Gov Obl Rel Grp Ofc Reco List
A viewset for viewing and editing Governmental Obligations for Religious Groups to Apply for Official Recognitions.
GET /api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?page=3
{ "count": 247, "next": "https://seshatdata.com/api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?page=4", "previous": "https://seshatdata.com/api/rt/governmental-obligations-for-religious-groups-to-apply-for-official-recognitions/?page=2", "results": [ { "id": 172, "year_from": null, "year_to": null, "description": "‘‘‘", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 59, "name": "GrCrNeo", "start_year": -7000, "end_year": -3000, "long_name": "Neolithic Crete", "new_name": "gr_crete_nl", "polity_tag": "LEGACY", "general_description": "The Cretan Neolithic period spans the four millennia between around 7000 and 3000 BCE. §REF§ (Tomkins 2007) Tomkins, P. 2007. \"Neolithic: Strata IX-VIII, VII-VIB, VIA-V, IV, IIIB, IIIA, IIA and IC Groups.\" In Knossos Pottery Handbook: Neolithic and Bronze Age (Minoan), edited by N. Momigliano, 9-39. British School at Athens Studies 14. London: British School at Athens. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SRWVHUTT\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SRWVHUTT</a>. §REF§ §REF§ (Tomkins 2008) Tomkins, Peter D. 2008. \"Time, Space and the Reinvention of the Cretan Neolithic.\" In Escaping the Labyrinth: The Cretan Neolithic in Context, edited by Valasia Isaakidou and Peter D. Tomkins, 21-49. Oxford: Oxbow Books. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/P6XBRAKC\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/P6XBRAKC</a>. §REF§ Until archaeological work in 2008‒2009 unearthed evidence for hominin occupation on the island as early as 130,000 years ago (in the Lower Palaeolithic), it was believed that the Neolithic farmers whose settlements appear from c. 7000 BCE were the first people to colonize Crete. §REF§ (Strasser et al. 2010, 145-46) Strasser, Thomas F., Eleni Panagopoulou, Curtis N. Runnels, Priscilla M. Murray, Nicholas Thompson, Panayiotis Karkanas, Floyd W. McCoy, and Karl W. Wegmann. 2010. \"Stone Age Seafaring in the Mediterranean: Evidence from the Plakias Region for Lower Palaeolithic and Mesolithic Habitation of Crete.\" Hesperia 79 (2): 145-90. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/VR7DEQG3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/VR7DEQG3</a>. §REF§ Nevertheless, one recent genetic study suggests that the Neolithic Cretan population was composed chiefly of newcomers rather than descendants of the island's Mesolithic inhabitants. §REF§ (Fernández et al. 2014) Fernández, Eva, Alejandro Pérez-Pérez, Cristina Gamba, Eva Prats, Pedro Cuesta, Josep Anfruns, Miquel Molist, Eduardo Arroyo-Pardo, and Daniel Turbón. 2014. \"Ancient DNA Analysis of 8000 B.C. Near Eastern Farmers Supports an Early Neolithic Pioneer Maritime Colonization of Mainland Europe through Cyprus and the Aegean Islands.\" PLoS Genetics 10 (6): e1004401. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6</a>. §REF§ They likely sailed from southwestern Asia, §REF§ (Fernández et al. 2014) Fernández, Eva, Alejandro Pérez-Pérez, Cristina Gamba, Eva Prats, Pedro Cuesta, Josep Anfruns, Miquel Molist, Eduardo Arroyo-Pardo, and Daniel Turbón. 2014. \"Ancient DNA Analysis of 8000 B.C. Near Eastern Farmers Supports an Early Neolithic Pioneer Maritime Colonization of Mainland Europe through Cyprus and the Aegean Islands.\" PLoS Genetics 10 (6): e1004401. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6</a>. §REF§ bringing a characteristic agricultural package of cattle, pigs, sheep, goats, bread wheat and other domesticated food plants. §REF§ (Broodbank and Strasser 1991, 236) Broodbank, Cyprian, and Thomas F. Strasser. 1991. \"Migrant Farmers and the Neolithic Colonization of Crete.\" Antiquity 65 (247): 233-45. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RVNBC48R\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RVNBC48R</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 4, "name": "Crete", "subregion": "Southeastern Europe", "longitude": "25.144200000000", "latitude": "35.338700000000", "capital_city": "Heraklion", "nga_code": "GR", "fao_country": "Greece", "world_region": "Europe" }, "home_seshat_region": { "id": 19, "name": "Southeastern Europe", "subregions_list": "Frm. Yugoslavia, Romania-Moldova, Bulgaria, Albania, Greece", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 70, "year_from": null, "year_to": null, "description": "\"African Islam, at least south of the Sahara, has been strongly influenced by Sufism. This has made it much more eclectic, flexible, and less vulnerable, if not wholly immune, to external stridency than might otherwise have been the case. Although there has been and continues to be disagreement about the precise nature of Sufi influence in Africa, the emphasis placed by Sufism historically on personal piety and exemplary behaviour, in the words of Knut Vikor, has been rather more important than ‘its external functions as a focus for political combat and jihad’.70 In other words, African Muslims have been historically less responsive to the call to arms than others of the Faith. Second, and more directly pertinent to north-east Africa, it has been suggested that Somali ‘xenophobia’ has likewise rendered Islam in that area comparatively immune to external influence. This goes some way to explaining what Iqbal Jhazbhay terms ‘the relative inter-faith détente that has existed between Christian and Islamic spheres of influence in the Horn of Africa’. Somali Islam ‘appears to be solidly located within a tradition of regional, geo-cultural, peaceful co-existence between Christianity, Islam and indigenous animistic tendencies’.\" §REF§ (Reid 2011, 59) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CZB48WKQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CZB48WKQ </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 640, "name": "so_habr_yunis", "start_year": 1300, "end_year": 1886, "long_name": "Habr Yunis", "new_name": "so_habr_yunis", "polity_tag": "POL_AFR_EAST", "general_description": "The Habr Yunis Sultanate was originally part of the Isaaq Sultanate or clan group that began roughly around the fourteenth century with the arrival of Sheikh Isaq, (the founder of the Isaaq Somali people) from the Arabian Peninsula. §REF§ (Lewis 2002, 22-23) Lewis, Ioan M. 2002. A Modern History of the Somali: Nation and State in the Horn of Africa. Athens: Ohio University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/KHB7VSJK/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/KHB7VSJK/collection</a> §REF§ By the mid-nineteenth century along with Habr Awal and Habr Jeclo, Habr Yunis broke away from the Isaaq to create its own sultanate. The Habr Yunis controlled trade around the Zeila and Berbera ports on the northwest Somali coast. §REF§ (Bridges 1986, 682-683) Bridges, Roy. 1986. ‘The Visit of Frederick Forbes to the Somali Coast in 1833.’ The International Journal of African Historical Studies. Vol. 19:4. Pp 679-691. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/G3PNH843/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/G3PNH843/collection</a> §REF§ By the late nineteenth century, Habr Yunis was absorbed into British Somaliland officially ending the sultanate. §REF§ (Albaharna et. al. 1986, 88) Albaharna, Husain M. 1986. The Legal Status of the Arabian Gulf States: A Study of Their Treaty Relations and Their International Problems. Manchester: Manchester University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/G6NP7HE4/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/G6NP7HE4/collection</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 133, "year_from": null, "year_to": null, "description": "‘‘‘ I found no discussion of an official recognition process within the sources consulted and it seems unlikely within a religiously unified society.", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 194, "name": "RuYakuE", "start_year": 1400, "end_year": 1632, "long_name": "Sakha - Early", "new_name": "ru_sakha_early", "polity_tag": "LEGACY", "general_description": "The Lena River Valley, also known as Sakha, is a territory in eastern Siberia over four times the size of Texas. §REF§ (Balzer and Skoggard 1997, 1) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ One of the coldest places on Earth, it has been home to the Sakha people since at least the 13th century CE. §REF§ (Gogolev 1992, 65) Gogolev, A. I. 1992. “Basic Stages of the Formation of the Yakut People.” Anthropology & Archeology of Eurasia 31 (2): 63-69. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/F428XZIE\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/F428XZIE</a>. §REF§ Cossacks first arrived in the 1620s, and after a long siege of a Sakha fortified settlement, the entire region was placed under tribute to the Russian czar in 1642. §REF§ (Balzer and Skoggard 1997, 2) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ The region remained under czarist control until the Russian Revolution, when it was one of the last Russian territories to be consolidated under the new regime. §REF§ (Balzer and Skoggard 1997, 2) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ <br><i>Population and political organization</i><br>Prior to Russian rule, the region was not politically centralized. Early Sakha communities were governed by lineage councils, clans, and elders rather than a bureaucratic state apparatus. §REF§ (Balzer and Skoggard 1997, 7) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ After the Russian occupation, the czarist administration imposed taxes and established an administrative infrastructure. §REF§ (Jochelson 1933, 220) Jochelson, Waldemar. 1933. The Yakut. Vol. 33. Anthropological Papers of the AMNH. New York: The American Museum of Natural History. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W</a>. §REF§ For most of the rest of its Russian history, the territory was controlled by governors under the umbrella of the czarist regime. §REF§ (Jochelson 1933, 224) Jochelson, Waldemar. 1933. The Yakut. Vol. 33. Anthropological Papers of the AMNH. New York: The American Museum of Natural History. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W</a>. §REF§ <br>It is difficult to find population estimates for Sakha. It was very sparsely populated, and according to one account of a late 18th-century expedition to the region, the district of Gigansk (in the Lena River Valley) had 4834 'tributary natives' in 1784 but only 1938 by 1789. §REF§ (Sauer 1802, 112) Sauer, Martin. 1802. An Account of a Geographical and Astronomical Expedition to the Northern Parts of Russia. London: T. Cadell, Jun. and W. Davies, in the Strand. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/WEZG6MTS\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/WEZG6MTS</a>. §REF§ The account unfortunately does not provide figures for the entirety of the province.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 25, "name": "Lena River Valley", "subregion": "Siberia", "longitude": "129.379494854000", "latitude": "63.462822242300", "capital_city": "Yakutsk", "nga_code": "YAK", "fao_country": "Russia", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 11, "name": "Siberia", "subregions_list": "Urals, West Siberia, Central Siberia, Yakutia", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 187, "year_from": null, "year_to": null, "description": "“Scholars know very little about the Kanva dynasty or its rulers. [...] In any event, the short-lived Kanva dynasty left little mark on the history of India.” (Middleton, J. 2015: 485)", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "unknown", "polity": { "id": 792, "name": "in_kanva_dyn", "start_year": -75, "end_year": -30, "long_name": "Magadha - Kanva Dynasty", "new_name": "in_kanva_dyn", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "JR: Adding \"Magadha\" to the name for clarity. Changed dates to 75-30 BCE (previously 75-300 CE): this was a short-lived dynasty based in Magadha in the last century BCE", "created_date": "2023-12-07T16:15:55.657882Z", "modified_date": "2024-06-06T09:17:00.288584Z", "home_nga": null, "home_seshat_region": { "id": 39, "name": "North India", "subregions_list": "North India", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 20, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 188, "year_from": null, "year_to": null, "description": "“From 1203 C.E. to 1757 C.E. the Muslims ruled Bengal. During this period the rulers in Bengal generally were quite respectful towards the people of other faiths.” §REF§ Islam, K. N. (2011). Historical Overview of Religious Pluralism in Bengal. Bangladesh E-Journal of Sociology, 8(1), 26–33, 26. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/I7HSKHZ2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: I7HSKHZ2 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 781, "name": "BdNawabs", "start_year": 1717, "end_year": 1757, "long_name": "Nawabs of Bengal", "new_name": "bd_nawabs_of_bengal", "polity_tag": "OTHER_TAG", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 37, "name": "Eastern India", "subregions_list": "Lower Ganges (Bangladesh) and eastern India (Assam)", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 192, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice. [...] Much of the evidence, then, suggests that all the diverse religious sects were freely tolerated by a prevailing world view that was ready to acknowledge a certain common validity. Yet it is unlikely that such a view could rise to the status of cultural orthodoxy without friction. Although references to religious wars and persecutions are conspicuously absent from the historical record of ancient India, this does not rule out lesser types of conflict, and some scholars believe that there is indeed evidence of localised disagreement and resentment. [...] For example, the Arthaśāstra gratuitously advises the agents of a king to help themselves, on behalf of the ruler, to the property of groups on the fringes of society who might not have powerful friends. Moreover, there are hints in scattered sources that the followers of orthodox Brahman teachers at times ganged up against Buddhist or Jain establishments that had lost their former patronage. [...] Still, hard evidence of religious persecution in these ancient times is scattered and fragmentary. In the absence of more solid evidence, the view has gained ground that pre-modern India had a cultural unity that precluded communal conflict, but we think that this picture is not sufficiently nuanced. Doniger’s perception that there was widespread persecution of non-Brahmans during the first millennium may fairly represent the situation that arose at certain times, but we cannot be at all sure how widespread the phenomenon was, or at what times it was most marked.//\"Still, we should note that, simply as a matter of practical politics, there was at least one factor that would certainly have acted to limit the ferocity of any sectarian persecutions – the absence of a clear and powerful advantage at all times for kings in identifying themselves with the Brahman interest. No clear dividing line existed, in fact, between ruling families that were of ‘genuine’ ‘Aryan’ descent, and the rest; the ruling elite presided over heterogeneous populations within which Brahmanism, as an agent of Sanskritisation and as a common cultural denominator, was slowly feeling its way towards a new role, directed towards shaping an inclusive syncretism. Thus, the Brahmanical revival could not afford to go too far. Especially, it had to be very wary of attacking the prudent preference of kings for policies that had the capacity to attract wide support among the multiple disparate groups that constituted the citizenry. The Brahmans had to make do with whatever qualified honour they could find within the frame of an eclectic culture. Such structural constraints are likely to have kept them from striking at their enemies too wantonly.”§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 794, "name": "in_vanga_k", "start_year": 550, "end_year": 600, "long_name": "Vanga Dynasty", "new_name": "in_vanga_k", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": "2023-12-07T16:17:14.908726Z", "modified_date": "2024-05-30T13:49:08.075431Z", "home_nga": null, "home_seshat_region": { "id": 39, "name": "North India", "subregions_list": "North India", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 53, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 193, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice. [...] Much of the evidence, then, suggests that all the diverse religious sects were freely tolerated by a prevailing world view that was ready to acknowledge a certain common validity. Yet it is unlikely that such a view could rise to the status of cultural orthodoxy without friction. Although references to religious wars and persecutions are conspicuously absent from the historical record of ancient India, this does not rule out lesser types of conflict, and some scholars believe that there is indeed evidence of localised disagreement and resentment. [...] For example, the Arthaśāstra gratuitously advises the agents of a king to help themselves, on behalf of the ruler, to the property of groups on the fringes of society who might not have powerful friends. Moreover, there are hints in scattered sources that the followers of orthodox Brahman teachers at times ganged up against Buddhist or Jain establishments that had lost their former patronage. [...] Still, hard evidence of religious persecution in these ancient times is scattered and fragmentary. In the absence of more solid evidence, the view has gained ground that pre-modern India had a cultural unity that precluded communal conflict, but we think that this picture is not sufficiently nuanced. Doniger’s perception that there was widespread persecution of non-Brahmans during the first millennium may fairly represent the situation that arose at certain times, but we cannot be at all sure how widespread the phenomenon was, or at what times it was most marked.//\"Still, we should note that, simply as a matter of practical politics, there was at least one factor that would certainly have acted to limit the ferocity of any sectarian persecutions – the absence of a clear and powerful advantage at all times for kings in identifying themselves with the Brahman interest. No clear dividing line existed, in fact, between ruling families that were of ‘genuine’ ‘Aryan’ descent, and the rest; the ruling elite presided over heterogeneous populations within which Brahmanism, as an agent of Sanskritisation and as a common cultural denominator, was slowly feeling its way towards a new role, directed towards shaping an inclusive syncretism. Thus, the Brahmanical revival could not afford to go too far. Especially, it had to be very wary of attacking the prudent preference of kings for policies that had the capacity to attract wide support among the multiple disparate groups that constituted the citizenry. The Brahmans had to make do with whatever qualified honour they could find within the frame of an eclectic culture. Such structural constraints are likely to have kept them from striking at their enemies too wantonly.”§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§The following quote suggests that there was a degree of religious tolerance. “It may be mentioned that Assam, in its formative period, witnessed the prevalence of several religions such as Vaisnavism, Saktism, Saivism and Buddhism. The kings of Early Assam claimed themselves to be upholding of the varnasramadharma, and the Brahmans played a crucial role in legitimizing there position.” §REF§ (Laisram 2019: 5) Laisram, Rena. 2019. Religion in Early Assam: An Archaeological History. Newcastle: Cambridge Scholars Publishing. Seshat URL: §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 795, "name": "bd_yadava_varman_dyn", "start_year": 1080, "end_year": 1150, "long_name": "Yadava-Varman Dynasty", "new_name": "bd_yadava_varman_dyn", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": "2023-12-07T16:18:00.875798Z", "modified_date": "2024-06-07T14:36:41.438836Z", "home_nga": null, "home_seshat_region": { "id": 37, "name": "Eastern India", "subregions_list": "Lower Ganges (Bangladesh) and eastern India (Assam)", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 60, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 198, "year_from": null, "year_to": null, "description": "“Most Company officials believed that the happiness of India would best be safeguarded by a policy of non-interference with Indian religions. [...] This meant leaving Indian religions alone. However, [the leadership of the East India Company] also believed that it was important to uphold Christianity.[…] Fearing disaffection amongst the sepoys, few Company officials were prepared to interfere with Indian religions.” §REF§ (Carson 2012, 21,23) Carson, Penelope 2012. The East India Company and Religion, 1698-1858 (Woodbridge, UK: Boydell and Brewer Press). Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/USXTQFKH\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: USXTQFKH </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 778, "name": "BdEastIndiaCompany", "start_year": 1757, "end_year": 1858, "long_name": "British East India Company", "new_name": "in_east_india_co", "polity_tag": "OTHER_TAG", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2023-11-20T10:53:54.606866Z", "home_nga": null, "home_seshat_region": { "id": 37, "name": "Eastern India", "subregions_list": "Lower Ganges (Bangladesh) and eastern India (Assam)", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 119, "year_from": null, "year_to": null, "description": "‘‘‘Sources emphasise an attitude of religious tolerance/accommodation as a deliberate governing policy for Lysimachus, building on an approach already in place across the Macedonian Empire and the Persian Empire. However, detailed records or analysis of how this was implemented or received are limited in the sources consulted.“In the wake of Alexander the Great, Asia Minor underwent an unprecedented wave of urbanism as the Greek city, or polis, became the common denominator in a globalizing world. […] Several of these [pre-existing local cult] gods were adopted as protective deities that stood symbol for the rising city. In return, their sanctuaries were monumentalized and made the venues of great civic festivals – a symbiosis clearly took place between both entities as they merged into one. […] They were used to forge the identity of the developing polis, accommodating local communities while redirecting the new civic focus. Gods that were local or regional began to appear on civic coinage, received grand festivals and processions, and their once rustic shrines took on the shape of urban space. As the rising polis took its identity from these gods, so the gaze of the gods was shifted towards the new community, and their sanctuaries reorganized to meet its aspirations.” §REF§ (Williamson, 2021, 2) Williamson, C. G. (2021). Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor. Brill. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/G337ZI6A\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: G337ZI6A </b></a> §REF§ “During the Hellenistic period, Hellenes began to equate the gods of foreign lands with their own native deities in a process often referred to by scholars as interpretatio or “translation”. A Hellene could, without any apparent theological dilemma, worship any foreign god that most closely resembled his own native deity. […] In the past these equations were seen as evidence of the impact of Hellenism in foreign lands. However, recent scholars have pointed out that these equations are found only in Greek sources, not Near Eastern ones, making them unlikely representations of Hellenization. Of course, this does not mean that they do not represent an effort to spread Hellenic culture, only that they do not represent the successful result of such an effort. Others have seen these translations as evidence for “syncretism” or “hybridity”, that is, the fusion of Aegean and Near Eastern religions. However, neither “syncretism” or “hybridity” offers a particularly useful model for understanding the process of interpretatio, and not just because of their tainted colonial histories. Neither model helps us to ascertain the processes that underlie these equations, and so neither is able to provide anything but a characterization of a phenomenon.” §REF§(Noegel, 2007,32 ) Noegel, S.B. 2007: Greek Religion and the Ancient Near East. In: D. Ogden (ed.): A Companion to Greek Religion. Malden MA, 21–37. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WGAEUJT7\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: WGAEUJT7 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 169, "name": "TrLysim", "start_year": -323, "end_year": -281, "long_name": "Lysimachus Kingdom", "new_name": "tr_lysimachus_k", "polity_tag": "LEGACY", "general_description": "The Thracian kingdom under Lysimachus constituted only a short period in the history of the area. The Odrysian Kingdom was present in Thrace before it was conquered by Philip II, then ruled by Alexander the Great until his death in 323 BCE. Lysimachus, one of Alexander’s Successors, took over governorship of the area and eventually declared himself king in 306 BCE. Lysimachus ruled with an expansionist policy, and extended the kingdom to its furthest reaches by around 300 BCE. §REF§ (Dimitrov 2011, 13) K Dimitrov. 2011. Economic, Social and Political Structures on the Territory of the Odrysian Kingdom in Thrace (5th - first half of the 3rd century BC). ORPHEUS. Journal of IndoEuropean and Thracian Studies. 18, p. 4-24. §REF§ His reign was however, very short lived. He was defeated at the Battle of Corupedium by Seleucus (ruler of the Seleucid Empire) in 281 BCE and his territories became part of the Seleucid Empire.<br>The evidence of Lysimachus’ reign is very limited and, “There is almost no direct information as to Lysimachus’ administration, nor do we know the site of his headquarters before Lysimacheia’s walls rose in 309 BCE.” §REF§ (Lund 1992, 21) H S Lund. 1992. Lysimachus: A study in early Hellenistic kingship. Routledge: London and New York. §REF§ There is however a certain amount of continuity with the Odrysian Kingdom before the Macedonain conquest which may provide some proxy information on Thrace under Lysimachus. In addition, there is some evidence that Thracian rulers continued to rule under or with Lysimachus, although the exact nature of their relationship is not clear. The earlier reigns of Philip II and Alexander, and the subsequent reign of Seleucus, have not been coded on this page as those polities have separate pages. It was only under Lysimachus that the area was ruled relatively independently, and only during this time that the boundaries were extended to include the Konya Plain.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 11, "name": "Konya Plain", "subregion": "Anatolia-Caucasus", "longitude": "32.521164000000", "latitude": "37.877845000000", "capital_city": "Konya", "nga_code": "TR", "fao_country": "Turkey", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 43, "name": "Anatolia-Caucasus", "subregions_list": "Turkey, Armenia, Georgia, Azerbaijan", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 69, "year_from": null, "year_to": null, "description": "‘‘‘ \"Many enclaves of Muslim traders and scholars, dispersed throughout the region, enjoyed substantial autonomy in relation to the kings.\" §REF§(Robinson 1973: 189) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CMRM3RTG\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CMRM3RTG </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Governmental obligations for religious groups to apply for official recognition", "coded_value": "absent", "polity": { "id": 681, "name": "se_great_fulo_emp", "start_year": 1490, "end_year": 1776, "long_name": "Denyanke Kingdom", "new_name": "se_great_fulo_emp", "polity_tag": "POL_AFR_WEST", "general_description": "The Empire of Great Fulo was established in 1490 CE by the Fula leader Tengella as he rebelled against the Songhay Empire. Tengella was killed in battle by the Songhay and was succeeded by his son Koli Tengella. Koli Tengella along with his troops invaded the Fuuta Tooro region in northern Senegal and established the empire there. Through Koli Tengella all the other Fulo kings were descended, and thus from Koli Tengella’s legacy the Denianke or Denyanke Dynasty was formed. §REF§ (Ba Konare 2021, 32) Ba Konare, Dougoukolo Alpha Oumar. 2021. National Narratives of Mali: Fula Communities in Times of Crisis. Minneapolis: Lexington Books. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/F4IZCXAQ/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/F4IZCXAQ/collection</a> §REF§ The Empire of the Great Fulo was important in the trans-Sahara trade and also the slave trade with Europeans. §REF§ (Fage 2008, 508) Fage, J.D. 2008. ‘Upper and Lower Guinea.’ In The Cambridge History of Africa c. 1050 – c.1600. Edited by Roland Oliver. Vol. 3. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/9V3CTHZ9/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/9V3CTHZ9/collection</a> §REF§ In 1776 CE, the Empire of the Great Fulo and the Danianke Dynasty ended and was taken over by the Imamate of Fuuta Tooro. §REF§ (Klein 1972, 429) Klein, Martin A. 1972. ‘Social and Economic Factors in the Muslim Revolution in Senegambia.’ The Journal of Africa History. Vol. 13:3. Pp 419-441. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ZJRN8UJ8/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ZJRN8UJ8/collection</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }