A viewset for viewing and editing Governmental Obligations for Religious Groups to Apply for Official Recognitions.

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                "name": "CnYngsh",
                "start_year": -5000,
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                "long_name": "Yangshao",
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                "general_description": "Yangshao culture (Miaodigou, Xiyincun) first developed in the Loess plateau in the Holocene period. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  The culture was present from 5000 to 3000 BCE, extending from the Middle Yellow River Valley to modern Qinghai and Gansu. §REF§  (Tanner 2009, 20) Tanner, Harold Miles. 2009. <i>China: A History</i>. Indianapolis, Indiana: Hackett Publishing Company. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G</a>  §REF§  Yangshao sites are mainly found in the Guanzhong region in Shaanxi, eastern Gansu, western Shanxi, southern Hebei and Henan. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Yangshao subsisted on wild foods and domesticated millet. Men most likely hunted, and men and women farmed and produced goods. §REF§  (Lee 2001, 336) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3</i>), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ <br>Yangshao villages were often surrounded by a ditch, and contained groups of semi-subterranean round or square houses constructed using the wattle and daub method, a graveyard and a public courtyard. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Homes contained hearths for cooking and wide benches. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  Yangshao culture is characterized by the presence of painted black and red pottery featuring animals and geometric designs. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ Pottery, jewelry and stone, bone and ceramic tools have been excavated from Yangshao period graves. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§ <br><i>Population and political organization</i><br>In the early Yangshao phase, settlements did not have any detectable hierarchies. In the later phase, structures in the settlements began to vary in size, suggesting the existence of settlement hierarchies. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  In many villages, a large structure is surrounded by smaller dwellings. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  However, grave goods in Yangshao burials suggest a more egalitarian society. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  More information is needed on settlement hierarchy and community organization in the Yangshao period. The population of Yangshao settlements varied- smaller settlements had 70 to 80 members while larger settlements housed a few hundred. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§",
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                "id": 86,
                "name": "InDecIA",
                "start_year": -1200,
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                "long_name": "Deccan - Iron Age",
                "new_name": "in_deccan_ia",
                "polity_tag": "LEGACY",
                "general_description": "The South Indian Iron Age lasted, roughly, from 1200 to 300 BCE. §REF§ (Johansen 2014, 59) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§  The vast majority of Iron Age megalithic structures and associated sites have been found in the modern-day Indian states of Maharashtra, Karnataka, Andhra Pradesh, Kerala and Tamil Nadu. §REF§ (Brubaker 2001-2002, 253) Robert Brubaker. 2001-2002. 'Aspects of Mortuary Variability in the South Indian Iron Age'. <i>Bulletin of the Deccan College Post-Graduate &amp; Research Institute</i> 60-61: 253-302. §REF§  As in the preceding Neolithic period, South Indians sustained themselves through bovine and caprine pastoralism as well as the cultivation of millet and pulses - and, increasingly, wheat, barley, and rice. Settlement designs became more complex and labour-intensive, and new social arrangements and mortuary practices emerged. §REF§ (Johansen 2014, 65) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§ <br><i>Population and political organization</i><br>Differences in the scale, design and materials of mortuary megalithic structures and associated grave goods point to the growing hierarchization of South Indian societies at this time. §REF§ (Johansen 2014, 65) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§  However, there was some variation in terms of the sociopolitical organization of individual communities: for example, it is likely that some chiefs with limited decision-making powers ruled over single settlements, and that more powerful leaders based in large centres exerted some control over surrounding settlements, and that some polities were made up of several settlements ruled by a hierarchy of leaders who answered to a single paramount chief. The first type of polity probably prevailed at the beginning of the Iron Age, while the second and third type likely became more common towards its end. §REF§ (Brubaker 2001-2002, 287-91) Robert Brubaker. 2001-2002. 'Aspects of Mortuary Variability in the South Indian Iron Age'. <i>Bulletin of the Deccan College Post-Graduate &amp; Research Institute</i> 60-61: 253-302. §REF§ <br>No population estimates for this period could be found in the specialist literature.",
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                "polity_tag": "LEGACY",
                "general_description": "The South Indian Neolithic lasted from about 3000 to 1200 BCE. Here we are particularly interested in the northern part of the modern-day Indian state of Karnataka, where Neolithic communities appear to have been small, egalitarian, and reliant on pastoralism (mostly cattle), agriculture (mostly millet and pulses), and hunting and gathering. The prevalence of cattle motifs in rock art, as well as the number of ashmounds (large mounds of burned cattle dung) dotting the landscape, point to the symbolic importance of cattle in South Indian Neolithic ideology as a whole. §REF§ (Johansen 2014, 62-65) Johansen, Peter. 2014. “The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India.” Journal of Social Archaeology 14 (1): 59-86. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR</a>. §REF§ <br><i>Population and political organization</i><br>The presence of only minor variations in house size, design and content, as well as in mortuary practices, suggests an egalitarian society during this period. §REF§ (Johansen 2014, 63) Johansen, Peter. 2014. “The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India.” Journal of Social Archaeology 14 (1): 59-86. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR</a>. §REF§  No population estimates are provided by the literature.",
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            "description": "“With the term “unenforced” we acknowledge that both communities engaged, on different occasions and with varying intensity, in displays of cultural propaganda and forms of resistance by designating the “other” as “barbarian” or “mleccha.”127 Nevertheless, we find no evidence for religious conflict and coercion instigated between Indo-Greeks and Buddhists. Instead we identified topoi of cultural conversion by voluntary association and through an internalized assimilation of foreign elements facilitated by trade across multiple zones of contact: trading routes, cities, courts, markets, caravans, public buildings, and so forth.” §REF§ Halkias, G. T. (2013). When the Greeks Converted the Buddha: Asymmetrical Transfer of Knowledge in Indo-Greek Cultures. In P. Wick &amp; V. Rabens (Eds.), Religion and Trade: Religious Formation, Transformation and Cross-Cultural Exchange between East and West (Vol. 5, pp. 65–115). Leiden, 108–109. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/JGDBID5Q\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: JGDBID5Q </b></a> §REF§",
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            "polity": {
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                "name": "PkIndGr",
                "start_year": -180,
                "end_year": -10,
                "long_name": "Indo-Greek Kingdom",
                "new_name": "pk_indo_greek_k",
                "polity_tag": "LEGACY",
                "general_description": "The Indo-Greek 'kingdom' was created after the Greco-Bactrians invaded northern India from 180 BCE. It consisted of a number of dynastic polities that ruled from regional capitals and formed a single entity only to the extent their rulers were able to collaborate. More than 30 kings are known, who were often in conflict with each other. §REF§ (Bernard 2012, 42-52) Paul Bernard. 'Ai Khanum: A Greek Colony in Post-Alexandrian Central Asia, or How to Be Greek in an Oriental Milieu.' in Elisabetta Valtz Fino. Joan Aruz. ed. 2012. <i>Afghanistan: Forging Civilizations Along the Silk Road.</i> The Metropolitan Museum of Art. New York. §REF§ <br>Bopearachchi suggests the period was founded by two kings, Demetrius I and Agathocles, who ruled around 185 BCE, but Jakobsson (2009) believes that a later king known as Menander was \"instrumental in the creation of the era.\" §REF§ (Jakobsson 2009) Jakobsson, Jens. Who Founded the Indo-Greek Era of 186/5 B.C.E.? Dec 2009. The Classical Quarterly. New Series. Vol. 59. No.2. pp. 505-510. §REF§  The lack of consistent or reliable sources from either Western or Chinese sources means that much of what we know is speculative and reliant on numismatic evidence. §REF§ (Guillaume 1986, 1-16) Olivier Guillaume. 1986. \"An Analysis of the Modes of Reconstruction of the Graeco-Bactrian and Indo-Greek History.\" Studies in History 2, no. 1 §REF§ <br>It is likely the rulers, who simultaneously produced their own coinage, ruled different parts of the Indo-Greek polity and employed their own administrators. §REF§ (Jakobsson 2009. 505-510) Jens Jakobsson. Who Founded the Indo-Greek Era of 186/5 B.C.E.? Dec 2009. The Classical Quarterly. New Series. Vol. 59. No.2. §REF§  Governance of the Indo-Greek region was for the most part through personal kingship and organization extended only to the limits of a particular king's power. §REF§ (Jakobsson 2009, 505-510) Jens Jakobsson, Jens. Who Founded the Indo-Greek Era of 186/5 B.C.E.? Dec 2009. The Classical Quarterly. New Series. Vol. 59. No.2. §REF§ <br>After 145 BCE, Successive nomadic invasions by Scythians and other nomads isolated the Indo-Greeks from the wider Hellenic world. By the beginning of the first century CE, the Greco-Bactrian state was extinguished as an independent entity. §REF§ (Bernard 2012, 42-52) Paul Bernard. 'Ai Khanum: A Greek Colony in Post-Alexandrian Central Asia, or How to Be Greek in an Oriental Milieu.' in Elisabetta Valtz Fino. Joan Aruz. ed. 2012. <i>Afghanistan: Forging Civilizations Along the Silk Road.</i> The Metropolitan Museum of Art. New York. §REF§ <br>Of the legacy of the civilization, the Greek alphabet survived until the Islamic conquest as the script of the Bactrian language, and the conversion of a Indo-Greek King to Buddhism became a part of the zeitgeist of the Indian collective historical memory. §REF§ (Bernard 2012, 42-52) Paul Bernard. 'Ai Khanum: A Greek Colony in Post-Alexandrian Central Asia, or How to Be Greek in an Oriental Milieu.' in Elisabetta Valtz Fino. Joan Aruz. ed. 2012. <i>Afghanistan: Forging Civilizations Along the Silk Road.</i> The Metropolitan Museum of Art. New York. §REF§",
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            "description": "“This Hindu influence in Sri Lanka was nurtured by groups of Brahmans, whose numbers increased during these centuries. They enjoyed the patronage of the rulers (they enjoyed special favour with Par•kramab•hu VI) and the support of the people. ” §REF§ (De Silva 1981: 194) De Silva, K.M. 1981. A History of Sri Lanka. London: C. Hurst &amp; Company, Berkeley and Los Angeles: University of California Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4R6DQVHZ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4R6DQVHZ </b></a> §REF§ NB It seems that Hinduism was the only other significant religious tradition apart from the official religion, Buddhism.",
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            "description": "“This Hindu influence in Sri Lanka was nurtured by groups of Brahmans, whose numbers increased during these centuries. They enjoyed the patronage of the rulers (they enjoyed special favour with Par•kramab•hu VI) and the support of the people. ” §REF§ (De Silva 1981: 194) De Silva, K.M. 1981. A History of Sri Lanka. London: C. Hurst &amp; Company, Berkeley and Los Angeles: University of California Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4R6DQVHZ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4R6DQVHZ </b></a> §REF§ NB It seems that Hinduism was the only other significant religious tradition apart from the official religion, Buddhism.",
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            "description": "“There is no evidence of a hierarchical social system and centralized control (p.219). Jenne-Jeno was a large, complex, but non-coercive urban settlement (p.225). The demands of specialization pushed groups apart while the requirements of a generalized economy pulled them together ... created a dynamism that ensured growth and the establishment of urban settlements. And they were non-coercive settlements. Groups congregated by choice. This is an instance of transformation from a rural to an urban society that did not establish a hierarchical society and coercive centralized control... The process in the delta and at Jenne-Jeno, in particular, was one of 'complexification' rather than centralization (p.228)”. §REF§ (Reader,1998: 219-228). Reader J. Africa: A Biography of the Continent. London. Penguin Books. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/DAFE2ZRN\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: DAFE2ZRN </b></a>§REF§",
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                "general_description": "The archaeological site of Jenne-jeno (or Djenné-djenno) is a mound located in the Niger Inland Delta, a region of West Africa just south of the Sahara and part of modern-day Mali, characterized by lakes and floodplains. It was continuously inhabited between 250 BCE and 1400 CE. 'Jenne-jeno II' refers to the period from 50 to 400 CE. During this time, the site's inhabitants fished, gathered wild plants, hunted, and cultivated rice (as well as millet and sorghum). They also made and used pottery, and smelted, smithed and used iron, though they probably imported the raw material for the latter from far afield. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>It appears that the heterarchical organization that characterized Jenne-jeno in later times developed during this period. §REF§ (McIntosh 2006, xv) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  As for population, it is unclear how many people were living at Jenne-jeno or at the surrounding sites at this time, but a relatively rapid demographic increase is also likely. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ ",
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                "general_description": "The archaeological site of Jenne-jeno (or Djenné-djenno) is a mound located in the Niger Inland Delta, a region of West Africa just south of the Sahara and part of modern-day Mali, characterized by lakes and floodplains. It was continuously inhabited between 250 BCE and 1400 CE. 'Jenne-jeno I' refers to the period of earliest occupation, from 250 BCE to 50 CE. During this time, the site's inhabitants fished, gathered wild plants, hunted, and cultivated rice (as well as millet and sorghum). They also made and used pottery, and smelted, smithed and used iron, though they probably imported the raw material for the latter from far afield. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>There does not seem to be enough data to reconstruct Jenne-jeno's political or social organization at this time, but even for later periods, there is a lack of archaeological evidence for 'coercive' centralized control or the development of hierarchical social structures. §REF§ (Reader 1998, 225, 228) John Reader. 1998. <i>Africa: A Biography of the Continent</i>. London: Penguin Books. §REF§  It is also unclear how many people were living at Jenne-jeno or at the surrounding sites. However, one of the site's excavators, Roderick McIntosh, does say that the founding population was probably not inconsiderable, and expanded rapidly. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ ",
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                "general_description": "The archaeological site of Jenne-jeno (or Djenné-djenno) is a mound located in the Niger Inland Delta, a region of West Africa just south of the Sahara and part of modern-day Mali, characterized by lakes and floodplains. It was continuously inhabited between 250 BCE and 1400 CE. 'Jenne-jeno III' refers to the period from 400 to 900 CE. This roughly corresponds to the region's 'urban prosperity' phase. §REF§ (McIntosh 2006, 175-76) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  Though subsistence strategies remained largely unchanged, a number of important transformations occurred: the inhabitants of Jenne-jeno grew in number, established long-distance trade networks, and developed more sophisticated metalworking techniques. §REF§ (McIntosh and McIntosh 1981, 1) Roderick J. McIntosh and Susan K. McIntosh. 1981. 'The Inland Niger Delta before the Empire of Mali: Evidence from Jenne-jeno'. <i>Journal of African History</i> 22 (1): 1-22. §REF§  §REF§ (McIntosh 2006, 175-76) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>Between 400 and 800 CE, Jenne-jeno grew from 25 to 33 hectares. Population density was likely high, and a conservative estimate puts the population of Jenne-jeno and its satellites within a one-kilometre radius at 10,000-26,000 people around 800 CE. §REF§ (McIntosh 2006, 174-75) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br>The political organization of Jenne-jeno may have been quite different from that of other ancient cities. In several decades of excavation, clear evidence for hierarchies of any kind has yet to be unearthed: it seems that Jenne-jeno had no palaces, rich tombs, temples, public buildings, or monumental architecture. Indeed, the city's very layout ‒ an assemblage of dispersed clusters ‒ suggests a resistance to centralization. §REF§ (McIntosh 2006, 189) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  It is possible that, at this time, Niger Inland Delta society was organized 'heterarchically' rather than hierarchically: that is, it was divided into multiple components, each deriving authority from separate or overlapping sources, with mechanisms in place to prevent any one group from monopolizing power. §REF§ (McIntosh 2006, 228-29) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ ",
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                "general_description": "The archaeological site of Jenne-jeno (or Djenné-djenno) is a mound located in the Niger Inland Delta, a region of West Africa just south of the Sahara and part of modern-day Mali, characterized by lakes and floodplains. It was continuously inhabited between 250 BCE and 1300 CE. 'Jenne-jeno IV' refers to the period from 900 to 1300 CE. This roughly corresponds to the tail end of the region's 'urban prosperity' phase, and the beginning of the 'urban shake-up'. §REF§ (McIntosh 2006, 175-76) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  By this period, the inhabitants of Jenne-jeno had established long-distance trade networks and developed bronzeworking. Around 1000, they started working with brass, and the population continued to grow, reaching its peak between 1100 and 1200. They also produced an impressive corpus of terracotta figurines. However, in the 13th century, the population decreased rapidly, eventually leading to the abandonment of several sites, Jenne-jeno included, by 1400. The reasons for the decline are unclear, but they may include climate change, pandemic diseases such as plague, cultural upheaval deriving from the arrival of Islam and horses, and the emergence of the great West African empires of Ghana, Mali and Songhai. §REF§ (McIntosh 2006, 176-177) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>No population estimates could be found specifically for this period. However, the combined population of Jenne-jeno and its satellites within a one-kilometre radius had probably reached 10,000-26,000 people by 800 CE. The population continued to grow until 1200, and then rapidly declined in the 13th and 14th centuries. §REF§ (McIntosh 2006, 174-77) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§ <br>The political organization of Jenne-jeno may have been quite different from that of other ancient cities. In several decades of excavation, clear evidence for hierarchies of any kind has yet to be unearthed: it seems that Jenne-jeno had no palaces, rich tombs, temples, public buildings, or monumental architecture. Indeed, the city's very layout ‒ an assemblage of dispersed clusters ‒ suggests a resistance to centralization. §REF§ (McIntosh 2006, 189) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§  It is possible that, at this time, Niger Inland Delta society was organized 'heterarchically' rather than hierarchically: that is, it was divided into multiple components, each deriving authority from separate or overlapping sources, with mechanisms in place to prevent any one group from monopolizing power. §REF§ (McIntosh 2006, 228-29) Roderick McIntosh. 2006. <i>Ancient Middle Niger</i>. Cambridge: Cambridge University Press. §REF§",
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