A viewset for viewing and editing Government Restrictions on Property Ownership for Adherents of and Religious Groups.

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                "general_description": "The South Indian Iron Age lasted, roughly, from 1200 to 300 BCE. §REF§ (Johansen 2014, 59) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§  The vast majority of Iron Age megalithic structures and associated sites have been found in the modern-day Indian states of Maharashtra, Karnataka, Andhra Pradesh, Kerala and Tamil Nadu. §REF§ (Brubaker 2001-2002, 253) Robert Brubaker. 2001-2002. 'Aspects of Mortuary Variability in the South Indian Iron Age'. <i>Bulletin of the Deccan College Post-Graduate &amp; Research Institute</i> 60-61: 253-302. §REF§  As in the preceding Neolithic period, South Indians sustained themselves through bovine and caprine pastoralism as well as the cultivation of millet and pulses - and, increasingly, wheat, barley, and rice. Settlement designs became more complex and labour-intensive, and new social arrangements and mortuary practices emerged. §REF§ (Johansen 2014, 65) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§ <br><i>Population and political organization</i><br>Differences in the scale, design and materials of mortuary megalithic structures and associated grave goods point to the growing hierarchization of South Indian societies at this time. §REF§ (Johansen 2014, 65) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§  However, there was some variation in terms of the sociopolitical organization of individual communities: for example, it is likely that some chiefs with limited decision-making powers ruled over single settlements, and that more powerful leaders based in large centres exerted some control over surrounding settlements, and that some polities were made up of several settlements ruled by a hierarchy of leaders who answered to a single paramount chief. The first type of polity probably prevailed at the beginning of the Iron Age, while the second and third type likely became more common towards its end. §REF§ (Brubaker 2001-2002, 287-91) Robert Brubaker. 2001-2002. 'Aspects of Mortuary Variability in the South Indian Iron Age'. <i>Bulletin of the Deccan College Post-Graduate &amp; Research Institute</i> 60-61: 253-302. §REF§ <br>No population estimates for this period could be found in the specialist literature.",
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                "id": 419,
                "name": "CnYngsh",
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                "long_name": "Yangshao",
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                "general_description": "Yangshao culture (Miaodigou, Xiyincun) first developed in the Loess plateau in the Holocene period. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  The culture was present from 5000 to 3000 BCE, extending from the Middle Yellow River Valley to modern Qinghai and Gansu. §REF§  (Tanner 2009, 20) Tanner, Harold Miles. 2009. <i>China: A History</i>. Indianapolis, Indiana: Hackett Publishing Company. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G</a>  §REF§  Yangshao sites are mainly found in the Guanzhong region in Shaanxi, eastern Gansu, western Shanxi, southern Hebei and Henan. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Yangshao subsisted on wild foods and domesticated millet. Men most likely hunted, and men and women farmed and produced goods. §REF§  (Lee 2001, 336) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3</i>), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ <br>Yangshao villages were often surrounded by a ditch, and contained groups of semi-subterranean round or square houses constructed using the wattle and daub method, a graveyard and a public courtyard. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Homes contained hearths for cooking and wide benches. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  Yangshao culture is characterized by the presence of painted black and red pottery featuring animals and geometric designs. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ Pottery, jewelry and stone, bone and ceramic tools have been excavated from Yangshao period graves. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§ <br><i>Population and political organization</i><br>In the early Yangshao phase, settlements did not have any detectable hierarchies. In the later phase, structures in the settlements began to vary in size, suggesting the existence of settlement hierarchies. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  In many villages, a large structure is surrounded by smaller dwellings. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  However, grave goods in Yangshao burials suggest a more egalitarian society. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  More information is needed on settlement hierarchy and community organization in the Yangshao period. The population of Yangshao settlements varied- smaller settlements had 70 to 80 members while larger settlements housed a few hundred. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§",
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                "name": "InDecNL",
                "start_year": -2700,
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                "long_name": "Deccan - Neolithic",
                "new_name": "in_deccan_nl",
                "polity_tag": "LEGACY",
                "general_description": "The South Indian Neolithic lasted from about 3000 to 1200 BCE. Here we are particularly interested in the northern part of the modern-day Indian state of Karnataka, where Neolithic communities appear to have been small, egalitarian, and reliant on pastoralism (mostly cattle), agriculture (mostly millet and pulses), and hunting and gathering. The prevalence of cattle motifs in rock art, as well as the number of ashmounds (large mounds of burned cattle dung) dotting the landscape, point to the symbolic importance of cattle in South Indian Neolithic ideology as a whole. §REF§ (Johansen 2014, 62-65) Johansen, Peter. 2014. “The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India.” Journal of Social Archaeology 14 (1): 59-86. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR</a>. §REF§ <br><i>Population and political organization</i><br>The presence of only minor variations in house size, design and content, as well as in mortuary practices, suggests an egalitarian society during this period. §REF§ (Johansen 2014, 63) Johansen, Peter. 2014. “The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India.” Journal of Social Archaeology 14 (1): 59-86. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR</a>. §REF§  No population estimates are provided by the literature.",
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            "description": "“With the term “unenforced” we acknowledge that both communities engaged, on different occasions and with varying intensity, in displays of cultural propaganda and forms of resistance by designating the “other” as “barbarian” or “mleccha.”127 Nevertheless, we find no evidence for religious conflict and coercion instigated between Indo-Greeks and Buddhists. Instead we identified topoi of cultural conversion by voluntary association and through an internalized assimilation of foreign elements facilitated by trade across multiple zones of contact: trading routes, cities, courts, markets, caravans, public buildings, and so forth.” §REF§ Halkias, G. T. (2013). When the Greeks Converted the Buddha: Asymmetrical Transfer of Knowledge in Indo-Greek Cultures. In P. Wick &amp; V. Rabens (Eds.), Religion and Trade: Religious Formation, Transformation and Cross-Cultural Exchange between East and West (Vol. 5, pp. 65–115). Leiden, 108–109. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/JGDBID5Q\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: JGDBID5Q </b></a> §REF§",
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                "id": 126,
                "name": "PkIndGr",
                "start_year": -180,
                "end_year": -10,
                "long_name": "Indo-Greek Kingdom",
                "new_name": "pk_indo_greek_k",
                "polity_tag": "LEGACY",
                "general_description": "The Indo-Greek 'kingdom' was created after the Greco-Bactrians invaded northern India from 180 BCE. It consisted of a number of dynastic polities that ruled from regional capitals and formed a single entity only to the extent their rulers were able to collaborate. More than 30 kings are known, who were often in conflict with each other. §REF§ (Bernard 2012, 42-52) Paul Bernard. 'Ai Khanum: A Greek Colony in Post-Alexandrian Central Asia, or How to Be Greek in an Oriental Milieu.' in Elisabetta Valtz Fino. Joan Aruz. ed. 2012. <i>Afghanistan: Forging Civilizations Along the Silk Road.</i> The Metropolitan Museum of Art. New York. §REF§ <br>Bopearachchi suggests the period was founded by two kings, Demetrius I and Agathocles, who ruled around 185 BCE, but Jakobsson (2009) believes that a later king known as Menander was \"instrumental in the creation of the era.\" §REF§ (Jakobsson 2009) Jakobsson, Jens. Who Founded the Indo-Greek Era of 186/5 B.C.E.? Dec 2009. The Classical Quarterly. New Series. Vol. 59. No.2. pp. 505-510. §REF§  The lack of consistent or reliable sources from either Western or Chinese sources means that much of what we know is speculative and reliant on numismatic evidence. §REF§ (Guillaume 1986, 1-16) Olivier Guillaume. 1986. \"An Analysis of the Modes of Reconstruction of the Graeco-Bactrian and Indo-Greek History.\" Studies in History 2, no. 1 §REF§ <br>It is likely the rulers, who simultaneously produced their own coinage, ruled different parts of the Indo-Greek polity and employed their own administrators. §REF§ (Jakobsson 2009. 505-510) Jens Jakobsson. Who Founded the Indo-Greek Era of 186/5 B.C.E.? Dec 2009. The Classical Quarterly. New Series. Vol. 59. No.2. §REF§  Governance of the Indo-Greek region was for the most part through personal kingship and organization extended only to the limits of a particular king's power. §REF§ (Jakobsson 2009, 505-510) Jens Jakobsson, Jens. Who Founded the Indo-Greek Era of 186/5 B.C.E.? Dec 2009. The Classical Quarterly. New Series. Vol. 59. No.2. §REF§ <br>After 145 BCE, Successive nomadic invasions by Scythians and other nomads isolated the Indo-Greeks from the wider Hellenic world. By the beginning of the first century CE, the Greco-Bactrian state was extinguished as an independent entity. §REF§ (Bernard 2012, 42-52) Paul Bernard. 'Ai Khanum: A Greek Colony in Post-Alexandrian Central Asia, or How to Be Greek in an Oriental Milieu.' in Elisabetta Valtz Fino. Joan Aruz. ed. 2012. <i>Afghanistan: Forging Civilizations Along the Silk Road.</i> The Metropolitan Museum of Art. New York. §REF§ <br>Of the legacy of the civilization, the Greek alphabet survived until the Islamic conquest as the script of the Bactrian language, and the conversion of a Indo-Greek King to Buddhism became a part of the zeitgeist of the Indian collective historical memory. §REF§ (Bernard 2012, 42-52) Paul Bernard. 'Ai Khanum: A Greek Colony in Post-Alexandrian Central Asia, or How to Be Greek in an Oriental Milieu.' in Elisabetta Valtz Fino. Joan Aruz. ed. 2012. <i>Afghanistan: Forging Civilizations Along the Silk Road.</i> The Metropolitan Museum of Art. New York. §REF§",
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            "description": "“Well-known fatwas of Ottoman Seyhulislams, including Sadullah Sadi Efendi (d.1539), Ebussuud Efendi (d. 1574) and Kadizade Ahmet Semseddin Efendi (d. 1580), served as the necessary tools for justifying Istanbul’s oppressive actions taken against not just the subjects or soldiers of the neighbouring Safavids, but also the empire’s own subjects. At the outset, most of these religious elites. Using more sectarian language than the official orders sent to the provinces, declared any type of activity backed by the Safavids to be ‘sinful’ and insisted that any person who became Kizilbas [a Shiite sect who were also politically aligned with the Safavids. There were sizeable populations of Kızılbas in Anatolia] would be considered a rafizi, or apsostate, and that his or her property would be confiscated and their women and children enslaved.”  §REF§ (Baltacioglu-Bammer 2019, 56) Baltacioglu-Bammer, Ayse. 2019. ‘One Word, Many Implications: The Term ‘Kizilbas’ in the Early Modern Ottoman Context’. In Ottoman Sunnism: New Perspectives. Edited by Vefa Erginbas. Edinburgh: Edinburgh University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/T62EZPE8\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: T62EZPE8 </b></a> §REF§ “In a similar vein, the status of Kizilbas property saw a similar fate, as it changed from being legally protected to being subject to confiscation in specific cases where the owner was allegedly in contact with the Safavid court.” §REF§ (Baltacioglu-Bammer 2019, 56) Baltacioglu-Bammer, Ayse. 2019. ‘One Word, Many Implications: The Term ‘Kizilbas’ in the Early Modern Ottoman Context’. In Ottoman Sunnism: New Perspectives. Edited by Vefa Erginbas. Edinburgh: Edinburgh University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/T62EZPE8\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: T62EZPE8 </b></a> §REF§",
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                "general_description": "In the 15th century CE, the Turkic Ottoman Sultan Mehmet II conquered Constantinople, took from the last vestiges of the defeated Roman Empire the famous title 'caesar', and added to it the grandiose title 'ruler of the two continents and the two seas'. §REF§ (Inalcik and Quataert 1997, 18) Halil Inalcik and Donald Quataert. 1997. 'General Introduction', in <i>An Economic and Social History of the Ottoman Empire, Volume One: 1300-1600</i>, edited by Halil Inalcik with Donald Quataert, 1-8. Cambridge: Cambridge University Press. §REF§  However, it was Suleiman I (1520-1566 CE) who earned his sobriquets 'the Magnificent' and 'the Lawgiver' when he reformed the Ottoman system of government, codified Ottoman secular law, and extended the Ottoman Empire into Europe as far as Vienna.<br><i>Population and political organization</i><br>The Ottoman Empire was a hereditary dynasty under the rule of an Ottoman Sultan. §REF§ (Imber 2002, 87) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  The Ottoman 'slave-elite' differed from that of the Mamluk Sultanate in that the Ottoman slaves could never achieve the position of sultan, which remained the hereditary property of the Osman dynasty. With its capital in Istanbul, the main organ of state power was the 'elaborate court, palace, and household government'. §REF§ (Lapidus 2012, 437) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§  Policy-making was weakly institutionalized: in theory, all decisions were made by the sultan himself, and so Ottoman policies were shaped by the sultan's personal character and by the 'individuals or factions who had his ear'. §REF§ (Imber 2002, 154) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  The sultans appointed their own staff and paid them with a wage or (increasingly after 1600 CE) a fief. §REF§ (Imber 2002, 171) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  State funding came in large part from money raised by fief holders until Grand Vizier Ibrahim Pasha Kulliyesi (in office from 1718 CE) introduced a property tax. §REF§ (Palmer 1992, 33-34) Alan Palmer. 1992. <i>The Decline and Fall of the Ottoman Empire</i>. London: John Murray. §REF§ <br>The administrative and military officials around the sultan were slaves educated in palace schools. §REF§ (Nicolle 1983, 10) David Nicolle. 1983. <i>Armies of the Ottoman Turks 1300-1774</i>. Oxford: Osprey Publishing. §REF§  The source of this non-Turkish administrative class was the <i>devsirme</i> tribute, which began in 1438 CE; by the 16th century about 1,000 boys were taken per year per recruiting province in the Balkans and non-Muslim communities in Anatolia. The system divided these slaves into those who would serve the bureaucracy and those who would form the elite military corps known as janissaries. In 1582 CE, recruits of non-devsirme origin, including free Muslims, were permitted to join the janissaries and after 1648 CE the devsirme system was no longer used to recruit for the janissaries. §REF§ (Nicolle 1983, 9-11, 20) David Nicolle. 1983. <i>Armies of the Ottoman Turks 1300-1774</i>. Oxford: Osprey Publishing. §REF§  The imperial household together with its armies and administrative officials was truly vast, numbering about 100,000 people by the 17th century. §REF§ (Lapidus 2012, 437) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§  The renowned Ottoman architect Sinan was a tribute slave; he notably designed the Sehzade and Süleyman <i>külliyes</i> (complexes of buildings including mosques and mausoleums) and the Selim Mosque at Edirne (1569-1575 CE), with its four 83-metre-high minarets. §REF§ (TheOttomans.org 2002) TheOttomans.org. 2002. 'Architecture'. <a class=\"external free\" href=\"http://www.theottomans.org/english/art_culture/architec.asp\" rel=\"nofollow\">http://www.theottomans.org/english/art_culture/architec.asp</a>, accessed 3 April 2017. §REF§  §REF§ (Freely 2011, 15, 29, 215, 269) John Freely. 2011. <i>A History of Ottoman Architecture</i>. Southampton: WIT Press. §REF§ <br>Ottoman sultans issued decrees through an imperial council (<i>divan</i>) §REF§ (Imber 2002, 154) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  and the chief executive power below the sultan, the grand vizier. §REF§ (Imber 2002, 156) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  Although certain regions (Egypt, for example) may have differed slightly in their governing structure, Ottoman regional government typically involved governors (<i>beylerbeyi</i>) §REF§ (Imber 2002, 177-78) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  whose provinces were split into districts (<i>sanjaks</i>) under district governors (<i>sanjak beyi</i>). §REF§ (Imber 2002, 184) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  The sanjak beyi also was a military commander. §REF§ (Imber 2002, 189) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  Fief-holding soldiers were responsible for local law and order within their districts. §REF§ (Imber 2002, 194) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  By the late 16th century, the lowest level of this system had transformed into a system of tax farms or fiefs given to non-military administrators. §REF§ (Imber 2002, 209, 215) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  In 1695 CE, these tax farms were 'sold as life tenures (<i>malikane</i>)', and later shares in tax farms were sold to the public. §REF§ (Lapidus 2012, 473) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§ <br>Ottoman law was divided into religious - Islamic sharia - and secular <i>kanun</i> law. §REF§ (Imber 2002, 244) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  Kanun law essentially served to fill the gaps left by the religious legal tradition, regulating 'areas where the provisions of the sacred law were either missing or too much at at odds with reality to be applicable'. §REF§ (Imber 2002, 244) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  In the Ottoman Empire, this included aspects of criminal law, land tenure and taxation; kanun law drew its legitimacy from precedent and custom. §REF§ (Imber 2002, 244) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§  Military judges (<i>kadi'asker</i>) were the heads of the empire's judiciary and heard cases brought before the imperial council. §REF§ (Imber 2002, 157) Colin Imber. 2002. <i>The Ottoman Empire, 1300-1650: The Structure of Power</i>. Basingstoke: Palgrave Macmillan. §REF§ <br>Ottoman Anatolia further enhanced many aspects of Byzantine culture. In 1331, in an attempt to spread Islam to new territories, Iranian and Egyptian scholars were brought to Iznik in northwestern Anatolia to teach at the first Ottoman college. §REF§ (Lapidus 2012, 440) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§  Palace schools were created to train the next generation of Ottoman officials. During the 15th and 16th centuries CE, about 500 libraries were built by sultans and high Ottoman dignitaries. These were maintained by <i>waqf</i> religious foundations; the majority in Istanbul, Bursa and Erdine. Initially, these were <i>madrassa</i> libraries and specialist libraries, but the first independent Ottoman <i>waqf</i> libraries were founded by the Koprulu family in 1678 CE. §REF§ (Agoston and Masters 2009, 333-34) Gabor Agoston and Bruce Masters. 2009. <i>Encyclopedia of the Ottoman Empire</i>. New York: Facts On File. §REF§ <br>The Ottoman postal system (<i>ulak</i>) structured around postal stations (similar to the Mongol <i>yam</i>) §REF§ (Królikowska 2013, 59) Natalia Królikowska. 2013. 'Sovereignty and Subordination in Crimean-Ottoman Relations (Sixteenth-Eighteenth Centuries)', in <i>The European Tributary States of the Ottoman Empire in the Sixteenth and Seventeenth Centuries</i>, edited by Gábor Kármán and Lovro Kunčević, 43-66. Leiden: Brill. §REF§  spanned an empire of 5.2 million square kilometres at its greatest extent, §REF§ (Turchin, Adams and Hall 2006) Peter Turchin, Jonathan M. Adams and Thomas D. Hall. 2006. 'East-West Orientation of Historical Empires'. <i>Journal of World-Systems Research</i> 12 (2): 219-29. §REF§  with a population of approximately 28 million people in 1600 CE. §REF§ (McEvedy and Jones 1978, 137) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History</i>. London: Allen Lane. §REF§  Istanbul likely had a population of at least 650,000 in 1600 CE. §REF§ (Bairoch 1988, 378) Paul Bairoch. 1988. <i>Cities and Economic Development: From the Dawn of History to the Present</i>. Chicago: University of Chicago Press. §REF§ ",
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                "general_description": "\"Under their rule the city and khanate crystallized into an almost classical pattern of a Muslim polity of its time, cherishing and even enhancing traditional values while ignoring or rejecting the vertiginous changes initiated by the Europeans but now reaching other parts of the world. Most khans, especially the virtuous Abdalaziz (ruled 1645-81), were devout Muslims who favored the religious establishment and adorned Bukhara with still more mosques and madrasas.\"  §REF§ (Soucek 2000, 177) §REF§ <br>\"(g) Janids or Ashtarkhanids (or Toqay-Timurids: descendants of Toqay-Timur, Juchi’s 13th son); Bukhara, 1599-1785; Bosworth, pp. 290-1)x. Yar Muhammad1. Jani Muhammad (1599-1603)2. Baqi Muhammad (1603-1606), his son, 2nd generation3. Vali Muhammad (1606-12), Baqi Muhammad’s brother4. Imam Quli (1612-42), their nephew, 3rd generation5. Nazr Muhammad (1642-45), his brother6. Abd al-Aziz (1645-81), Nazr Muhammad’s son, 4th generation 7. Subhan Quli (1681-1702), Abd al-Aziz’s brother8. Ubaydallah I (1702-11), Subhan Quli’s son, 5th generation9. Abu l-Fayz (1711-47), Ubaydallah’s brother10. Abd al-Mu’min (1747), his son,6th generation11. Ubaydallah II (1747-53), Abd al-Mu’min’s brotherx. [Muhammad Rahim the Manghit, in the absence of Janid incum- bency]12. Abu l-Ghazi (1758-85), from a lateral branchEnd of Genghisid rule in Transoxania\" §REF§ (Soucek 2000, 325-326) §REF§ ",
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            "description": "“There is no evidence of a hierarchical social system and centralized control (p.219). Jenne-Jeno was a large, complex, but non-coercive urban settlement (p.225). The demands of specialization pushed groups apart while the requirements of a generalized economy pulled them together ... created a dynamism that ensured growth and the establishment of urban settlements. And they were non-coercive settlements. Groups congregated by choice. This is an instance of transformation from a rural to an urban society that did not establish a hierarchical society and coercive centralized control... The process in the delta and at Jenne-Jeno, in particular, was one of 'complexification' rather than centralization (p.228)”. §REF§ (Reader,1998: 219-228). Reader J. Africa: A Biography of the Continent. London. Penguin Books. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/DAFE2ZRN\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: DAFE2ZRN </b></a>§REF§",
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                "general_description": "The archaeological site of Jenne-jeno (or Djenné-djenno) is a mound located in the Niger Inland Delta, a region of West Africa just south of the Sahara and part of modern-day Mali, characterized by lakes and floodplains. It was continuously inhabited between 250 BCE and 1400 CE. 'Jenne-jeno III' refers to the period from 400 to 900 CE. This roughly corresponds to the region's 'urban prosperity' phase. §REF§ (McIntosh 2006, 175-76) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  Though subsistence strategies remained largely unchanged, a number of important transformations occurred: the inhabitants of Jenne-jeno grew in number, established long-distance trade networks, and developed more sophisticated metalworking techniques. §REF§ (McIntosh and McIntosh 1981, 1) Roderick J. McIntosh and Susan K. McIntosh. 1981. 'The Inland Niger Delta before the Empire of Mali: Evidence from Jenne-jeno'. <i>Journal of African History</i> 22 (1): 1-22. §REF§  §REF§ (McIntosh 2006, 175-76) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>Between 400 and 800 CE, Jenne-jeno grew from 25 to 33 hectares. Population density was likely high, and a conservative estimate puts the population of Jenne-jeno and its satellites within a one-kilometre radius at 10,000-26,000 people around 800 CE. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br>The political organization of Jenne-jeno may have been quite different from that of other ancient cities. In several decades of excavation, clear evidence for hierarchies of any kind has yet to be unearthed: it seems that Jenne-jeno had no palaces, rich tombs, temples, public buildings, or monumental architecture. Indeed, the city's very layout ‒ an assemblage of dispersed clusters ‒ suggests a resistance to centralization. §REF§ (McIntosh 2006, 189) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  It is possible that, at this time, Niger Inland Delta society was organized 'heterarchically' rather than hierarchically: that is, it was divided into multiple components, each deriving authority from separate or overlapping sources, with mechanisms in place to prevent any one group from monopolizing power. §REF§ (McIntosh 2006, 228-29) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ ",
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                "general_description": "The archaeological site of Jenne-jeno (or Djenné-djenno) is a mound located in the Niger Inland Delta, a region of West Africa just south of the Sahara and part of modern-day Mali, characterized by lakes and floodplains. It was continuously inhabited between 250 BCE and 1400 CE. 'Jenne-jeno I' refers to the period of earliest occupation, from 250 BCE to 50 CE. During this time, the site's inhabitants fished, gathered wild plants, hunted, and cultivated rice (as well as millet and sorghum). They also made and used pottery, and smelted, smithed and used iron, though they probably imported the raw material for the latter from far afield. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>There does not seem to be enough data to reconstruct Jenne-jeno's political or social organization at this time, but even for later periods, there is a lack of archaeological evidence for 'coercive' centralized control or the development of hierarchical social structures. §REF§ (Reader 1998, 225, 228) John Reader. 1998. <i>Africa: A Biography of the Continent</i>. London: Penguin Books. §REF§  It is also unclear how many people were living at Jenne-jeno or at the surrounding sites. However, one of the site's excavators, Roderick McIntosh, does say that the founding population was probably not inconsiderable, and expanded rapidly. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ ",
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                "home_nga": {
                    "id": 6,
                    "name": "Niger Inland Delta",
                    "subregion": "Sahel",
                    "longitude": "-3.041703000000",
                    "latitude": "16.717549000000",
                    "capital_city": "Timbuctu",
                    "nga_code": "ML",
                    "fao_country": "Mali",
                    "world_region": "Africa"
                },
                "home_seshat_region": {
                    "id": 7,
                    "name": "West Africa",
                    "subregions_list": "From Senegal to Gabon (Tropical)",
                    "mac_region": {
                        "id": 2,
                        "name": "Africa"
                    }
                },
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                    "text": "NO_PRIVATE_COMMENTS"
                }
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            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
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            "citations": [],
            "curator": []
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}