Gov Obl Rel Grp Ofc Reco List
A viewset for viewing and editing Governmental Obligations for Religious Groups to Apply for Official Recognitions.
GET /api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?ordering=-comment
{ "count": 247, "next": "https://seshatdata.com/api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?ordering=-comment&page=2", "previous": null, "results": [ { "id": 156, "year_from": null, "year_to": null, "description": "Based on the literature consulted, the available evidence seems insufficient to code this variable with confidence. However, even though the polity's evident openness to Sabaean and Judaic influences in matters of religion, the apparent presence of religious minorities in the cities, and tolerant attitudes for much of the succeeding period may all be be seen as a reflecting a relatively fluid and therefore perhaps also tolerant attitude toward diverse beliefs.", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 208, "name": "EtAksm1", "start_year": -149, "end_year": 349, "long_name": "Axum I", "new_name": "et_aksum_emp_1", "polity_tag": "LEGACY", "general_description": "An empire with Aksum as its capital dominated the northern highlands of Ethiopia from the first to the seventh century CE. \". §REF§ (Hatke 2013) George Hatke. 2013. Aksum and Nubia: Warfare, Commerce, and Political Fictions in Ancient Northeast Africa (Institute for the Study of the Ancient World). New York University Press. §REF§ This empire was characterised by a combination of indigenous Ethiopian and South Arabian culture. .\" §REF§ (Ricard 2004, 16) Alain Ricard. The Languages & Literatures of Africa: The Sands of Babel. James Currey Publishers. Oxford. §REF§ Between about 150 and 270 CE, Aksum extended its control to South Arabia, including the Yemen Coastal Plain or Plateau, the northwestern region of modern Yemen that lies between the Red Sea and the Yemeni Mountains.<br>Without Arabian and Nubian territories, the population of the Aksumite empire has been estimated as \"at the outside half a million\". §REF§ (Munro-Hay 1991, 166) Stuart C Munro-Hay. 1991. Aksum: An African Civilisation of Late Antiquity. Edinburgh University Press. §REF§ As for Aksum itself, during the first four centuries CE its core area covered between 80 and 100 hectares; §REF§ (Curtis 2017, 106) Matthew C Curtis. Aksum, town and monuments. Siegbert Uhlig. David L Appleyard. Steven Kaplan. Alessandro Bausi. Wolfgang Hahn. eds. 2017. Ethiopia: History, Culture and Challenges. Michigan State University Press. East Lansing. §REF§ assuming 50-200 people per hectare, this would mean a population of between 4,500 and 200,000, at least in the core area. The empire was governed by a single ruler (negus) and his retinue; according to some sources, the administrative system was relatively poorly developed. §REF§ (Kobishanov 1981, 385) Y M. Kobishanov. Aksum: political system, economics and culture, first to fourth century. Muḥammad Jamal al-Din Mokhtar. ed. 1981. UNESCO General History of Africa. Volume II. Heinemann. UNESCO. California. §REF§ Provinces were ruled indirectly through regional rulers §REF§ (Kobishanov 1981, 384) Y M. Kobishanov. Aksum: political system, economics and culture, first to fourth century. Muḥammad Jamal al-Din Mokhtar. ed. 1981. UNESCO General History of Africa. Volume II. Heinemann. UNESCO. California. §REF§ who sent tribute. §REF§ (Falola 2002, 58) Toyin Falola. 2002. Key Events in African History: A Reference Guide. Greenwood Publishing Group. Westport. §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-10-31T10:41:53.708288Z", "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 111, "year_from": null, "year_to": null, "description": "‘‘‘ “[T]he sources available for the reconstruction of pre-Islamic Arabian society are not such as to inspire much confidence. Muslims refer to the pre- Islamic period as the jahiliyya, the “time of ignorance” before the coming of the Koranic revelation. From a historical rather than a theological viewpoint, the term is an apt one, although for entirely different reasons. Almost all of the Muslim sources on the pre-Islamic period and the years spanning Muhammad’s career are relatively late, having been written a century and a half or more after the events they purport to describe. (They were of course based at least in part on material which circulated orally much earlier.) In recent years, several scholars have cast serious doubt upon the accuracy of the traditional picture of pre- and early-Islamic Arabian society, much of it relying on those late Muslim sources. The problem with those sources, in a nutshell, is that they were put together and used by Muslims to settle later controversies and to justify retrospectively an Islamic Heilsgeschichte, and so reflect more what later Muslims wanted to remember than what was necessarily historically accurate.” §REF§ (Berkey 2003, 39-41) Berkey, Jonathan P. 2003. The Formation of Islam. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CGWF5ACK\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CGWF5ACK </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 540, "name": "YeSaRay", "start_year": -110, "end_year": 149, "long_name": "Kingdom of Saba and Dhu Raydan", "new_name": "ye_saba_k", "polity_tag": "LEGACY", "general_description": "The Yemeni Coastal Plain or Plateau is the northwestern region of modern Yemen that lies between the Red Sea and the Yemeni Mountains. Beginning in the ninth and eighth centuries BCE, this region became part of a wider \"Sabaean\" culture region (from the name of the dominant kingdom, Saba), in which many relatively small kingdoms across south and western Arabia, as well as Ethiopia, shared the same alphabet, the same iconographic repertoire (e.g. widespread depiction of animals such as ibexes and oryxes, and use of symbols such as hands, crescents, and circles), and the same vocabulary and turns of phrases in inscriptions. §REF§ (Robin 2015: 94-96) Robin, Christian Julien. 2015. “Before Himyar: Epigraphic Evidence for the Kingdoms of South Arabia.” In <i>Arabs and Empires before Islam</i>, edited by Greg Fisher, 91-126. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE</a>. §REF§ By this time, the influence of Saba over the region had diminished. §REF§ (Korotayev 1994) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/EXB5JVFN\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/EXB5JVFN</a>. §REF§ <br>At this time, the largest town in the Yemeni Coastal Plain was Marib, which covered an area of 100 hectares, for a population of about 30,000-40,000. §REF§ (Edens and Wilkinson 1998: 96) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HGK23ABQ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HGK23ABQ</a>. §REF§ It is unclear, however, what the average population of a single kingdom.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 113, "year_from": null, "year_to": null, "description": "\"[T]he sources available for the reconstruction of pre-Islamic Arabian society are not such as to inspire much confidence. Muslims refer to the pre- Islamic period as the jahiliyya, the “time of ignorance” before the coming of the Koranic revelation. From a historical rather than a theological viewpoint, the term is an apt one, although for entirely different reasons. Almost all of the Muslim sources on the pre-Islamic period and the years spanning Muhammad’s career are relatively late, having been written a century and a half or more after the events they purport to describe. (They were of course based at least in part on material which circulated orally much earlier.) In recent years, several scholars have cast serious doubt upon the accuracy of the traditional picture of pre- and early-Islamic Arabian society, much of it relying on those late Muslim sources. The problem with those sources, in a nutshell, is that they were put together and used by Muslims to settle later controversies and to justify retrospectively an Islamic Heilsgeschichte, and so reflect more what later Muslims wanted to remember than what was necessarily historically accurate.\"§REF§(Berkey 2003, 39-41) Berkey, Jonathan P. 2003. The Formation of Islam. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CGWF5ACK\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CGWF5ACK </b></a>.§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 353, "name": "YeHmyr1", "start_year": 270, "end_year": 340, "long_name": "Himyar I", "new_name": "ye_himyar_1", "polity_tag": "LEGACY", "general_description": "In 115 BCE the Himyarites were a tribe from the southwestern highlands of Yemen. They formed, with Saba, the dual kingdom of Saba and Dhu-Raydan §REF§ (Burrows 2010, 140) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ §REF§ (Bryce 2009, 602) Trevor Bryce. 2009. The Routledge Handbook of the Peoples and Places of Ancient Western Asia. The Near East from the Early Bronze Age to the fall of the Persian Empire. Routledge. Abingdon. §REF§ after the Roman attacks in 25 BCE emboldened the Himyarites who \"siezed the Sabaean homelands and made the population subject to a new Saba-Himyar regime.\" §REF§ (McLaughlin 2014, 136) Raoul McLaughlin. 2014. The Roman Empire and the Indian Ocean: The Ancient World Economy and the Kingdoms of Africa, Arabia and India. Pen and Sword Military. Barnsley. §REF§ They used the royal title 'king of Saba and dhu-Raydan' with Raydan later becoming known as Qataban. §REF§ (Hitti 2002, 55) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ Dhu-Raydan (Zafar), the Himyarite capital, was located in the highlands near modern Yarim. §REF§ (Burrows 2010, 161) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ <br>The Roman discovery of the Indian Ocean trade winds around 100 CE signaled the end of many great civilizations in South Arabia that used overland trade routes; §REF§ (Burrows 2010, xxiii) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ but the Himyarite state was initially an exception, and prospered. For a time the Himyarites were a subject tribe of the Romans §REF§ (Friedman 2006, 105) Saul S. Friedman. 2006. A History of the Middle East. McFarland & Company, Inc., Publishers. Jefferson. §REF§ and they possessed colonies which seeded the Abyssinian Kingdom in Ethiopia. §REF§ (Hitti 2002, 56) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ The wealth of the Himyar state, similarly acquired as other local kingdoms from the trade of incense and spices, came from trading overseas routes. While during the second millennium CE Saba split from Himyar the Himyarites later benefited immensely at the expense of their rival kingdoms as the overland routes became increasingly less efficient and disrupted by warfare, especially in the third century CE, which involved Himyar, Saba, Hadramawt and Aksum.<br>The Himyarites had a much more centralized polity than Saba throughout the early first millennium §REF§ (Korotayev 1996, 47) Andrey Vitalyevhich Korotayev. 1996. Pre-Islamic Yemen. Socio-political Organization of the Sabaean Cultural Area in the 2nd and 3rd Centuries AD. Harrassowitz Verlag. Wiesbaden. §REF§ but could not hold back the Abyssinians who invaded and occupied the tihama (Red Sea littoral) from the 2nd century CE; the Ethiopians conquered the Himyarite capital in 240 CE, but agreeing an alliance with Himyar withdraw from the Arabian peninsular §REF§ (Caton 2013, 45-46) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ in about 270 CE. §REF§ (Orlin et al. 424) Eric Orlin. Lisbeth S Fried. Jennifer Wright Knust. Muchael L Satlow. Michael E Pregill. eds. 2016. The Routledge Encyclopedia of Ancient Mediterranean Religions. Routledge. New York. §REF§ The Himyar-Abyssinain alliance or vassalage ended about 298 CE. §REF§ (Syvanne 2015, 133) Ilkka Syvanne. 2015. Military History of Late Rome 284-361. Pen and Sword. Barnsley. §REF§ Himyar \"reached the peak of its power in the third century as a result of a successful series of wars against the local heathen tribes and the African realm of Ethiopia.\" §REF§ (285) Norman Roth ed. 2016. Routledge Revivals: Medieval Jewish Civilization (2003): An Encyclopedia. Routledge. §REF§ Between 270-280 CE the Sabaean Kingdom was annexed by the Himyarites. §REF§ (Caton 2013, 45-46) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ Hadramawt was conquered by 300 CE. §REF§ (Hitti 2002, 60) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ Throughout this period the profits from the incense trade were in a progressive decline as the rise of Christianity in the west had reduced demand for a product that was most commonly used in pagan rituals. When in 395 CE the Roman emperor Theodosius declared Christianity to be the official state religion of the Roman Empire the trade ceased entirely. §REF§ (Romano 2004, 13) Amy Romano. 2004. A Historical Atlas of Yemen. The Rosen Publishing Group, Inc. New York. §REF§ <br>At this same time Himyarites also were undergoing their own seismic shift in religious belief system - rapidly converting from their pagan polytheistic belief system to monotheistic religious doctrines by the late 4th century CE. §REF§ (Kaye 2007, 168) L E Kogan. A V Korotayev. Epigraphic South Arabian Morphology. Alan S Kaye ed. 2007. Morphologies of Asia and Africa. Volume 1. Eisenbrauns. Winona Lake. §REF§ \"There is significant archaeological evidence of the abandonment of pagan temples toward the conclusion of the fourth century and of the almost complete disappearance of expressions of devotion to the old tribal gods shortly thereafter.\" §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ \"From the 4th century on the Himyarite kings were either full members or sympathizers of Judaism\" and the Jewish faith became \"the dominant religion\" in South Arabia. §REF§ (Tubach 2015, 363-365) Johann Jurgen Tubach. Aramaic Loanwords In Geez. Aaron Michael Butts. ed. 2015. Semitic Languages in Contact. BRILL. Leiden. §REF§ In the later fourth century there was a Jewish dynasty of kings known as the Tabbai'a. §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ A list of Himyarite's known Jewish kings include: Yassirum Yohre'am (from 270 CE); 'Amr-Shlomo ben David (325-330 CE); Malki Kariba Juha'min (378-385 CE); Abu Kariba As'as (385-420 or 445 CE); Shurihbi'il Yakkuf (468-480 CE); Martad Ilan ('Judaized' 495-515 CE); Yusuf Ash'ar Dhu Nuwas (515-525 CE). §REF§ (Brook 2006, 264-265) Kevin Alan Brook. 2006. The Jews of Khazaria. Second Edition. Rowman & Littlefield Publishes, Inc. Lanham. §REF§ §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ The Himyarite army adopted Judaism as its official religion at the start of the fifth century CE. §REF§ (Brook 2006, 264-265) Kevin Alan Brook. 2006. The Jews of Khazaria. Second Edition. Rowman & Littlefield Publishes, Inc. Lanham. §REF§ <br>Christianity also was present in Himyar at least from the first half of the 4th century §REF§ (Tubach 2015, 363-363) Johann Jurgen Tubach. Aramaic Loanwords In Geez. Aaron Michael Butts. ed. 2015. Semitic Languages in Contact. BRILL. Leiden. §REF§ when the Christian missionary Theophilus arrived and \"complained that he found a great number of Jews\". §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ By 350 CE Christian communities were becoming established and over the next 100 years, \"missionaries systematically converted many Arabian tribes from their traditional polytheistic practices to monotheistic Christianity\". §REF§ (Romano 2004, 13) Amy Romano. 2004. A Historical Atlas of Yemen. The Rosen Publishing Group, Inc. New York. §REF§ It is also suggested that the rulers were not Jewish but Monophysite Christians. According to Friedman (2006) Himyarite colonists, the Axumites, in the land of Cush (Ethiopia) \"which they renamed Axum ... converted to Monophysite Christianity at the beginning of the fourth century. Between 340 to 378, the Axumites returned to Yemen and imposed their rule and religion over the Himyarites. Although the interregnum was short-lived, the impact of the Axumites was very profound. Yemen was a Christian land, with churches and a cathedral in San'a, and all but one of the restored Himyarite monarchs (378-525) were Monophysite Christians. The lone heretic was Dhu-Nuwas who, for unknown reasons, hated Christians and converted to Judaism.\" §REF§ (Friedman 2006, 106) Saul S. Friedman. 2006. A History of the Middle East. McFarland & Company, Inc., Publishers. Jefferson. §REF§ However, Christians appear to have been repressed due to a perceived association with influence of the Byzantine Empire: \"in the 470s ... a priest named Azqir was executed for active proselytisation in Najran\". §REF§ (Hoyland 2001, 51) Robert G Hoyland. 2001. Arabia and the Arabs: From the Bronze Age to the Coming of Islam. Routledge. London. §REF§ Hitti also mentions the 340-378 CE period of Abyssinian rule. §REF§ (Hitti 2002, 60) Philip K Hitti. 2002 (1937). History of the Arabs. 10th Edition. Palgrave Macmillan. Basingstoke. §REF§ <br>An inscription dated to 378 CE claimed \"the completion of buildings by a Himyar monarch had been accomplished 'through the power of their lord of sky and heaven,' and phrases such as 'the owner of the sky and earth,' and the expression 'the Merciful' also were used. §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ It has been suggested that the Himyarite \"profession of monotheism, and later full-fledged Judaism, distanced the Himyarites from the Christianity of the Byzantines and their Ethiopian allies and the Zoroastrianism of the Persians\" §REF§ (Maroney 2010, 93) Eric Maroney. 2010. The Other Zions: The Lost Histories of Jewish Nations. Roman & Littlefield Publishes, Inc. Lanham. §REF§ so that their strategically located state had an independent or neutral identity. Written sources mention the presence of synagogues in Zafar and Najran. §REF§ (Haas 2014, 38-39) Christopher Haas. Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali. Tamar Nutsubidze. Cornelia B Horn. Basil Lourie. eds. 2014. Georgian Christian Thought and Its Cultural Context. Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969). BRILL. Leiden. §REF§ <br>As trade revenues flatlined, the increasing persecution and then massacre of Christians by king Dhu Nuwas §REF§ (Burrows 2010, xxiii) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§ lead to a foreign intervention. The Byzantine Empire in alliance with the Aksumite Kingdom invaded the Himyarite kingdom and Dhu Nuwas was removed. Himyar and the Red Sea Coast was thereafter ruled directly by the Christian Ethiopians until the Persian conquest in 570 CE, interrupted by the Christian Ethiopian governor-general Abraha's declaration of independence between 550-553 CE. §REF§ (Caton 2013, 47) Steven C Caton ed. 2013. Yemen. ABC-Clio. Santa Barbara §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 114, "year_from": null, "year_to": null, "description": "‘‘‘ “[T]he sources available for the reconstruction of pre-Islamic Arabian society are not such as to inspire much confidence. Muslims refer to the pre- Islamic period as the jahiliyya, the “time of ignorance” before the coming of the Koranic revelation. From a historical rather than a theological viewpoint, the term is an apt one, although for entirely different reasons. Almost all of the Muslim sources on the pre-Islamic period and the years spanning Muhammad’s career are relatively late, having been written a century and a half or more after the events they purport to describe. (They were of course based at least in part on material which circulated orally much earlier.) In recent years, several scholars have cast serious doubt upon the accuracy of the traditional picture of pre- and early-Islamic Arabian society, much of it relying on those late Muslim sources. The problem with those sources, in a nutshell, is that they were put together and used by Muslims to settle later controversies and to justify retrospectively an Islamic Heilsgeschichte, and so reflect more what later Muslims wanted to remember than what was necessarily historically accurate.” §REF§ (Berkey 2003, 39-41) Berkey, Jonathan P. 2003. The Formation of Islam. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CGWF5ACK\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CGWF5ACK </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 539, "name": "YeQatab", "start_year": -450, "end_year": -111, "long_name": "Qatabanian Commonwealth", "new_name": "ye_qatabanian_commonwealth", "polity_tag": "LEGACY", "general_description": "The Yemeni Coastal Plain or Plateau is the northwestern region of modern Yemen that lies between the Red Sea and the Yemeni Mountains. Beginning in the ninth and eighth centuries BCE, this region became part of a wider \"Sabaean\" culture region (from the name of the dominant kingdom, Saba), in which many relatively small kingdoms across south and western Arabia, as well as Ethiopia, shared the same alphabet, the same iconographic repertoire (e.g. widespread depiction of animals such as ibexes and oryxes, and use of symbols such as hands, crescents, and circles), and the same vocabulary and turns of phrases in inscriptions. §REF§ (Robin 2015: 94-96) Robin, Christian Julien. 2015. “Before Himyar: Epigraphic Evidence for the Kingdoms of South Arabia.” In <i>Arabs and Empires before Islam</i>, edited by Greg Fisher, 91-126. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE</a>. §REF§ <br>At this time, the largest town in the Yemeni Coastal Plain was Marib, which covered an area of 100 hectares, for a population of about 30,000-40,000. §REF§ (Edens and Wilkinson 1998: 96) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HGK23ABQ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HGK23ABQ</a>. §REF§ It is unclear, however, what the average population of a single kingdom would have been.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 115, "year_from": null, "year_to": null, "description": "\"[T]he sources available for the reconstruction of pre-Islamic Arabian society are not such as to inspire much confidence. Muslims refer to the pre- Islamic period as the jahiliyya, the “time of ignorance” before the coming of the Koranic revelation. From a historical rather than a theological viewpoint, the term is an apt one, although for entirely different reasons. Almost all of the Muslim sources on the pre-Islamic period and the years spanning Muhammad’s career are relatively late, having been written a century and a half or more after the events they purport to describe. (They were of course based at least in part on material which circulated orally much earlier.) In recent years, several scholars have cast serious doubt upon the accuracy of the traditional picture of pre- and early-Islamic Arabian society, much of it relying on those late Muslim sources. The problem with those sources, in a nutshell, is that they were put together and used by Muslims to settle later controversies and to justify retrospectively an Islamic Heilsgeschichte, and so reflect more what later Muslims wanted to remember than what was necessarily historically accurate.\"§REF§(Berkey 2003, 39-41) Berkey, Jonathan P. 2003. The Formation of Islam. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CGWF5ACK\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CGWF5ACK </b></a>.§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 538, "name": "YeSabaC", "start_year": -800, "end_year": -451, "long_name": "Sabaean Commonwealth", "new_name": "ye_sabaean_commonwealth", "polity_tag": "LEGACY", "general_description": "The Yemeni Coastal Plain or Plateau is the northwestern region of modern Yemen that lies between the Red Sea and the Yemeni Mountains. Beginning in the ninth and eighth centuries BCE, this region became part of a wider \"Sabaean\" culture region (from the name of the dominant kingdom, Saba), in which many relatively small kingdoms across south and western Arabia, as well as Ethiopia, shared the same alphabet, the same iconographic repertoire (e.g. widespread depiction of animals such as ibexes and oryxes, and use of symbols such as hands, crescents, and circles), and the same vocabulary and turns of phrases in inscriptions. §REF§ (Robin 2015: 94-96) Robin, Christian Julien. 2015. “Before Himyar: Epigraphic Evidence for the Kingdoms of South Arabia.” In <i>Arabs and Empires before Islam</i>, edited by Greg Fisher, 91-126. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/ZMFH42PE</a>. §REF§ <br>At this time, the largest town in the Yemeni Coastal Plain was Marib, which covered an area of 100 hectares, for a population of about 30,000-40,000. §REF§ (Edens and Wilkinson 1998: 96) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HGK23ABQ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HGK23ABQ</a>. §REF§ It is unclear, however, what the average population of a single kingdom would have been.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-05-15T14:37:17.518133Z", "home_nga": { "id": 12, "name": "Yemeni Coastal Plain", "subregion": "Arabia", "longitude": "43.315739000000", "latitude": "14.850891000000", "capital_city": "Sanaa", "nga_code": "YE", "fao_country": "Yemen", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 44, "name": "Arabia", "subregions_list": "Arabian Peninsula", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 116, "year_from": null, "year_to": null, "description": "“THE QOTAKALLI PERIOD in the Cuzco region covers an era between the rise of the first chiefly societies and invasion of the area by the Wari Empire. Unfortunately, this is one of the least-understood time periods of the Cuzco region.” §REF§ (Bauer 2004, 47) Bauer, Brian S. 2004. Ancient Cuzco: Heartland of the Inca. Austin, TX: University of Texas Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NFKCCC8X\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: NFKCCC8X </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 79, "name": "PeCuzE2", "start_year": 500, "end_year": 649, "long_name": "Cuzco - Early Intermediate II", "new_name": "pe_cuzco_3", "polity_tag": "LEGACY", "general_description": "The Early Intermediate Period of Andean history lasted from 400 BCE to 550 CE, §REF§ (Bauer 2004, 12) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ and is known for the emergence of regional forms of political organization, such as the Moche in northern Peru (100‒800 CE) and the Nazca in the Rio Grande de Nazca and Ica regions (100 BC‒800 CE). In the Cuzco Valley, this period saw the development of numerous chiefdoms of varying sizes. §REF§ (Bauer 2004, 54) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ One of these polities is known as Qotakalli (200‒500 CE), §REF§ (Bauer 2004, 47) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ and may have controlled an area of up to 1000 square kilometres. §REF§ (Covey 2006, 59) Alan R. Covey. 2006. <i>How the Incas Built Their Heartland: State Formation and the Innovation of Imperial Strategies in the Sacred Valley, Peru</i>. Ann Arbor, MI: University of Michigan Press. §REF§ <br>The period also saw a change in settlement patterns. Wimpillay no longer dominated the valley, as several new large sites grew in the west of the basin, with a possible large settlement under the modern city of Cusco. §REF§ (Bauer 2004, 52) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ New settlements grew along the lower valley slopes below 3500 metres above sea level, which archaeologist Brian Bauer interprets as evidence for population growth and a possible shift in the valley's economy towards maize production. §REF§ (Bauer 2004, 53) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ <br>In the Lucre Basin further to the east, the Chanapata culture still flourished in the form of small farming villages until 600 CE: Chanapata ceramics were found in the lowest strata during excavations at the site of Choquepukio. §REF§ (McEwan 2006, 88) Gordon F. McEwan. 2006. 'Inca State Origins: Collapse and Regeneration in the Southern Peruvian Andes', in <i>After Collapse: The Regeneration of Complex Societies</i>, edited by Glenn M. Schwartz and John J. Nichols, 85-98. Tucson, AZ: University of Arizona Press. §REF§ These polities may have centred around the sites of Choquepukio and Mama Qolda. §REF§ (Bauer 2004, 52) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ Furthermore, the presence of Pucara ceramics and early Tiwanaku-related wares indicate possible contacts between the Cuzco Valley polities and the Titicaca cultural sphere, perhaps through trade, but not through political assimilation. §REF§ (McEwan 2006, 88) Gordon F. McEwan. 2006. 'Inca State Origins: Collapse and Regeneration in the Southern Peruvian Andes', in <i>After Collapse: The Regeneration of Complex Societies</i>, edited by Glenn M. Schwartz and John J. Nichols, 85-98. Tucson, AZ: University of Arizona Press. §REF§ §REF§ (Bauer 2004, 143) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ <br><i>Population and political organization</i><br>Although the population of the region during this period is currently impossible to determine, it is worth mentioning that 16 Qotakalli sites with an area of between 1 and 5 hectares have been surveyed, as well as 35 sites between 0.25 and 1 hectares, §REF§ (Covey 2006, 60) Alan R. Covey. 2006. <i>How the Incas Built Their Heartland: State Formation and the Innovation of Imperial Strategies in the Sacred Valley, Peru</i>. Ann Arbor, MI: University of Michigan Press. §REF§ suggesting a possible two-tiered settlement pattern. §REF§ (Bauer 2004, 51) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ The density of sites near modern Cuzco may indicate various groups of elite households interacting with each other within the Qotakalli chiefdom. §REF§ (Bauer 2004, 52) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ <br>The chronological boundaries between this polity and the previous one are not clear-cut. Brian Bauer designates 200-600 CE as the Qotakalli period, §REF§ (Bauer 2004, 47) Brian S. Bauer. 2004. <i>Ancient Cuzco: Heartland of the Inca</i>. Austin, TX: University of Texas Press. §REF§ while Alan Covey states that Qotakalli appeared around 400 CE. §REF§ (Covey 2006, 59) Alan R. Covey. 2006. <i>How the Incas Built Their Heartland: State Formation and the Innovation of Imperial Strategies in the Sacred Valley, Peru</i>. Ann Arbor, MI: University of Michigan Press. §REF§ Moreover, Covey refers to a settlement shift after 400 CE in the Sacred Valley (within our NGA, natural geographical area): before 400 CE, he says there was a small chiefdom with a three-tiered settlement hierarchy, and another one in the Cuzco Basin. After 400 CE the large villages were abandoned and new ones built at about 3500 metres above sea level. In the Sacred Valley, the abandoned sites represent 70% of the sample. Qotakalli pottery has been found at the new sites. §REF§ (Covey 2006, 60-63) Alan R. Covey. 2006. <i>How the Incas Built Their Heartland: State Formation and the Innovation of Imperial Strategies in the Sacred Valley, Peru</i>. Ann Arbor, MI: University of Michigan Press. §REF§ Depending on the chronology used, we could postulate either continuity or cultural assimilation of the previous polity in the Qotakalli circa 400 CE.<br>What can be noted with more confidence, however, is that the 6th and 7th centuries CE saw the incursion of Wari colonies into the Cuzco valley, interacting with smaller local polities in the south and west of the valley. §REF§ (Bauer and Covey 2002, 850) B. S. Bauer and A. R. Covey. 2002. 'Processes of State Formation in the Inca Heartland (Cuzco, Peru)'. <i>American Anthropologist</i> 104 (3): 846-64. §REF§ Araway ceramics may have been one of the markers of elite status, exchanged between local chiefs and Wari representatives. §REF§ (Covey 2006, 77) Alan R. Covey. 2006. <i>How the Incas Built Their Heartland: State Formation and the Innovation of Imperial Strategies in the Sacred Valley, Peru</i>. Ann Arbor, MI: University of Michigan Press. §REF§ There seems to be strong cultural continuity between the Qotakalli sites and the sites where Araway pottery is present: although Wari colonists were present in the valley, their numbers remained low and evidence suggests that they did not exert political or military dominance over other groups. §REF§ (Covey 2006, 74) Alan R. Covey. 2006. <i>How the Incas Built Their Heartland: State Formation and the Innovation of Imperial Strategies in the Sacred Valley, Peru</i>. Ann Arbor, MI: University of Michigan Press. §REF§ §REF§ Alan Covey 2017, personal communication §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 30, "name": "Cuzco", "subregion": "Andes", "longitude": "-72.067772000000", "latitude": "-13.477380000000", "capital_city": "Cuzco", "nga_code": "PE", "fao_country": "Peru", "world_region": "South America" }, "home_seshat_region": { "id": 32, "name": "Andes", "subregions_list": "From Ecuador to Chile", "mac_region": { "id": 6, "name": "South America and Caribbean" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 118, "year_from": null, "year_to": null, "description": "‘‘‘ “There are no source which allow us to say anything with certainty about the identity of the citizens and their view of outsiders. No self-designation of land, people or language has yet been found. The cultural and ethnic complexity may speak for a rather open and tolerant situation, and it is also remarkable that the kingdoms in the surviving record did not share any particular identity or political interest and culture.” §REF§ (Thuesen 2002, 54) Thuesen, Ingolf. 2002. ‘The Neo-Hittite City-States.’ In A Comparative Study of Six City-State Cultures: An Investigation. Edited by Mogens Herman Hansen. Copenhagen: Copenhagen Polis Centre. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/IBWFAEM4\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: IBWFAEM4 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 165, "name": "TrNHitt", "start_year": -1180, "end_year": -900, "long_name": "Neo-Hittite Kingdoms", "new_name": "tr_neo_hittite_k", "polity_tag": "LEGACY", "general_description": "After Hattusa was destroyed by fire ending the New Kingdom period of the Hittites §REF§ (Bryce 2002, 9) T Bryce. 2002. Life and Society in the Hittite World. Oxford University Press. Oxford. §REF§ elements of the Hittite civilization lingered in peripheral areas of the former kingdom §REF§ (Bryce 2002, 9) T Bryce. 2002. Life and Society in the Hittite World. Oxford University Press. Oxford. §REF§ which included the Konya Plain region. The primary region of the Syro-Hittite kingdoms was however in Syria. The small states lasted for almost 500 years and were culturally and politically prominent from c900 BCE until the last of them fell to the Assyrian king Sargon II between 717-708 BCE. §REF§ (Bryce 2002, 9) T Bryce. 2002. Life and Society in the Hittite World. Oxford University Press. Oxford. §REF§ The cultural links between these kingdoms and the Late Bronze Age Hittite Empire can be seen in the iconography and architecture. §REF§ (Bryce 2012, 47) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>In the 1180-900 BCE post-Empire period the region reorganized into city-states. §REF§ (Thuesen 2002, 43) I Thuesen. 2002. \"The Neo-Hittite City-States\" in Mogens, H H ed. A Comparative Study of Six City-state Cultures: An Investigation, Volume 27. Danske Videnskabernes Selskab. §REF§ The earliest written records suggest there was no kind of federation, \"each was entirely independent from the others, each had its own autonomous ruler.\" §REF§ (Bryce 2012, 52) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ The label 'Neo-Hittite' applies to 15 states spread through south-eastern Anatolia and northern Syria. §REF§ (Bryce 2012, 2) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ Those present in the area around or on the Konya Plain were the following: Pisidia; Pamphylia; Lycaonia; Tabal; Cilicia (Hilakku and Que). §REF§ (Bryce 2012, 32) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>Although there was some continuity with the preceding period major cultural changes occurred in the Neo-Hittite era. According to Bryce (2012) \"Hittite cuneiform disappeared entirely. There is not the slightest trace of it in any of the Iron Age successor-kingdoms of the Hittites. One might reasonably suppose that along with the disappearance of the written language, Nesite also disappeared as a spoken one.\" §REF§ (Bryce 2012, 16) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ Although we do not have any historical records associated with this epoch, historians have speculated that the society of this era used the Hieroglyphic Luwian language. §REF§ (Popko 1999, 93-111) M Popko. 1999. Ludy i języki starożytnej Anatolii. Wydawnictwo Akademickie Dialog. Warszawa. pp.93-111 §REF§ §REF§ (Van de Mieroop 2008, 207) M Van de Mieroop. 2008. Historia starożytnego Bliskiego Wschodu ok. 3000-323 p.n.e. Wydawnictwo Uniwersytetu Jagiellońskiego. Kraków. §REF§ I. Yakibovich has suggested that the core area of Luwian population was located in central Anatolia, in the region of the Konya Plain. §REF§ (Bryce 2012, 17) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>Many Neo-Hittite rulers took the titles \"Great King\" and \"Hero\" and it is likely an administrative centre existed in the central town. §REF§ (Bryce 2012, 80) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ At the better known Neo-Hittite site of Carchemish, in western Anatolia, a central bureaucracy is known which had scribes, clerks and other officials §REF§ (Bryce 2012, 54) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ ; although \"Carchemish and probably Malatya apparently continued from their Late Bronze Age predecessors with little or no interruption\" §REF§ (Bryce 2012, 63) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ which might not be the case for other lesser-known polities of the Neo-Hittite states.", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2023-12-19T09:00:40.512130Z", "home_nga": { "id": 11, "name": "Konya Plain", "subregion": "Anatolia-Caucasus", "longitude": "32.521164000000", "latitude": "37.877845000000", "capital_city": "Konya", "nga_code": "TR", "fao_country": "Turkey", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 43, "name": "Anatolia-Caucasus", "subregions_list": "Turkey, Armenia, Georgia, Azerbaijan", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 120, "year_from": null, "year_to": null, "description": "‘‘‘ The following extracts suggests that \"governments\" were likely not present on the Anatolian plateau during the Late Chalcolithic; at the same time, the extracts point to significant challenges in the understanding of this time period in this region. “Although there are many indications of increasing social and economic complexity during this time, which seems to lead gradually into the EBA, there is nothing to suggest the emergence of proto-urban structures as are typical for the upper Euphrates region or in northern Syria. [...] One of the main obstacles to reach interpretations of a higher level in Anatolia is the general lack of defined cultural units with specified spatial and chronological extension. Most regions are represented only by a few sites or even a single excavation during any particular period, making it very difficult to arrive at generalizing statements.” §REF§ (Schoop 2011, 165-166) Schoop, Ulf-Dietrich. 2011. ‘The Chalcolithic on the Plateau.’ In The Oxford Handbook of Ancient Anatolia. Edited by Gregory McMahon and Sharon Steadman. Oxford: Oxford University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/QS8HNST2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: QS8HNST2 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 159, "name": "TrClcLT", "start_year": -5500, "end_year": -3000, "long_name": "Konya Plain - Late Chalcolithic", "new_name": "tr_konya_lca", "polity_tag": "LEGACY", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 11, "name": "Konya Plain", "subregion": "Anatolia-Caucasus", "longitude": "32.521164000000", "latitude": "37.877845000000", "capital_city": "Konya", "nga_code": "TR", "fao_country": "Turkey", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 43, "name": "Anatolia-Caucasus", "subregions_list": "Turkey, Armenia, Georgia, Azerbaijan", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 122, "year_from": null, "year_to": null, "description": "The following quote suggests significant mixing between different religious traditions, which points perhaps to a culture of relative tolerance. “ […] Luwians lived among people from another ethnic background. This situation continued up to the first millennium, but the emergence of new local (city)-states brought one important change for the history of religion. The HLuwian language still functioned as a common bond in the minor states of Tabal, thus most probably starting a unifying process also among the different population groups concerning their religious concepts. Therefore the traditions from Tabal no longer can be attributed to ‘Luwian religion’ exclusively, but we find various traditions melting together. In other words, we observe a change from ‘Luwian’ (or even ‘Hurrian’ or Syrian) religion to a new ‘Tabalean’ religion, which is made up from these different traditions, but – as is clearly the case with the funerary cult- which works as a system of symbols and thought to preserve life and hope for the help of the gods. Some bear Luwian names, others continue the Hurrian pantheon of the second millennium.” §REF§ (Hutter 2003, 279) Hutter, Manfred. 2003. ‘Aspects of Luwian Religion.’ In The Luwians. Leiden: Brill. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FX9QA4ZF\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: FX9QA4ZF </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 167, "name": "TrTabal", "start_year": -900, "end_year": -730, "long_name": "Tabal Kingdoms", "new_name": "tr_tabal_k", "polity_tag": "LEGACY", "general_description": "During the 900-730 BCE period the region of the Konya Plain was occupied by small independent states, that likely first evolved during the Neo-Hittite period. After the Assyrian invasion they became tribute-sending states to the Mesopotamian Empire but were otherwise \"free to rule their states in whatever manner they wished, without interference from the Assyrian king\". §REF§ (Bryce 2012, 243) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>Known as the kingdoms of 'Tabal', the term an Assyrian administrative designation rather than a political one §REF§ Competition, and Conflict in a Contested Periphery.\" in Richardson, Seth. ed. 2010. Rebellions and Peripheries in the Mesopotamian World. American Oriental Series 91. Eisenbrauns. Winona Lake. §REF§ §REF§ Competition, and Conflict in a Contested Periphery.\" in Richardson, Seth. ed. 2010. Rebellions and Peripheries in the Mesopotamian World. American Oriental Series 91. Eisenbrauns. Winona Lake. §REF§ , there were, according to Assyrian records, 24 of them in the mid-9th century BCE. This number had reduced by the middle of the 8th century, which suggests that the states conquered each other or had otherwise joined together to become larger kingdoms. §REF§ (Bryce 2002, 43) T Bryce. 2002. Life and Society in the Hittite World. Oxford University Press. Oxford. §REF§ Assyrian king Tiglath-pileser III in the mid-late 8th century listed five tributaries he possessed in Tabal: Tabal, Atuna, Tuhana, Ishtu(a)nda, and Hupishna. §REF§ (Bryce 2012, 141) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ Bryce (2012) adds a sixth kingdom to Tabal, Shinuhtu, which is \"attested both in Luwian and Assyrian inscriptions dating to the reign of Sargon II. Shinuhtu's ruler at that time was a man called Kiyakiya (Assyrian Kiakki).\" §REF§ (Bryce 2012, 141) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>The best-known Tabalean principality was Tuhana. Its capital was at the city later known as Tyana whose ruins lie in the modern Turkish village of Kemerhisar; here a stela of king Warpalawas was found in 1860. §REF§ (Radner 2013) Karen Radner. 2013. Tabal and Phrygia: problem neighbours in the West. Assyrian empire builders. University College London <a class=\"external free\" href=\"http://www.ucl.ac.uk/sargon/essentials/countries/tabalandphrygia/\" rel=\"nofollow\">http://www.ucl.ac.uk/sargon/essentials/countries/tabalandphrygia/</a> §REF§ <br><br/>", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 11, "name": "Konya Plain", "subregion": "Anatolia-Caucasus", "longitude": "32.521164000000", "latitude": "37.877845000000", "capital_city": "Konya", "nga_code": "TR", "fao_country": "Turkey", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 43, "name": "Anatolia-Caucasus", "subregions_list": "Turkey, Armenia, Georgia, Azerbaijan", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 123, "year_from": null, "year_to": null, "description": "‘‘‘The following quote suggests that there was no government at Çatalhöyük at this time. “The relative lack of hierarchy and public ceremonial might be related to the elaborate symbolism in the house. Perhaps the social rules of society were learned and enforced within the house, and they were all the more powerful and meaningful because they were set within the performance of rituals embedded within myth and sanctioned by the ancestors. Rather than investigating in centralized rituals, the people at Çatalhöyük invested in dispersed domestic cults and regulations of the body in the process of socialization. This alternative form of power produced what is in effect a very large village.” §REF§ (Hodder 2012, 946) Hodder, Ian. 2012. ‘Çatalhöyük: A Prehistoric Settlement on the Konya Plain.’ In The Oxford Handbook of Ancient Anatolia. Edited by Gregory McMahon and Sharon Steadman. Oxford: Oxford University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6F6MBPWQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 6F6MBPWQ </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 157, "name": "TrNeoLT", "start_year": -6600, "end_year": -6000, "long_name": "Konya Plain - Late Neolithic", "new_name": "tr_konya_lnl", "polity_tag": "LEGACY", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 11, "name": "Konya Plain", "subregion": "Anatolia-Caucasus", "longitude": "32.521164000000", "latitude": "37.877845000000", "capital_city": "Konya", "nga_code": "TR", "fao_country": "Turkey", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 43, "name": "Anatolia-Caucasus", "subregions_list": "Turkey, Armenia, Georgia, Azerbaijan", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }