Gov Obl Rel Grp Ofc Reco List
A viewset for viewing and editing Governmental Obligations for Religious Groups to Apply for Official Recognitions.
GET /api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?ordering=-finalized
{ "count": 247, "next": "https://seshatdata.com/api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?ordering=-finalized&page=2", "previous": null, "results": [ { "id": 248, "year_from": null, "year_to": null, "description": "\"Christopher Atwood notes that the Mongols did not categorize their lay subjects by religious affiliation. The clergy alone was legally recognized with religious status, which was, furthermore, a subset of the occupational category of tax-exempted technical professionals servicing the empire (alongside diviners and physicians, for example).\"§REF§(Brack 2021, 20) Brack, J. 2021. Disenchanting Heaven: Interfaith Debate, Sacral Kingship, and Conversion to Islam in the Mongol Empire, 1260-1335. Past & Present 250(1): 11-53. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/BRACK/titleCreatorYear/items/MADZH84Q/item-list §REF§", "note": null, "finalized": true, "created_date": "2024-03-28T11:14:22.852819Z", "modified_date": "2024-03-28T11:14:22.852831Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Gov_obl_rel_grp_ofc_reco", "coded_value": "absent", "polity": { "id": 268, "name": "CnYuan*", "start_year": 1271, "end_year": 1368, "long_name": "Great Yuan", "new_name": "cn_yuan_dyn", "polity_tag": "LEGACY", "general_description": "After a series of military campaigns, Kublai Khan, leader of the large and powerful Mongolian empire, took control of China and established a new Mongolian dynasty based in the territory of the former Jin empire. This polity, ruling from China, was to be known as the Yuan Dynasty, and lasted from 1271 CE until its eventual demise in 1368. §REF§ (Atwood 2004, 603) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ <br>The Yuan Dynasty was a continuation of the Mongolian Empire. However, Genghis Khan's empire had by this time fractured into rival Khanates, including the Chagatai Khanate, the Ilkhanate, and the Golden Horde. Although the Yuan Emperor was the nominal overlord of these regions, the Khanates were effectively independent. §REF§ (Atwood 2004, 603) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ The Yuan's core territory covered North China, Manchuria, and the Inner Mongolian steppe, §REF§ (Atwood 2004, 603) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ but military campaigns saw it expand over most of China, Tibet and into Korea. §REF§ (Atwood 2004, 604) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ However, their attempt to conquer Japan was thwarted by a typhoon. §REF§ (Morgan 2007, 107) David Morgan. 2007. <i>The Mongols</i>. Malden: Wiley-Blackwell. §REF§ Eventually, internal dissensions between the various <i>ordos</i> (political units) and local rebellions dissolved the fabric of the empire and led to its disaggregation. §REF§ (Franke and Twitchett 1994, 26) Herbert Franke and Denis Crispin Twitchett. 1994. 'Introduction', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 414-89. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>The Yuan Empire was a sociopolitical blend of Chinese and Mongolian features. At the top of the administrative, religious and military hierarchy sat the emperor, ruling under the traditional Chinese 'Mandate of Heaven'. §REF§ Connie Cook, Seshat North China Workshop, 2016. §REF§ Kublai Khan was the embodiment of a strong central authority, but the balance he created was only maintained for about 30 years after his death before emperors started to lose internal and external control over the Yuan dominion. §REF§ (Buell 2003, 62) Paul D. Buell. 2003. <i>Historical Dictionary of the Mongol World Empire</i>. Lanham, MD: Scarecrow Press. §REF§ Administratively, the empire was modelled on its Jin predecessor, and ruled through a variety of entities such as the Secretariat, the Military Affairs Bureau, and the Censorate. §REF§ (Atwood 2004, 606) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ However, it also retained Mongolian institutions, such as the <i>keshig</i> (imperial guard) and the <i>ordos</i>, which corresponded to the palace-tents, household and staff of various princes and lords. §REF§ (Atwood 2004, 606) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ These <i>ordos</i> acted as separate vassal states under nominal imperial control. §REF§ (Franke and Twitchett 1994, 26) Herbert Franke and Denis Crispin Twitchett. 1994. 'Introduction', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 414-89. Cambridge: Cambridge University Press. §REF§ In terms of territorial administration, the Yuan Dynasty comprised 12 provinces. §REF§ (Buell 2003, 60) Paul D. Buell. 2003. <i>Historical Dictionary of the Mongol World Empire</i>. Lanham, MD: Scarecrow Press. §REF§ In total, the population of Yuan China may have been between 60 §REF§ (Mote 1994, 618) Frederick W. Mote. 1994. 'Chinese Society under Mongol Rule, 1215-1368', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 616-64. Cambridge: Cambridge University Press. §REF§ and 85 million. §REF§ 《中國人口史》（第三卷）遼宋金元時期.第390頁.吳松弟.復旦大學出版社.2000年12月出版.《中國人口史》共六卷，由葛劍雄教授主編. §REF§ <br>Communications across the vast empire were facilitated by an elaborate postal system, described in detail by Marco Polo. There were 1,400 relay stations located every 25 to 50 kilometres along the main axes of communication, and messengers could cover up to 400 kilometres a day to relay urgent news. §REF§ (Rossabi 1994, 450) Morris Rossabi. 1994. 'The Reign of Khubilai Khan', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 414-89. Cambridge: Cambridge University Press. §REF§ Resources could be controlled by the state thanks to the use of paper currency, issued in proportion to silver reserves, and a commercial tax on the government-sponsored <i>ortoq</i> merchant class. §REF§ (Atwood 2004, 606) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ Another significant source of wealth was the salt monopoly, which had reached 80 percent of the government's income by 1320. §REF§ (Atwood 2004, 606) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ <br>Kublai oversaw the construction of a new capital, known as Dadu to the Chinese, Khanbalik to the Turks and Daidu to the Mongols, on the site of modern Beijing. §REF§ (Rossabi 1994, 454) Morris Rossabi. 1994. 'The Reign of Khubilai Khan', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 414-89. Cambridge: Cambridge University Press. §REF§ At its height, Dadu may have had 600,000 inhabitants. §REF§ (Atwood 2004, 123) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ The location of this city in the vicinity of the northern frontier enabled Kublai to retain control over the Mongolian homeland. §REF§ (Rossabi 1994, 454) Morris Rossabi. 1994. 'The Reign of Khubilai Khan', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 414-89. Cambridge: Cambridge University Press. §REF§ Its architecture and design embodied the syncretism of Mongolian and Chinese influences: it featured two inner walls and an imperial city, but also had avenues wide enough for nine horsemen to gallop abreast, and Mongolian yurts flourished in its parks. §REF§ (Rossabi 1994, 454) Morris Rossabi. 1994. 'The Reign of Khubilai Khan', in <i>The Cambridge History of China, Vol 6: Alien Regimes and Border States, 907-1368</i>, edited by Herbert Franke and Denis C. Twitchett, 414-89. Cambridge: Cambridge University Press. §REF§ The court was cosmopolitan and although Kublai followed Tantric Buddhism, he also had Confucian advisors §REF§ Vesna Wallace 2017, personal communication. §REF§ and welcomed foreigners such as the Polo family. The Yuan were patrons of education through state schools and temples; state organizations sponsored the study of Confucianism, astronomy, historiography and medicine. §REF§ (Atwood 2004, 606) Christopher P. Atwood. 2004. <i>Encyclopedia of Mongolia and the Mongol Empire</i>. New York: Facts on File. §REF§ <br>Yuan China encompassed a territory that fluctuated between roughly 11 and 24 million square kilometres, supporting a population of between 60 and 85 million people. §REF§ 《元史‧卷五八‧志第十‧地理一》，記載：「十三年，平宋，全有版圖。二十七年，又籍之，得戶一千一百八十四萬八百有奇。於是南北之戶總書於策者，一千三百一十九萬六千二百有六，口五千八百八十三萬四千七百一十有一，而山澤溪洞之民不與焉。」 §REF§ §REF§ 《中國人口史》（第三卷）遼宋金元時期.第390頁.吳松弟.復旦大學出版社.2000年12月出版.《中國人口史》共六卷，由葛劍雄教授主編。 §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-04T16:00:20.553956Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 103, "year_from": null, "year_to": null, "description": "‘‘‘ \"In the Sokoto caliphate, Islamic law as the state law never meant the imposingof Islam or its laws on non-Muslim peoples. Islamic law is for the Muslims. The Caliphate accommodated local customs particularly of the non-Muslims within the caliphate. Many of these customs still survive until date.\"§REF§(Oba 2002: 824) Seshat URL <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/7PAG8M4H\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 7PAG8M4H </b></a>§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": "2024-02-15T12:08:49.658838Z", "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": false, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 666, "name": "ni_sokoto_cal", "start_year": 1804, "end_year": 1904, "long_name": "Sokoto Caliphate", "new_name": "ni_sokoto_cal", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 185, "year_from": null, "year_to": null, "description": "“Although the court advocated Buddhist teachings, however, it was not opposed to rites for the Kami.”§REF§(Hardacre 2017: 29) Hardacre, H. Shinto: A History. Oxford University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/hardacre/titleCreatorYear/items/7RP3IRVR/item-list §REF§\r\n\r\n“Shotoku, by way of illustration, in elevating Buddhism to the status of a de facto national religion, did in no way belittle the importance of other systems, especially Shinto.” §REF§ Kitigawa 1987, 222) Kitigawa, Joseph. 1987. On Understanding Japanese Religion. Princeton: Princeton University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/Q7PC3JB7\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: Q7PC3JB7 </b></a>§REF§ \r\n\r\n“Prince Shōtoku (573-621) […] tried to establish and ‘multi-religious system’, not dissimilar to the system adopted by Wen Ti of the Sui dynasty In China. Shōtoku made every effort to maintain a proper balance among Shinto, Confucianism, and Buddhism.” §REF§ (Kitigawa 1990, 25) Kitigawa, Joseph. 1990. Religion in Japanese History. New York: Columbia University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KPHNZGTT\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: KPHNZGTT </b></a>§REF§ \r\n\r\n“Regarding the “Seventeenth Article Constitution” supposed to have been promulgated by Shotoku in 604 and often called the first constitution of Japan, many scholars are inclined to hold that it was the work of a later period, dedicated to the memory of Shōtoku. Nevertheless, the spirit of the Constitution reflects something of Shōtoku’s intention. For example, we read in the second article: “Sincerely revere the Three Treasures. The Three Treasures, i.e., Buddha, Dharma, and Samgha, are the supreme refuge of all beings, and are objects of veneration in all nations.” This emphasis on Buddhism is balanced by Confucian ideas hinted at in the third article. Shōtoku is also said to have sent forth another proclamation in 607, advocating the veneration of kami.” §REF§ (Kitigawa 1990, 26) Kitigawa, Joseph. 1990. Religion in Japanese History. New York: Columbia University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KPHNZGTT\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: KPHNZGTT </b></a>§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": "2024-03-19T09:56:43.394917Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 146, "name": "JpAsuka", "start_year": 538, "end_year": 710, "long_name": "Asuka", "new_name": "jp_asuka", "polity_tag": "LEGACY", "general_description": "The last segment of the Kofun period is often designated by historians as Asuka period on the basis of the intoduction of the Buddhism religion in 538 CE. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 15. §REF§ §REF§ Brooks, T, 2013. \"Early Japanese Urbanism: A Study of the Urbanism of Proto-historic Japan and Continuities from the Yayoi to the Asuka Periods.\"Unpublished thesis, Sydney University, 11. §REF§ As a consequence the historical period \"Asuka\" overlaps with the archaeological period \"Kofun\" until 710 CE.The Asuka period can be divided into two main phases. The first phase covers the period (572-645 CE) when four successive heads of the Soga clan were leading figures at court: Saga no Iname, Saga no Umako, Siga no Emishi, and Soga no Ir. The second period is the phase after the violent overthrow of the Soga which was dominated by Tenchi Tenno, his brother Temmu Tenno, and Temmu's widow Jito Tenno from 645 to 692. It ends with the abdication of Jito Tenno in favor of her son Mommu and the move of the capital to the Heijō Palace of Nara. §REF§ Brown, D., 1993.The Cambridge History of Japan, vol. 2.Cambridge: Cambridge University Press, 164-190. §REF§ <br><i>Population and political organization</i><br>In this period there is the establishment of a central administrative control with the introduction of the Ritsuryo law system based on Chinese style law codes. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 15. §REF§ §REF§ Farris, WW 1998, Sacred Texts and Buried Treasures: Issues in Historical Archaeology of Ancient Japan, University of Hawai'i Press, Honolulu. §REF§ The introduction of Buddhism in Japan was favoured by the Soga clan, a Japanese court family, which acquired political prominence with the ascension of the emperor Kimmei in 531. §REF§ McCallum, D. F., 2009. The Four Great Temples: Buddhist Archaeology, Architecture, and Icons of Seventh-Century Japan. Honolulu: University of Haway Press, 19-21. §REF§ The Soga clan intoduced Chinese model-based fiscal policies, etsablished the first national treasury and promoted trade links with the Korean peninsula. §REF§ Brown, D., 1993.The Cambridge History of Japan, vol. 2.Cambridge: Cambridge University Press, 163-164. §REF§ With the Taika reform the size of large burial tumuli (kofun) was strongly decreased by imperial decree. §REF§ K. Mizoguchi, 2013 The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 319. §REF§ The disappearance of large tumuli coincided with the emergence of a marked pyramidal hierarchy indicated by the difference in the burial assemblage. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 320. §REF§ In the seventh century a deceased person was buried in individual, very small round tumuli, which were much smaller than the preceding monumental mounded tombs. However, burial tumuli disapperead at the end of the seventh century. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 320. §REF§ §REF§ Barnes, GL 1993, China, Korea and Japan: The Rise of Civilization in East Asia, Thames and Hudson, London, 251-255. §REF§ During this period elites began devoting resources to the building of Buddhist temples, which explains the reduction in size of tombs §REF§ Brooks, T, 2013. \"Early Japanese Urbanism: A Study of the Urbanism of Proto-historic Japan and Continuities from the Yayoi to the Asuka Periods.\"Unpublished thesis, Sydney University, 43. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 322-323. §REF§ <br>We have estimated the population of Kansai to be between 1.5 million and 2 million people in 600 CE, and between 2 million and 3 million by 700 CE. §REF§ Kidder, J. E., 2007. Himiko and Japan's elusive chiefdom of Yamatai: archaeology, history, and mythology. University of Hawaii Press, 60. §REF§ §REF§ Koyama, S., 1978. Jomon Subsistence and Population. Senri Ethnological Studies 2. Osaka: National Museum of Ethnology §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2023-12-19T08:45:11.147310Z", "home_nga": { "id": 21, "name": "Kansai", "subregion": "Northeast Asia", "longitude": "135.762200000000", "latitude": "35.025280000000", "capital_city": "Kyoto", "nga_code": "JP", "fao_country": "Japan", "world_region": "East Asia" }, "home_seshat_region": { "id": 14, "name": "Northeast Asia", "subregions_list": "Korea, Japan, forest part of Manchuria, Russian Far East", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 247, "year_from": null, "year_to": null, "description": "\"Christopher Atwood notes that the Mongols did not categorize their lay subjects by religious affiliation. The clergy alone was legally recognized with religious status, which was, furthermore, a subset of the occupational category of tax-exempted technical professionals servicing the empire (alongside diviners and physicians, for example).\"§REF§(Brack 2021, 20) Brack, J. 2021. Disenchanting Heaven: Interfaith Debate, Sacral Kingship, and Conversion to Islam in the Mongol Empire, 1260-1335. Past & Present 250(1): 11-53. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/BRACK/titleCreatorYear/items/MADZH84Q/item-list §REF§", "note": null, "finalized": true, "created_date": "2024-03-26T12:36:56.796724Z", "modified_date": "2024-03-26T12:36:56.796737Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Gov_obl_rel_grp_ofc_reco", "coded_value": "absent", "polity": { "id": 296, "name": "UzChagt", "start_year": 1263, "end_year": 1402, "long_name": "Chagatai Khanate", "new_name": "uz_chagatai_khanate", "polity_tag": "LEGACY", "general_description": "\"Under Kebeg's successor Tarmashirin Khan (1326-1334) the khan's more conservative and nomadic followers rebelled against his policy of assimilation with the settled population, and deposed the khan. In the disturbances which followed Tarmashirin's downfall the Chaghadayid khanate split into two parts; the western section, Transoxiana, became known as the Ulus Chaghatay, and the eastern section as Moghulistan.5\" §REF§ (Forbes Manz 1983, 82) §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 23, "name": "Sogdiana", "subregion": "Turkestan", "longitude": "66.938170000000", "latitude": "39.631284000000", "capital_city": "Samarkand", "nga_code": "UZ", "fao_country": "Uzbekistan", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 13, "name": "Turkestan", "subregions_list": "Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Kazakstan, Xinjiang", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 249, "year_from": null, "year_to": null, "description": "\"Christopher Atwood notes that the Mongols did not categorize their lay subjects by religious affiliation. The clergy alone was legally recognized with religious status, which was, furthermore, a subset of the occupational category of tax-exempted technical professionals servicing the empire (alongside diviners and physicians, for example).\"§REF§(Brack 2021, 20) Brack, J. 2021. Disenchanting Heaven: Interfaith Debate, Sacral Kingship, and Conversion to Islam in the Mongol Empire, 1260-1335. Past & Present 250(1): 11-53. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/BRACK/titleCreatorYear/items/MADZH84Q/item-list §REF§", "note": null, "finalized": true, "created_date": "2024-03-28T11:14:48.240853Z", "modified_date": "2024-03-28T11:14:48.240865Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Gov_obl_rel_grp_ofc_reco", "coded_value": "absent", "polity": { "id": 267, "name": "MnMngKh", "start_year": 1206, "end_year": 1368, "long_name": "Mongol Empire", "new_name": "mn_mongol_emp", "polity_tag": "LEGACY", "general_description": "The Mongols began as one of a group of nomadic tribes living on the Central Asian Steppe. Temujin or Temuchin (later called Chinggis Khan) became Khan (king), united the different Mongol families and incorporated other tribes such as the Tatars into the 'Mongols'. He was acknowledged as the leader of all the Central Asian tribes in 1206 CE. With this force he moved out of the Steppe in search of new territory. First, the Mongols attacked northern China between 1211 and 1215 CE. In 1218 they moved west into Iran, attacking the main cities of the region. They attacked southern Russia in 1240 and the German lands in 1241. The empire did not expand any further into Europe, but turned its attention back to China and the Middle East. Khubilai Khan moved into southern China; Hulegu captured Baghdad and destroyed the Abbasid caliphate. This represented the height of the Empire in terms of territory and achievement. Indeed, so vast was this empire that the Mongols split it into four regions under four Khans: the Golden Horde in Russia, the Chagatai Khanate in Central Asia, the Great Yuan in China and the Ilkhanate in Iran and Iraq, c. 1300. Over time this became independent dynasties and states. §REF§ Hugh Kennedy,'Mongols or Moghuls' in The Oxford Companion to Military History eds. Richard Holmes, Charles Singleton, and Dr Spencer Jones (Oxford University Press, 2001). §REF§ The Mongols were able to mobilise large numbers of troops for their armies. All adult males under 60 were eligible for mass mobilization. All were required to provide their own horses and equipment. This meant that even though Mongol soldiers may not have been the best troops in terms of ability or equipment, they had advantages of size and discipline over their opponents. This was strengthened by Chinggis Khan reforms which introduced a decimal system of organising the army - diving up troops up into units from ten to 10, 000. §REF§ Findley, Carter V., The Turks in World History (New York: Oxford University Press, 2005),p.83. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 24, "name": "Orkhon Valley", "subregion": "Mongolia", "longitude": "102.845486000000", "latitude": "47.200757000000", "capital_city": "Karakorum", "nga_code": "MN", "fao_country": "Mongolia", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 9, "name": "Mongolia", "subregions_list": "Mongolia, Inner Mongolia, the steppe part of Manchuria", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 246, "year_from": null, "year_to": null, "description": "\"Christopher Atwood notes that the Mongols did not categorize their lay subjects by religious affiliation. The clergy alone was legally recognized with religious status, which was, furthermore, a subset of the occupational category of tax-exempted technical professionals servicing the empire (alongside diviners and physicians, for example).\"§REF§(Brack 2021, 20) Brack, J. 2021. Disenchanting Heaven: Interfaith Debate, Sacral Kingship, and Conversion to Islam in the Mongol Empire, 1260-1335. Past & Present 250(1): 11-53. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/search/BRACK/titleCreatorYear/items/MADZH84Q/item-list §REF§", "note": null, "finalized": true, "created_date": "2024-03-26T12:14:27.094927Z", "modified_date": "2024-03-26T12:14:27.094940Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Gov_obl_rel_grp_ofc_reco", "coded_value": "absent", "polity": { "id": 172, "name": "IrIlkhn", "start_year": 1256, "end_year": 1339, "long_name": "Ilkhanate", "new_name": "ir_il_khanate", "polity_tag": "LEGACY", "general_description": "The Ilkhanate was a state that began under Mongol commander Hulegu who founded the House of Hulegu. §REF§ (Marshall 1993, 229) Robert Marshall. 1993. Storm from the East: From Ghengis Khan to Khubilai Khan. University of California Press. §REF§ The nearly eighty years the dynasty lasted was a time of general economic prosperity for the 5 million inhabitants of Persia. The end of the Ilkhanate came when Abu Said, who it is said \"ruled during what was described as the 'best period of the domination of the Mongols\". §REF§ (Marshall 1993, 229) Robert Marshall. 1993. Storm from the East: From Ghengis Khan to Khubilai Khan. University of California Press. §REF§ , died without an heir, which resulted in the Jalayirids becoming the strongest faction in the region. §REF§ (Morgan 2015, 78) David Morgan. 2015. Medieval Persia 1040-1797. Routledge. §REF§ <br>The Mongol invaders assimilated to the local culture in Persia. They converted to Islam, used the local languages (Persian and Arabic), and maintained existing Persian administrative practices, the financing of which was underpinned by iqta land grants awarded to senior bureaucrats and army officers. §REF§ (Morgan 2007, 134-148) David Morgan. The Mongols. 2nd ed. The Peoples of Europe. Malden, MA; Oxford: Blackwell Publishing. §REF§ §REF§ (Amitai 2012) Reuven Amitai. 2012. Il-Khanids. Dynastic History. IranicaOnline. <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history\" rel=\"nofollow\">http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history</a> §REF§ According to the Persian historian Rashid al-Din, who was chief minister to Ghazan §REF§ (Marshall 1993, 228) Robert Marshall. 1993. Storm from the East: From Ghengis Khan to Khubilai Khan. University of California Press. §REF§ , the Mongols assessed the vizier (chief of the bureaucracy) on his ability to extract revenue. §REF§ (Morgan 2015, 67) David Morgan. 2015. Medieval Persia 1040-1797. Routledge. §REF§ Even so, previously better known in the region as barbarians bent on destruction, the Mongols rebuilt many hospitals, mosques, and observatories, and impressive mausoleums to the rulers appeared in the cities. §REF§ (Amitai 2012) Reuven Amitai. 2012. Il-Khanids. Dynastic History. IranicaOnline. <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history\" rel=\"nofollow\">http://www.iranicaonline.org/articles/il-khanids-i-dynastic-history</a> §REF§ §REF§ (Morgan 2007, 134-148) David Morgan. The Mongols. 2nd ed. The Peoples of Europe. Malden, MA; Oxford: Blackwell Publishing. §REF§ <br>During this period, Sultaniya was a famous commercial center and after the intense building activities of Oljetu (r.1304-1316 CE) the 'great city' became the capital. As a result of the work, the circumference of the outer walls almost tripled in length, containing within new fabulous palaces, gardens, and a purpose-built quarter of a thousand houses. §REF§ (Marozzi 2004, 133-135) J Marozzi. 2004. Tamerlane. HarperCollinsPublishers. London. §REF§ The largest city in the Ilkhanate at this time was probably Tabriz which also \"developed into a great metropolis\". §REF§ (Morgan 2015, 69) David Morgan. 2015. Medieval Persia 1040-1797. Routledge. §REF§ Tabriz had a cistern for drinking water and baths with hot water. §REF§ (Houtsma et al. 1993, 586) M Th. Houtsma. A J Wensinck. H A R Gibb. W Heffening. E Levi-Provencal. First Encyclopaedia of Islam: 1913-1936. E.J. Brill. Leiden. §REF§ In 1300 CE Tabriz may have contained 100,000-200,000 inhabitants.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 9, "name": "Susiana", "subregion": "Levant-Mesopotamia", "longitude": "48.235564000000", "latitude": "32.382851000000", "capital_city": "Susa (Shush)", "nga_code": "IR", "fao_country": "Iran", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 45, "name": "Iran", "subregions_list": "Iran", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 202, "year_from": null, "year_to": null, "description": "NB the following quote only refers to Jews, and does not describe how rulers dealt with Arians and pagans; however, the literature consulted does not mention notable persecutions of or restrictions on either group in the period under consideration, suggesting there were likely none. “We have little evidence that would allow us to define the identity of Jewish communities. Jews had the same legal status as the Christian Roman population, and they were generally treated well by their Christian neighbors. Neither Merovingian kings nor Church councils tried to convert Jews to Catholic Christianity systematically or to deprive them of their rights.”§REF§ (Drews 2020, 117) Drews, Wolfram. 2020. Migrants and Minorities in Merovingian Gaul. The Oxford Handbook of the Merovingian World. Pp.117 - 138. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/95Z99GVQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 95Z99GVQ </b></a>§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": "2024-02-15T11:28:21.176910Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": false, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 304, "name": "FrMervE", "start_year": 481, "end_year": 543, "long_name": "Early Merovingian", "new_name": "fr_merovingian_emp_1", "polity_tag": "LEGACY", "general_description": "In the early Merovingian period (481-543 CE), numerous Frankish kingdoms were united under the nominal leadership of Clovis I, who is traditionally considered to have become king of the Salian Franks in 481 CE. §REF§ (Drew 1991, 5) Drew, Katherine Fischer. 1991. “Introduction.” In The Laws of the Salian Franks: Translated and with an Introduction by Katherine Fischer Drew, 1-56. Philadelphia, PA: University of Pennsylvania Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BT6A8ZH6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BT6A8ZH6</a>. §REF§ Under Clovis, the capital moved from Tournai to Paris. §REF§ (Wood 1994, 41) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ §REF§ (DeVries and Smith 2007, 230) DeVries, Kelly, and Robert D. Smith. 2007. Medieval Weapons: An Illustrated History of Their Impact. Santa Barbara, CA: ABC-CLIO. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZDQNCFQQ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ZDQNCFQQ</a>. §REF§ <br><i>Population and political organization</i><br>Merovingian France was a largely decentralized kingdom based on the pre-existing Roman administrative system, in which cities were the basic units. §REF§ (Loseby 1998, 245-49) Loseby, S. T. 1998. “Gregory’s Cities: Urban Functions in Sixth-Century Gaul.” In Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, edited by I. N. Wood, 239-69. Woodbridge: Boydell Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS</a>. §REF§ The city rulers, known as counts or <i>grafio</i>, who sent the king his tax revenue and carried out judicial and administrative functions, had access to both administrative officials and city archives (<i>gesta municipalia</i>). §REF§ (Wood 1994, 204) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ §REF§ (Loseby 1998, 245-49) Loseby, S. T. 1998. “Gregory’s Cities: Urban Functions in Sixth-Century Gaul.” In Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, edited by I. N. Wood, 239-69. Woodbridge: Boydell Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS</a>. §REF§ Groups of cities and counts could be placed under a duke for military and administrative purposes. §REF§ (Bachrach 1972, 67) Bachrach, Bernard S. 1972. Merovingian Military Organization 481-751. Minneapolis, MN: University of Minnesota Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SG5XNFPG\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SG5XNFPG</a>. §REF§ <br>In contrast, there was no elaborate central administration, the highest non-royal official being a figure known as the mayor of the palace. §REF§ (Halsall 2003, 28) Halsall, Guy. 2003. Warfare and Society in the Barbarian West, 450-900. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z5EZBP2R\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z5EZBP2R</a>. §REF§ The king's capital and main residence was at Paris, where the population may have reached 30,000 by the 8th century CE, §REF§ (Clark and Henneman, Jr. 1995, 1316) Clark, William W., and John Bell Henneman, Jr. 1995. “Paris.” In Medieval France: An Encyclopedia, edited by William W. Kibler, Grover A. Zinn, Lawrence Earp, and John Bell Henneman, Jr., 1314-30. New York: Garland Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HS8644XK\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HS8644XK</a>. §REF§ although the court was always a peripatetic institution. §REF§ (Wood 1994, 150-53) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ The king consulted a group of magnates (<i>obtimates</i>) at an annual gathering around 1 March. Written references to royal edicts are known from 614 CE onwards, but earlier royal legislation has not survived. §REF§ (Fouracre 1998, 286-89) Fouracre, P. J. 1998. “The Nature of Frankish Political Institutions in the Seventh Century.” In Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, edited by Ian Wood, 285-316. Woodbridge: Boydell Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GT2AINW4\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GT2AINW4</a>. §REF§ Merovingian kings had the authority to appoint dukes and counts as well as bishops, who were often 'royal servants with no known connections with their sees'. §REF§ (Wood 1994, 78) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ <br>From 622 CE onwards the basic territorial divisions of the Merovingian Kingdom were Neustria (centred on the Seine and Oise rivers and associated with the <i>Pactus Legis Salicae</i> law code), §REF§ (Wood 1994, 112-15) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ Burgundy (where the <i>Liber Constitutionum</i> was developed), and Austrasia (by the Rhine and Meuse, which came to possess its own mayor of the palace §REF§ (Fanning 1995, 157) Fanning, Steven. 1995. “Austrasia.” In Medieval France: An Encyclopedia, edited by William W. Kibler, Grover A. Zinn, Lawrence Earp, and John Bell Henneman, Jr., 156-57. New York: Garland Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GR2MKFDX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GR2MKFDX</a>. §REF§ and followed the Lex Ribvaria). §REF§ (Wood 1994, 112-15) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ A fourth area, Aquitaine, had a special status due to its distance from the royal centres and was under less direct Merovingian control. §REF§ (Wood 1994, 100, 146) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ In the earliest times, Merovingian administration beyond the Rhine (in modern-day Germany) was less elaborate than that imposed further to the west: counts sent to rule in the east did not attempt to introduce literacy, currency or Christianity to their domains. §REF§ (Anderson 2013, 126-27) Anderson, Perry. 2013. Passages from Antiquity to Feudalism. London: Verso. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/K6F5NBFF\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/K6F5NBFF</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 2, "name": "Paris Basin", "subregion": "Western Europe", "longitude": "2.312458000000", "latitude": "48.866111000000", "capital_city": "Paris", "nga_code": "FR", "fao_country": "France", "world_region": "Europe" }, "home_seshat_region": { "id": 20, "name": "Western Europe", "subregions_list": "British Isles, France, Low Countries", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 55, "year_from": null, "year_to": null, "description": "This variable is difficult to code with confidence due to the paucity of the data available, but the following quotes suggest that, in this region in the precolonial era, there was a certain cultural flexibility in matters of identity and a general similarity of belief, which in turn suggests broadly tolerant attitudes. \"Precolonial Africa was characterized by a large degree of pluralism and flexibility in terms of articulation of belonging. In line with this, the precolonial Kalanga also consisted of more fluid units that assimilated outsiders into the community as long as they accepted their customs, and the sense of obligation and solidarity went beyond that of the nuclear family.\"§REF§(Dube 2020) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/3FHTN4Q3\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 3FHTN4Q3 </b></a>§REF§ \"[T]here existed a large region of broadly similar languages, beliefs and institutions, larger than present-day Zimbabwe and stretching into areas now defined as South Africa, Zambia and Mozambique. Within that zone, there was a constant movement of people, goods, ideas, and a multitude of different self-identifications.\"§REF§(Raftopoulos and Mlambo 2008: 2) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U8C75XJD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: U8C75XJD </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 624, "name": "zi_great_zimbabwe", "start_year": 1270, "end_year": 1550, "long_name": "Great Zimbabwe", "new_name": "zi_great_zimbabwe", "polity_tag": "POL_AFR_SA", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 6, "name": "Southern Africa", "subregions_list": "Namibia, Zambia, Malawi, Mozambique and south", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 22, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice. [...] Much of the evidence, then, suggests that all the diverse religious sects were freely tolerated by a prevailing world view that was ready to acknowledge a certain common validity. Yet it is unlikely that such a view could rise to the status of cultural orthodoxy without friction. Although references to religious wars and persecutions are conspicuously absent from the historical record of ancient India, this does not rule out lesser types of conflict, and some scholars believe that there is indeed evidence of localised disagreement and resentment. [...] For example, the Arthaśāstra gratuitously advises the agents of a king to help themselves, on behalf of the ruler, to the property of groups on the fringes of society who might not have powerful friends. Moreover, there are hints in scattered sources that the followers of orthodox Brahman teachers at times ganged up against Buddhist or Jain establishments that had lost their former patronage. [...] Still, hard evidence of religious persecution in these ancient times is scattered and fragmentary. In the absence of more solid evidence, the view has gained ground that pre-modern India had a cultural unity that precluded communal conflict, but we think that this picture is not sufficiently nuanced. Doniger’s perception that there was widespread persecution of non-Brahmans during the first millennium may fairly represent the situation that arose at certain times, but we cannot be at all sure how widespread the phenomenon was, or at what times it was most marked.//\"Still, we should note that, simply as a matter of practical politics, there was at least one factor that would certainly have acted to limit the ferocity of any sectarian persecutions – the absence of a clear and powerful advantage at all times for kings in identifying themselves with the Brahman interest. No clear dividing line existed, in fact, between ruling families that were of ‘genuine’ ‘Aryan’ descent, and the rest; the ruling elite presided over heterogeneous populations within which Brahmanism, as an agent of Sanskritisation and as a common cultural denominator, was slowly feeling its way towards a new role, directed towards shaping an inclusive syncretism. Thus, the Brahmanical revival could not afford to go too far. Especially, it had to be very wary of attacking the prudent preference of kings for policies that had the capacity to attract wide support among the multiple disparate groups that constituted the citizenry. The Brahmans had to make do with whatever qualified honour they could find within the frame of an eclectic culture. Such structural constraints are likely to have kept them from striking at their enemies too wantonly.”§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": "2024-06-11T15:18:44.294993Z", "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 418, "name": "in_gurjara_pratihara_dyn", "start_year": 730, "end_year": 1030, "long_name": "Gurjar-Pratihara Dynasty", "new_name": "in_gurjara_pratihara_dyn", "polity_tag": "LEGACY", "general_description": "The polity of Gurjar ran from c. 730 to 1030 CE with its territory spanning approximately 1 million square kilometres; roughly corresponding to a slightly smaller area than the states of Gujarat, Rajasthan, Madhya Pradesh, Uttar Pradesh and Bihar combined. §REF§ (Keay 2000: 198) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X</a>. §REF§ <br>There has been no information could be found in the sources consulted regarding the polity's overall population, but the imperial capital of Kanauj is thought to have had a population of 80,000 people at its peak in 810 - 950 CE.", "shapefile_name": null, "private_comment": "JR: Changed start year from 810 to 730 CE -- now matches the date range for ruler transitions.", "created_date": null, "modified_date": "2024-06-11T12:26:04.458158Z", "home_nga": { "id": 14, "name": "Middle Ganga", "subregion": "Indo-Gangetic Plain", "longitude": "82.700000000000", "latitude": "25.750000000000", "capital_city": "Jaunpur", "nga_code": "UTPR", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 40, "name": "Southern South Asia", "subregions_list": "Southern India and Sri Lanka", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 57, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 39, "year_from": null, "year_to": null, "description": "The following suggests that the government, which was prevalently staffed by Muslims, did not impose significant restrictions on the polity's largely non-Muslim population.\"From this short history it can be seen that the application of Islamic law in the Bornu Empire was minimal. [...] A third reason why Muslim scholars might not have opted for full application of Islamic law was the fear of losing their political positions, which they won only because of their literacy. Therefore they compromised with non-Muslims and developed the attitude of tolerance, which the situation forced on them. Whether they were satisfied with that situation cannot be easily determined. Nevertheless, the warm reception offered by the indigenous people to the Muslim traders on their first arrival in Nigeria prevented the Muslims from developing a militant attitude against their hosts. The Muslims saw the natives as friends and co-religionists, even though they worshipped different gods.\" §REF§(Sodiq 2017: 29-30) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6F2IFDUB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 6F2IFDUB </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 670, "name": "ni_bornu_emp", "start_year": 1380, "end_year": 1893, "long_name": "Kanem-Borno", "new_name": "ni_bornu_emp", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }