Gov Res Prop Own For Rel Grp List
A viewset for viewing and editing Government Restrictions on Property Ownership for Adherents of and Religious Groups.
GET /api/rt/government-restrictions-on-property-ownership-for-adherents-of-and-religious-groups/?page=3
{ "count": 296, "next": "https://seshatdata.com/api/rt/government-restrictions-on-property-ownership-for-adherents-of-and-religious-groups/?page=4", "previous": "https://seshatdata.com/api/rt/government-restrictions-on-property-ownership-for-adherents-of-and-religious-groups/?page=2", "results": [ { "id": 108, "year_from": 1500, "year_to": 1859, "description": "‘‘‘ Seemingly peaceful relations with the Muslim minority, not to mention their roles in service to the king, as well as the fact that kings \"cheerfully\" participated in Islamic rituals, all suggest no significant restrictions on Islamic activity. As for Christianity, the literature consulted clearly points to persecution of missionaries between 1860 and 1867 at least, and their expulsion from the capital and damage to their missionary centre suggest government interference with property ownership. However, we are not sure how to interpret the fact that no sources could be found providing information on the period c. 1868-1900. The fact that Christian missionary activity is usually well documented makes us reluctant to use the code \"suspected unknown\" for that period, and provisionally suggests, in this case, that Christian activity and/or Christian dealings with the government at this time, both negative and positive, were sufficiently low-profile at this time as to be negligible. “Muslims had featured prominently in the Attah's court as scribes, interpreters, advisers and judges. Like in Jukun, over the centuries the number of these Muslim settlers increased as the Igala evidently accommodated them. […] Peaceful contacts, travels, communications and commerce had existed between the Northern Muslims and the peoples of the non-Muslim areas. [...] [T]he rulers (especially the Attah of Igala and the Aku of Wukari) [...] utilized the services of Muslims during warfare and in preparing charms for their personal well-being. In return, these rulers cheerfully participated in some Muslim festivals and Islamic rites though they remained non-Muslims.” §REF§ (Abdulkadir 2011: 4-5, 6, 10) Mohammed Sanni Abdulkadir, 2011. “ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c.1600-1960”, Ilorin Journal of Religious Studies, (IJOURELS) Vol.1 No.1, 2011, Pp.1-20. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BZHQCJFG\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BZHQCJFG </b></a> §REF§ “Christianity as a religion first came to Igala land through missionary activities. The church missionary society (C.M.S.) was the first missionary group that came to the area. The C.M.S. penetrated into Idah, the royal seat of the Igala, by 1857 and succeeded in establishing a mission station there. As a result of misunderstanding between the missionary agents and the local rulers the station was later closed down (Okwoli, 1973).” §REF§ (Adama 2015: 118) Adama, Teophilus, 2015. “THE MEETING OF TWO CULTURES: IGALA TRADITIONALRELIGIOUS CULTURE AND CHRISTIANITY IN INTERACTION”, International Journal of Theology and Reformed Tradition, vol.7, pp. 115-128. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9HDDJJ4T\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 9HDDJJ4T </b></a> §REF§ “Also, after a honeymoon of less than three years, the Igala nobility and Atta, the Igala king at Idah, also concluded that their relationship with Crowther and his missionaries […] They brought matters to a head by arresting the Bishop and attacking his mission and agents in Idah. Crowther had to close down his mission there. […] It is not surprising that in 1867, the mission station at Idah was vandalized and the missionaries chased out of town, putting an end to the CMS experiment at Idah.” §REF§ (Kolapo 2019: 147-148) Kolapo, F.J. (2019). Management of Conversion on the Upper Niger and at the Confluence. In: Christian Missionary Engagement in Central Nigeria, 1857–1891. African Histories and Modernities. Palgrave Macmillan, Cham. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TM9Q67F2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: TM9Q67F2 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "absent", "polity": { "id": 667, "name": "ni_igala_k", "start_year": 1600, "end_year": 1900, "long_name": "Igala", "new_name": "ni_igala_k", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 90, "year_from": 1504, "year_to": 1897, "description": "‘‘‘ The following quote suggests a general attitude of tolerance on the ruler's part towards the polity's small Christian community. “Duarte Pires posits that Oba Esigie later found a genuine interest in Christianity hence he ordered his son and two of his nobles to become Christians and to be baptized (Bradbury, 1967). It is also on the strength of this that he instructed the missionaries to build churches at Ogbelaka, Idunmwerie, and Akpakpava during his reign.” §REF§ (Aremu and Ediagbonya 2018: 85-86) Johnson Olaosebikan Aremu; Michael Ediagbonya(2018). “Trade and Religion in British-Benin Relations, 1553-1897”, Global Journal of Social Sciences Studies, 4(2), pp.78-90. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BZ3FI3NU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BZ3FI3NU </b></a> §REF§ “In 1514 oba Esiegie sent a delegation to Portugal […] asking for a Christian mission and firearms. What Benin needed from the Portuguese was, above all, firearms. King Manuel I was, however, reluctant to sell weapons to pagans. […] Actually the oba was far less interested in Christianity than he was in obtaining firearms, and though he learned to speak Portuguese, permitted the establishment of a Christian mission, and allowed his son Orhogba and some officials to be baptized, he did not accept baptism himself.” §REF§ (Sandomirsky 2013: 134) Sandomirsky, Natalie, 2013. “Benin, Empire: Oba Awuare, Trade with the Portuguese”, in Shillington, Kevin (ed.), Encyclopedia of African History 3 (London: Taylor and Francis), pp. 133-134. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8WV9FCMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8WV9FCMD </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "absent", "polity": { "id": 672, "name": "ni_benin_emp", "start_year": 1140, "end_year": 1897, "long_name": "Benin Empire", "new_name": "ni_benin_emp", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 26, "year_from": 1523, "year_to": 1671, "description": "NB It is possible that government restrictions of this kind were law before Aurangzeb, but they are not mentioned in the literature consulted, and, generally speaking, this literature seems to imply that many of Aurangzeb's restrictions regarding religion constituted breaks with his predecessors' approach to the same area. It is also unclear, again from the literature consulted, whether Aurangzeb's successors continued any of his policies in these matters, but it seems reasonable to assume some degree of continuity. \"In 1672 Aurangzeb issued an order recalling all endowed lands given to Hindus and reserving all such future land grants for Muslims, possibly as a concession to the ulama. If strictly enforced, this move would have been a significant blow to Hindu and Jain religious communities, but historical evidence suggests otherwise. \"The new policy on land grants lacked implementation, especially in more far-flung areas of the kingdom. In parts of Bengal, for instance, Mughal officers gave more endowed land to Hindus after the 1672 order than before.\" §REF§(Truschke 2017: 82) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MQAWGCQB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MQAWGCQB </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "absent", "polity": { "id": 414, "name": "InGangN", "start_year": -7000, "end_year": -3001, "long_name": "Neolithic Middle Ganga", "new_name": "in_ganga_nl", "polity_tag": "LEGACY", "general_description": "The Middle Ganga corresponds to the eastern portion of the Upper Ganga Plain, in the eastern part of the north-central modern Indian state of Uttar Pradesh and the state of Bihar. Here, we are interested in the phase of its prehistory known as the Neolithic (c. 7000-3001 BCE). Larger sites found in the wider Gangetic region dating from this time have yielded evidence for agricultural activities, including animal husbandry; moreover, one site (Chirand) has also yielded evidence for large-scale production of tools made of bone and antler, as well as of items of likely domestic use, indicating some degree of craft specialisation. The political organisation of such sites remain overall unclear, though one site in a neighbouring valley, Magahara, seems to have housed a relatively egalitarian community, judging from the similarity between houses and their arrangement around a likely cattle pen, suggesting communal ownership of livestock. No population estimates could be found for the Middle Ganga specifically, but the typical community in the nearby Vindhya region would likely have numbered around 200 people, and the region as a whole likely had a population of about 1,000. §REF§ (Vikrama and Chattopadhyaya 2002: 127-132) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U4F7KRKD/\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/U4F7KRKD/</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 14, "name": "Middle Ganga", "subregion": "Indo-Gangetic Plain", "longitude": "82.700000000000", "latitude": "25.750000000000", "capital_city": "Jaunpur", "nga_code": "UTPR", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 40, "name": "Southern South Asia", "subregions_list": "Southern India and Sri Lanka", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 271, "year_from": 1527, "year_to": 1555, "description": "‘‘‘“Formal ghettos were created [in] Rome [in] 1556.” §REF§ (Black, 142) Black, Christopher. 2009. The Italian Inquisition. New Haven: Yale University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/SUH4PNB5\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: SUH4PNB5 </b></a>§REF§“between the mass deportation of Iberian Muslim communities, between 1609 and 1613, and the late nineteenth century, no free community of Muslims, including those converted to Christianity, resided within Western Europe.” §REF§ Salzmann, 396) Salzmann, Ariel. 2013. ‘Migrants in Chains: On the Enslavement of Muslims in Renaissance and Enlightenment Europe’. In Religions. Vol 4. Pp. 392 – 411. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/I89VA8PS\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: I89VA8PS </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "absent", "polity": { "id": 192, "name": "ItPapM1", "start_year": 1527, "end_year": 1648, "long_name": "Papal States - Medieval Period I", "new_name": "it_papal_state_3", "polity_tag": "LEGACY", "general_description": "The polity period begins with the imperial sack of Rome (1527). This devastating sack at the hands of largely Protestant mercenaries-theoretically in the service of the Holy Roman Emperor Charles V-marks an absolute nadir of papal fortunes for the early modern period. The sack provoked the papacy to reform itself, take the Protestant revolt seriously, and initiate the Counter-Reformation (aka the Catholic Reformation). §REF§ (Martin 2002, 39-42) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ The age of the Council of Trent (1543-1563) dramatically altered the Catholic Church, enhancing the papacy's power within the Church and enhancing its ability to police the laity, with institutions such as the Roman Inquisition being established in 1542 by Paul III. §REF§ (Martin 2002, 42) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ The index of banned books was established, tighter clerical control over canonization imposed, and in general the Catholic Church ratcheted down on orthodoxy in the face of the Protestant threat. §REF§ (Schutte 2002, 126-127) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ <br>The sack of Rome was compounded by malaria epidemics and food shortages, to drastically reduce the population of Rome to perhaps 10,000 in 1527-28. §REF§ (Black 2001, 9) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ Despite this, the city soon recovered and boomed in the late sixteenth and seventeenth centuries as the capital of a more or less stable Papal State, under Spanish protection. By the turn of the century, Rome's population may have been around 100,000. §REF§ (Goldthwaite 2009, 173) Richard A Goldthwaite. 2009. <i>The economy of renaissance Florence.</i> Baltimore: The Johns Hopkins UP, 2009. §REF§ Marino has characterized the early modern city's economy as parasitic, consuming and not producing wealth §REF§ (Marino 2002, 66) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ ; Goldthwaite, similarly, describes late medieval and early modern Rome thus: \"Rome, however, was a city that consumed but did not produce; in contrast to Avignon, it was not a regional export market of any importance.\" §REF§ (Goldthwaite 2009, 173) Richard A Goldthwaite. 2009. <i>The economy of renaissance Florence.</i> Baltimore: The Johns Hopkins UP, 2009. §REF§ A major part of this consumption was cultural: \"Rome...exploded [in the sixteenth century] into an enormous market for luxury goods....\" §REF§ (Goldthwaite 2009, 173) Richard A Goldthwaite. 2009. <i>The economy of renaissance Florence.</i> Baltimore: The Johns Hopkins UP, 2009. §REF§ Despite the sack, the most important papal building project of the early modern period, St. Peter's Basilica, was completed in 1626. Spanish financial and military support was crucial to the survival of the Papal State; a famous letter of Charles V, written to his son Philip II between 1545 and 1558, declared that \"'the states of the church are in the center of Italy, but [they are] surrounded by ours in such a way that one can say that they form one kingdom.'\" §REF§ (Dandelet 2003, 221) Thomas Dandelet. 2003. \"The Spanish Foundations of Late Renaissance and Baroque Rome.\" In <i>Beyond Florence. The Contours of Medieval and Early Modern Italy.</i>Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim eds. Stanford, CA: Stanford UP. pp. 219-232 §REF§ <i>De facto</i> Spanish hegemony over the Papal State would not be seriously challenged between the mid-16th century and the pontificate of Urban VIII (1623-44). §REF§ (Dandelet 2003, 221) Thomas Dandelet. 2003. \"The Spanish Foundations of Late Renaissance and Baroque Rome.\" In <i>Beyond Florence. The Contours of Medieval and Early Modern Italy.</i>Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim eds. Stanford, CA: Stanford UP. pp. 219-232 §REF§ <br>By the sixteenth century, the papacy was firmly in control of the Papal State, and the polity was at peace after the end of the Great Italian Wars (1559). The Spanish alliance remained a cornerstone of papal policy into the early 18th century. §REF§ (Dandelet 2002, 29) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ The papacy ruled Rome and the State through a sophisticated bureaucracy based on patronage, cronyism, and the purchase of offices. §REF§ (Dandelet 2002, 20) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ §REF§ (Braudel 1973, 696-698) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ The feudal barons and nobles were subject to clerical officials appointed by the Papacy. §REF§ (Symcox 2002, 114) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ Although this bureaucracy was usually able to meet the basic requirements of government-collecting taxes, administering justice, and protecting subjects-this does not mean that the Papal State was free of violence, famine, and so forth. Banditry remained a major problem during the period and would straight through to the late nineteenth century. §REF§ (Symcox 2002, 110) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ §REF§ (Braudel 1973, 745-746) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ <br>After the end of the Wars, military action involving the papacy shifted to the Mediterranean. The Ottomans had begun raiding papal possessions on the Adriatic littoral from the mid-15th century, following the fall of Constantinople. These raids were not preludes to conquest, but were a serious disruption to trade and daily life in <i>le Marche</i>; in 1518, Selim I's forces had torched Porto Recanati, the port for Loreto, site of a major shrine to the Virgin. This imminent threat, compounded with the papacy's traditional role as organizer and propagandist of the crusade, resulted in deep papal involvement in the struggle against the Ottomans. Initially, these efforts were not successful. The major Turkish victory at Prevesa (1538) opened the Central Mediterranean to Turkish raiding and piracy; the Ottomans' alliance with the French even allowed the Turkish fleet to winter in Toulon. §REF§ (Braudel 1973, 906) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ This ability of the Turks to winter in the western Mediterranean exposed the coast of Lazio to Turkish piracy; for example, Andrea Doria, leading a mixed papal-Genoese fleet, was defeated by Turks and North Africans off Terracina in 1552. §REF§ (Braudel 1973, 924) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ <br>Confronted with this Turkish menace, the papacy was crucial in organizing Christian campaigns against the Turks in North Africa and Greece, and in funding coastal defences for Lazio and the Kingdoms of Sicily & Naples. Pius V (1566-1572) was of particular importance in this effort, laying the groundwork for a papal fleet. §REF§ (Braudel 1973, 1083) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ Pius granted major sources of ecclesiastical revenue to the Spanish Philip II, and was instrumental in organizing the councils and diplomatic wrangling that led to the creation of the Holy League in 1570, in particular convincing the Spanish to come to the aid of the Ventians. §REF§ (Braudel 1973, 1029) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ The Holy League consisted of the Papacy, Spain, and Venice; by the final agreement, each party agreed to contributions for 3 years, for an annual expedition consisting of 200 galleys, 100 roundships, 50,000 infantry and 4,500 light infantry. §REF§ (Braudel 1973, 1091) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ The Christian fleet met and decisively defeated a comparable Turkish squadron at Lepanto, off the Greek Ionian littoral, on 7 October 1571. It was the greatest battle in the Mediterranean in the 16th century, and it marked a substantive end to Turkish raiding on the papal lands and, more importantly, led to the division of the Mediterranean into a Turkish east and a Christian west. The papacy's international prestige rose to new heights with the victory, as well, but declined during the seventeenth century due to the grasping annexation of the duchy of Urbino and Urban VIII's foolish war of Castro in the early 1640s. §REF§ (Sella 1997, 9-10) Dominc Sella. 1997. <i>Italy in the Seventeeth Century.</i> London & New York: Longman. §REF§ <br>Italy enjoyed several decades of peace following the peace of Cateau-Cambresis of 1559 between France and Spain. Yet economically and demographically, the 1590s and the first half of the seventeenth century were a period of general crisis in Italy. The \"decline of Italy\" is a venerable aspect of early modern historiography, but depends on a particular view of what counts in assessing quality of life: see Black, (2001, 32), for an approving echo of Braudel's comments to the contrary §REF§ (Black 2001, 32) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ Papal revenues were aided by the popes' ability to draw on Spanish ecclesiastical revenues. §REF§ (Dandelet 2003, 219-232) Thomas Dandelet. 2003. \"The Spanish Foundations of Late Renaissance and Baroque Rome.\" In <i>Beyond Florence. The Contours of Medieval and Early Modern Italy.</i>Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim eds. Stanford, CA: Stanford UP. pp. 219-232 §REF§ Demographically, the first half of the seventeenth century was a succession of plagues and famines in many parts of the peninsula. §REF§ (Black 2001, 23) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ A particularly virulent plague cycle hit Rome in 1656, §REF§ (Cipolla 1981, 90) Carlo M Cipolla. 1981. <i>Fighting the plague in Seventeenth-century Italy.</i> Madison: University of Wisconsin Press. §REF§ dropping its population from 120,000 to 100,000. §REF§ (Black 2001, 23) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2024-05-07T08:35:48.112337Z", "home_nga": { "id": 1, "name": "Latium", "subregion": "Southern Europe", "longitude": "12.486948000000", "latitude": "41.890407000000", "capital_city": "Rome", "nga_code": "IT", "fao_country": "Italy", "world_region": "Europe" }, "home_seshat_region": { "id": 18, "name": "Southern Europe", "subregions_list": "Iberia, Italy", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 38, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 234, "year_from": 1535, "year_to": 1589, "description": "‘‘‘ Note that even the most permissive edicts issued at the time of the Wars of Religion still restricted Protestant activity to specific geographic locations. “The Parlement of Paris issued orders in January of 1535 offering rewards for those who denounced heretics and punishments for concealment. [...] The edict issued at Coucy in July 1535 extended the death penalty to the propagation of heresy by any means.” §REF§ Potter, D. 1995. A History of France, 1460 - 1560 - The Emergence of a Nation State. Basingstoke: Macmillan Press. pg 247. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/R2DCE4F2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: R2DCE4F2 </b></a> §REF§ “The Guises' worst fears came to pass in January 1562 when Catherine issued the Edict of Saint-Germain proclaiming the limited but legal recognition of the Huguenots. Usually referred to as the 'Edict of January' or the 'edict of toleration', this edict was the first public and formal recognition that the French crown had ever given the Huguenots to practise their religion without interference. [...] It was a very narrow and limited recognition of the Protestants' right to exist, however, forbidding them to practise or worship inside all towns, to assemble anywhere at night, and to raise arms. […] The peace edict signed at St-Germain on 8 August 1570 reflected the revived Huguenot strength at the end of the third civil war. [...] Besides repeating the religious privileges for the nobility that were included in the two earlier edicts, this edict allowed the open worship of Protestantism inside two towns in each of the twelve gouvernements (the largest administrative districts of the kingdom), granting the open worship of Protestantism inside towns for the first time. […] Finally, the edict made an effort to reintegrate the two cultures of Protestants and Catholics, or at least provided the framework to do so by requiring the recognition of a number of basic civil rights that Huguenots had been repeatedly denied: equality in taxation, the right to hold offices, in short, equality before the law. Moreover, all property and offices seized from Protestants since the outbreak of the civil wars, which was considerable in many parts of France, was to be restored. […] [T]he Peace of La Rochelle signed on 2 July 1573[...] eliminate[d] many of the privileges and guarantees the Protestants had been granted three years before. [...] In effect, the new terms allowed the Huguenots freedom of conscience in theory, but in practice Protestant worship was only allowed in the private homes of the reformed in three towns: La Rochelle, Montauban, and Nimes. It was not allowed in public even there, and elsewhere in the kingdom Protestant worship was forbidden entirely. […] The fifth war of religion was [...] brought to a close by the Edict of Beaulieu on 6 May 1576. […] For the first time in the religious wars, French Protestants were accorded the right of 'a free, public, and general exercise of religion' everywhere in France outside Paris. Thus, for the first time the Huguenots were allowed not only to worship openly and publicly anywhere in France save the capital, they could also build Protestant churches anywhere outside the capital (article 4). The chambres mi-parties were to be created in all the sovereign courts in order to prevent discrimination in cases involving litigants of different religions (articles 18-21 and 45). […] The [...] Treaty of Nemours in July 1585 has been traditionally depicted as a capitulation and submission to the League. [...]The treaty revoked all the former edicts of pacification, and the practice of the 'so-called reformed religion' was forbidden everywhere in the kingdom. Pastors were to be banished and all Protestants were forced to abjure within six months or be exiled.\" §REF§ Holt, M.P. 2005. The French Wars of Religion, 1562 - 1629. Cambridge: Cambridge University Press. Pgs47- 124. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BRM4FZCX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BRM4FZCX </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "present", "polity": { "id": 459, "name": "FrValoL", "start_year": 1450, "end_year": 1589, "long_name": "French Kingdom - Late Valois", "new_name": "fr_valois_k_2", "polity_tag": "LEGACY", "general_description": "The Late Valois (Valois dynasty) represent the last century of Valois rule over the French Kingdom from 1450-1589 CE. The period was greatly impacted by the French Renaissance, external war against the Italians and Habsburgs, and the internal Wars of Religion. First Late Valois king Louis XI (1461-1483 CE) continued to modernize the royal government, and implemented the first royal postal service. §REF§ (Haine 2000, 46) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ The French Renaissance hit its cultural peak during the rule of Frances I (1515-1547 CE) and Henry II (1547-1559 CE). Artists and scholars traveled from Italy to France, and had an immense impact on architecture, culture, and art. Urban life was transformed by Renaissance culture and the printing press. §REF§ (Haine 2000, 47) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ <br>Calais was returned to France from England, and Burgundy, Dauphiné, Provence, and the Three Bishoprics in Lorraine were secured in this period. §REF§ (Jones 1999, 130) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ §REF§ (Haine 2000, 46) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ The territory of the Kingdom of France was between 400,000 and 500,000 square meters during the rule of the Late Valois. §REF§ (Potter, 1995, 4) Potter, D. 1995. A History of France, 1460-1560. The Emergence of a Nation State. Macmillan. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX</a> §REF§ Outside of Europe, explorer Jacques Cartier paved the way for future French colonies in Canada, and French explorers and merchants began to exploit the west African coast. §REF§ (Haine 2000, 48) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ <br>The Valois fought the Italian Wars from 1494-1559 CE over the French crown’s claim on the kingdom of Naples. In 1519 CE, Charles V of the Spanish Habsburgs became the Holy Roman Emperor. The wars in Italy were the start of a lasting rivalry between the Habsburgs and Valois. In 1559 CE, France gave up all claims in Italy. §REF§ (Jones 1999, 130) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ The last Valois kings were weakened by the Wars of Religion (Huguenot Wars) (1562-1598 CE), between the Roman Catholics and Reformed Protestants. 3 million people died in the conflict or from famine or disease during the war. §REF§ (Knetcht 2002, 91) Knecht, Robert J. 2002. The French Religious Wars 1562-1598. London: Bloomsbury Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ <br><i>Population and political organization</i><br>Early Valois king Charles VII's work to modernize the French government was continued by Louis XI. The royal council became less feudal and more bureaucratic, the king was advised by professional lawyers rather than feudal vassals, and the financial and judicial functions of government were separated. §REF§ (Jones 1999, 123) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ §REF§ (Haine 2000, 46) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ <br>The disasters of the late 14th and 15th century had decimated the population of many cities and towns in France. The nation recovered by the late 15th century. §REF§ (Jones 1999, 130) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ The population of the Kingdom of France during the recovery period in 1470 CE is estimated to be between 10 million and 12 million. §REF§ (Potter, 1995, 170) Potter, D. 1995. A History of France, 1460-1560. The Emergence of a Nation State. Macmillan. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX</a> §REF§ In 1560 CE, the population reached 20 million. §REF§ (Potter, 1995, 8) Potter, D. 1995. A History of France, 1460-1560. The Emergence of a Nation State. Macmillan. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX</a> §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 2, "name": "Paris Basin", "subregion": "Western Europe", "longitude": "2.312458000000", "latitude": "48.866111000000", "capital_city": "Paris", "nga_code": "FR", "fao_country": "France", "world_region": "Europe" }, "home_seshat_region": { "id": 20, "name": "Western Europe", "subregions_list": "British Isles, France, Low Countries", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 272, "year_from": 1556, "year_to": 1648, "description": "‘‘‘“Formal ghettos were created [in] Rome [in] 1556.” §REF§ (Black, 142) Black, Christopher. 2009. The Italian Inquisition. New Haven: Yale University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/SUH4PNB5\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: SUH4PNB5 </b></a>§REF§“between the mass deportation of Iberian Muslim communities, between 1609 and 1613, and the late nineteenth century, no free community of Muslims, including those converted to Christianity, resided within Western Europe.” §REF§ Salzmann, 396) Salzmann, Ariel. 2013. ‘Migrants in Chains: On the Enslavement of Muslims in Renaissance and Enlightenment Europe’. In Religions. Vol 4. Pp. 392 – 411. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/I89VA8PS\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: I89VA8PS </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "present", "polity": { "id": 192, "name": "ItPapM1", "start_year": 1527, "end_year": 1648, "long_name": "Papal States - Medieval Period I", "new_name": "it_papal_state_3", "polity_tag": "LEGACY", "general_description": "The polity period begins with the imperial sack of Rome (1527). This devastating sack at the hands of largely Protestant mercenaries-theoretically in the service of the Holy Roman Emperor Charles V-marks an absolute nadir of papal fortunes for the early modern period. The sack provoked the papacy to reform itself, take the Protestant revolt seriously, and initiate the Counter-Reformation (aka the Catholic Reformation). §REF§ (Martin 2002, 39-42) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ The age of the Council of Trent (1543-1563) dramatically altered the Catholic Church, enhancing the papacy's power within the Church and enhancing its ability to police the laity, with institutions such as the Roman Inquisition being established in 1542 by Paul III. §REF§ (Martin 2002, 42) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ The index of banned books was established, tighter clerical control over canonization imposed, and in general the Catholic Church ratcheted down on orthodoxy in the face of the Protestant threat. §REF§ (Schutte 2002, 126-127) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ <br>The sack of Rome was compounded by malaria epidemics and food shortages, to drastically reduce the population of Rome to perhaps 10,000 in 1527-28. §REF§ (Black 2001, 9) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ Despite this, the city soon recovered and boomed in the late sixteenth and seventeenth centuries as the capital of a more or less stable Papal State, under Spanish protection. By the turn of the century, Rome's population may have been around 100,000. §REF§ (Goldthwaite 2009, 173) Richard A Goldthwaite. 2009. <i>The economy of renaissance Florence.</i> Baltimore: The Johns Hopkins UP, 2009. §REF§ Marino has characterized the early modern city's economy as parasitic, consuming and not producing wealth §REF§ (Marino 2002, 66) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ ; Goldthwaite, similarly, describes late medieval and early modern Rome thus: \"Rome, however, was a city that consumed but did not produce; in contrast to Avignon, it was not a regional export market of any importance.\" §REF§ (Goldthwaite 2009, 173) Richard A Goldthwaite. 2009. <i>The economy of renaissance Florence.</i> Baltimore: The Johns Hopkins UP, 2009. §REF§ A major part of this consumption was cultural: \"Rome...exploded [in the sixteenth century] into an enormous market for luxury goods....\" §REF§ (Goldthwaite 2009, 173) Richard A Goldthwaite. 2009. <i>The economy of renaissance Florence.</i> Baltimore: The Johns Hopkins UP, 2009. §REF§ Despite the sack, the most important papal building project of the early modern period, St. Peter's Basilica, was completed in 1626. Spanish financial and military support was crucial to the survival of the Papal State; a famous letter of Charles V, written to his son Philip II between 1545 and 1558, declared that \"'the states of the church are in the center of Italy, but [they are] surrounded by ours in such a way that one can say that they form one kingdom.'\" §REF§ (Dandelet 2003, 221) Thomas Dandelet. 2003. \"The Spanish Foundations of Late Renaissance and Baroque Rome.\" In <i>Beyond Florence. The Contours of Medieval and Early Modern Italy.</i>Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim eds. Stanford, CA: Stanford UP. pp. 219-232 §REF§ <i>De facto</i> Spanish hegemony over the Papal State would not be seriously challenged between the mid-16th century and the pontificate of Urban VIII (1623-44). §REF§ (Dandelet 2003, 221) Thomas Dandelet. 2003. \"The Spanish Foundations of Late Renaissance and Baroque Rome.\" In <i>Beyond Florence. The Contours of Medieval and Early Modern Italy.</i>Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim eds. Stanford, CA: Stanford UP. pp. 219-232 §REF§ <br>By the sixteenth century, the papacy was firmly in control of the Papal State, and the polity was at peace after the end of the Great Italian Wars (1559). The Spanish alliance remained a cornerstone of papal policy into the early 18th century. §REF§ (Dandelet 2002, 29) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ The papacy ruled Rome and the State through a sophisticated bureaucracy based on patronage, cronyism, and the purchase of offices. §REF§ (Dandelet 2002, 20) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ §REF§ (Braudel 1973, 696-698) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ The feudal barons and nobles were subject to clerical officials appointed by the Papacy. §REF§ (Symcox 2002, 114) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ Although this bureaucracy was usually able to meet the basic requirements of government-collecting taxes, administering justice, and protecting subjects-this does not mean that the Papal State was free of violence, famine, and so forth. Banditry remained a major problem during the period and would straight through to the late nineteenth century. §REF§ (Symcox 2002, 110) John M Marino, ed. 2002. <i>Early Modern Italy, 1550-1796</i>. Oxford: Oxford UP. §REF§ §REF§ (Braudel 1973, 745-746) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ <br>After the end of the Wars, military action involving the papacy shifted to the Mediterranean. The Ottomans had begun raiding papal possessions on the Adriatic littoral from the mid-15th century, following the fall of Constantinople. These raids were not preludes to conquest, but were a serious disruption to trade and daily life in <i>le Marche</i>; in 1518, Selim I's forces had torched Porto Recanati, the port for Loreto, site of a major shrine to the Virgin. This imminent threat, compounded with the papacy's traditional role as organizer and propagandist of the crusade, resulted in deep papal involvement in the struggle against the Ottomans. Initially, these efforts were not successful. The major Turkish victory at Prevesa (1538) opened the Central Mediterranean to Turkish raiding and piracy; the Ottomans' alliance with the French even allowed the Turkish fleet to winter in Toulon. §REF§ (Braudel 1973, 906) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ This ability of the Turks to winter in the western Mediterranean exposed the coast of Lazio to Turkish piracy; for example, Andrea Doria, leading a mixed papal-Genoese fleet, was defeated by Turks and North Africans off Terracina in 1552. §REF§ (Braudel 1973, 924) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ <br>Confronted with this Turkish menace, the papacy was crucial in organizing Christian campaigns against the Turks in North Africa and Greece, and in funding coastal defences for Lazio and the Kingdoms of Sicily & Naples. Pius V (1566-1572) was of particular importance in this effort, laying the groundwork for a papal fleet. §REF§ (Braudel 1973, 1083) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ Pius granted major sources of ecclesiastical revenue to the Spanish Philip II, and was instrumental in organizing the councils and diplomatic wrangling that led to the creation of the Holy League in 1570, in particular convincing the Spanish to come to the aid of the Ventians. §REF§ (Braudel 1973, 1029) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ The Holy League consisted of the Papacy, Spain, and Venice; by the final agreement, each party agreed to contributions for 3 years, for an annual expedition consisting of 200 galleys, 100 roundships, 50,000 infantry and 4,500 light infantry. §REF§ (Braudel 1973, 1091) Fernand Braudel. 1973. <i>The Mediterranean and the Mediterranean World in the Age of Philip II.</i> Trans. Sian Reynolds. New York: Harper Colophon Books. §REF§ The Christian fleet met and decisively defeated a comparable Turkish squadron at Lepanto, off the Greek Ionian littoral, on 7 October 1571. It was the greatest battle in the Mediterranean in the 16th century, and it marked a substantive end to Turkish raiding on the papal lands and, more importantly, led to the division of the Mediterranean into a Turkish east and a Christian west. The papacy's international prestige rose to new heights with the victory, as well, but declined during the seventeenth century due to the grasping annexation of the duchy of Urbino and Urban VIII's foolish war of Castro in the early 1640s. §REF§ (Sella 1997, 9-10) Dominc Sella. 1997. <i>Italy in the Seventeeth Century.</i> London & New York: Longman. §REF§ <br>Italy enjoyed several decades of peace following the peace of Cateau-Cambresis of 1559 between France and Spain. Yet economically and demographically, the 1590s and the first half of the seventeenth century were a period of general crisis in Italy. The \"decline of Italy\" is a venerable aspect of early modern historiography, but depends on a particular view of what counts in assessing quality of life: see Black, (2001, 32), for an approving echo of Braudel's comments to the contrary §REF§ (Black 2001, 32) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ Papal revenues were aided by the popes' ability to draw on Spanish ecclesiastical revenues. §REF§ (Dandelet 2003, 219-232) Thomas Dandelet. 2003. \"The Spanish Foundations of Late Renaissance and Baroque Rome.\" In <i>Beyond Florence. The Contours of Medieval and Early Modern Italy.</i>Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim eds. Stanford, CA: Stanford UP. pp. 219-232 §REF§ Demographically, the first half of the seventeenth century was a succession of plagues and famines in many parts of the peninsula. §REF§ (Black 2001, 23) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ A particularly virulent plague cycle hit Rome in 1656, §REF§ (Cipolla 1981, 90) Carlo M Cipolla. 1981. <i>Fighting the plague in Seventeenth-century Italy.</i> Madison: University of Wisconsin Press. §REF§ dropping its population from 120,000 to 100,000. §REF§ (Black 2001, 23) Christopher F Black. 2001. <i>Early modern Italy. A social history.</i> London: Routledge. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2024-05-07T08:35:48.112337Z", "home_nga": { "id": 1, "name": "Latium", "subregion": "Southern Europe", "longitude": "12.486948000000", "latitude": "41.890407000000", "capital_city": "Rome", "nga_code": "IT", "fao_country": "Italy", "world_region": "Europe" }, "home_seshat_region": { "id": 18, "name": "Southern Europe", "subregions_list": "Iberia, Italy", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 38, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 94, "year_from": 1600, "year_to": 1779, "description": "‘‘‘ The following suggests: an earlier period where there was no or little Islamic presence; a middle period in which Muslims were allowed to live in the polity but had to obey several restrictions, including, seemingly, where they could live; and a late period where it seems they could worship freely. \"The first recorded contact between the Mossi and Moslems took place around 1328 when the Yatenga Mossi attacked, burned, and sacked Timbuktu, then held by the Dia dynasty of the Songhoi (Dubois 1896:251). [...] The pagan Mossi and the Moslem Songhoi fought several other battles until Songhoi power was broken by the Moroccans, who conquered Timbuktu in 1590. \"The Moslems made no further attempt to convert the Mossi by force, but Moslem pressure did not stop; it now came in the peaceful guise of Moslem merchants and Yarsé Moslem refugees from the Mandingo cities such as Timbuktu and Djenne, who received permission from the Mossi rulers to settle in the country. However, judging from the reports of the first Europeans to reach the Mossi, the Moslems lived under many restrictions and were forbidden by the Moro Nabas to recite their prayers in public places (Tauxier 1912:585 586). Despite these restrictions, the Moslems were able to extend their influence through conversion of the cadet sons of the rulers and conversion of at least one ruler of the Ouagadougou Mossi dynasty. \"About 1780 Naba Kom, the son of Zombré and a Yarsé Moslem woman, permitted the Yarsé to live in the villages and sent one of them to the Gold Coast for religious instruction. His son, Naba Sagha, was involved in a civil war and replaced some dissident pagan district chiefs with his Moslem sons. The present ruling lineage of Noberé (where I worked) is descended from Ngado, one of these sons. But although the rulers permitted their younger sons to adopt Islam, they themselves and the heirs to the thrones remained pagan in order to maintain the bonds with the ancestors. The exception to this rule was Doulougou, the grandson of Sagha, who was elected Moro Naba despite being a Moslem. Now the spread of Islam was given new impetus: Yarsé proselyting increased, mosques were built in Ouagadougou and in the villages, and many Koranic schools were founded. But with Doulougou's death the rulers reverted to paganism and Moslem influence declined. Nevertheless, the learned Moslem Imams continued to serve at court and used their knowledge of the outside world for the benefit of the rulers.\" §REF§(Skinner 1958: 1105) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FXVG26H7\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: FXVG26H7 </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "present", "polity": { "id": 620, "name": "bf_mossi_k_1", "start_year": 1100, "end_year": 1897, "long_name": "Mossi", "new_name": "bf_mossi_k_1", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 180, "year_from": 1621, "year_to": 1667, "description": "‘‘‘ The 1668 and 1678 decrees that Muslims, Jews and Christians live separately may also imply corresponding restrictions on property ownership. \"It was in response to this situation that a religious council convened by the Emperor Yohannes I in 1668 decreed that 'the Afreng [i.e., Franks] must return to their country and leave ours; but those who have joined our faith and have received our baptism and eucharist can remain here with us or leave if they wish. As for the Muslims, they must remain separate and live apart, forming a separate village of their own; no Christians may enter their service, neither as a slave nor servant, neither husband nor wife may live with them. The Falasa, called Kayla, who are of the Jewish religion, must not live with the Christians, but must separate themselves from them and live apart, forming a village.' Despite this pronouncement, the separation between the groups was only partially implemented, so that a decade later in 1678 Yohannes found it necessary to repeat the decree.\" §REF§(Kaplan 1992: 103-104) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PT9MJQBE\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PT9MJQBE </b></a>§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": "2024-02-19T11:08:04.547072Z", "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "present", "polity": { "id": 789, "name": "et_ethiopian_k_2", "start_year": 1621, "end_year": 1768, "long_name": "Ethiopia Kingdom II", "new_name": "et_ethiopian_k_2", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": "2023-12-07T16:10:22.768317Z", "modified_date": "2023-12-07T16:10:22.768332Z", "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 75, "year_from": 1657, "year_to": 1724, "description": "Inferred from the relatively open attitude towards Christianity. “why, despite its alien character, the leading men of Allada and Whydah, or at least some of them, showed such a persistent interest in the new religion. It must be stressed that on several occasions the inititative in bringing missions to the Slave Coast came from local rulers rather than from the Europeans: thus it was the king of Allada who invited the missionaries there in 1657 and in 1670, as did the Whydah authorities in 1681, 1692, and 1703.” §REF§ (Law 1991: 62) Law, Robin, 1991. Religion, trade and politics on the 'slave coast': Roman Catholic Missions in Allada and Whydah in the Seventeenth Century. Journal of Religion in Africa/Religion en Afrique. 21, pp. 42-77. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CZP6AQ6H\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CZP6AQ6H </b></a> §REF§ “As already noted, the French party in 1670 was approached by Portuguese-speaking Christians in Allada, with requests for rosaries and priests to say mass. The king of Allada who welcomed the French in 1670 (named as \"Tezifon\", representing probably the name De [King] Zekpon), seems to have been a different man from the one who had dealt with the Spanish mission ten years earlier\", but he was also thought to be sympathetic to Christianity, having been educated (many years earlier) in a Portuguese monastery on Sao Tome. […] Interestingly, the king of Allada did not on this occasion suggest that he himself wished to be baptised, but requested priests for the existing Christian community in Allada, \"for the instruction of the great number of his subjects who have some smattering of Christianity, and who wish passionately to perfect their knowledge of the religion” §REF§ (Law 1991: 49-50) Law, Robin, 1991. Religion, trade and politics on the 'slave coast': Roman Catholic Missions in Allada and Whydah in the Seventeenth Century. Journal of Religion in Africa/Religion en Afrique. 21, pp. 42-77. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CZP6AQ6H\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CZP6AQ6H </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "absent", "polity": { "id": 659, "name": "ni_allada_k", "start_year": 1100, "end_year": 1724, "long_name": "Allada", "new_name": "ni_allada_k", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 181, "year_from": 1668, "year_to": 1768, "description": "‘‘‘ The 1668 and 1678 decrees that Muslims, Jews and Christians live separately may also imply corresponding restrictions on property ownership. \"It was in response to this situation that a religious council convened by the Emperor Yohannes I in 1668 decreed that 'the Afreng [i.e., Franks] must return to their country and leave ours; but those who have joined our faith and have received our baptism and eucharist can remain here with us or leave if they wish. As for the Muslims, they must remain separate and live apart, forming a separate village of their own; no Christians may enter their service, neither as a slave nor servant, neither husband nor wife may live with them. The Falasa, called Kayla, who are of the Jewish religion, must not live with the Christians, but must separate themselves from them and live apart, forming a village.' Despite this pronouncement, the separation between the groups was only partially implemented, so that a decade later in 1678 Yohannes found it necessary to repeat the decree.\" §REF§(Kaplan 1992: 103-104) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PT9MJQBE\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PT9MJQBE </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on property ownership for adherents of any religious group", "coded_value": "present", "polity": { "id": 789, "name": "et_ethiopian_k_2", "start_year": 1621, "end_year": 1768, "long_name": "Ethiopia Kingdom II", "new_name": "et_ethiopian_k_2", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": "2023-12-07T16:10:22.768317Z", "modified_date": "2023-12-07T16:10:22.768332Z", "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }