A viewset for viewing and editing Government Restrictions on Property Ownership for Adherents of and Religious Groups.

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            "description": "\"Within the literature of this period, strife with Jews was not a common topic. Thus, conflict between Christians and Beta Israel or any other group which might have been identified as Jews does not appear to have been a central concern at the time.\" .\"§REF§(Dege-Müller 2018: 276-277) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8J6P8FCQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8J6P8FCQ </b></a>§REF§",
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                "id": 227,
                "name": "EtZagwe",
                "start_year": 1137,
                "end_year": 1269,
                "long_name": "Zagwe",
                "new_name": "et_zagwe",
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                    "name": "East Africa",
                    "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea",
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            "id": 123,
            "year_from": null,
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            "description": "‘‘‘ “No contemporary account survives, so that Ziyadid Yemen remains poorly understood, a ‘missing piece of the puzzle’ as regards the early Islamic Red Sea.” §REF§ (Power 2012, 216) Power, Timothy. 2012. The Red Sea from Byzantium to the Caliphate: AD 500-1000. Cairo: American University in Cairo Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4KCRGQVX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4KCRGQVX </b></a> §REF§",
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            "name": "Government restrictions on property ownership for adherents of any religious group",
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                "id": 359,
                "name": "YeZiyad",
                "start_year": 822,
                "end_year": 1037,
                "long_name": "Yemen Ziyad Dynasty",
                "new_name": "ye_ziyad_dyn",
                "polity_tag": "LEGACY",
                "general_description": "The Ziyadid dynasty occupied and ruled southern Tihama coastal plains between 822 CE and 1037 CE from the city of Zabid in the Red Sea coastal desert. In 893 CE, Al-Hadi ila al-Haqq (al-Hadi) founds the Zaydi imamate based on the Zaydi Shii teachings, which popularized throughout at least part of North Yemen until the 1962 Revolution. §REF§ (Burrows 2010, xxiv) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§  In 1007 CE, Yu’frid prince ‘Abdullah ibn Qahtan ruled Sanaa and “made a successful foray against the stronghold of Sunnism.” §REF§ (Stookey 1978, 57) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ <br>No population estimates could be found in the consulted literature; however, the polity territory is estimated to be around 100,000 square kilometers. §REF§ (Stookey 1978, 54) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ <br>Moreover, the Ziyadid dynasty had a loose political organization under the control of a sultan at Aden, who held less authority over the highlands. The settlement hierarchy is three-tiered, while administrative levels are four-tiered. The Abbasid court sent governors to Sanaa with lower hierarchy levels governed by rulers of petty states and tribal chiefs. §REF§  (Stookey 1978, 50-54) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ ",
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            "description": "‘‘‘ “Only in Arabia, most strictly in the Holy Cities, was permanent residence by dhimmis forbidden, following measures some of which go back to ‘Umar.”§REF§Cahen in Lewis et al. 1991: 228. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PSBUSKBB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PSBUSKBB </b></a>§REF§ “The early history of the dhimma, or more broadly of the restrictions imposed on the tolerated non-Muslim subjects of the Muslim state, is full of uncertainties. The Muslim historiographie tradition ascribes the first formulation of these regulations to the caliph ‘Umar I (634-644) and preserves what purports to be the text of a letter addressed to him by Christians in Syria indicating the terms on which they are willing to submit—the disabilities they are prepared to accept and the penalties to which they make themselves liable if they violate these undertakings.”§REF§Lewis 1984: 24. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CUGPJAMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CUGPJAMD </b></a>§REF§",
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                "end_year": 661,
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                "private_comment": "JR: bit confused about this polity -- its polID and date range suggest that it's the Rashidun Caliphate, which extended into multiple regions (Arabia, Northeast Africa, Mesopotamia etc.). Rashidun Caliphate should have some SC and other sorts of data attached to it.",
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            "description": "‘‘‘ Expulsion of Jews implies restrictions on where they might own property: “The Rasulids ruled from 1229 to 1454. During this period the country enjoyed prosperity and stability. The Jews, too, enjoyed social and economic prosperity. However, this changed with the rise of the Tahiri dynasty (1454–1517). During the Tahiri reign the social and economic situation of Jews deteriorated because the Tahirids introduced new discriminatory acts. The Tahirids’ “attitude to the Jews was rigid. They ousted almost all the Jews from the areas they inhabited, on the pretext that they were sacred and non-Muslims may not live there” §REF§ Alwuraafi, E. M. (2021). PERSECUTION AND LONGING OF YEMENITE JEWS IN THE HANDSOME JEW. Trames, 25(1), 52-53. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/98AER2M4\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 98AER2M4 </b></a> §REF§",
            "note": null,
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            "polity": {
                "id": 372,
                "name": "YeTahir",
                "start_year": 1454,
                "end_year": 1517,
                "long_name": "Yemen - Tahirid Dynasty",
                "new_name": "ye_tahirid_dyn",
                "polity_tag": "LEGACY",
                "general_description": "The Tahirid dynasty occupied and ruled modern-day Yemen between 1454 and 1517 CE, establishing a capital in al-Miqrãnah and maintaining the winter capital in Zabid as had the previous Rasulid sultans who were overthrown by the Tahirids. §REF§ (Bosworth 2014) Clifford Edmund Bosworth. 2014. The New Islamic Dynasties. Edinburgh University Press. Edinburgh. §REF§  Prominent builders, the Tahirids created schools, mosques, massive irrigation systems, roads, and bridges. §REF§  Porter, Venetia Ann (1992) The history and monuments of the Tahirid dynasty of the Yemen 858-923/1454-1517, Durham theses, Durham University, p. 183, Available at Durham E-Theses Online: <a class=\"external free\" href=\"http://etheses.dur.ac.uk/5867/\" rel=\"nofollow\">http://etheses.dur.ac.uk/5867/</a> §REF§  The polity was characterized by several battles, skirmishes, and seizures between the Zaydis and Tahirids, beginning in 1460 in Radm. Tensions culminated in 1501 when Tahirid sultan Amir commenced his four-year-long campaign to conquer the northern territories held by the Zaydi dynasty. §REF§  Porter, Venetia Ann (1992) The history and monuments of the Tahirid dynasty of the Yemen 858-923/1454-1517, Durham theses, Durham University, pp. 111-115, Available at Durham E-Theses Online: <a class=\"external free\" href=\"http://etheses.dur.ac.uk/5867/\" rel=\"nofollow\">http://etheses.dur.ac.uk/5867/</a> §REF§ <br>No population estimates were found in the consulted literature; however, the water supply in al-Miqrãnah could support 100,000 people, though it is unclear how many people lived there or in the polity. §REF§ Venetia Porter, ‘THE ARCHITECTURE OF THE TĀHIRID DYNASTY OF THE YEMEN’, Proceedings of the Seminar for Arabian Studies, Vol. 19, Proceedings of the Twenty Second SEMINAR FOR ARABIAN STUDIES held at Oxford on 26th - 28th July 1988 (1989), p. 105 §REF§ <br>Political organization was comprised of a 4-tiered settlement hierarchy, with the capital in Zabid followed by towns of various sizes. §REF§ (Stookey 1978, 122) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§  The polity was led by a sultan, who headed a central government which was then followed by a provincial line. §REF§ (Bosworth 2014) Clifford Edmund Bosworth. 2014. The New Islamic Dynasties. Edinburgh University Press. Edinburgh. §REF§ ",
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            "polity": {
                "id": 419,
                "name": "CnYngsh",
                "start_year": -5000,
                "end_year": -3000,
                "long_name": "Yangshao",
                "new_name": "cn_yangshao",
                "polity_tag": "LEGACY",
                "general_description": "Yangshao culture (Miaodigou, Xiyincun) first developed in the Loess plateau in the Holocene period. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  The culture was present from 5000 to 3000 BCE, extending from the Middle Yellow River Valley to modern Qinghai and Gansu. §REF§  (Tanner 2009, 20) Tanner, Harold Miles. 2009. <i>China: A History</i>. Indianapolis, Indiana: Hackett Publishing Company. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G</a>  §REF§  Yangshao sites are mainly found in the Guanzhong region in Shaanxi, eastern Gansu, western Shanxi, southern Hebei and Henan. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Yangshao subsisted on wild foods and domesticated millet. Men most likely hunted, and men and women farmed and produced goods. §REF§  (Lee 2001, 336) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3</i>), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ <br>Yangshao villages were often surrounded by a ditch, and contained groups of semi-subterranean round or square houses constructed using the wattle and daub method, a graveyard and a public courtyard. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Homes contained hearths for cooking and wide benches. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  Yangshao culture is characterized by the presence of painted black and red pottery featuring animals and geometric designs. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ Pottery, jewelry and stone, bone and ceramic tools have been excavated from Yangshao period graves. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§ <br><i>Population and political organization</i><br>In the early Yangshao phase, settlements did not have any detectable hierarchies. In the later phase, structures in the settlements began to vary in size, suggesting the existence of settlement hierarchies. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  In many villages, a large structure is surrounded by smaller dwellings. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  However, grave goods in Yangshao burials suggest a more egalitarian society. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  More information is needed on settlement hierarchy and community organization in the Yangshao period. The population of Yangshao settlements varied- smaller settlements had 70 to 80 members while larger settlements housed a few hundred. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§",
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                    "capital_city": "Luoyang",
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        {
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            "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice. [...] Much of the evidence, then, suggests that all the diverse religious sects were freely tolerated by a prevailing world view that was ready to acknowledge a certain common validity. Yet it is unlikely that such a view could rise to the status of cultural orthodoxy without friction. Although references to religious wars and persecutions are conspicuously absent from the historical record of ancient India, this does not rule out lesser types of conflict, and some scholars believe that there is indeed evidence of localised disagreement and resentment. [...] For example, the Arthaśāstra gratuitously advises the agents of a king to help themselves, on behalf of the ruler, to the property of groups on the fringes of society who might not have powerful friends. Moreover, there are hints in scattered sources that the followers of orthodox Brahman teachers at times ganged up against Buddhist or Jain establishments that had lost their former patronage. [...] Still, hard evidence of religious persecution in these ancient times is scattered and fragmentary. In the absence of more solid evidence, the view has gained ground that pre-modern India had a cultural unity that precluded communal conflict, but we think that this picture is not sufficiently nuanced. Doniger’s perception that there was widespread persecution of non-Brahmans during the first millennium may fairly represent the situation that arose at certain times, but we cannot be at all sure how widespread the phenomenon was, or at what times it was most marked.//\"Still, we should note that, simply as a matter of practical politics, there was at least one factor that would certainly have acted to limit the ferocity of any sectarian persecutions – the absence of a clear and powerful advantage at all times for kings in identifying themselves with the Brahman interest. No clear dividing line existed, in fact, between ruling families that were of ‘genuine’ ‘Aryan’ descent, and the rest; the ruling elite presided over heterogeneous populations within which Brahmanism, as an agent of Sanskritisation and as a common cultural denominator, was slowly feeling its way towards a new role, directed towards shaping an inclusive syncretism. Thus, the Brahmanical revival could not afford to go too far. Especially, it had to be very wary of attacking the prudent preference of kings for policies that had the capacity to attract wide support among the multiple disparate groups that constituted the citizenry. The Brahmans had to make do with whatever qualified honour they could find within the frame of an eclectic culture. Such structural constraints are likely to have kept them from striking at their enemies too wantonly.” §REF§ (Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a> §REF§",
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            "description": "The following quotes suggest relatively little use of violence, and point both to the existence of \"innumerable\" religious cults and the fact that communities were allowed some degree of \"uniqueness\", despite the supreme, divine rulership of the king. At the same time, the ruler seems to have had absolute power to punish any form of disobedience, allowing for the possibility for some religiously-motivated violence and/or restrictions. “The Jukun inherited the political power of Kwararafa, but not its martial tradition. The far-flung confederacy had become the homogenous Jukun kingdom of Wukari. Kwararafa under the Jukun ceased to be a warrior state; extant accounts portray the new state as a pacifist and religious one, made up of a collection of unwarlike people solely and strictly devoted to the maintenance of their innumerable religious cults and the veneration of their sacred kings, a people whose prestige and continuing legitimacy depended on their successful performance of their main ritual function, which was to guarantee good harvest and good health for the people.” §REF§ Shillington, K., ed. (2005). Encyclopedia of African History (1st Ed., Vol. 1–3). Fitzroy Dearborn: 248. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AWA9ZT5B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AWA9ZT5B </b></a> §REF§ “C.K. Meek suggested that the of political organization of the Jukun people of Wukari Division might be described as a theocracy, based on the conception that the king was the representative of the gods and the divinely appointed intermediary between them and the people. ‘It follows, therefore, that the Jukun system of government is in theory at least, of a highly despotic character. The king is supreme. His decisions have a divine authority and there is then no appeal. Before the advent of British Government, he had the power of life and death. As head of a spiritual principality, which included a number of nominally independent chiefdoms, he could order the deposition or execution of chiefs who disobeyed his behest.’ The Aku-Uka of Wukari, who is the supreme ruler of the Jukun people, exercised political cum religious influence on other Jukun communities, yet these Jukun communities maintained certain degrees of their uniqueness.” §REF§ Zhema, S. (2017). A History of the Social and Political Organization of the Jukun of Wukari Division, c.1596–1960 [Benue State University]: 122. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U667CC36\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: U667CC36 </b></a> §REF§",
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            "year_from": null,
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            "description": "\"[W]e can safely say that religious diversity in its full-blown form did not become a critical issue in China until after the arrival of Buddhism in the Later Han dynasty (25–220 CE ).\" §REF§(Xinzhong 2013: 65) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MMMJFGZP\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MMMJFGZP </b></a>§REF§",
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            "name": "Government restrictions on property ownership for adherents of any religious group",
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            "polity": {
                "id": 244,
                "name": "CnWZhou",
                "start_year": -1122,
                "end_year": -771,
                "long_name": "Western Zhou",
                "new_name": "cn_western_zhou_dyn",
                "polity_tag": "LEGACY",
                "general_description": "The Western Zhou Dynasty was the first Chinese state to claim the Mandate of Heaven, the divinely bestowed right to rule. Zhou was a tributary state to Shang until the Zhou king Zhou Wu Wang defeated the last king of Shang in the 1046 BCE Battle of Muye. §REF§ (San 2014, 30) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  Zhou power was consolidated after the Duke of Zhou's defeat of the Rebellion of the Three Guards, led by Shang loyalists and separatist eastern nobles. §REF§ (San 2014, 31) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  In defeating the rebellion, the Zhou state was able to add a large area of land in eastern China to its territory. §REF§ (San 2014, 30) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ <br>The Western Zhou established their capital at Haojing, and the Duke of Zhou later established Chengzhou as a second capital. §REF§ (Theobald 2000) Theobald, Ulrich. 2000. “Zhou History.” <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Zhou/zhou.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Zhou/zhou.html</a> Accessed May 31, 2017. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/V8ABGJAF\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/V8ABGJAF</a>. §REF§  In 957 BCE, the Zhou controlled territory covering an estimated 850,000 square kilometres based in the central plains of China.<br>The period was peaceful for the first 75 years of Zhou rule. §REF§ (Shaughnessy 1999, 310-11) Shaughnessy, Edward L. 1999. “Western Zhou History.” In <i>The Cambridge History of Ancient China</i> edited by Michael Loewe and Edward L. Shaughnessy. Cambridge: CUP. 292-351. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  However, the decentralization of Zhou power into fiefdoms encouraged turmoil between states, popular unrest, and vassal rebellions. §REF§ (Shaughnessy 1999, 310-11) Shaughnessy, Edward L. 1999. “Western Zhou History.” In <i>The Cambridge History of Ancient China</i> edited by Michael Loewe and Edward L. Shaughnessy. Cambridge: CUP. 292-351. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  The Marquess of Shen sacked Haojing and killed the 12th Zhou king over a succession dispute in 771 BCE. §REF§ (San 2014, 34) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  The crown prince subsequently moved the capital to Luoyang and founded the Eastern Zhou dynasty.<br>The Western Zhou are noted for their introduction of the Mandate of Heaven, their kinship-based feudal system and their use of lineage law. §REF§ (Zhao 2015, 79) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§  The state's kinship-based feudal system encouraged the spread of Zhou writing, culture and identity. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§  Some scholars have seen Zhou lineage law, with its emphasis on 'lineage rituals, familial ethics, and beneficent rule', as an intellectual precursor of Confucianism. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§  The hierarchies, division of labour and meritocratic practices that emerged under the Western Zhou also helped lay the foundations for the introduction of bureaucracy. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§ <br><i>Population and political organization</i><br>The Western Zhou state was a proto-feudal monarchy in which feudal lords were supported by an extended family network. §REF§ (San 2014, 29) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  The first king of Zhou introduced the <i>fengjian</i> system, which made military leaders and members of the royal family into regional lords ruling over parcels of land. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  These fiefdoms were then divided into smaller units and distributed to members of the local rulers' families. §REF§ (San 2014, 29) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ <br>Individual fiefdoms had their own taxes, legal systems, and currencies but paid dues to the king and provided soldiers in times of need. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  This system eventually led to decentralization and the weakening of Zhou rule. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ <br>It is difficult to obtain population figures for the Western Zhou period. C. K. Maisels has given an estimate of 13.5 million people in 800 BCE. §REF§ (Maisels 2001, 260) Maisels, C. K. 2001. <i>Early Civilizations of the Old World: The Formative Histories of Egypt, the Levant, Mesopotamia, India, and China</i>. Routledge: London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/P9IXAB56\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/P9IXAB56</a>. §REF§",
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            "description": "‘‘‘ “All in all, religious tolerance appears to have been as characteristic of the Turks as it was to become of the Mongols of the Chinggisid period.” §REF§ (Sinor 1990: 314-315) Sinor, D. 1990. “The establishment and dissolution of the Türk empire”, In D. Sinor (ed.), The Cambridge History of Early Inner Asia (Cambridge, UK: Cambridge University Press), pp. 285-316. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EZIGWJWB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: EZIGWJWB </b></a> §REF§",
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            "description": "‘‘‘ “When the founder of the Han Dynasty triumphantly entered the capital of Ts’in, he issued a proclamation saying, “I respect all worships and revere all forms of sacrifice. Therefore, all worship of the Great Gods of Heaven and the gods of the various mountains and rivers shall be continued as before.” A few years later (200 B.C.), when the unification of the empire was completed, the city of Ch’angan was made the capital of the new empire and all the tribal and local religions and cults were fully represented in the capital, where each sect had its own shrines, priesthoods, and ceremony. There were the Liang Priestesses (梁巫) representing the sects of the western peoples of modern Szechuan; the Tsin Priestesses (晋巫) representing the tribal worships of modern Shensi; the Ts’in Priestesses (秦巫) representing the peoples of modern Shensi and further west; the Chin Priestesses (荆巫) representing the races of the valleys of the Han and the Yangtse, and the River. And when the Emperor Wu Ti conquered the tribes of modern Kwangtung (111 B.C.), the Yueh Priestesses (粤巫) were added to the numerous tribal and local priesthoods at the capital city and were allowed to worship their own gods and spirits and practise their peculiar method of divination by means of chicken bones.” §REF§ (Shih, Hu 2013, 65) Shih, Hu. 2013. English Writings of Hu Shih Chinese Philosophy and Intellectual History (Volume 2). Springer: Berlin, Heidelberg. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EIR5PT76\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: EIR5PT76 </b></a> §REF§",
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            "name": "Government restrictions on property ownership for adherents of any religious group",
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            "polity": {
                "id": 251,
                "name": "CnWHan*",
                "start_year": -202,
                "end_year": 9,
                "long_name": "Western Han Empire",
                "new_name": "cn_western_han_dyn",
                "polity_tag": "LEGACY",
                "general_description": "The Western Han dynasty (also known as the Former Han) was the first lasting imperial dynasty in China.§REF§ (Theobald, 2010a) Theobald, Ulrich. 2010. “Han Dynasty 206 BCE-220 CE.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han.html\">http://www.chinaknowledge.de/History/Han/han.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH</a>  §REF§ In 206 BCE, the first imperial Han emperor Liu Bang defeated the Qin and capture the capital of Xianyang, but was forced to yield to the rival Western Chu state.§REF§ (San 2014, 69) San, Tan Koon. 2014. Dynastic China: An Elementary History. Malaysia: The Other Press. Seshat URL: <a href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)</a>  §REF§ A period of conflict between Chu and Han lasted until 202 BCE, when Liu Bang defeated the Western Chu and declared himself emperor of the Han dynasty. (San 68) He was the first commoner to become the emperor of China.§REF§ (San 2014, 69) San, Tan Koon. 2014. Dynastic China: An Elementary History. Malaysia: The Other Press. Seshat URL: <a href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)</a>  §REF§<br>The seventh emperor of Han, Emperor Wu (r. 141-87 BCE), expanded the Western Han territory to modern Xinjiang and south China.§REF§ (Theobald, 2010a) Theobald, Ulrich. 2010. “Han Dynasty 206 BCE-220 CE.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han.html\">http://www.chinaknowledge.de/History/Han/han.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH</a>  §REF§ During Wu Di’s rule Western Han dynasty encompassed modern China, northern Vietnam, Inner Mongolia, southern Manchuria, and parts of modern Korea.§REF§ -- “Han Dynasty.” Ancient History Encyclopedia.<a href=\"http://www.ancient.eu/Han_Dynasty/\">http://www.ancient.eu/Han_Dynasty/</a>  Accessed June 12, 2017. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KVCUTKIW\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KVCUTKIW</a>  §REF§<br>The Western Han dynasty is known for its economic, technological, and artistic innovations. The opening of the Silk Road in 130 BCE linked China to Central Asia, Africa, Europe, and the Middle East.§REF§ -- “Han Dynasty.” Ancient History Encyclopedia.<a href=\"http://www.ancient.eu/Han_Dynasty/\">http://www.ancient.eu/Han_Dynasty/</a>  Accessed June 12, 2017. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KVCUTKIW\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KVCUTKIW</a>  §REF§ The state controlled the production of salt, iron, and coins, and developed waterways and irrigation.§REF§(Theobald, 2010b) Theobald, Ulrich, 2010. “Han Period Science, Technology, and Inventions.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han-tech.html\">http://www.chinaknowledge.de/History/Han/han-tech.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RU33Q6WJ/\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RU33Q6WJ/</a> §REF§ The use of the iron plough and other iron agricultural tools became widespread.§REF§ (Theobald, 2010b) Theobald, Ulrich, 2010. “Han Period Science, Technology, and Inventions.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han-tech.html\">http://www.chinaknowledge.de/History/Han/han-tech.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RU33Q6WJ/\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RU33Q6WJ/</a> §REF§ Han artisans developed new techniques for metalwork, spinning, weaving, wood carving and pottery.§REF§ (Theobald, 2010b) Theobald, Ulrich, 2010. “Han Period Science, Technology, and Inventions.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han-tech.html\">http://www.chinaknowledge.de/History/Han/han-tech.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RU33Q6WJ/\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RU33Q6WJ/</a> §REF§<br>The Western Han were overthrown by Wang Mang, who ruled as the emperor of the Xin dynasty from 9-23 CE.§REF§ (Roberts 1999, 34) Roberts, John A.G. 1999. A History of China. New York: Palgrave Macmillan. Seshat URL: <a href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/H9D8H5E9\">https://www.zotero.org/groups/seshat_databank/items/itemKey/H9D8H5E9</a>  §REF§<br><i>Population and political organization</i><br>The Western Han dynasty was marked by a strong imperial government and a combination of centrally-controlled commandaries and semi-autonomous kingdoms.§REF§ (San 2014, 73) San, Tan Koon. 2014. Dynastic China: An Elementary History. Malaysia: The Other Press. Seshat URL: <a href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)</a>  §REF§ The central government promoted Confucianism as a state doctrine.§REF§ (Theobald, 2010a) Theobald, Ulrich. 2010. “Han Dynasty 206 BCE-220 CE.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han.html\">http://www.chinaknowledge.de/History/Han/han.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH</a>  §REF§ The Western Han gradually reduced the size of the semi-autonomous kingdoms within the empire. Many kings and marquises were eventually replaced by members of the imperial clan.§REF§ (San 2014, 73) San, Tan Koon. 2014. Dynastic China: An Elementary History. Malaysia: The Other Press. Seshat URL: <a href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F)</a>  §REF§ Commanderies were ruled a civil governor and military governor and were divided into counties or districts.§REF§ (Theobald, 2010a) Theobald, Ulrich. 2010. “Han Dynasty 206 BCE-220 CE.” Chinaknowledge.de. <a href=\"http://www.chinaknowledge.de/History/Han/han.html\">http://www.chinaknowledge.de/History/Han/han.html</a>  Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GJNWHHCH</a>  §REF§<br>An imperial academy was established in 124 BCE. Qualification through Confucian examinations slowly replaced hereditary assignment of government positions.§REF§ (Roberts 1999, 34) Roberts, John A.G. 1999. A History of China. New York: Palgrave Macmillan. Seshat URL: <a href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/H9D8H5E9\">https://www.zotero.org/groups/seshat_databank/items/itemKey/H9D8H5E9</a>  §REF§ Although exams were used only sporadically due to the significantly aristocratic society of this period. §REF§(Mostern, Ruth. Personal Communication to Jill Levine, Dan Hoyer, and Peter Turchin. April 2020. Email)§REF§<br><br/>The population of the Western Han empire was 57.6 million in 2 CE§REF§ (Keay 2009, 144) Keay, J. 2009. China, A History, HarperPress, London. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z4ACHZRD\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z4ACHZRD</a>  §REF§, and 60 million at its peak.§REF§ (Zhao 2015, 56) Zhao, Dingxin in Scheidel, Walter. ed. 2015. State Power in Ancient China and Rome. Oxford University Press. Seshat URL:<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QBD9EVZQ\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QBD9EVZQ</a>  §REF§ The Western Han capital of Chang’an was home to between 250,000 and 400,000 people. §REF§ (Chase-Dunn spreadsheet)§REF§§REF§(Loewe 1986 a ) Loewe, M. 1986a. \"The Former Han,\" in Twitchett and Loewe (eds.) The Cambridge History of China. Vol. I: The Qi'in and Han Empires, 221 BC - 220 AD. Cambridge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7NCDWJJ2\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7NCDWJJ2</a>  §REF§",
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