 845 made the same connection to values and social stability that Han Yu had articulated four decades earlier.” §REF§ (DeBlasi 2019, 153-154) DeBlasi, Anthony. 2019. ‘The Tang Dynasty II (756–907)’ In Routledge Handbook of Imperial Chinese History, Edited by Victor Cunrui Xiong and Kenneth J. Hammond. London and New York: Routledge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MDKC29S6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MDKC29S6 </b></a> §REF§ “Monasteries also conducted elaborate collective mortuary and memorial rites for the thousands of soldiers who perished in Tang military campaigns. Apart from Emperor Wuzong’s attempted suppression and mass confiscation of Buddhist property in 845, which lasted only a year, no emperor ever questioned the place of Buddhism within the Tang state.” §REF§ (Lewis 2009, 215) Lewis, Mark Edward. 2009. China's Cosmopolitan Empire: The Tang Dynasty. London: Harvard University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/P9RSHZKQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: P9RSHZKQ </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 264, "name": "CnTangL", "start_year": 763, "end_year": 907, "long_name": "Tang Dynasty II", "new_name": "cn_tang_dyn_2", "polity_tag": "LEGACY", "general_description": "The Tang Dynasty is widely considered a cultural and political high point of imperial China. The dynasty was founded by Li Yuan, the Duke of Tang, when the threat of insurrection forced the previous Sui dynasty court to flee from Luoyang, the capital, to Yangzhou. Li Yuan marched to Luoyang and seized the abandoned capital in 618 CE. §REF§ (Benn 2002, 1) Charles Benn. 2002. <i>China's Golden Age: Everyday Life in the Tang Dynasty</i>. Oxford: Oxford University Press. §REF§ He became the first emperor of the Tang dynasty (r. 618-626 CE) and is posthumously known as Gaozu. Under the Early Tang Dynasty, the capital was moved from Chang'an to Luoyang. §REF§ (Lewis 2009, 37) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ We divide the Dynasty into an Early period (618-763 CE) and Late period (763-907 CE), separated by the decline in imperial authority and instability of experienced by the Tang in the 750s, culminating in the An Lushan rebellion to close out the Early period (755‒763 CE).<br>The Tang Dynasty continued to rule China after the defeat of the An Lushan rebellion (755‒763 CE). §REF§ (Perkins 1999, 11) Dorothy Perkins. 1999. <i>Encyclopedia of China</i>. New York: Routledge. §REF§ However, the government never fully recovered from its impact. §REF§ (Perkins 1999, 11) Dorothy Perkins. 1999. <i>Encyclopedia of China</i>. New York: Routledge. §REF§ Tang border defences were devastated, leading to attacks from outsiders and pirates. The Tang government maintained an often-uneasy alliance with the Uighurs against the Tibetans. §REF§ (Benn 2002, 12) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ In 790, Tibetan forces occupied Chinese land in eastern Turkestan and ended Chinese rule in the region for almost a thousand years. §REF§ (Lewis 2009, 64) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ §REF§ (Benn 2002, 11) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br>Late Tang China was marked by conflict, with the occasional brief period of peace. Emperor Xianzong's campaigns against rebel governors in the early 9th century restored almost all of China back to direct rule under the Tang government. §REF§ (Lewis 2009, 64) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ Xianzong was successful in restoring stability to the Tang Empire and his death was followed by 40 years of peace. §REF§ (Benn 2002, 16) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ Later, Emperor Wuzong persecuted Buddhists and adherents of other non-indigenous religions. His movement reached its height in 845 CE and most monasteries were destroyed, but his successors reversed his anti-Buddhist policies. §REF§ (Benn 2002, 16-17) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br>The dynasty fell in 881 CE after a series of internal rebellions, leading to about a century characterized by the rise of powerful warlords in the south and political turmoil in the north §REF§ (Ebrey 1996, 136) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ before another period of Chinese efflorescence under the Northern Song Dynasty. §REF§ (Benn 2002, 18) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br><i>Population and political organization</i><br>The Late Tang Dynasty was marked by tensions between the central government and military garrisons. §REF§ (Lewis 2009, 60) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ In 763 CE, two-thirds of the provincial governors were military commanders. §REF§ (Benn 2002, 12) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ Tang emperors attempted to weaken the central bureaucracy by having military governors pay direct tribute instead of taxes. §REF§ (Lewis 2009, 63) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ The Tang government implemented the two-tax system in 780 CE, which replaced the 'equal land' distribution system of the Early Tang. §REF§ (Lewis 2009, 65) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ This system of taxation represented an attempt to weaken military garrison governments and to divert taxation income to the central government. §REF§ (Lewis 2009, 65) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ <br>The Late Tang central government was marked by the rise of eunuchs. Eunuchs did not hold powerful positions in the Early Tang government, but in the later period the Department of the Inner Palace, staffed by eunuchs, became a powerful governmental authority ‒ more powerful than the emperor's chief ministers. §REF§ (Dalby 1979, 571-72) Michael T. Dalby. 1979. 'Court Politics in Late T'ang Times', in <i>The Cambridge History of China, Volume 3: Sui and T'ang China, 589-906 AD, Part One</i>, edited by D. C. Twitchett, 561-681. Cambridge: Cambridge University Press. §REF§ <br>Because the dynasty was marked by almost constant conflict, the population of Late Tang China is difficult to estimate. In 766 CE there were between 40 million and 55 million citizens, §REF§ (Rodzinski 1979, 130) Witold Rodzinski. 1979. <i>A History of China, Volume 1</i>. Oxford: Pergamon Press. §REF§ and in 900 CE there were between 60 million and 80 million. §REF§ (Lorge 2005, 182) Peter A. Lorge. 2005. <i>War, Politics and Society in Early Modern China, 900‒1795</i>. Abingdon: Routledge. §REF§", "shapefile_name": null, "private_comment": "JR: This was previously named \"Later Tang\". However, Ruth Mostern noted that our use of \"Early Tang\" for 617-763 CE and \"Later Tang\" for 763-907 was confusing because \"Later Tang\" is used by historians to refer to a short-lived regime 923-37.", "created_date": null, "modified_date": "2024-04-15T14:33:24.590598Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 12, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 183, "year_from": 840, "year_to": 846, "description": "‘‘‘ “The middle of the ninth century saw the demonization of the Buddhist monastic community raised to the national political level. In the early 840s, the Emperor Wuzong 武宗 (r. 840–846) issued a series of edicts targeting Buddhist and other non-indigenous religious establishments. These culminated in a general suppression in 845, the terms of which required the destruction of Buddhist shrines, confiscations of monastic estates, and the laicization of all Buddhist monks and nuns. Although the opportunity to confiscate the wealth of the religious establishments and return clergy to the tax rolls was certainly a dimension of the initiative, the most comprehensive edict issued by the emperor in the eighth month of 845 made the same connection to values and social stability that Han Yu had articulated four decades earlier.” §REF§ (DeBlasi 2019, 153-154) DeBlasi, Anthony. 2019. ‘The Tang Dynasty II (756–907)’ In Routledge Handbook of Imperial Chinese History, Edited by Victor Cunrui Xiong and Kenneth J. Hammond. London and New York: Routledge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MDKC29S6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MDKC29S6 </b></a> §REF§ “Monasteries also conducted elaborate collective mortuary and memorial rites for the thousands of soldiers who perished in Tang military campaigns. Apart from Emperor Wuzong’s attempted suppression and mass confiscation of Buddhist property in 845, which lasted only a year, no emperor ever questioned the place of Buddhism within the Tang state.” §REF§ (Lewis 2009, 215) Lewis, Mark Edward. 2009. China's Cosmopolitan Empire: The Tang Dynasty. London: Harvard University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/P9RSHZKQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: P9RSHZKQ </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 264, "name": "CnTangL", "start_year": 763, "end_year": 907, "long_name": "Tang Dynasty II", "new_name": "cn_tang_dyn_2", "polity_tag": "LEGACY", "general_description": "The Tang Dynasty is widely considered a cultural and political high point of imperial China. The dynasty was founded by Li Yuan, the Duke of Tang, when the threat of insurrection forced the previous Sui dynasty court to flee from Luoyang, the capital, to Yangzhou. Li Yuan marched to Luoyang and seized the abandoned capital in 618 CE. §REF§ (Benn 2002, 1) Charles Benn. 2002. <i>China's Golden Age: Everyday Life in the Tang Dynasty</i>. Oxford: Oxford University Press. §REF§ He became the first emperor of the Tang dynasty (r. 618-626 CE) and is posthumously known as Gaozu. Under the Early Tang Dynasty, the capital was moved from Chang'an to Luoyang. §REF§ (Lewis 2009, 37) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ We divide the Dynasty into an Early period (618-763 CE) and Late period (763-907 CE), separated by the decline in imperial authority and instability of experienced by the Tang in the 750s, culminating in the An Lushan rebellion to close out the Early period (755‒763 CE).<br>The Tang Dynasty continued to rule China after the defeat of the An Lushan rebellion (755‒763 CE). §REF§ (Perkins 1999, 11) Dorothy Perkins. 1999. <i>Encyclopedia of China</i>. New York: Routledge. §REF§ However, the government never fully recovered from its impact. §REF§ (Perkins 1999, 11) Dorothy Perkins. 1999. <i>Encyclopedia of China</i>. New York: Routledge. §REF§ Tang border defences were devastated, leading to attacks from outsiders and pirates. The Tang government maintained an often-uneasy alliance with the Uighurs against the Tibetans. §REF§ (Benn 2002, 12) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ In 790, Tibetan forces occupied Chinese land in eastern Turkestan and ended Chinese rule in the region for almost a thousand years. §REF§ (Lewis 2009, 64) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ §REF§ (Benn 2002, 11) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br>Late Tang China was marked by conflict, with the occasional brief period of peace. Emperor Xianzong's campaigns against rebel governors in the early 9th century restored almost all of China back to direct rule under the Tang government. §REF§ (Lewis 2009, 64) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ Xianzong was successful in restoring stability to the Tang Empire and his death was followed by 40 years of peace. §REF§ (Benn 2002, 16) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ Later, Emperor Wuzong persecuted Buddhists and adherents of other non-indigenous religions. His movement reached its height in 845 CE and most monasteries were destroyed, but his successors reversed his anti-Buddhist policies. §REF§ (Benn 2002, 16-17) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br>The dynasty fell in 881 CE after a series of internal rebellions, leading to about a century characterized by the rise of powerful warlords in the south and political turmoil in the north §REF§ (Ebrey 1996, 136) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ before another period of Chinese efflorescence under the Northern Song Dynasty. §REF§ (Benn 2002, 18) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br><i>Population and political organization</i><br>The Late Tang Dynasty was marked by tensions between the central government and military garrisons. §REF§ (Lewis 2009, 60) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ In 763 CE, two-thirds of the provincial governors were military commanders. §REF§ (Benn 2002, 12) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ Tang emperors attempted to weaken the central bureaucracy by having military governors pay direct tribute instead of taxes. §REF§ (Lewis 2009, 63) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ The Tang government implemented the two-tax system in 780 CE, which replaced the 'equal land' distribution system of the Early Tang. §REF§ (Lewis 2009, 65) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ This system of taxation represented an attempt to weaken military garrison governments and to divert taxation income to the central government. §REF§ (Lewis 2009, 65) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ <br>The Late Tang central government was marked by the rise of eunuchs. Eunuchs did not hold powerful positions in the Early Tang government, but in the later period the Department of the Inner Palace, staffed by eunuchs, became a powerful governmental authority ‒ more powerful than the emperor's chief ministers. §REF§ (Dalby 1979, 571-72) Michael T. Dalby. 1979. 'Court Politics in Late T'ang Times', in <i>The Cambridge History of China, Volume 3: Sui and T'ang China, 589-906 AD, Part One</i>, edited by D. C. Twitchett, 561-681. Cambridge: Cambridge University Press. §REF§ <br>Because the dynasty was marked by almost constant conflict, the population of Late Tang China is difficult to estimate. In 766 CE there were between 40 million and 55 million citizens, §REF§ (Rodzinski 1979, 130) Witold Rodzinski. 1979. <i>A History of China, Volume 1</i>. Oxford: Pergamon Press. §REF§ and in 900 CE there were between 60 million and 80 million. §REF§ (Lorge 2005, 182) Peter A. Lorge. 2005. <i>War, Politics and Society in Early Modern China, 900‒1795</i>. Abingdon: Routledge. §REF§", "shapefile_name": null, "private_comment": "JR: This was previously named \"Later Tang\". However, Ruth Mostern noted that our use of \"Early Tang\" for 617-763 CE and \"Later Tang\" for 763-907 was confusing because \"Later Tang\" is used by historians to refer to a short-lived regime 923-37.", "created_date": null, "modified_date": "2024-04-15T14:33:24.590598Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 12, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 184, "year_from": 847, "year_to": 907, "description": "‘‘‘ “The middle of the ninth century saw the demonization of the Buddhist monastic community raised to the national political level. In the early 840s, the Emperor Wuzong 武宗 (r. 840–846) issued a series of edicts targeting Buddhist and other non-indigenous religious establishments. These culminated in a general suppression in 845, the terms of which required the destruction of Buddhist shrines, confiscations of monastic estates, and the laicization of all Buddhist monks and nuns. Although the opportunity to confiscate the wealth of the religious establishments and return clergy to the tax rolls was certainly a dimension of the initiative, the most comprehensive edict issued by the emperor in the eighth month of 845 made the same connection to values and social stability that Han Yu had articulated four decades earlier.” §REF§ (DeBlasi 2019, 153-154) DeBlasi, Anthony. 2019. ‘The Tang Dynasty II (756–907)’ In Routledge Handbook of Imperial Chinese History, Edited by Victor Cunrui Xiong and Kenneth J. Hammond. London and New York: Routledge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MDKC29S6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MDKC29S6 </b></a> §REF§ “Monasteries also conducted elaborate collective mortuary and memorial rites for the thousands of soldiers who perished in Tang military campaigns. Apart from Emperor Wuzong’s attempted suppression and mass confiscation of Buddhist property in 845, which lasted only a year, no emperor ever questioned the place of Buddhism within the Tang state.” §REF§ (Lewis 2009, 215) Lewis, Mark Edward. 2009. China's Cosmopolitan Empire: The Tang Dynasty. London: Harvard University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/P9RSHZKQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: P9RSHZKQ </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 264, "name": "CnTangL", "start_year": 763, "end_year": 907, "long_name": "Tang Dynasty II", "new_name": "cn_tang_dyn_2", "polity_tag": "LEGACY", "general_description": "The Tang Dynasty is widely considered a cultural and political high point of imperial China. The dynasty was founded by Li Yuan, the Duke of Tang, when the threat of insurrection forced the previous Sui dynasty court to flee from Luoyang, the capital, to Yangzhou. Li Yuan marched to Luoyang and seized the abandoned capital in 618 CE. §REF§ (Benn 2002, 1) Charles Benn. 2002. <i>China's Golden Age: Everyday Life in the Tang Dynasty</i>. Oxford: Oxford University Press. §REF§ He became the first emperor of the Tang dynasty (r. 618-626 CE) and is posthumously known as Gaozu. Under the Early Tang Dynasty, the capital was moved from Chang'an to Luoyang. §REF§ (Lewis 2009, 37) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ We divide the Dynasty into an Early period (618-763 CE) and Late period (763-907 CE), separated by the decline in imperial authority and instability of experienced by the Tang in the 750s, culminating in the An Lushan rebellion to close out the Early period (755‒763 CE).<br>The Tang Dynasty continued to rule China after the defeat of the An Lushan rebellion (755‒763 CE). §REF§ (Perkins 1999, 11) Dorothy Perkins. 1999. <i>Encyclopedia of China</i>. New York: Routledge. §REF§ However, the government never fully recovered from its impact. §REF§ (Perkins 1999, 11) Dorothy Perkins. 1999. <i>Encyclopedia of China</i>. New York: Routledge. §REF§ Tang border defences were devastated, leading to attacks from outsiders and pirates. The Tang government maintained an often-uneasy alliance with the Uighurs against the Tibetans. §REF§ (Benn 2002, 12) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ In 790, Tibetan forces occupied Chinese land in eastern Turkestan and ended Chinese rule in the region for almost a thousand years. §REF§ (Lewis 2009, 64) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ §REF§ (Benn 2002, 11) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br>Late Tang China was marked by conflict, with the occasional brief period of peace. Emperor Xianzong's campaigns against rebel governors in the early 9th century restored almost all of China back to direct rule under the Tang government. §REF§ (Lewis 2009, 64) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ Xianzong was successful in restoring stability to the Tang Empire and his death was followed by 40 years of peace. §REF§ (Benn 2002, 16) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ Later, Emperor Wuzong persecuted Buddhists and adherents of other non-indigenous religions. His movement reached its height in 845 CE and most monasteries were destroyed, but his successors reversed his anti-Buddhist policies. §REF§ (Benn 2002, 16-17) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br>The dynasty fell in 881 CE after a series of internal rebellions, leading to about a century characterized by the rise of powerful warlords in the south and political turmoil in the north §REF§ (Ebrey 1996, 136) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ before another period of Chinese efflorescence under the Northern Song Dynasty. §REF§ (Benn 2002, 18) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ <br><i>Population and political organization</i><br>The Late Tang Dynasty was marked by tensions between the central government and military garrisons. §REF§ (Lewis 2009, 60) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ In 763 CE, two-thirds of the provincial governors were military commanders. §REF§ (Benn 2002, 12) Charles Benn. 2002. <i>Daily Life in Traditional China: The Tang Dynasty</i>. Westport, CT: Greenwood Press. §REF§ Tang emperors attempted to weaken the central bureaucracy by having military governors pay direct tribute instead of taxes. §REF§ (Lewis 2009, 63) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ The Tang government implemented the two-tax system in 780 CE, which replaced the 'equal land' distribution system of the Early Tang. §REF§ (Lewis 2009, 65) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ This system of taxation represented an attempt to weaken military garrison governments and to divert taxation income to the central government. §REF§ (Lewis 2009, 65) Mark Edward Lewis. 2009. <i>China's Cosmopolitan Empire: The Tang Dynasty</i>. Cambridge, MA: Harvard University Press. §REF§ <br>The Late Tang central government was marked by the rise of eunuchs. Eunuchs did not hold powerful positions in the Early Tang government, but in the later period the Department of the Inner Palace, staffed by eunuchs, became a powerful governmental authority ‒ more powerful than the emperor's chief ministers. §REF§ (Dalby 1979, 571-72) Michael T. Dalby. 1979. 'Court Politics in Late T'ang Times', in <i>The Cambridge History of China, Volume 3: Sui and T'ang China, 589-906 AD, Part One</i>, edited by D. C. Twitchett, 561-681. Cambridge: Cambridge University Press. §REF§ <br>Because the dynasty was marked by almost constant conflict, the population of Late Tang China is difficult to estimate. In 766 CE there were between 40 million and 55 million citizens, §REF§ (Rodzinski 1979, 130) Witold Rodzinski. 1979. <i>A History of China, Volume 1</i>. Oxford: Pergamon Press. §REF§ and in 900 CE there were between 60 million and 80 million. §REF§ (Lorge 2005, 182) Peter A. Lorge. 2005. <i>War, Politics and Society in Early Modern China, 900‒1795</i>. Abingdon: Routledge. §REF§", "shapefile_name": null, "private_comment": "JR: This was previously named \"Later Tang\". However, Ruth Mostern noted that our use of \"Early Tang\" for 617-763 CE and \"Later Tang\" for 763-907 was confusing because \"Later Tang\" is used by historians to refer to a short-lived regime 923-37.", "created_date": null, "modified_date": "2024-04-15T14:33:24.590598Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 12, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 317, "year_from": 868, "year_to": 934, "description": "‘‘‘ “Because of its rapid Islamization and Arabization, Upper Egypt was marginally controlled by the governor of Aswan. It was also menaced by the Nubians, who had stubbornly remained Christian, by the Budja and by the turmoil surrounding the exploitation of the local gold mines directed by the Banu Rabi'a. After 255/868 the Budja, having converted to Islam, were able to help the Egyptians resist the Nubians. […] Fustat was already an extensive city when Ibn Tulun established himself there, and it was divided into khittas, each with its own mosque. The descendants of the Syrian Christians and Jews who had accompanied the numerous Yemenis during the conquest, now largely Islamized, dwelled in the three hamra that constituted the town’s central quarter.” §REF§ (Bianquis 1998, 93-99) Bianquis, Thierry. 1998. ‘Autonomous Egypt from Ibn Tûlûn to Kāfûr, 868-969’. In The Cambridge History of Egypt. Edited by Carl Petry. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/J7AB3ZRW\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: J7AB3ZRW </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 361, "name": "EgTulIk", "start_year": 868, "end_year": 969, "long_name": "Egypt - Tulunid-Ikhshidid Period", "new_name": "eg_thulunid_ikhshidid", "polity_tag": "LEGACY", "general_description": "Egypt in the years between 868 and 969 CE is notable for frequent changes in rulers, including three separate regimes in just over a century: the Tulunid Dynasty, the Abbasid Restoration Period, and the Ikshidid Dynasty, which eventually gave way to the Fatimid Caliphate. The Tulunids were a Turkic Dynasty who established an independent rule over Egypt and parts of Syria during a time of instability caused by infighting in the Abbasid court in Damascus. There was a notable 'flowering' of the arts under the Tulunid rulers, §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ but the highs and lows of this era of instability are best encapsulated by the reign of Khumarawayh. Although Egypt saw 'peace and prosperity' under his rule, it has been argued that his extravagant lifestyle and 'lavish' spending on building projects and the maintenance of a large standing army 'overtaxed the state's resources'. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ 'When Khumarawayh was murdered by one of his slaves in 896, the treasury was reportedly empty'. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ <br><i>Population and political organization</i><br>Egypt during the Tulunid-Ikshidid period has been described as 'an autonomous state, albeit under Abbasid suzerainty'. §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ When Ahmad ibn Tulun was appointed prefect or governor of Egypt in 868 CE, it was a province of the Abbasid Caliphate. Tulun, who was of Turkish ancestry, was recruited from the military §REF§ (Raymond 2000, 24) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ §REF§ (Middleton, ed. 2015, 966) J. Middleton, ed. 2015. <i>World Monarchies and Dynasties</i>. London: Routledge. §REF§ and 'never formally repudiated Abbasid authority'. §REF§ (Raymond 2000, 24) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ He took advantage of a revolt in Palestine and Syria to build up a new Egyptian army of Turkish, Nubian, and Greek mercenaries and slaves, which he paid for by seizing control of the revenue of Egypt from the Abbasid-appointed financial director in 871 CE. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ Ibn Tulun also annexed Syria. §REF§ (Esposito, ed. 2003, 130) John L. Esposito, ed. 2003. <i>The Oxford Dictionary of Islam</i>. Oxford: Oxford University Press. §REF§ <br>With his new army and the Abbasids distracted by unrest in the Levant, Ibn Tulun worked to increase Egyptian autonomy from the caliph in Baghdad; §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ he stopped sending taxes to the Abbasids and established a new capital at al-Qatai, at the neck of the Nile Delta near Fustat. §REF§ (Middleton, ed. 2015, 966) J. Middleton, ed. 2015. <i>World Monarchies and Dynasties</i>. London: Routledge. §REF§ This de facto arrangement became official in 886 CE, when a treaty with the Abbasid Dynasty decreed that Khumarawayh and his successors would govern Egypt for a term of three decades §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ - although Egypt would in fact be under Abbasid control again from 905 to 935 CE. §REF§ (Raymond 2000, 34) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ After the Ikshidids gained control of Egypt under Muhammad ibn Tughj (935‒946 CE), §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ the Abbasids, in a similar treaty in 939 CE, granted the governorship of Egypt and Syria to 'the Ikshid and his heirs' for 30 years. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ <br>The Tulunid governing apparatus included a vizier, §REF§ (Raymond 2000, 35) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ who, after the administrative reforms of Ibn Tulun, §REF§ (Esposito, ed. 2003, 130) John L. Esposito, ed. 2003. <i>The Oxford Dictionary of Islam</i>. Oxford: Oxford University Press. §REF§ apparently ran a competent bureaucracy that oversaw huge spending projects. Ibn Tulun built an aqueduct and a <i>maristan</i> (hospital), which cost 60,000 dinars. §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ Founded in 873 CE, the hospital was the first of its kind in Egypt. There was probably a functioning postal system (the Egyptian section of the Abbasid <i>barid</i>). Luxuries were never far away for the affluent elites, who spent their riches freely: Khumarawayh converted the <i>maydan</i> (city square) into a lush garden in the Mesopotamian tradition, while in the Ikshidid period Kafur's palace near the Birkat Qarun cost a monumental 100,000 dinars. §REF§ (Raymond 2000, 27, 34) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ <br>The population of Egypt and the Levant at this time may have totalled 6.5 million, §REF§ (McEvedy and Jones 1978, 138, 229) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History</i>. London: Allen Lane. §REF§ and the largest city, Fustat in Egypt, had perhaps 150,000 residents. §REF§ (Modelski 2003, 55) George Modelski. 2003. <i>World Cities -3000 to 2000</i>. Washington, DC: Faros. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 5, "name": "Upper Egypt", "subregion": "Northeastern Africa", "longitude": "32.714706000000", "latitude": "25.725715000000", "capital_city": "Luxor", "nga_code": "EG", "fao_country": "Egypt", "world_region": "Africa" }, "home_seshat_region": { "id": 4, "name": "Northeast Africa", "subregions_list": "Egypt and Sudan (the Nile Basin)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 122, "year_from": 802, "year_to": 960, "description": "The following quotes suggest the official toleration of the religion in early Angkor, at least from 961 CE on, though possibly following a period of \"persecution\" and \"harassment\". “[T]he existence of organized Buddhism so close to the symbolic heart of the state points to official toleration of the religion. It is difficult to be certain of the factors that contributed to this situation, but a close study of the text of K. 290, alongside the very similar and roughly contemporary inscription of nearby Prasat Komnap [K. 701], the site of a Vaisnavāśrama, suggests that the religious landscape of the period had syncretic features. It seems that the establishment of both Vaisnava and Buddhist structures is preceded by an invocation to Šiva, but it would be incorrect to push the notion of interreligious tolerance too far. Residents at the Vaisnavāśrama seem to have held some Buddhists in low regard, for K. 701 warns that ignorant Buddhists with bad morals, possibly with regard to celibacy, are not welcome in the hermitage. Bhattacharya (1955a, 112–113) notes that the same stipulation is not made for Śaivas. [...] There is a strong suggestion here of an attempt to reestablish the intellectual credentials of Buddhism in Cambodia after a period of persecution. It is difficult to be precise about the context, although the occurrence of Mahayanist concepts in K. 806 only six years before could suggest that any harassment of Buddhism may have occurred before 961 cв.” §REF§ Harris, I. (2008). Origins to the Fall of Angkor. p.12-18. In Cambodian Buddhism: History and Practice. Honolulu. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6FUXX8D5\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 6FUXX8D5 </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 40, "name": "KhAngkE", "start_year": 802, "end_year": 1100, "long_name": "Early Angkor", "new_name": "kh_angkor_1", "polity_tag": "LEGACY", "general_description": "The Khmer Empire was established in 802 CE, when a ruler known as Jayavarman II had himself proclaimed 'universal monarch' in a ceremony performed by Sanskrit-speaking priests on a mountain close to the Tonlé Sap lake. §REF§ (Taylor 1992, 159) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ By bringing previously independent polities under their control, Jayavarman II and his successors expanded their realm across mainland Southeast Asia, including parts of modern-day Cambodia, Thailand, Laos and Vietnam. §REF§ (Fletcher 2012, 300) Roland Fletcher. 2012. 'Low-Density, Agrarian-Based Urbanism: Scale, Power, and Ecology', in <i>The Comparative Archaeology of Complex Societies</i>, edited by M. Smith, 285-320. Cambridge: Cambridge University Press. §REF§ Our Early Angkor period runs from 802 to 1100 CE, after which a new dynasty ‒ named after their place of origin, Mahidharapura ‒ came to power. §REF§ (Higham 2001, 107-09) Charles Higham. 2001. <i>The Civilization of Angkor</i>. Berkeley, CA: University of California Press. §REF§ <br><i>Population and political organization</i><br>Numerous small kingdoms formed in the lower Mekong Basin in the mid-1st millennium CE, but until the conquests of Jayavarman II, most failed to outlive their founders. §REF§ (Taylor 1992, 159) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ Jayavarman II managed to unify previously warring local lords under his aegis, turning independent polities into provinces and laying the foundations for over six centuries of Khmer rule centred on the Siem Reap plain. §REF§ (Higham 2012, 185) Charles Higham. 2012. 'Khmer Civilization and the Empire of Angkor', in <i>The Oxford Companion to Archaeology</i>, edited by Brian M. Fagan, 183-86. 2nd ed. Oxford: Oxford University Press. §REF§ <br>Like many polities in Southeast Asia at the turn of the 1st millennium CE, the new kingdom, with its growing urban centre on the north shore of the Tonlé Sap, borrowed from Indian religious practices, concepts of divine kingship, language, writing and iconography in order to legitimize royal power. §REF§ (Higham 2001, 8) Charles Higham. 2001. <i>The Civilization of Angkor</i>. Berkeley, CA: University of California Press. §REF§ §REF§ (Kulke 1986, 14-15) Hermann Kulke. 1986. 'The Early and the Imperial Kingdom in Southeast Asian History', in <i>Southeast Asia in the 9th to 14th Centuries</i>, edited by David G. Marr and A. C. Milner, 1-22. Singapore: Institute of Southeast Asian Studies. §REF§ Its kings patronized both Hindu and Buddhist institutions, building monasteries and sanctuaries dedicated to Shiva, Vishnu and the Buddha that doubled as outposts of royal power throughout the realm. §REF§ (Taylor 1992, 160) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ §REF§ (Lieberman 2003, 33) Victor Lieberman. 2003. <i>Strange Parallels: Southeast Asia in Global Context, c. 800‒1830, Vol. 1: Integration on the Mainland. Cambridge: Cambridge University Press.</i> §REF§ However, in this early period, it was the Hindu concepts that were most dominant: the ruler was exalted as a <i>devaraja</i> (god-king) and symbolically linked to Shiva. §REF§ (Hall 2010, 15) Kenneth R. Hall. 2010. <i>A History of Early Southeast Asia: Maritime Trade and Societal Development, 100‒1500</i>. Lanham: Rowman & Littlefield. §REF§ Temples built in the kingdom before 1100 CE include Preah Ko, Bakheng, Pre Rup and Baphuon. §REF§ (Higham 2001, xiv) Charles Higham. 2001. <i>The Civilization of Angkor</i>. Berkeley, CA: University of California Press. §REF§ <br>The riches of Angkor ultimately flowed from wet-rice agriculture, §REF§ (Taylor 1992, 159) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ and an institutionalized hierarchy of officials developed to funnel surplus rice produced in villages, as well as other goods like honey, spices, cloth and gold, to the royal centre. §REF§ (Higham 2012, 185) Charles Higham. 2012. 'Khmer Civilization and the Empire of Angkor', in <i>The Oxford Companion to Archaeology</i>, edited by Brian M. Fagan, 183-86. 2nd ed. Oxford: Oxford University Press. §REF§ §REF§ (Coe 2003, 141) Michael D. Coe. 2003. <i>Angkor and the Khmer Civilization</i>. New York: Thames & Hudson. §REF§ Angkor kings also used corvée labour to build temples, irrigation infrastructure and other public works. §REF§ (Coe 2003, 141) Michael D. Coe. 2003. <i>Angkor and the Khmer Civilization</i>. New York: Thames & Hudson. §REF§ §REF§ (Higham 2014, 368-70) Charles Higham. 2014. <i>Early Mainland Southeast Asia: From First Humans to Angkor</i>. Bangkok: River Books. §REF§ <br>The Khmer Empire is famous for its sprawling but low-density urban sites. §REF§ (Fletcher 2012, 300) Roland Fletcher. 2012. 'Low-Density, Agrarian-Based Urbanism: Scale, Power, and Ecology', in <i>The Comparative Archaeology of Complex Societies</i>, edited by M. Smith, 285-320. Cambridge: Cambridge University Press. §REF§ It has been claimed that Angkor itself was the 'largest settlement complex of the preindustrial world': §REF§ (Evans et al. 2013, 12595) Damian H. Evans, Roland J. Fletcher, Christophe Pottier, Jean-Baptiste Chevance, Dominique Soutif, Boun Suy Tan, Sokrithy Im, Darith Ea, Tina Tin, Samnang Kim, Christopher Cromarty, Stéphane De Greef, Kasper Hanus, Pierre Bâty, Robert Kuszinger, Ichita Shimoda, and Glenn Boornazian. 2013. 'Uncovering Archaeological Landscapes at Angkor Using Lidar'. <i>Proceedings of the National Academy of Sciences</i> 110 (31): 12595-600. §REF§ at its peak in the 12th century (after this period) it covered 1000 square kilometres and may have housed over 750,000 people. §REF§ (Penny et al. 2014, 1) Dan Penny, Jean-Baptiste Chevance, David Tang, and Stéphane De Greef. 2014. 'The Environmental Impact of Cambodia's Ancient City of Mahendraparvata (Phnom Kulen)'. <i>PLoS ONE</i> 9 (1): e84252. §REF§ However, the total population of the empire in this period is still unclear.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 17, "name": "Cambodian Basin", "subregion": "Siam", "longitude": "103.866700000000", "latitude": "13.412500000000", "capital_city": "Angkor Wat", "nga_code": "KH", "fao_country": "Cambodia", "world_region": "Southeast Asia" }, "home_seshat_region": { "id": 41, "name": "Mainland", "subregions_list": "Myanmar, Thailand, Cambodia, Laos, south Vietnam", "mac_region": { "id": 10, "name": "Southeast Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }