A viewset for viewing and editing Non-Phonetic Writings.

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            "description": " “As Georg Bühler, whose groundbreaking Indian Palaeography was first published in 1896, observed ‘the great simplicity of the [Tamil] alphabet...is explained by the phonetics of the Tamil language’ (Bühler 1980: 93). Like the other Indian scripts the Tamil writing system is a syllabic alphabet. Its basic consonant signs (table 7.10) include the inherent vowel a. Other postconsonantal Vs are written with obligatory diacritics (table 7.11), while twelve independent signs are provided for initial Vs (table 7.12)”. §REF§ (Coulmas 2002, 140). Coulmas, Florian. 2002. Writing Systems An Introduction to Their Linguistic Analysis. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/AHWVP84B/collection §REF§ “Yet another set of letters prevails there without corresponding phonetic values: Although Sinhala is considered notable among the major Indo-Aryan languages in having no aspirate stop phonemes (Coates & De Silva 1960), the written variety had preserved the symbols for aspiration in numerous words it has borrowed from Pali and Sanskrit.” §REF§ (Chandralal 2010, 22) Chandralal, Dileep. 2010. Sinhala. Amsterdam/Philadelphia: John Benjamins Publishing Company. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/AC8BQ53V/collection §REF§",
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                "id": 630,
                "name": "sl_polonnaruva",
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                "long_name": "Polonnaruwa",
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                "general_description": "“Certainly, the critical reappraisal of archaeological evidence allows us to narrow the gap between Anurādhapura and Polonnaruva. While the latter has long been archaeologically interpreted as a cosmopolitan urban centre, similar evidence from Anurādhapura has been largely undervalued but is now over- whelming. The remains of Polonnaruva, traditionally dated to between 1017 and 1293 CE have revealed Buddhist monasteries and Hindu temples with bronze sculptures of Hindu deities. This has led some scholars, rightly in our opinion, to speak of religious plurality and harmony. Excavations within the Alahana Pirivena in Polonnaruva uncovered quantities of pottery with appliqué designs, including swastika, śrīvasta and vajra or triśūla, which have now also been identified in the city’s hinterland (Figure 1.7). Bronze figurines excavated at Polonnaruva and representing deities such as Śiva and Parvati have been put forward as evidence of the presence of Hinduism in the city. And yet such evidence was not restricted to Polonnaruva.” §REF§ Coningham et al. 2017, 40) Coningham et al. 2017. ‘Archaeology and cosmopolitanism in early historic and medieval Sri Lanka.’ Sri Lanka at the Crossroads of History. Edited by Zoltán Biedermann and Alan Strathern. London: UCL Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/DCQMW8E3/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/DCQMW8E3/collection</a>  §REF§",
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            "description": " The following quote suggests that a Yoruba written alphabet was invented in the nineteenth century. \"Àjàyí[...] returned in 1841 to the Bight of Benin and the Bight of Biafra. Now officially known as Samuel Crowther, he [...] was the architect of Yorùbá modernization through his efforts as a linguist to reduce the Yorùbá language to writing, a major revolution in Yorùbá cultural and intellectual history. His accomplishments in this regard included the translation of the Bible into Yorùbá and the development of the first Yorùbá dictionary.\"§REF§(Ogundiran 2020: 391)§REF§",
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                "name": "in_pandya_emp_3",
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                "general_description": "“The Pandyan dynasty and the goddess Minakshi serve as excellent examples of the Dravidian model of kingship and of the Sankritization process. The royal Pandyan dynasty is mentioned in texts dating from the fourth century BCE and the dynastic title lasted, in one form or another through a series of families, for about 1,500 years. They were based in the dry upland interior of the Tamil-speaking region. While the Pandyans did not customarily build dams, they developed a distinctive technology of two specific types of piston valves to control water flow from the reservoir sluices.” §REF§ (Fisher 2018, 74) Fisher, Michael H. 2018. An Environmental History of India: From Earliest Times to the Twenty-First Century. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/MIEG8XAK/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/MIEG8XAK/collection</a>  §REF§",
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            "description": " “Yet another set of letters prevails there without corresponding phonetic values: Although Sinhala is considered notable among the major Indo-Aryan languages in having no aspirate stop phonemes (Coates &amp; De Silva 1960), the written variety had preserved the symbols for aspiration in numerous words it has borrowed from Pali and Sanskrit.” §REF§ (Chandralal 2010, 22) Chandralal, Dileep. 2010. Sinhala. Amsterdam/Philadelphia: John Benjamins Publishing Company. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/AC8BQ53V/collection §REF§",
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                "name": "sl_anuradhapura_4",
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                "long_name": "Anurādhapura IV",
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                "general_description": "“Indeed Dhātusena (455–73) had hardly consolidated his position when he was murdered by his son Kassapa who usurped the throne at Anurādhapura at the expense of Moggallāna I, Kassapa’s brother, whom Dhātusena had been grooming as his legitimate successor. There was, for a brief period under Upatissa II (517–18) and his successors, a return of the Lambakaṇṇas to power, but Mahānāga (569–71) re-established Moriya control. His immediate successors Aggabodhi I (571–604) and Aggdobhi II (604–14) managed to maintain the Moriya grip on the Anurādhapura throne but not to consolidate their position, for the Lambakaṇṇas were in fact always a formidable threat, and under Moggallāna III (614–17) they overthrew Saṅghatissa II (614), who proved to be the last of the Moriya kings. It took nearly six decades of devastating civil war for the Lambakaṇṇas to re-establish their supremacy, but having done so they maintained their pre-eminence once again over a great length of time. Indeed the second Lambakaṇṇa dynasty established by Mānavamma gave the island two centuries of comparatively stable government. In the last phase of the dynasty’s spell of power the severest tests that confronted it came from South India invaders and not local rivals.” §REF§ (De Silva 1981, 18-19) De Silva, K.M. 1981. A History of Sri Lanka. London: C. Hurst & Company, Berkeley and Los Angeles: University of California Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/4R6DQVHZ/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/4R6DQVHZ/collection</a>  §REF§",
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            "polity": {
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                "name": "sl_anuradhapura_3",
                "start_year": 428,
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                "long_name": "Anurādhapura III",
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                "general_description": "“In the fifth century, the Moriyas were able to ascend the throne after more than five centuries of Lambakanna dominance. Two hundred years of open conflict between the two clans followed, until the last Moriya king was overthrown in 614 and the dominance of the Lambakannas re-established. Later in that century, the reign of the Lambakannas stabilised thanks to a new law of succession to the throne which helped to monopolise the power of the Lambakannas.” §REF§ (Wenzlhuemer, R. 2008, 21) Wenzlhuemer, Roland. 2008. From Coffee to Tea Cultivation in Ceylon, 1880–1900An Economic and Social History. Leiden and Boston: Brill. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/EMUGE5WD/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/EMUGE5WD/collection</a>  §REF§",
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            "description": " “Yet another set of letters prevails there without corresponding phonetic values: Although Sinhala is considered notable among the major Indo-Aryan languages in having no aspirate stop phonemes (Coates &amp; De Silva 1960), the written variety had preserved the symbols for aspiration in numerous words it has borrowed from Pali and Sanskrit.” §REF§ (Chandralal 2010, 22) Chandralal, Dileep. 2010. Sinhala. Amsterdam/Philadelphia: John Benjamins Publishing Company. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/AC8BQ53V/collection §REF§",
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                "long_name": "Anurādhapura I",
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                "general_description": "“The city of Anuradhapura is located in the North-Central Province of Sri Lanka, a semi-arid zone situated in the island’s ‘Dry Zone’ characterized by low level plains, punctuated with low granitic outcrops. Human occupation in the region is almost entirely dependent upon large-scale irrigation works, first constructed in the third and fourth centuries BCE, and heavily restored in the early nineteenth century by colonial pioneers.” §REF§ (Coningham et al. 2016, 35) Coningham, Robin et al. 2016. “Reconstructing Networks of Trade and Exchange in the Indian Ocean during the Early Historic Period: Case Studies from Anuradhapura (Sri Lanka)” in Imperial Rome, Indian Ocean Regions and Muziris: New Perspectives on Maritime Trade. Edited by K.S. Mathew. London: Routledge. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/REEBBEZZ/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/REEBBEZZ/collection</a>  §REF§ “Anuradhapura (377 BCE–1017 CE) was the first Buddhist city in Sri Lanka, and the great architectural edifices in this city are invaluable sources to understand Buddhist sacred architecture and landscape. The city was nominated under the world heritage list in 1982. However, apart from the Buddhist architectural edifices, agriculture and irrigation landscape are significant, encircling the city and still functioning, since they emphasize the traditional land occupation. It is understood that agriculture and irrigation landscape play a vital role through- out the history in these sacred landscapes and settlements in Sri Lanka.” §REF§ (De Silva 2019, 163).  De Silva, Wasana. 2019. ‘Urban agriculture and Buddhist concepts for wellbeing: Anuradhapura Sacred City, Sri Lanka’. International Journal of Design & Nature and Ecodynamics. Vol 14: 3. Pp 163-177. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/JIJEFKG3/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/JIJEFKG3/collection</a>  §REF§",
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            "description": " “In Allada the local people, it was noted in 1670, in the absence of writing used knotted strings to keep records of various matters, including commercial transactions (“the price of goods”).” §REF§Austin, Gareth, et al. “Credit, Currencies, and Culture: African Financial Institutions in Historical Perspective.” The International Journal of African Historical Studies, vol. 34, no. 1, 2001, p. 144: 33. https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SPXH2IUW/collection§REF§",
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            "description": " “Sinhala has its own script. Its alphabet is known as hoodiya. Only Sinhala is written with the letters of the Sinhala hoodiya. The Sinhala writing system is largely phonetic in that one can understand how words are pronounced simply by looking at their spelling.” §REF§ (Chandralal 2010, 21) Chandralal, Dileep. 2010. Sinhala. Amsterdam/Philadelphia: John Benjamins Publishing Company. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/AC8BQ53V/collection §REF§",
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