Gov Res Conv List
A viewset for viewing and editing Government Restrictions on Conversions.
GET /api/rt/government-restrictions-on-conversions/?ordering=-id
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The Aztec Empire was born from the \"Triple Alliance\" between the city-states (altepetl) of Tenochtitlan, Texcoco, and Tlacopan, who agreed to collaborate on campaign of territorial expansion and share the resulting tribute and tax payments. §REF§ (Smith and Sergheraert 2012: 449-451) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q</a>. §REF§ Within a century, the three cities came to control a significant portion of Northern Mesoamerica, the main exception being the West, which, despite some military successes on the part of the Triple Alliance early on, largely remained under the control of the Tarascans. §REF§ (Evans 2012: 125) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AN5IUQ7X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/AN5IUQ7X</a>. §REF§ <br>As the empire grew, so did the power of Tenochtitlan, which became the de-facto administrative capital, whose ruler came to hold the title huey tlatoani (“high king”). Tenochtitlan's power was strongest over the empire's central provinces, where the Aztecs ruled through governors, judges, tax collectors and other officials that they appointed themselves. For the \"outer\" provinces, the Aztecs limited themselves to targeting major centres, where, again, they appointed their governors and administrative officials. Finally, the Aztecs secured their power over \"frontier\" provinces by guaranteeing military protection from external foes, in exchange for \"gifts\" of soldiers and prestige goods. §REF§ (Smith and Sergheraert 2012: 455-457) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q</a>. §REF§ <br>By the time of Spanish conquest in the 1520s, Tenochtitlan likely housed between 150,000 and 250,000 people, §REF§ (Carballo 2019: pers. comm. to E. Cioni and G. Nazzaro) §REF§ perhaps even 3,000. §REF§ (De Rioja 2017: 220) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GC3T83JD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GC3T83JD</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 27, "name": "Basin of Mexico", "subregion": "Mexico", "longitude": "-99.130000000000", "latitude": "19.430000000000", "capital_city": "Ciudad de Mexico", "nga_code": "MX", "fao_country": "Mexico", "world_region": "North America" }, "home_seshat_region": { "id": 23, "name": "Mexico", "subregions_list": "Mexico", "mac_region": { "id": 7, "name": "North America" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": { "id": 68, "text": "a new_comment_text" }, "private_comment": null, "citations": [], "curator": [] }, { "id": 326, "year_from": null, "year_to": null, "description": "The Mongols' understanding of the boundaries between religion suggests that they would not have placed significant restrictions on conversion. “The Mongols did not see any contradiction between their own religious and cultural integrity and cross-cultural borrowing. As Strathern explains, immanentist societies might draw social distinctions between ‘their cult’ and ‘our cult’, but they also identify equivalences between specific metapersons and gods, thus enabling elasticity and translatability between the local and universal. Instead of setting boundaries between religions, immanentist traditions assume that religions function as a means of intercultural translatability. The Mongols did indeed embrace inter-religious transparency. In their edicts and ultimatums, Eternal Heaven (tenggeri), the supreme sky-deity that granted Chinggis Khan its blessing and the mandate of world-ruling, was translated as Deus, Allah, Khuda or Tian, depending on the audience.”§REF§(Brack 2021, 21) Brack, J. 2021. Disenchanting Heaven: Interfaith Debate, Sacral Kingship, and Conversion to Islam in the Mongol Empire, 1260-1335. Past & Present 250(1): 11-53. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/BRACK/titleCreatorYear/items/MADZH84Q/item-list §REF§\r\n\r\n\r\n“The tolerance, or perhaps indifference, of the Mongols in religious matters, among both themselves and the subject peoples, is well-known.”§REF§(Amitai 2001, 23) Amitai, R. 2001. The Conversion of Tegüder Ilkhan to Islam. Jerusalem Studies in Arabic and Islam 25: 15-43. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/amitai/titleCreatorYear/items/SVU7SRNW/item-list §REF§", "note": null, "finalized": true, "created_date": "2024-03-26T12:13:07.745379Z", "modified_date": "2024-03-26T12:13:07.745391Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Gov_res_conv", "coded_value": "absent", "polity": { "id": 172, "name": "IrIlkhn", "start_year": 1256, "end_year": 1339, "long_name": "Ilkhanate", "new_name": "ir_il_khanate", "polity_tag": "LEGACY", "general_description": "The Ilkhanate was a state that began under Mongol commander Hulegu who founded the House of Hulegu. §REF§ (Marshall 1993, 229) Robert Marshall. 1993. Storm from the East: From Ghengis Khan to Khubilai Khan. University of California Press. §REF§ The nearly eighty years the dynasty lasted was a time of general economic prosperity for the 5 million inhabitants of Persia. The end of the Ilkhanate came when Abu Said, who it is said \"ruled during what was described as the 'best period of the domination of the Mongols\". §REF§ (Marshall 1993, 229) Robert Marshall. 1993. Storm from the East: From Ghengis Khan to Khubilai Khan. University of California Press. §REF§ , died without an heir, which resulted in the Jalayirids becoming the strongest faction in the region. §REF§ (Morgan 2015, 78) David Morgan. 2015. Medieval Persia 1040-1797. Routledge. §REF§ <br>The Mongol invaders assimilated to the local culture in Persia. They converted to Islam, used the local languages (Persian and Arabic), and maintained existing Persian administrative practices, the financing of which was underpinned by iqta land grants awarded to senior bureaucrats and army officers. §REF§ (Morgan 2007, 134-148) David Morgan. The Mongols. 2nd ed. The Peoples of Europe. Malden, MA; Oxford: Blackwell Publishing. §REF§ §REF§ (Amitai 2012) Reuven Amitai. 2012. Il-Khanids. Dynastic History. IranicaOnline. <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history\" rel=\"nofollow\">http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history</a> §REF§ According to the Persian historian Rashid al-Din, who was chief minister to Ghazan §REF§ (Marshall 1993, 228) Robert Marshall. 1993. Storm from the East: From Ghengis Khan to Khubilai Khan. University of California Press. §REF§ , the Mongols assessed the vizier (chief of the bureaucracy) on his ability to extract revenue. §REF§ (Morgan 2015, 67) David Morgan. 2015. Medieval Persia 1040-1797. Routledge. §REF§ Even so, previously better known in the region as barbarians bent on destruction, the Mongols rebuilt many hospitals, mosques, and observatories, and impressive mausoleums to the rulers appeared in the cities. §REF§ (Amitai 2012) Reuven Amitai. 2012. Il-Khanids. Dynastic History. IranicaOnline. <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history\" rel=\"nofollow\">http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history</a> §REF§ §REF§ (Morgan 2007, 134-148) David Morgan. The Mongols. 2nd ed. The Peoples of Europe. Malden, MA; Oxford: Blackwell Publishing. §REF§ <br>During this period, Sultaniya was a famous commercial center and after the intense building activities of Oljetu (r.1304-1316 CE) the 'great city' became the capital. As a result of the work, the circumference of the outer walls almost tripled in length, containing within new fabulous palaces, gardens, and a purpose-built quarter of a thousand houses. §REF§ (Marozzi 2004, 133-135) J Marozzi. 2004. Tamerlane. HarperCollinsPublishers. London. §REF§ The largest city in the Ilkhanate at this time was probably Tabriz which also \"developed into a great metropolis\". §REF§ (Morgan 2015, 69) David Morgan. 2015. Medieval Persia 1040-1797. Routledge. §REF§ Tabriz had a cistern for drinking water and baths with hot water. §REF§ (Houtsma et al. 1993, 586) M Th. Houtsma. A J Wensinck. H A R Gibb. W Heffening. E Levi-Provencal. First Encyclopaedia of Islam: 1913-1936. E.J. Brill. Leiden. §REF§ In 1300 CE Tabriz may have contained 100,000-200,000 inhabitants.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 9, "name": "Susiana", "subregion": "Levant-Mesopotamia", "longitude": "48.235564000000", "latitude": "32.382851000000", "capital_city": "Susa (Shush)", "nga_code": "IR", "fao_country": "Iran", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 45, "name": "Iran", "subregions_list": "Iran", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 325, "year_from": 1603, "year_to": 1609, "description": "\"The nationwide anti-Christian policy of early modern Japan evolved from a measure that forced Kirishitan (Christian followers or converts) to abandon their religion. It was first practiced in Kyushu in the 1610s and then gradually spread to other areas. In Kyushu, once a person was suspected of being a Christian, on the threat of execution the government required him or her to obtain a document from a Buddhist temple certifying non- Christian identity. Buddhist temples antagonistic to Christianity were readily available in all local villages, and public authorities increasingly opted to utilize them as agents of anti-Christian inspection. As a result, the idea that being non-Christian meant being Buddhist began to take root in Japanese society. For someone suspected of being Christian, a non-Christian certificate issued by a Buddhist temple (or temple certification) was not a matter of choice but a matter of remaining alive.\"§REF§Hur, Nam-lin. 2019. Buddhist Culture in Early Modern Japan. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/DVW8Z4M2/library§REF§", "note": null, "finalized": true, "created_date": "2024-02-27T15:18:12.844485Z", "modified_date": "2024-02-27T15:18:12.844497Z", "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Gov_res_conv", "coded_value": "absent", "polity": { "id": 152, "name": "JpTokgw", "start_year": 1603, "end_year": 1868, "long_name": "Tokugawa Shogunate", "new_name": "jp_tokugawa_shogunate", "polity_tag": "LEGACY", "general_description": "The Tokugawa period, also known as the Edo period, ran from 1603 to 1868 CE. Sometimes the slightly earlier start date of 1600 is chosen in recognition of Tokugawa Ieyasu's decisive victory at the Battle of Sekigahara; however, we have selected the 1603 date, which marks his official appointment as shogun. Although the emperor remained the official head of state, the Tokugawa shoguns ruled Japan. The rise to power of the Tokugawa Shogunate marked an end to the internal strife and warfare that had characterized the preceding century. Tokugawa Ieyasu and his immediate successors set about limiting the power of their rivals and instituting new policies aimed at maintaining stability and centralizing Japan's government. §REF§ (Henshall 2012, 54) Kenneth Henshall. 2012. <i>A History of Japan: From Stone Age to Superpower</i>. 3rd ed. New York: Palgrave Macmillan. §REF§ <br>The 'peak' of the Tokugawa period corresponds to the years between 1688 and 1704 CE, known as the Genroku period, which saw the development of a distinct urban culture and the proliferation of art, theatre and fiction. §REF§ (Totman 1993, 280) Conrad Totman. 1993. <i>Early Modern Japan</i>. Berkeley, CA: University of California Press. §REF§ During the early modern period the Japanese polity consisted of three major islands: Honshu, Kyushu and Shikoku. §REF§ (Totman 1993, 3-4) Conrad Totman. 1993. <i>Early Modern Japan</i>. Berkeley, CA: University of California Press. §REF§ <br>Eventually, economic difficulties and the threat of Western encroachment helped to bring about the end of the Tokugawa Shogunate. The period came to an end with the resignation of the last Tokugawa shogun in 1867 and the imperial restoration in 1868. §REF§ (Deal 2005, 12) William E. Deal. 2005. <i>Handbook to Life in Medieval and Early Modern Japan</i>. Oxford: Oxford University Press. §REF§ <br><i>Population and political organization</i><br>The Tokugawa shogunate built on the work of the generals Oda Nobunaga (1534-1582 CE) and Toyotomi Hideyoshi (1536-1598 CE), who between 1568 and 1590 succeeded in uniting all the daimyō (local military lords) under the command of a military leader into a 'national confederation'. §REF§ (Hall 2008, 1) John Whitney Hall. 2008. 'Introduction', in <i>The Cambridge History of Japan, Vol. 4: Early Modern Japan</i>, edited by Kozo Yamamura, 1-39. Cambridge: Cambridge University Press. §REF§ Theoretically, the daimyō maintained administrative authority in their own territories, but in practice they were expected to follow the guidance of the shogunate. §REF§ (Henshall 2012, 56) Kenneth Henshall. 2012. <i>A History of Japan: From Stone Age to Superpower</i>. 3rd ed. New York: Palgrave Macmillan. §REF§ Tokugawa Ieyasu and his successors pursued a policy of 'orthodoxy and stability', §REF§ (Henshall 2012, 56) Kenneth Henshall. 2012. <i>A History of Japan: From Stone Age to Superpower</i>. 3rd ed. New York: Palgrave Macmillan. §REF§ aimed at consolidating their own power and limiting the ability of their rivals to amass enough power or wealth to enable them to challenge the shogunate. The success of these policies enabled the Tokugawa family to preside over a period of peace and prosperity and rule Japan for the next 268 years. §REF§ (Hall 2008, 6) John Whitney Hall. 2008. 'Introduction', in <i>The Cambridge History of Japan, Vol. 4: Early Modern Japan</i>, edited by Kozo Yamamura, 1-39. Cambridge: Cambridge University Press. §REF§ As well as peace, political stability and the centralization of power by the shoguns, the Tokugawa period was characterized by economic prosperity, rising urbanization and the closings of Japan's borders to the wider world in the 1630s. §REF§ (Hall 2008, 1, 6) John Whitney Hall. 2008. 'Introduction', in <i>The Cambridge History of Japan, Vol. 4: Early Modern Japan</i>, edited by Kozo Yamamura, 1-39. Cambridge: Cambridge University Press. §REF§ <br>Theoretically, class was determined by birth and social mobility was prohibited. Influenced by Chinese models, the social order was formalized and essentially frozen in a hierarchy known as <i>shi-nō-kō-shō</i>, 'warrior-peasant-artisan-merchant'. §REF§ (Henshall 2012, 56) Kenneth Henshall. 2012. <i>A History of Japan: From Stone Age to Superpower</i>. 3rd ed. New York: Palgrave Macmillan. §REF§ Despite the shogunate's concerted attempts to maintain a strict social orthodoxy, however, the stable and economically prosperous conditions led to a range of social changes, including increasing urbanization and the rise of the merchant class, who (although they were theoretically socially inferior) now held much of the country's wealth. §REF§ (Henshall 2012, 56) Kenneth Henshall. 2012. <i>A History of Japan: From Stone Age to Superpower</i>. 3rd ed. New York: Palgrave Macmillan. §REF§ Now that there was no need for the majority of those of samurai rank to be actively engaged in military activities, the warrior class became bureaucratized, a development that went hand-in-hand with a romanticization of the warrior ideal and the codification of proper rules of behaviour. §REF§ (Henshall 2012, 56) Kenneth Henshall. 2012. <i>A History of Japan: From Stone Age to Superpower</i>. 3rd ed. New York: Palgrave Macmillan. §REF§ <br>During the Tokugawa period, population censuses were carried out. However, they did not take all members of the population into account and various scholars have therefore used supplementary data to produce what they hope are more accurate estimates. §REF§ (Deal 2005, 63) William E. Deal. 2005. <i>Handbook to Life in Medieval and Early Modern Japan</i>. Oxford: Oxford University Press. §REF§ Estimates for the beginning of the period (1600 CE) range from around 15 §REF§ (Farris 2006, 212) William Wayne Farris. 2006. <i>Japan's Medieval Population: Famine, Fertility, and Warfare in a Transformative Age</i>. Honolulu: University of Hawaii Press. §REF§ to 22 §REF§ (McEvedy and Jones 1978, 181) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History</i>. London: Penguin Books. §REF§ million. The population rose to around 30 million by the end of the period. §REF§ (McEvedy and Jones 1978, 181) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History</i>. London: Penguin Books. §REF§ §REF§ (Totman 1993, 251) Conrad Totman. 1993. <i>Early Modern Japan</i>. Berkeley, CA: University of California Press. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 21, "name": "Kansai", "subregion": "Northeast Asia", "longitude": "135.762200000000", "latitude": "35.025280000000", "capital_city": "Kyoto", "nga_code": "JP", "fao_country": "Japan", "world_region": "East Asia" }, "home_seshat_region": { "id": 14, "name": "Northeast Asia", "subregions_list": "Korea, Japan, forest part of Manchuria, Russian Far East", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 324, "year_from": 1846, "year_to": 1860, "description": "‘‘‘ \"In 1724, the Yongzheng Emperor (reigned 1722–1735) issued a formal prohibition against the propagation of the Catholic faith in the provinces. All churches were closed and followers were ordered to renounce their faith. Adopting a policy similar to that of his predecessor, the Qianlong Emperor (reigned 1735–1796) continued to ban the missionaries from entering China. In 1746, foreign missionaries were found ministering to Chinese Catholics in Fuan, Fujian province. The emperor went so far as to order all local officials to expel or execute anyone preaching or embracing Catholicism. This was followed by the persecution of the Chinese Catholics, the population of which was steadily increasing during his entire reign. In 1757, the Qianlong Emperor confined all foreign maritime trade to Canton (Guangzhou) and required each and every arriving Western vessel to be supervised by a Chinese mercantile house. Under these circumstances, it became more difficult for foreign missionaries to preach or perform priesthood duties in local communities. Many church activities were forced to cease or be driven underground.\" (Lai and Wu 2019: 4) However, Christian missionaires were allowed to proselytise in 1860: “Further fomenting public anger was the presence of foreign missionaries, who in 1860 had gained the right to proselytize and build churches throughout the empire.” §REF§ (Xiong and Hammond 2019, 313) Xiong, Victor Cunrui and Kenneth J. Hammond. 2019. Routledge Handbook of Imperial Chinese History. London and New York: Routledge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9RC9JSM7\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 9RC9JSM7 </b></a> §REF§“After the Opium War, the ban on Christianity in China began to change. In 1844, after the First Opium War, the French envoy, Joseph Théodose Marie Melchior de Lagrené, proposed the abolition of the ban on Catholicism. Following negotiations, Emperor Daoguang issued an edict stating, \"In the future, whether domestic or foreign, anyone who studies and adheres to Catholicism in accordance with the rules shall not be punished.\" Foreign missionaries were “only permitted to build churches for worship in the treaty ports and were forbidden from preaching in the interior of the country. ” … On November 6th, Daoguang approved the statement that \"Catholicism is revered in this country and is not regarded as a heretical religion in China. The reason for punishing those who use religion for evil is due to the misuse of religion by Chinese believers, not because of a ban on the Chinese people's veneration of it.\" The court's intention was clear: to regulate the Chinese, but not foreigners' religious beliefs in China. The doors of Christianity remained closed to the Chinese people … In late 1844, copies of the edict were circulated by Qiying to various regions to inform officials to exempt priests and believers from punishment. On March 18, 1846, the edict was publicly announced in Guangzhou, and the lifting of the ban on Christianity became official. Christian missionary work required an audience, and for the general Chinese population, the true meaning of the lifting of the ban began at this time. (鸦片战争后，禁教局面开始改变。道光二十四年（1844年），中法战争之后，法国公使喇萼呢提出废除对天主教的禁令。经谈判，道光皇帝发布谕旨：“嗣后无论中外民人，凡有学习信奉天主教而循规蹈矩者，毫无查禁，皆免惩治”。外国传教士“只准其在通商口岸建堂礼拜，不得擅入内地传教”……11月6日，道光批复“天主教系该国所崇奉，中国并不斥为邪教，实因我国习教之人借教为恶，是以惩治其罪，并非禁该国人崇奉也”。朝廷的意思很清楚，只查中国人信教，不管在华外人的信教，基督的大门仍不准向中国人自由开放……1844年底，耆英曾将弛禁文件抄送各地，通知对教士教民免于治罪，划一办理。1846年3月18日，耆英在广州公布弛禁上谕， 解除教禁的政令至此公开化。传教需有受众，对一般中国人来说，真正意义上的弛禁是从这时开始。)” §REF§Liu, Yuan. (2016). “Negotiations between Gentry and the Qing Dynasty on the Huantang Cases: A Case Study of the Nanyang Huantang Case.” Phase Results of \"Local Gentry in Hubei Education Cases in Late Qing Dynasty (1860-1911)\" Humanities and Social Sciences Project of Hubei Provincial Department of Education. §REF§ “During the Qing Dynasty, although the ban on Christianity had been lifted, the authorities still occasionally repress on those who practiced the religion. In the third year of the Xianfeng reign (1853), the governor of Zhili Province, Naeljing'a, reported that there were 80 Christian households in Jianjiazhuang, Ansui County, and the Xianfeng Emperor ordered a thorough investigation, which resulted in the imprisonment of many people. In the fifth year of the Xianfeng reign (1855), a Catholic named Qiu Yunting from Nanhai County, Guangdong Province, went to Tianjin to \"practice medicine and treat illnesses,\" but he was arrested by the authorities in the ninth year of the Xianfeng reign (1859). In addition, during this period, there were also three cases in Fuzhou in which Christians were targeted and persecuted. (清廷虽已弛禁基督教, 但仍不时打击习教百姓。咸丰三年, 直隶总督讷尔经额奏报安肃县尖家庄习教者达80户, 咸丰帝下令严查, 结果多人被下狱。咸丰五年, 广东南海县天主教民邱云亭潜入天津 “行医治病” , 咸丰九年被官府查获。 此外, 这一时期福州也发生了3起打击教民之事。)” §REF§Zhao, Shuhao. \"A New Exploration of Qing Government's Christian Policies during the Taiping Heavenly Kingdom Period.\" Historical Archives 4 (2009): 47-52. §REF§ “In 1856-1860, the Second Opium War erupted, and China was defeated again, signing the unequal treaties of the Treaty of Tianjin and the Treaty of Beijing with the Great Britain and France, respectively. The Treaty of Tianjin in 1858 allowed British, French, and other nationals to travel, trade, and freely preach in the interior of China. The Treaty of Beijing in 1860 stipulated the return of confiscated Catholic Church property and allowed French missionaries to \"rent land and build churches at their discretion\" in various provinces. Thus, the ban on Christianity implemented since the Kangxi reign was eroded under the coercion of Western powers.（1856-1860年又爆发了第二次鸦片战争，中国再次战败，与英法签订了《天津条约》《北京条约》 等不平等条约。1858年的 《天津条约》 规定英、法等国人可往内地游历、通商、自由传教。1860年的《北京条约》中规定退还以前没收的天主堂资产，法国还擅自在中文约本上增加:“并任法国传教士在各省租买田地，建造自便。” 这样一来，康熙年间开始的禁教政策就在西方列强的强迫下瓦解了。）” §REF§ Ding, Li. (2011). The development of Christianity in China since modern times. Theory Horizon, 11(458), 103-106. §REF§", "note": null, "finalized": true, "created_date": "2023-12-11T17:02:42.694061Z", "modified_date": "2023-12-11T17:02:42.694073Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": false, "name": "Gov_res_conv", "coded_value": "P~A", "polity": { "id": 2, "name": "CnQingL", "start_year": 1796, "end_year": 1912, "long_name": "Late Qing", "new_name": "cn_qing_dyn_2", "polity_tag": "LEGACY", "general_description": "The Qing Dynasty (or Empire of the Great Qing, Great Qing, Manchu Dynasty, Manchus, Jin, Jurchens, Ch'ing Dynasty) was China's last imperial dynasty. The founders of the Qing were descendants of Jurchen Jin rulers. The dynasty was founded by Nurhaci and then led by his son Huang Taiji, but did not become an imperial Chinese dynasty until after Huang Taiji's death. §REF§ (San 2014, 337-38) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§ In 1644 CE, Qing forces captured the Ming capital at Beijing from rebels and held a funeral for the last Ming emperor to symbolize Qing inheritance of the Mandate of Heaven. §REF§ (San 2014, 338) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§ <br>The Qing faced conflict with rebels and loyalist Ming forces for the next two decades. §REF§ (San 2014, 337-38) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§ Ming generals who surrendered were given power over large territories in southern China in exchange for loyalty to the Qing. In 1673 CE, leaders from three major southern feudatories led by Wu Sangui rebelled against Emperor Kangxi when he tried to reduce their power. §REF§ (San 2014, 385) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§ The Revolt of the Three Feudatories, as this episode is known, lasted eight years.<br>We divide the Qing Dynasty into two, an Early period (1644-1796 CE) and a Late period (1796-1912 CE). The division is marked by a period of internal turmoil as well as foreign incursions into its territory and economic sphere. In the Early Qing period, China had been prosperous under Kangxi and Qing rule, but by the time of the Opium Wars in the Late Qing, Western technology and industry had surpassed that of China. §REF§ (Mao 2005, 8) Haijin Mao. 2005. <i>The Qing Empire and the Opium War: The Collapse of the Heavenly Dynasty</i>. Cambridge: Cambridge University Press. §REF§ The fall of the Qing Dynasty in 1911 gave rise to the Republic of China.<br>From 1850 to 1864 CE, China was racked by the fourteen-year Taiping Rebellion. The rebellion directly caused 30 million deaths and destroyed many regions in the middle and lower Yangtze. §REF§ (Rowe 2009, 198) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§ In 1853, the Taiping Heavenly Kingdom of Great Peace established a capital in Nanjing, but the rebellion was defeated by armies led by local governors in 1864. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ A number of serious uprisings followed the Taiping Rebellion, including the Nian Rebellion (1853-1868 CE). §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ <br>At the same time, the Qing emperors were facing economic problems due to the actions of foreign powers. In the 1830s, British merchants began illegally importing opium to China, where high demand for the drug led to a large trade imbalance. China's economy was drained of silver §REF§ (Rowe 2009, 157) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§ and the value of copper coins depreciated. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ The First Opium War broke out in 1839 CE when a Chinese commissioner attempted to block opium trade in Guangzhou harbour. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ The Second Opium War of 1858 CE was a series of military actions by the British and French against the Qing. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ The resulting treaties allowed foreign powers to establish concessions in China, abolished taxes for French and British merchants, and forced the Qing to pay large amounts of silver in damages. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ <br>The 19th century saw increasingly frequent intrusions by foreign powers. Foreign merchants exploited their tax-free status, to the detriment of local Chinese producers. China was forced to cede much of its territory in Vietnam, Burma and elsewhere. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ By the end of the 19th century, a range of foreign powers including Great Britain, Japan, Germany, and France claimed colonial territories in China. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ A peasant uprising known as the Boxer Rebellion targeted foreigners in 1900 CE.<br>In 1860, the Qing rulers were exiled outside the Great Wall when foreign invaders burned down the Summer Palace. §REF§ (Rowe 2009, 201) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§ The court was restored by the regent Empress Dowager Cixi and Prince Gong in what is known as the Tongzhi restoration. §REF§ (Rowe 2009, 201) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§ However, the dynasty was finally overthrown in the Revolution of 1911 and the Republic of China was founded.<br><i>Population and political organization</i><br>The Late Qing maintained a traditional imperial-style Chinese government headed by an emperor and central bureaucracy. Provincial government consisted of governors who controlled a hierarchical system of officials, prefects, county chiefs, county magistrates, and clerks. §REF§ (Zhang 2011, 63) Wei-Bin Zhang. 2011. <i>The Rise and Fall of China's Last Dynasty: The Deepening of the Chinese Servility</i>. Hauppage, NY: Nova Science Publishers. §REF§ The Qing were deeply opposed to modernization: the scholars Kang Youwei and Liang Qichao had to flee after attempting to reform government practices in 1898 CE. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ Rebellions in the 19th century led to the rise of local governors and military commanders, who acted as warlords to control their local regions. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ <br>The period between the mid-18th and mid-19th centuries was one of extremely rapid population growth in Late Qing China, and by 1851 the population had reached 431.9 million people. §REF§ (Banister 1987, 3-4) Judith Banister. 1987. <i>China's Changing Population</i>. Stanford, CA: Stanford University Press. §REF§ However, a number of censuses after that date could not be completed due to the rebellions.", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-17T15:41:02.301719Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 323, "year_from": null, "year_to": null, "description": "‘‘‘ No discussion of restrictions on conversion was found in the sources consulted. However, given the apparent religious uniformity of the Iban at this time, it seems reasonable to infer the absence of restrictions of any type specifically targeted at minorities. “Some differences certainly exist, but those who know the Iban well are constantly impressed by the homogenous quality of their culture. Knowing that the social order and customary law are rooted in Iban religion, A. J. N. Richards, at that time Resident of the Second Division, decided in 1961 to convene in Simanggang a meeting of traditional religious leaders to discuss the standardization of Second Division (Iban) law, the formal core of the Iban way of life… After some initial hesitation, the meeting was remarkable not only for the light thrown on Iban religion but for the constructive, relaxed atmosphere which prevailed, and the direction which enabled the speakers to make their individual contributions. It was not intended to produce a canon of Iban belief, but in discussing the religious assumptions which underlie customary law, the delegates spoke at some length on most aspects of their religion and one particularly interesting conclusion was the degree of uniformity which this discussion revealed. Of course there were local variations, differing details of expression and emphasis, but, considering the distances involved and the difficulty in communication, the tradition remained remarkably uniform.” §REF§ (Jensen, 1974, 56) Jensen, Erik. 1974. The Iban and Their Religion. London: Oxford University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CVIQZD7C\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CVIQZD7C </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 154, "name": "IdBrokL", "start_year": 1841, "end_year": 1987, "long_name": "Iban - Brooke Raj and Colonial", "new_name": "id_iban_2", "polity_tag": "LEGACY", "general_description": "The Kapuasi basin is located in Western Kalimantan, in Borneo, and has long been inhabited by the Iban or Dayak. These are a river people whose culture emphasizes individual resourcefulness, egalitarianism, personal mobility, and opening new land for settlement. §REF§ (Sandin 1980, xi) Sandin, Benedict. 1980. Iban Adat And Augury. Penang: Penerbit Universiti Sains Malaysia for School of Comparative Social Sciences. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/3I4RXPUZ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/3I4RXPUZ</a>. §REF§ The Iban in fact trace their origins to the Kapuasi basin, and it was from there that they aggressively expanded their territory between the 17th and the 19th centuries, practising headhunting and slavery. §REF§ (Sutlive and Beierle 1995) Sutlive Jr., Vinson H., and John Beierle. 1995. “Culture Summary: Iban.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oc06-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oc06-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B4RV87D4\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B4RV87D4</a>. §REF§ In 1841, Iban expansion was checked by British adventurer James Brooke, of the so-called Brooke Raj. This pushed some Iban westward, while others became part of the Raj itself. The governed Iban communities were relatively autonomous in the regulation of local matters, although a colonial administrative structure was superimposed onto the Iban system. The White Rajahs sought to suppress infighting and mobilize Iban communities for their own military interests. §REF§ (Gomes 1911, 77) Gomes, Edwin H. 1911. Seventeen Years among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles. Philadelphia, PA: J. B. Lippincott & Co. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/N6JNADA8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/N6JNADA8</a>. §REF§ With the exception of a period of Japanese control during the Second World War, §REF§ (Andaya and Andaya 2016, 261-68) Andaya, Barbara Watson, and Leonard Y. Andaya. 2016. A History of Malaysia. Basingstoke: Palgrave Macmillan. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/VXPWW92R\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/VXPWW92R</a>. §REF§ the British maintained control over this particular region up until Brunei's independence in 1984. §REF§ (Andaya 2008, 455) Andaya, Barbara Watson. 1992. “Political Development between the Sixteenth and Eighteenth Centuries.” In The Cambridge History of Southeast Asia, Vol. 1: From Early Times to C. 1800, edited by Nicholas Tarling, 402-59. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/UQTUBXM2\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/UQTUBXM2</a>. §REF§ <br><i>Population and political organization</i><br>Before the establishment of the Brooke Raj, there were no permanent leaders among the Iban: instead, groups of family leaders directed the affairs of each house. Warriors, bards, augurs and other specialists could all become men of influence. James Brooke, as Rajah of Sarawak, created political positions, such as headman, regional chief and paramount chief, to better control Iban society, particularly in terms of extracting taxes and suppressing headhunting. Iban political organization also changed profoundly with the creation of permanent political positions and the establishment of political parties in the early 1960s. §REF§ (Sutlive and Beierle 1995) Sutlive Jr., Vinson H., and John Beierle. 1995. “Culture Summary: Iban.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oc06-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oc06-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B4RV87D4\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B4RV87D4</a>. §REF§ <br>It seems that the Iban lived in autonomous longhouse communities of about 500 inhabitants each, both before and probably for some time after the imposition of Brooke Raj authority. §REF§ (Sutlive and Beierle 1995) Sutlive Jr., Vinson H., and John Beierle. 1995. “Culture Summary: Iban.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oc06-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oc06-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B4RV87D4\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B4RV87D4</a>. §REF§ More recently, we know that the 1985 census for Sarawak estimates the number of Iban at around 439,000 people. §REF§ (Davison and Sutlive 1991, 158) Davison, Julian, Vinson H. Sutlive, and Vinson H. Sutlive. 1991. “Children of Nising: Images of Headhunting and Male Sexuality in Iban Ritual and Oral Literature.” In Female and Male in Borneo: Contributions and Challenges to Gender Studies, 153-230. Williamsburg, VA: Borneo Research Council. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5U8X7Q5P\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5U8X7Q5P</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 19, "name": "Kapuasi Basin", "subregion": "Indonesia", "longitude": "112.405971685000", "latitude": "0.774120813650", "capital_city": "Borneo", "nga_code": "KAL", "fao_country": "Indonesia", "world_region": "Southeast Asia" }, "home_seshat_region": { "id": 42, "name": "Archipelago", "subregions_list": "Malaysia, Indonesia, Philippines", "mac_region": { "id": 10, "name": "Southeast Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 322, "year_from": null, "year_to": null, "description": "The following quote seems to imply that people followed traditional beliefs, new cults, and Christianity; this in turn suggests a high degree of \"tolerance\", though perhaps that is moot, given the relative egalitarianism of the Orokaiva. ’The traditional beliefs of the Orokaiva, though in many respects vague and locally variable, focused primarily on the \"spirits of the dead\" and their influence on the living. The Orokaiva had no high god. Formerly, they were animists, believing in the existence of souls (ASISI) in humans, plants, and animals. The taro spirit was of particular importance and was the inspiration and foundation of the Taro Cult. The Orokaiva have been swept recently by a series of new cults, indicative of their religious adaptability in the face of fresh experience. Mission influence is strong in the Northern District. Religious training is provided almost exclusively by the Anglican church, although mission influence has not totally eradicated traditional beliefs, producing an air of mysticism about the resultant religious system.’ §REF§ Latham, Christopher S.: eHRAF Cultural Summary for the Orokaiva. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/V2AK2FR7\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: V2AK2FR7 </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 446, "name": "PgOrokL", "start_year": 1884, "end_year": 1942, "long_name": "Orokaiva - Colonial", "new_name": "pg_orokaiva_colonial", "polity_tag": "LEGACY", "general_description": "The Northern Province of Papua New Guinea has long been inhabited by the Orokaiva. This is an umbrella term used to describe a number of culturally similar groups, including the Aiga, Binandele, Hunjara, Mambare, and Wasida. §REF§ (Reay 1953, 110) Reay, Marie. 1953. “Social Control amongst the Orokaiva.” Oceania 24 (2): 110-18. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FQKM3Z7S\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FQKM3Z7S</a>. §REF§ Though these groups did not have an inclusive name for themselves until Westerners coined the label 'Orokaiva', they distinguished among themselves as the river (<i>umo-ke</i>), saltwater (<i>eva'embo</i>), and inland (<i>periho</i>) peoples. §REF§ (Latham and Beierle 2004) Christopher S. Latham and John Beierle. 2004. Culture Summary: Orokaiva. New Haven: HRAF. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oj23-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oj23-000</a>. §REF§ The Orokaiva were primarily subsistence farmers in the period under consideration (1884-1942 CE). §REF§ (Latham and Beierle 2004) Latham, Christopher S., and John Beierle. 2004. “Culture Summary: Orokaiva.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oj23-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oj23-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7</a>. §REF§ The first known contact with Europeans occurred in the 18th century, but the Orokaiva formally became part of a wider polity in 1888, when the British annexed the island. §REF§ (Latham and Beierle 2004) Latham, Christopher S., and John Beierle. 2004. “Culture Summary: Orokaiva.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oj23-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oj23-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7</a>. §REF§ <br><i>Population and political organization</i><br>The Orokaiva lacked central authority and hereditary leadership. The closest thing they had to leaders were big men (<i>embo dambo</i>) and elders, who commanded the respect of their neighbours due to their personal qualities, including their ability to make wise decisions and their skill in organizing ceremonies. However, they still lacked authorities with the power to issue sanctions. §REF§ (Latham and Beierle 2004) Latham, Christopher S., and John Beierle. 2004. “Culture Summary: Orokaiva.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oj23-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oj23-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7</a>. §REF§ <br>The number of Orokaiva at the time of Western contact is unknown. §REF§ (Latham and Beierle 2004) Latham, Christopher S., and John Beierle. 2004. “Culture Summary: Orokaiva.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=oj23-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=oj23-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/V2AK2FR7</a>. §REF§ In the early 20th century, the anthropologist Francis Edgar Williams estimated that the Orokaiva numbered around 20,000 people. §REF§ (Williams and Murray 1930, 7) Williams, Francis Edgar. 1930. Orokaiva Society. London: Humphrey Milford on behalf of Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KUPJA2X4\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KUPJA2X4</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 35, "name": "Oro PNG", "subregion": "New Guinea", "longitude": "148.193783000000", "latitude": "-8.590711000000", "capital_city": "Oro", "nga_code": "NG", "fao_country": "Papua New Guinea", "world_region": "Oceania-Australia" }, "home_seshat_region": { "id": 29, "name": "New Guinea", "subregions_list": "New Guinea", "mac_region": { "id": 8, "name": "Oceania-Australia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 321, "year_from": null, "year_to": null, "description": "‘‘‘“This Amyrtaeus is the founder and only king of the 28th Dynasty of Egypt and, although he is remembered as the Egyptian king who drove the Persians out of the country, he actually only controlled the Delta region of Lower Egypt. Upper Egypt remained in the hands of the Persians. […] Even under Persian rule, there was no disruption in Egyptian religion - contrary to the claims made by Herodotus and other Greek writers - and the Persians, in fact, encouraged Egyptian culture and religion.” §REF§ (Mark, 2016) Mark, Joshua. ‘Late Period of Ancient Egypt’. World History Encyclopedia. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PNAJZXHI\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PNAJZXHI </b></a>§REF§“It is also clear, however, that neither Nubian nor Syro-Palestinian origins were regarded as particularly disadvantageous factors in terms of individuals' status or career prospects, particularly in the cosmopolitan climate of the New Kingdom, when Asiatic religious cults and technological developments were particularly widely accepted.” §REF§ (Shaw 2000, 309) Shaw, Ian. ‘Egypt and the Outside World’. The Oxford History of Ancient Egypt. Edited by Ian Shaw. Oxford: Oxford University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZZVJVCN6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ZZVJVCN6 </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 205, "name": "EgIntOc", "start_year": -404, "end_year": -342, "long_name": "Egypt - Inter-Occupation Period", "new_name": "eg_inter_occupation", "polity_tag": "LEGACY", "general_description": "The Inter-Occupation Dynasties (Twenty-eighth, Twenty-ninth and Thirtieth Dynasties, 404‒343/2 BCE) §REF§ (Fischer-Bovet 2014, 17) Christelle Fischer-Bovet. 2014. <i>Army and Society in Ptolemaic Egypt</i>. Cambridge: Cambridge University Press. §REF§ §REF§ (Lloyd 2000, 377) Alan B. Lloyd. 2000. 'The Late Period (664-332 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 364-87. Oxford: Oxford University Press. §REF§ refers to the last period during which Egypt was governed by indigenous rulers, at a time when Egypt's external relationships with Greeks and Persians overshadowed attempts to maintain internal political stability. Forming part of the the 'Late Period' of Egyptian history, it spanned only about six decades in between phases of Persian domination. §REF§ (Lichtheim [1980] 2006, ix-x) Miriam Lichtheim. [1980] 2006. <i>Ancient Egyptian Literature, Volume III: The Late Period</i>. Berkeley, CA: University of California Press. §REF§ <br>The Twenty-eighth Dynasty was established after a number of revolts against Persian rule in 404 BCE, and Amyrtaeus II, who ruled from Memphis, may have adopted the regnal name of Psamtik (after the first Saite king) to lend his rule legitimacy. §REF§ (Perdu 2010, 152-53) Olivier Perdu. 2010. 'Saites and Persians (664‒332)', in <i>A Companion to Ancient Egypt, Volume 1</i>, edited by Alan B. Lloyd, 140-58. Chichester: Wiley-Blackwell. §REF§ Although Amyrtaeus succeeded in extending his control as far south as Aswan in 400 BCE, where his rule was accepted by the Jewish community at Elephantine, §REF§ (Grimal 1994, 371) N. Grimal. 1994. <i>A History of Ancient Egypt</i>. Oxford: Blackwell Publishing. §REF§ his reign was challenged and overthrown by one of his generals. An Aramaic papyrus at the Brooklyn museum describes a violent coup that unseated Amyrtaeus; according to the document, Nepherites I captured Amyrtaeus and executed him at Memphis. §REF§ (Grimal 1994, 372) N. Grimal. 1994. <i>A History of Ancient Egypt</i>. Oxford: Blackwell Publishing. §REF§ <br>Nepherites I is considered the founder of a new dynasty (the Twenty-ninth). His new capital was probably at Mendes, where he carried out building projects, as revealed by excavations in the 1980s by the Brooklyn Museum and the University of New York. §REF§ (Grimal 1994, 372) N. Grimal. 1994. <i>A History of Ancient Egypt</i>. Oxford: Blackwell Publishing. §REF§ Nectanebo I, founder of the Thirtieth and final native Egyptian pharaonic Dynasty, seems to have overthrown the last ruler of the Twenty-ninth Dynasty with the assistance of a Greek general called Chabrias, whose mercenaries are known to have subsequently helped prevent a Persian invasion of Egypt. §REF§ (Fischer-Bovet 2014, 17) Christelle Fischer-Bovet. 2014. <i>Army and Society in Ptolemaic Egypt</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>The most powerful elements in Egyptian society in this period were members of the the warrior class and priesthood. §REF§ (Lloyd 2000, 377) Alan B. Lloyd. 2000. 'The Late Period (664-332 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 364-87. Oxford: Oxford University Press. §REF§ The men who established the Twenty-ninth and Thirtieth Dynasties ‒ Nepherites I and Nectanebo I respectively ‒ were both generals, while Amyrtaeus II was most likely the grandson of another Amyrtaeus from Sais, who had rebelled against the Achaemenid occupation. §REF§ (Perdu 2010, 152) Olivier Perdu. 2010. 'Saites and Persians (664‒332)', in <i>A Companion to Ancient Egypt, Volume 1</i>, edited by Alan B. Lloyd, 140-58. Chichester: Wiley-Blackwell. §REF§ One of the first priorities of Nectanebo II when he came to power was to control the Egyptian army; to achieve this end he promoted his oldest son to the position of 'First Generalissimo of His Majesty'. §REF§ (Perdu 2010, 156) Olivier Perdu. 2010. 'Saites and Persians (664‒332)', in <i>A Companion to Ancient Egypt, Volume 1</i>, edited by Alan B. Lloyd, 140-58. Chichester: Wiley-Blackwell. §REF§ The 340s BCE were a time of insurrection, when Egyptians were fomenting rebellions against Persian authority across the eastern Mediterranean and Aegean. §REF§ (Ruzicka 2012) Stephen Ruzicka. 2012. <i>Trouble in the West: Egypt and the Persian Empire, 525-332 BCE</i>. Oxford: Oxford University Press. §REF§ <br>There are few sources to tell us of the workings of the Egyptian administration of this time, but historians agree that when the Persian Achaemenids conquered territories - including Egypt - they were generally happy to leave indigenous governance structures intact and did not seek to make wholesale changes to them. Egypt was made a satrapy, and the main task of the satrap in Memphis was to keep up the regular shipment of tribute to Persia. §REF§ (Fischer-Bovet 2014, 16-17) Christelle Fischer-Bovet. 2014. <i>Army and Society in Ptolemaic Egypt</i>. Cambridge: Cambridge University Press. §REF§ It therefore seems likely that the Inter-Occupation Dynasties retained the administrative structures of the preceding Saite Period: a centralized court government with a warrior pharaoh and a vizier who ran his civil administration. This was the last period in which regional rulers called nomarchs formed part of the provincial administration.<br>The Late Period of Egypt saw an elaboration of debt and credit structures, to the extent that merchants could issue loans to individuals. §REF§ (Allam 1990, 2) S. Allam. 1990. 'Women as Holders of Rights in Ancient Egypt (During the Late Period)'. <i>Journal of the Economic and Social History of the Orient</i> 33 (1): 1-34. §REF§ Though Persian coins were used under the Achaemenids, an innovation of the post-Achaemenid period of rule was the state minting of silver coins, §REF§ (Fischer-Bovet 2014, 25) Christelle Fischer-Bovet. 2014. <i>Army and Society in Ptolemaic Egypt</i>. Cambridge: Cambridge University Press. §REF§ perhaps from the reign of Teos onwards. Priests were required to pay a tax in silver in order to secure donations to their temples; temples were forced to drastically reduce their expenses and use the savings to make loans to the king, who used it to mint coins to pay his armies. §REF§ (Fischer-Bovet 2014, 25) Christelle Fischer-Bovet. 2014. <i>Army and Society in Ptolemaic Egypt.</i> New York: Cambridge University Press. §REF§ Pharaoh Teos evidently had enough resources to launch an attack on the Persians in the late 360s BCE. §REF§ (Fischer-Bovet 2014, 24) Christelle Fischer-Bovet. 2014. <i>Army and Society in Ptolemaic Egypt</i>. Cambridge: Cambridge University Press. §REF§ <br>Egypt at this time was a diverse, cosmopolitan state. Foreign mercenary forces recruited to defend the Egyptian homeland, a practice popular since the Third Intermediate Period, brought great ethnic and cultural diversity. The presence of garrisoned Greeks, Carians, Phoenicians, Cypriots, Aramaeans and Jews had been an important influence on Egypt since the Saite Dynasty and these groups had retained the languages and culture of their home communities. §REF§ (Kaplan 2003) Philip Kaplan. 2003. 'Cross-Cultural Contacts among Mercenary Communities in Saite and Persian Egypt'. <i>Mediterranean Historical Review</i> 18 (1): 1-31. §REF§ <br>A significant innovation of the period was the widespread adoption of the <i>qanat</i> water supply technology, brought in by the occupying Persians in the 5th century BCE. §REF§ (Van de Mieroop 2011, 307) Marc Van De Mieroop. 2011. <i>A History of Ancient Egypt.</i> Chichester: Wiley-Blackwell. §REF§ Qanats were sloping subterranean tunnels that conducted groundwater over long distances, creating a reliable supply of water for drinking, bathing and irrigation. §REF§ (Van de Mieroop 2011, 307) Marc Van De Mieroop. 2011. <i>A History of Ancient Egypt.</i> Chichester: Wiley-Blackwell. §REF§ In about 400 BCE, the Egyptian population is likely to have risen to slightly over three million. §REF§ (McEvedy and Jones 1978, 227) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History.</i> London: Allen Lane. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 5, "name": "Upper Egypt", "subregion": "Northeastern Africa", "longitude": "32.714706000000", "latitude": "25.725715000000", "capital_city": "Luxor", "nga_code": "EG", "fao_country": "Egypt", "world_region": "Africa" }, "home_seshat_region": { "id": 4, "name": "Northeast Africa", "subregions_list": "Egypt and Sudan (the Nile Basin)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 320, "year_from": null, "year_to": null, "description": "‘‘‘ “Although there was obviously no \"liberty of conscience\", as it would now be understood, in any Muslim society, Islam tolerated the religions of the dhimmis subject to the following restrictions: it was forbidden to insult Islam, to seek to convert a Muslim, and apostasy was forbidden (all this, in principle, subject to the death penalty)” during the Rashidun Caliphate.§REF§Cahen in Lewis et al. 1991: 228. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PSBUSKBB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PSBUSKBB </b></a>§REF§ In the Rashidun Caliphate “the general rule of Muslim law was that difference of religion was a bar to inheritance. Muslims could not inherit from dhimmis, nor could dhimmis inherit from Muslims. A convert to Islam could therefore not inherit from his unconverted kinsmen, and on his own death only his Muslim heirs could inherit from him. If he reverted to his previous religion before his death, he ranked as an apostate, and his estate was forfeit.”§REF§Lewis 1984: 26. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CUGPJAMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CUGPJAMD </b></a>§REF§ “The early history of the dhimma, or more broadly of the restrictions imposed on the tolerated non-Muslim subjects of the Muslim state, is full of uncertainties. The Muslim historiographie tradition ascribes the first formulation of these regulations to the caliph ‘Umar I (634-644) and preserves what purports to be the text of a letter addressed to him by Christians in Syria indicating the terms on which they are willing to submit—the disabilities they are prepared to accept and the penalties to which they make themselves liable if they violate these undertakings.”§REF§Lewis 1984: 24. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CUGPJAMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CUGPJAMD </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 358, "name": "SaRashd", "start_year": 632, "end_year": 661, "long_name": "Yemen Hijaz", "new_name": "sa_rashidun_dyn", "polity_tag": "LEGACY", "general_description": "", "shapefile_name": null, "private_comment": "JR: bit confused about this polity -- its polID and date range suggest that it's the Rashidun Caliphate, which extended into multiple regions (Arabia, Northeast Africa, Mesopotamia etc.). Rashidun Caliphate should have some SC and other sorts of data attached to it.", "created_date": null, "modified_date": "2024-04-15T14:45:14.904335Z", "home_nga": null, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 17, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 319, "year_from": null, "year_to": null, "description": "‘‘‘ “There is no evidence at all that the Hyksos suppressed Egyptian religion and culture; in fact, they admired and adopted both” […] The Nubians admired the Egyptian culture and adopted many of their gods and aspects of their culture. […] Van de Mieroop observes that \"the leaders of this community sought to portray themselves as true kings, queens, and noblemen and looked to Egypt for inspiration\". They adopted Egyptian dress, mannerisms, and worshiped Egyptian gods. […] Literature was still written and religious rites observed. §REF§ (Mark, 2016) Mark, Joshua. ‘Middle Kingdom of Egypt’. World History Encyclopedia. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PNAJZXHI\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PNAJZXHI </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 520, "name": "EgThebH", "start_year": -1720, "end_year": -1567, "long_name": "Egypt - Thebes-Hyksos Period", "new_name": "eg_thebes_hyksos", "polity_tag": "LEGACY", "general_description": "During the Second Intermediate Period (c. 1720‒1567 BCE), or alternatively 'the Hyksos period and the Era of the Second Theban Petty State', §REF§ (Morenz and Popko 2010, 102) Ludwig D. Morenz and Lutz Popko. 2010. 'The Second Intermediate Period and the New Kingdom', in <i>A Companion to Ancient Egypt, Volume 1</i>, edited by Alan B. Lloyd, 101-19. Chichester: Wiley-Blackwell. §REF§ Egypt as a whole once again experienced a phase of political decentralization, split into regions controlled by competing dynasties. The Hyksos (Fifteenth Dynasty) occupied the north. The Hyksos were a non-native Egyptian ruling clan who invaded Egypt from the Levant, establishing a military and bureaucratic stronghold at Avaris in the Nile Delta. §REF§ (Bourriau 2003, 173) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ The area subject to Hyksos authority spread west and east across the delta and, at the polity's peak in the mid-16th century BCE, probably reached as far south as Middle Egypt. §REF§ (Bourriau 2003, 182) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ The Nile Valley south of Hermopolis was dominated by a rival power, the Theban kings of the Sixteenth and Seventeenth Dynasties. §REF§ (Lloyd 2010, xxxv) Alan B. Lloyd. 2010. 'Chronology', in <i>A Companion to Ancient Egypt, Volume 1</i>, edited by Alan B. Lloyd, xxxii-xliii. Chichester: Wiley-Blackwell. §REF§ §REF§ (Bourriau 2003, 172-73) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ <br><i>Population and political organization</i><br>Political fragmentation characterizes Egypt after the Middle Kingdom and the Hyksos invasion. In Upper Egypt, the Theban kingdom ruled by Egyptians (the Sixteenth and Seventeenth Dynasties) claimed a continuity with the Middle Kingdom, lasting about 100 years up to the end of the period. §REF§ (Wegner 2015, 68) Josef Wegner. 2015. 'A Royal Necropolis at South Abydos: New Light on Egypt's Second Intermediate Period'. <i>Near Eastern Archaeology</i> 78 (2): 68-78. §REF§ §REF§ (Morenz and Popko 2010, 106-08) Ludwig D. Morenz and Lutz Popko. 2010. 'The Second Intermediate Period and the New Kingdom', in <i>A Companion to Ancient Egypt, Volume 1</i>, edited by Alan B. Lloyd, 101-19. Chichester: Wiley-Blackwell. §REF§ Egyptian archaeologist Josef Wegner has proposed based on finds near Abydos that a short-lived independent kingdom, an 'Abydos Dynasty', existed alongside the Theban Sixteenth Dynasty but 'lost their independence as part of political events that led up to the Theban ascendancy' of the Seventeenth Dynasty. §REF§ (Wegner 2015, 73) Josef Wegner. 2015. 'A Royal Necropolis at South Abydos: New Light on Egypt's Second Intermediate Period'. <i>Near Eastern Archaeology</i> 78 (2): 68-78. §REF§ <br>Unfortunately, due to the disjointed nature of Egyptian politics at the time and the inconsistent material, §REF§ (Bourriau 2003, 172-73) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ very little can be said about the population of the region during this period. The provincial organization of Theban Egypt at this time saw the king employ garrison commanders side-by-side with governors, or sometimes combined into one office. This may suggest 'a general militarization of the provinces'. §REF§ (Shirley 2013, 557) J. J. Shirley. 2013. 'Crisis and Restructuring of the State: From the Second Intermediate Period to the Advent of the Ramesses', in <i>Ancient Egyptian Adminstration</i>, edited by Juan Carlos Moreno García, 521-606. Leiden: Brill. §REF§ The governors of the provinces were often married directly into the family of the Upper Egyptian king. §REF§ (Shirley 2013, 557) J. J. Shirley. 2013. 'Crisis and Restructuring of the State: From the Second Intermediate Period to the Advent of the Ramesses', in <i>Ancient Egyptian Adminstration</i>, edited by Juan Carlos Moreno García, 521-606. Leiden: Brill. §REF§ At this time Upper Egypt was relatively poor and weak in relation to Lower Egypt. Among the achievements of the Hyksos administration at Avaris was the copying of the Rhind Mathematical Papyrus, which required a scribe trained to the highest degree of skill and with access to a specialized mathematical archive, most likely at the Temple of Ptah at Memphis. §REF§ (Bourriau 2003, 181) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ By contrast, although they carried out renovations of ancient Egyptian temples and portrayed themselves as restorers of order and harmony in the old pharaonic style, the Theban rulers and elite were cut off from the scholarly legacy of the Middle Kingdom because they lacked access to the centres of scribal learning at Memphis. §REF§ (Bourriau 2003, 188, 193) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ In order to maintain the crucial funerary rituals, they were obliged to create new compilations of texts (including one of the earliest known examples of the spell book we know as the Book of the Dead. §REF§ (Bourriau 2003, 193) Janine Bourriau. 2003. 'The Second Intermediate Period (c. 1650-1550 BC)', in <i>The Oxford History of Ancient Egypt</i>, edited by Ian Shaw, 172-206. Oxford. Oxford University Press. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2022-11-18T11:31:24.624816Z", "home_nga": { "id": 5, "name": "Upper Egypt", "subregion": "Northeastern Africa", "longitude": "32.714706000000", "latitude": "25.725715000000", "capital_city": "Luxor", "nga_code": "EG", "fao_country": "Egypt", "world_region": "Africa" }, "home_seshat_region": { "id": 4, "name": "Northeast Africa", "subregions_list": "Egypt and Sudan (the Nile Basin)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 318, "year_from": 935, "year_to": 969, "description": "‘‘‘ “Because of its rapid Islamization and Arabization, Upper Egypt was marginally controlled by the governor of Aswan. It was also menaced by the Nubians, who had stubbornly remained Christian, by the Budja and by the turmoil surrounding the exploitation of the local gold mines directed by the Banu Rabi'a. After 255/868 the Budja, having converted to Islam, were able to help the Egyptians resist the Nubians. […] Fustat was already an extensive city when Ibn Tulun established himself there, and it was divided into khittas, each with its own mosque. The descendants of the Syrian Christians and Jews who had accompanied the numerous Yemenis during the conquest, now largely Islamized, dwelled in the three hamra that constituted the town’s central quarter.” §REF§ (Bianquis 1998, 93-99) Bianquis, Thierry. 1998. ‘Autonomous Egypt from Ibn Tûlûn to Kāfûr, 868-969’. In The Cambridge History of Egypt. Edited by Carl Petry. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/J7AB3ZRW\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: J7AB3ZRW </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 361, "name": "EgTulIk", "start_year": 868, "end_year": 969, "long_name": "Egypt - Tulunid-Ikhshidid Period", "new_name": "eg_thulunid_ikhshidid", "polity_tag": "LEGACY", "general_description": "Egypt in the years between 868 and 969 CE is notable for frequent changes in rulers, including three separate regimes in just over a century: the Tulunid Dynasty, the Abbasid Restoration Period, and the Ikshidid Dynasty, which eventually gave way to the Fatimid Caliphate. The Tulunids were a Turkic Dynasty who established an independent rule over Egypt and parts of Syria during a time of instability caused by infighting in the Abbasid court in Damascus. There was a notable 'flowering' of the arts under the Tulunid rulers, §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ but the highs and lows of this era of instability are best encapsulated by the reign of Khumarawayh. Although Egypt saw 'peace and prosperity' under his rule, it has been argued that his extravagant lifestyle and 'lavish' spending on building projects and the maintenance of a large standing army 'overtaxed the state's resources'. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ 'When Khumarawayh was murdered by one of his slaves in 896, the treasury was reportedly empty'. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ <br><i>Population and political organization</i><br>Egypt during the Tulunid-Ikshidid period has been described as 'an autonomous state, albeit under Abbasid suzerainty'. §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ When Ahmad ibn Tulun was appointed prefect or governor of Egypt in 868 CE, it was a province of the Abbasid Caliphate. Tulun, who was of Turkish ancestry, was recruited from the military §REF§ (Raymond 2000, 24) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ §REF§ (Middleton, ed. 2015, 966) J. Middleton, ed. 2015. <i>World Monarchies and Dynasties</i>. London: Routledge. §REF§ and 'never formally repudiated Abbasid authority'. §REF§ (Raymond 2000, 24) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ He took advantage of a revolt in Palestine and Syria to build up a new Egyptian army of Turkish, Nubian, and Greek mercenaries and slaves, which he paid for by seizing control of the revenue of Egypt from the Abbasid-appointed financial director in 871 CE. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ Ibn Tulun also annexed Syria. §REF§ (Esposito, ed. 2003, 130) John L. Esposito, ed. 2003. <i>The Oxford Dictionary of Islam</i>. Oxford: Oxford University Press. §REF§ <br>With his new army and the Abbasids distracted by unrest in the Levant, Ibn Tulun worked to increase Egyptian autonomy from the caliph in Baghdad; §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ he stopped sending taxes to the Abbasids and established a new capital at al-Qatai, at the neck of the Nile Delta near Fustat. §REF§ (Middleton, ed. 2015, 966) J. Middleton, ed. 2015. <i>World Monarchies and Dynasties</i>. London: Routledge. §REF§ This de facto arrangement became official in 886 CE, when a treaty with the Abbasid Dynasty decreed that Khumarawayh and his successors would govern Egypt for a term of three decades §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ - although Egypt would in fact be under Abbasid control again from 905 to 935 CE. §REF§ (Raymond 2000, 34) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ After the Ikshidids gained control of Egypt under Muhammad ibn Tughj (935‒946 CE), §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ the Abbasids, in a similar treaty in 939 CE, granted the governorship of Egypt and Syria to 'the Ikshid and his heirs' for 30 years. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ <br>The Tulunid governing apparatus included a vizier, §REF§ (Raymond 2000, 35) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ who, after the administrative reforms of Ibn Tulun, §REF§ (Esposito, ed. 2003, 130) John L. Esposito, ed. 2003. <i>The Oxford Dictionary of Islam</i>. Oxford: Oxford University Press. §REF§ apparently ran a competent bureaucracy that oversaw huge spending projects. Ibn Tulun built an aqueduct and a <i>maristan</i> (hospital), which cost 60,000 dinars. §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ Founded in 873 CE, the hospital was the first of its kind in Egypt. There was probably a functioning postal system (the Egyptian section of the Abbasid <i>barid</i>). Luxuries were never far away for the affluent elites, who spent their riches freely: Khumarawayh converted the <i>maydan</i> (city square) into a lush garden in the Mesopotamian tradition, while in the Ikshidid period Kafur's palace near the Birkat Qarun cost a monumental 100,000 dinars. §REF§ (Raymond 2000, 27, 34) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ <br>The population of Egypt and the Levant at this time may have totalled 6.5 million, §REF§ (McEvedy and Jones 1978, 138, 229) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History</i>. London: Allen Lane. §REF§ and the largest city, Fustat in Egypt, had perhaps 150,000 residents. §REF§ (Modelski 2003, 55) George Modelski. 2003. <i>World Cities -3000 to 2000</i>. 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