Gov Res Conv List
A viewset for viewing and editing Government Restrictions on Conversions.
GET /api/rt/government-restrictions-on-conversions/?ordering=-polity
{ "count": 324, "next": "https://seshatdata.com/api/rt/government-restrictions-on-conversions/?ordering=-polity&page=2", "previous": null, "results": [ { "id": 188, "year_from": null, "year_to": null, "description": "‘’' Persecution of shamanism or perhaps older forms of Buddhism (\"older orders in the first of the following quotes), the Red Hat sect of Buddhism, and those practicing unorthodox variants of Yellow Hat Buddhism. “This new exclusivist vision of dGe-lugs-pa Buddhism also targeted the older orders still found in eastern and northern Mongolia. The Fifth Dalai Lama (1617–82) told an eminent Mongolian lama returning from education in Tibet: “If you propagate the Old Teaching in the Mongol lands it will only bring bad luck! If anybody else tries to spread them, you must stop him!” dGe-lugs-pa exclusivism won ardent champions among the Oirats and the Tu (Monguors). Warring constantly with Muslim powers, the Oirats zealously defended the Dalai Lama (see ZÜNGHARS; UPPER MONGOLS; KALMYKS).” §REF§ Atwood, C. (2004) Encyclopedia of Mongolia and the Mongol Empire, pp.491. Facts on File. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZDMADGA6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ZDMADGA6 </b></a> §REF§. \"The Fifth Dalai Lama, Ngag-dbang Blobzang rGya-mtsho (1617–82), encouraged this often bigoted devotion, advising Mongolian lamas to prevent any non-dGe-lugs-pa teaching there. This devotion often bore fruit in the plundering and desecration of competing Buddhist centers, whether monasteries of the JIBZUNDAMBA KHUTUGTU during Galdan’s occupation in 1688–97 or rNying-ma-pa (a very traditional, non-dGe-lugs-pa order) monasteries during Tseren-Dondug’s 1717–19 occupation of Lhasa.\"§REF§ Atwood, C. (2004) Encyclopedia of Mongolia and the Mongol Empire, pp.622. Facts on File. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZDMADGA6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ZDMADGA6 </b></a> §REF§ “The Dzungars also eliminated the “filthy” old doctrines and ritual elements within the Yellow Hat Sect by, for example, demoting monks who violated the precepts. One reason behind the religious persecution and pursuit of religious purity among the various sects of Tibetan Buddhism was the change in the power structure of Central Eurasia.” §REF§ Wang, X. (2021). The Tibet-Dzungar Ideological Alliance’s Challenge to the Qing Empire and the Adaptation of Qing Ideology in the mid-18th century. Master’s Thesis, University of Uppsala. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4QGIBF56\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4QGIBF56 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 444, "name": "MnZungh", "start_year": 1670, "end_year": 1757, "long_name": "Zungharian Empire", "new_name": "mn_zungharian_emp", "polity_tag": "LEGACY", "general_description": "The Zungharian polity was, according to Atwood, §REF§ (Atwood 2004, 622) §REF§ \"the last great independent power of the steppe\". The tribal name \"Zunghar\" first appeared in the seventeenth century, as part of the Oirat confederation of steppe tribes; their rise to dominance within the confederation began under the leadership of Khara-Khula (d. 1634), but it was only in the 1670s, under Galdan, that they officially became the confederacy's leading tribe, and recognised as such even by the Dail Lama, who gave Galdan the title of Boshogtu Khan. §REF§ (Atwood 2004, 622) §REF§ At its height, the Zungharian polity included portions of Central Asia, Kazakhstan, western Mongolia, neighbouring areas of southern Siberia, and Xinjiang. §REF§ (Rogers 2012, 236) §REF§ In 1755, the Qing empire was able to annex the Zungharians following a relatively quick and bloodless military campaign; because the Zungharians had successfully repelled the Chinese army several times before, the cause for this sudden collapse can most likely be found in the conflict between the successors of the last great Zugharian ruler, Galdan-Tseren (d. 1735). §REF§ (Atwood 2004, 623-624) §REF§ <br><i>Population and political organization</i><br>The Zungharian ruler, known as Khung-Taiji, benefited from the support of an office (yamu) or court (zarghu) composed of four chief officials, known as ministers (tüshimed), judges (zarghuchis), or grand councillors (zaisangs). Galdan-Tseren, the only Zungharian ruler to also be known by the title of Khan, added six additional councillors. Each of the tribes that made up the Zungharian-led confederacy (previously known as the Oirat confederacy) and its own ruler who was himself supported by his own councillors, as well as minor functionaries such as standard-bearers and trumpeters. Finally, each tribe was itself subdivided into otogs, which were themselves subdivided into smaller units (of 40 and then 20 households) governed by local commoner officials. §REF§ (Atwood 2004, 421) §REF§ <br>Sources say that the Zungharian polity included \"200,000 households\"; §REF§ (Atwood 2004, 421) §REF§ with a conservative estimate of 3-8 people per household, the population would therefore have been in the range of 600,000-1,600,000 people.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 24, "name": "Orkhon Valley", "subregion": "Mongolia", "longitude": "102.845486000000", "latitude": "47.200757000000", "capital_city": "Karakorum", "nga_code": "MN", "fao_country": "Mongolia", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 9, "name": "Mongolia", "subregions_list": "Mongolia, Inner Mongolia, the steppe part of Manchuria", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 205, "year_from": null, "year_to": null, "description": "\"Within the literature of this period, strife with Jews was not a common topic. Thus, conflict between Christians and Beta Israel or any other group which might have been identified as Jews does not appear to have been a central concern at the time.\" .\"§REF§(Dege-Müller 2018: 276-277) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8J6P8FCQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8J6P8FCQ </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 227, "name": "EtZagwe", "start_year": 1137, "end_year": 1269, "long_name": "Zagwe", "new_name": "et_zagwe", "polity_tag": "LEGACY", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 129, "year_from": null, "year_to": null, "description": "‘‘‘ “No contemporary account survives, so that Ziyadid Yemen remains poorly understood, a ‘missing piece of the puzzle’ as regards the early Islamic Red Sea.” §REF§ (Power 2012, 216) Power, Timothy. 2012. The Red Sea from Byzantium to the Caliphate: AD 500-1000. Cairo: American University in Cairo Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4KCRGQVX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4KCRGQVX </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "unknown", "polity": { "id": 359, "name": "YeZiyad", "start_year": 822, "end_year": 1037, "long_name": "Yemen Ziyad Dynasty", "new_name": "ye_ziyad_dyn", "polity_tag": "LEGACY", "general_description": "The Ziyadid dynasty occupied and ruled southern Tihama coastal plains between 822 CE and 1037 CE from the city of Zabid in the Red Sea coastal desert. In 893 CE, Al-Hadi ila al-Haqq (al-Hadi) founds the Zaydi imamate based on the Zaydi Shii teachings, which popularized throughout at least part of North Yemen until the 1962 Revolution. §REF§ (Burrows 2010, xxiv) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ In 1007 CE, Yu’frid prince ‘Abdullah ibn Qahtan ruled Sanaa and “made a successful foray against the stronghold of Sunnism.” §REF§ (Stookey 1978, 57) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ <br>No population estimates could be found in the consulted literature; however, the polity territory is estimated to be around 100,000 square kilometers. §REF§ (Stookey 1978, 54) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ <br>Moreover, the Ziyadid dynasty had a loose political organization under the control of a sultan at Aden, who held less authority over the highlands. The settlement hierarchy is three-tiered, while administrative levels are four-tiered. The Abbasid court sent governors to Sanaa with lower hierarchy levels governed by rulers of petty states and tribal chiefs. §REF§ (Stookey 1978, 50-54) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 320, "year_from": null, "year_to": null, "description": "‘‘‘ “Although there was obviously no \"liberty of conscience\", as it would now be understood, in any Muslim society, Islam tolerated the religions of the dhimmis subject to the following restrictions: it was forbidden to insult Islam, to seek to convert a Muslim, and apostasy was forbidden (all this, in principle, subject to the death penalty)” during the Rashidun Caliphate.§REF§Cahen in Lewis et al. 1991: 228. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PSBUSKBB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PSBUSKBB </b></a>§REF§ In the Rashidun Caliphate “the general rule of Muslim law was that difference of religion was a bar to inheritance. Muslims could not inherit from dhimmis, nor could dhimmis inherit from Muslims. A convert to Islam could therefore not inherit from his unconverted kinsmen, and on his own death only his Muslim heirs could inherit from him. If he reverted to his previous religion before his death, he ranked as an apostate, and his estate was forfeit.”§REF§Lewis 1984: 26. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CUGPJAMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CUGPJAMD </b></a>§REF§ “The early history of the dhimma, or more broadly of the restrictions imposed on the tolerated non-Muslim subjects of the Muslim state, is full of uncertainties. The Muslim historiographie tradition ascribes the first formulation of these regulations to the caliph ‘Umar I (634-644) and preserves what purports to be the text of a letter addressed to him by Christians in Syria indicating the terms on which they are willing to submit—the disabilities they are prepared to accept and the penalties to which they make themselves liable if they violate these undertakings.”§REF§Lewis 1984: 24. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CUGPJAMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CUGPJAMD </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 358, "name": "SaRashd", "start_year": 632, "end_year": 661, "long_name": "Yemen Hijaz", "new_name": "sa_rashidun_dyn", "polity_tag": "LEGACY", "general_description": "", "shapefile_name": null, "private_comment": "JR: bit confused about this polity -- its polID and date range suggest that it's the Rashidun Caliphate, which extended into multiple regions (Arabia, Northeast Africa, Mesopotamia etc.). Rashidun Caliphate should have some SC and other sorts of data attached to it.", "created_date": null, "modified_date": "2024-04-15T14:45:14.904335Z", "home_nga": null, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 17, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 224, "year_from": null, "year_to": null, "description": "‘‘‘ “Where Antiochus had attempted to suppress Judaism, the Hasmoneans sought to suppress non-Jewish religions.” §REF§(Schafer 80) Schafer, Peter. 2003. The History of the Jews in the Greco-Roman World. Rev. ed., with Correction. London: Routledge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/DHUEW5JB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: DHUEW5JB </b></a> §REF§ “the fact that the Idumaeans retained their Judaism is strong evidence that the conversion was more or less voluntary” §REF§(Grabbe 221) Grabbe, Lester L. 2021. A History of the Jews and Judaism in the Second Temple Period. Volume 3: The Maccabaean Revolt, Hasmonaean Rule, and Herod the Great (175-4 BCE) / Lester L. Grabbe. Paperback edition. Library of Second Temple Studies 95. London New York Oxford New Delhi Sydney: T&T Clark. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4ZJC2CE5\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4ZJC2CE5 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 110, "name": "IlJudea", "start_year": -141, "end_year": -63, "long_name": "Yehuda", "new_name": "il_judea", "polity_tag": "LEGACY", "general_description": "The Judea (originally Yehuda) polity of 141 - 63 BCE was formed when Simon Thassi, brother of the executed Jonathan Apphus who had waged war against the Seleucids, was elected as High King and Prince in a popular assembly in 141 BCE. Simon achieved a measure of quasi-independence from the Seleucids—though he remained a vassal and the population retained strong elements of Hellenism.<br>According to archaeologists, it seems that Galilee was only sparsely settled before this period, and that the conquering of territories and increase in Jewish communities coming into the area contributed to the rise in permanent settlements and population during this time. However, agreements over the population differs widely, with estimates on the largest settlement, Jerusalem, ranging from 10,000 to 100,000 people. §REF§ Leibner (2009:319). §REF§ §REF§ Broshi (1978). §REF§ §REF§ Geva (2013). §REF§ <br>Judea was a sophisticated, well-organised and equipped society, with markets, established trade routes, water transportation infrastructure, aqueducts and cisterns, temples and palaces, sporting arenas, libraries, and many other modern features. §REF§ Chanson (2002:56). §REF§ §REF§ Netzer (2001:13-39). §REF§ §REF§ See the Specialized Buildings section for more information from our expert §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 10, "name": "Galilee", "subregion": "Levant-Mesopotamia", "longitude": "35.303500000000", "latitude": "32.699600000000", "capital_city": "Nazareth", "nga_code": "IL", "fao_country": "Israel", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 61, "name": "Levant", "subregions_list": "Israel/Palestine, Jordan, Lebanon, Syria", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 172, "year_from": null, "year_to": null, "description": null, "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "unknown", "polity": { "id": 419, "name": "CnYngsh", "start_year": -5000, "end_year": -3000, "long_name": "Yangshao", "new_name": "cn_yangshao", "polity_tag": "LEGACY", "general_description": "Yangshao culture (Miaodigou, Xiyincun) first developed in the Loess plateau in the Holocene period. §REF§ (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§ The culture was present from 5000 to 3000 BCE, extending from the Middle Yellow River Valley to modern Qinghai and Gansu. §REF§ (Tanner 2009, 20) Tanner, Harold Miles. 2009. <i>China: A History</i>. Indianapolis, Indiana: Hackett Publishing Company. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G</a> §REF§ Yangshao sites are mainly found in the Guanzhong region in Shaanxi, eastern Gansu, western Shanxi, southern Hebei and Henan. §REF§ (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§ Yangshao subsisted on wild foods and domesticated millet. Men most likely hunted, and men and women farmed and produced goods. §REF§ (Lee 2001, 336) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3</i>), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§ <br>Yangshao villages were often surrounded by a ditch, and contained groups of semi-subterranean round or square houses constructed using the wattle and daub method, a graveyard and a public courtyard. §REF§ (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§ Homes contained hearths for cooking and wide benches. §REF§ (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a> §REF§ Yangshao culture is characterized by the presence of painted black and red pottery featuring animals and geometric designs. §REF§ (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§ Pottery, jewelry and stone, bone and ceramic tools have been excavated from Yangshao period graves. §REF§ (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a> §REF§ <br><i>Population and political organization</i><br>In the early Yangshao phase, settlements did not have any detectable hierarchies. In the later phase, structures in the settlements began to vary in size, suggesting the existence of settlement hierarchies. §REF§ (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§ In many villages, a large structure is surrounded by smaller dwellings. §REF§ (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a> §REF§ However, grave goods in Yangshao burials suggest a more egalitarian society. §REF§ (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a> §REF§ More information is needed on settlement hierarchy and community organization in the Yangshao period. The population of Yangshao settlements varied- smaller settlements had 70 to 80 members while larger settlements housed a few hundred. §REF§ (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a> §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-04T15:28:14.795493Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 249, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice. [...] Much of the evidence, then, suggests that all the diverse religious sects were freely tolerated by a prevailing world view that was ready to acknowledge a certain common validity. Yet it is unlikely that such a view could rise to the status of cultural orthodoxy without friction. Although references to religious wars and persecutions are conspicuously absent from the historical record of ancient India, this does not rule out lesser types of conflict, and some scholars believe that there is indeed evidence of localised disagreement and resentment. [...] For example, the Arthaśāstra gratuitously advises the agents of a king to help themselves, on behalf of the ruler, to the property of groups on the fringes of society who might not have powerful friends. Moreover, there are hints in scattered sources that the followers of orthodox Brahman teachers at times ganged up against Buddhist or Jain establishments that had lost their former patronage. [...] Still, hard evidence of religious persecution in these ancient times is scattered and fragmentary. In the absence of more solid evidence, the view has gained ground that pre-modern India had a cultural unity that precluded communal conflict, but we think that this picture is not sufficiently nuanced. Doniger’s perception that there was widespread persecution of non-Brahmans during the first millennium may fairly represent the situation that arose at certain times, but we cannot be at all sure how widespread the phenomenon was, or at what times it was most marked.//\"Still, we should note that, simply as a matter of practical politics, there was at least one factor that would certainly have acted to limit the ferocity of any sectarian persecutions – the absence of a clear and powerful advantage at all times for kings in identifying themselves with the Brahman interest. No clear dividing line existed, in fact, between ruling families that were of ‘genuine’ ‘Aryan’ descent, and the rest; the ruling elite presided over heterogeneous populations within which Brahmanism, as an agent of Sanskritisation and as a common cultural denominator, was slowly feeling its way towards a new role, directed towards shaping an inclusive syncretism. Thus, the Brahmanical revival could not afford to go too far. Especially, it had to be very wary of attacking the prudent preference of kings for policies that had the capacity to attract wide support among the multiple disparate groups that constituted the citizenry. The Brahmans had to make do with whatever qualified honour they could find within the frame of an eclectic culture. Such structural constraints are likely to have kept them from striking at their enemies too wantonly.”§REF§ (Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§ The following quote suggests that there was a degree of religious tolerance. “It may be mentioned that Assam, in its formative period, witnessed the prevalence of several religions such as Vaisnavism, Saktism, Saivism and Buddhism. The kings of Early Assam claimed themselves to be upholding of the varnasramadharma, and the Brahmans played a crucial role in legitimizing there position.” §REF§ (Laisram 2019: 5) Laisram, Rena. 2019. Religion in Early Assam: An Archaeological History. Newcastle: Cambridge Scholars Publishing. Seshat URL: §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 795, "name": "bd_yadava_varman_dyn", "start_year": 1080, "end_year": 1150, "long_name": "Yadava-Varman Dynasty", "new_name": "bd_yadava_varman_dyn", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": "2023-12-07T16:18:00.875798Z", "modified_date": "2024-06-07T14:36:41.438836Z", "home_nga": null, "home_seshat_region": { "id": 37, "name": "Eastern India", "subregions_list": "Lower Ganges (Bangladesh) and eastern India (Assam)", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 60, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 56, "year_from": null, "year_to": null, "description": "The following quotes suggest relatively little use of violence, and point both to the existence of \"innumerable\" religious cults and the fact that communities were allowed some degree of \"uniqueness\", despite the supreme, divine rulership of the king. At the same time, the ruler seems to have had absolute power to punish any form of disobedience, allowing for the possibility for some religiously-motivated violence and/or restrictions. “The Jukun inherited the political power of Kwararafa, but not its martial tradition. The far-flung confederacy had become the homogenous Jukun kingdom of Wukari. Kwararafa under the Jukun ceased to be a warrior state; extant accounts portray the new state as a pacifist and religious one, made up of a collection of unwarlike people solely and strictly devoted to the maintenance of their innumerable religious cults and the veneration of their sacred kings, a people whose prestige and continuing legitimacy depended on their successful performance of their main ritual function, which was to guarantee good harvest and good health for the people.” §REF§ Shillington, K., ed. (2005). Encyclopedia of African History (1st Ed., Vol. 1–3). Fitzroy Dearborn: 248. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AWA9ZT5B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AWA9ZT5B </b></a> §REF§ “C.K. Meek suggested that the of political organization of the Jukun people of Wukari Division might be described as a theocracy, based on the conception that the king was the representative of the gods and the divinely appointed intermediary between them and the people. ‘It follows, therefore, that the Jukun system of government is in theory at least, of a highly despotic character. The king is supreme. His decisions have a divine authority and there is then no appeal. Before the advent of British Government, he had the power of life and death. As head of a spiritual principality, which included a number of nominally independent chiefdoms, he could order the deposition or execution of chiefs who disobeyed his behest.’ The Aku-Uka of Wukari, who is the supreme ruler of the Jukun people, exercised political cum religious influence on other Jukun communities, yet these Jukun communities maintained certain degrees of their uniqueness.” §REF§ Zhema, S. (2017). A History of the Social and Political Organization of the Jukun of Wukari Division, c.1596–1960 [Benue State University]: 122. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U667CC36\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: U667CC36 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 673, "name": "ni_wukari_fed", "start_year": 1820, "end_year": 1899, "long_name": "Wukari Federation", "new_name": "ni_wukari_fed", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 174, "year_from": null, "year_to": null, "description": "\"[W]e can safely say that religious diversity in its full-blown form did not become a critical issue in China until after the arrival of Buddhism in the Later Han dynasty (25–220 CE ).\" §REF§(Xinzhong 2013: 65) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MMMJFGZP\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MMMJFGZP </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 244, "name": "CnWZhou", "start_year": -1122, "end_year": -771, "long_name": "Western Zhou", "new_name": "cn_western_zhou_dyn", "polity_tag": "LEGACY", "general_description": "The Western Zhou Dynasty was the first Chinese state to claim the Mandate of Heaven, the divinely bestowed right to rule. Zhou was a tributary state to Shang until the Zhou king Zhou Wu Wang defeated the last king of Shang in the 1046 BCE Battle of Muye. §REF§ (San 2014, 30) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ Zhou power was consolidated after the Duke of Zhou's defeat of the Rebellion of the Three Guards, led by Shang loyalists and separatist eastern nobles. §REF§ (San 2014, 31) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ In defeating the rebellion, the Zhou state was able to add a large area of land in eastern China to its territory. §REF§ (San 2014, 30) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ <br>The Western Zhou established their capital at Haojing, and the Duke of Zhou later established Chengzhou as a second capital. §REF§ (Theobald 2000) Theobald, Ulrich. 2000. “Zhou History.” <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Zhou/zhou.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Zhou/zhou.html</a> Accessed May 31, 2017. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/V8ABGJAF\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/V8ABGJAF</a>. §REF§ In 957 BCE, the Zhou controlled territory covering an estimated 850,000 square kilometres based in the central plains of China.<br>The period was peaceful for the first 75 years of Zhou rule. §REF§ (Shaughnessy 1999, 310-11) Shaughnessy, Edward L. 1999. “Western Zhou History.” In <i>The Cambridge History of Ancient China</i> edited by Michael Loewe and Edward L. Shaughnessy. Cambridge: CUP. 292-351. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ However, the decentralization of Zhou power into fiefdoms encouraged turmoil between states, popular unrest, and vassal rebellions. §REF§ (Shaughnessy 1999, 310-11) Shaughnessy, Edward L. 1999. “Western Zhou History.” In <i>The Cambridge History of Ancient China</i> edited by Michael Loewe and Edward L. Shaughnessy. Cambridge: CUP. 292-351. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ The Marquess of Shen sacked Haojing and killed the 12th Zhou king over a succession dispute in 771 BCE. §REF§ (San 2014, 34) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ The crown prince subsequently moved the capital to Luoyang and founded the Eastern Zhou dynasty.<br>The Western Zhou are noted for their introduction of the Mandate of Heaven, their kinship-based feudal system and their use of lineage law. §REF§ (Zhao 2015, 79) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§ The state's kinship-based feudal system encouraged the spread of Zhou writing, culture and identity. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§ Some scholars have seen Zhou lineage law, with its emphasis on 'lineage rituals, familial ethics, and beneficent rule', as an intellectual precursor of Confucianism. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§ The hierarchies, division of labour and meritocratic practices that emerged under the Western Zhou also helped lay the foundations for the introduction of bureaucracy. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§ <br><i>Population and political organization</i><br>The Western Zhou state was a proto-feudal monarchy in which feudal lords were supported by an extended family network. §REF§ (San 2014, 29) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ The first king of Zhou introduced the <i>fengjian</i> system, which made military leaders and members of the royal family into regional lords ruling over parcels of land. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ These fiefdoms were then divided into smaller units and distributed to members of the local rulers' families. §REF§ (San 2014, 29) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ <br>Individual fiefdoms had their own taxes, legal systems, and currencies but paid dues to the king and provided soldiers in times of need. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ This system eventually led to decentralization and the weakening of Zhou rule. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ <br>It is difficult to obtain population figures for the Western Zhou period. C. K. Maisels has given an estimate of 13.5 million people in 800 BCE. §REF§ (Maisels 2001, 260) Maisels, C. K. 2001. <i>Early Civilizations of the Old World: The Formative Histories of Egypt, the Levant, Mesopotamia, India, and China</i>. Routledge: London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/P9IXAB56\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/P9IXAB56</a>. §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-04T15:30:09.450839Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 211, "year_from": null, "year_to": null, "description": "‘‘‘ “Hsuan-tsang's testimony shows the pervasive presence of Buddhism under Turk rule. The most important event in the history of Buddhism among the Turks was the conversion by the Chinese monk Hui-lin of Taspar (572-81), who undertook the building of monasteries and asked the emperor of the Northern Ch'i for canonical works. Actually the first known attempt to render into Turk a siitra (the Mahaparinirvana) belongs to this period when the court of the kaghan of the Central Region became a center of Buddhist studies. Their chief promoter was the Gandharan monk Jinagupta (Jnanagupta?), who spent a little over ten years (575-85) in the entourage of Taspar and of his successor Nivar. In 581 ten Chinese monks, who had travelled to India in search of holy books but who were prevented from returning home by the persecution of Buddhists initiated by the Chou, joined Jinagupta, \"who knew the languages of foreign countries and was familiar with the scripts of distant lands.\" Together they engaged in the study, cataloguing, and translation into Chinese (and perhaps also into Turk) of the 260 Sanskrit works they had brought from India. Thus these religions found shelter and asylum among the northern Barbarians, patrons of an intellectual undertaking of great importance for the spread of Buddhism. Most Buddhist activity took place within the domain of the Eastern or Northern Turks, but the western parts were also open to Buddhist missionary activities, as is witnessed by the friendly reception offered by T'ung yabghu to the Indian monk Prabhakaramitra. […] All in all, religious tolerance appears to have been as characteristic of the Turks as it was to become of the Mongols of the Chinggisid period.” §REF§ (Sinor 1990: 314-315) Sinor, D. 1990. “The establishment and dissolution of the Türk empire”, In D. Sinor (ed.), The Cambridge History of Early Inner Asia (Cambridge, UK: Cambridge University Press), pp. 285-316. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EZIGWJWB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: EZIGWJWB </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 282, "name": "KgWTurk", "start_year": 582, "end_year": 630, "long_name": "Western Turk Khaganate", "new_name": "kg_western_turk_khaganate", "polity_tag": "LEGACY", "general_description": "", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-10-23T16:41:21.062942Z", "home_nga": { "id": 23, "name": "Sogdiana", "subregion": "Turkestan", "longitude": "66.938170000000", "latitude": "39.631284000000", "capital_city": "Samarkand", "nga_code": "UZ", "fao_country": "Uzbekistan", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 13, "name": "Turkestan", "subregions_list": "Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Kazakstan, Xinjiang", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }