Gov Res Conv List
A viewset for viewing and editing Government Restrictions on Conversions.
GET /api/rt/government-restrictions-on-conversions/?page=2
{ "count": 324, "next": "https://seshatdata.com/api/rt/government-restrictions-on-conversions/?page=3", "previous": "https://seshatdata.com/api/rt/government-restrictions-on-conversions/", "results": [ { "id": 318, "year_from": 935, "year_to": 969, "description": "‘‘‘ “Because of its rapid Islamization and Arabization, Upper Egypt was marginally controlled by the governor of Aswan. It was also menaced by the Nubians, who had stubbornly remained Christian, by the Budja and by the turmoil surrounding the exploitation of the local gold mines directed by the Banu Rabi'a. After 255/868 the Budja, having converted to Islam, were able to help the Egyptians resist the Nubians. […] Fustat was already an extensive city when Ibn Tulun established himself there, and it was divided into khittas, each with its own mosque. The descendants of the Syrian Christians and Jews who had accompanied the numerous Yemenis during the conquest, now largely Islamized, dwelled in the three hamra that constituted the town’s central quarter.” §REF§ (Bianquis 1998, 93-99) Bianquis, Thierry. 1998. ‘Autonomous Egypt from Ibn Tûlûn to Kāfûr, 868-969’. In The Cambridge History of Egypt. Edited by Carl Petry. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/J7AB3ZRW\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: J7AB3ZRW </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "present", "polity": { "id": 361, "name": "EgTulIk", "start_year": 868, "end_year": 969, "long_name": "Egypt - Tulunid-Ikhshidid Period", "new_name": "eg_thulunid_ikhshidid", "polity_tag": "LEGACY", "general_description": "Egypt in the years between 868 and 969 CE is notable for frequent changes in rulers, including three separate regimes in just over a century: the Tulunid Dynasty, the Abbasid Restoration Period, and the Ikshidid Dynasty, which eventually gave way to the Fatimid Caliphate. The Tulunids were a Turkic Dynasty who established an independent rule over Egypt and parts of Syria during a time of instability caused by infighting in the Abbasid court in Damascus. There was a notable 'flowering' of the arts under the Tulunid rulers, §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ but the highs and lows of this era of instability are best encapsulated by the reign of Khumarawayh. Although Egypt saw 'peace and prosperity' under his rule, it has been argued that his extravagant lifestyle and 'lavish' spending on building projects and the maintenance of a large standing army 'overtaxed the state's resources'. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ 'When Khumarawayh was murdered by one of his slaves in 896, the treasury was reportedly empty'. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ <br><i>Population and political organization</i><br>Egypt during the Tulunid-Ikshidid period has been described as 'an autonomous state, albeit under Abbasid suzerainty'. §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ When Ahmad ibn Tulun was appointed prefect or governor of Egypt in 868 CE, it was a province of the Abbasid Caliphate. Tulun, who was of Turkish ancestry, was recruited from the military §REF§ (Raymond 2000, 24) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ §REF§ (Middleton, ed. 2015, 966) J. Middleton, ed. 2015. <i>World Monarchies and Dynasties</i>. London: Routledge. §REF§ and 'never formally repudiated Abbasid authority'. §REF§ (Raymond 2000, 24) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ He took advantage of a revolt in Palestine and Syria to build up a new Egyptian army of Turkish, Nubian, and Greek mercenaries and slaves, which he paid for by seizing control of the revenue of Egypt from the Abbasid-appointed financial director in 871 CE. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ Ibn Tulun also annexed Syria. §REF§ (Esposito, ed. 2003, 130) John L. Esposito, ed. 2003. <i>The Oxford Dictionary of Islam</i>. Oxford: Oxford University Press. §REF§ <br>With his new army and the Abbasids distracted by unrest in the Levant, Ibn Tulun worked to increase Egyptian autonomy from the caliph in Baghdad; §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ he stopped sending taxes to the Abbasids and established a new capital at al-Qatai, at the neck of the Nile Delta near Fustat. §REF§ (Middleton, ed. 2015, 966) J. Middleton, ed. 2015. <i>World Monarchies and Dynasties</i>. London: Routledge. §REF§ This de facto arrangement became official in 886 CE, when a treaty with the Abbasid Dynasty decreed that Khumarawayh and his successors would govern Egypt for a term of three decades §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ - although Egypt would in fact be under Abbasid control again from 905 to 935 CE. §REF§ (Raymond 2000, 34) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ After the Ikshidids gained control of Egypt under Muhammad ibn Tughj (935‒946 CE), §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ the Abbasids, in a similar treaty in 939 CE, granted the governorship of Egypt and Syria to 'the Ikshid and his heirs' for 30 years. §REF§ (Sundelin 2004) Lennart Sundelin. 2004. 'Egypt: Tulunids and Ikhshidids, 850-969', in <i>Encyclopedia of African History</i>, edited by K. Shillington. Online edition. London: Routledge. §REF§ <br>The Tulunid governing apparatus included a vizier, §REF§ (Raymond 2000, 35) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ who, after the administrative reforms of Ibn Tulun, §REF§ (Esposito, ed. 2003, 130) John L. Esposito, ed. 2003. <i>The Oxford Dictionary of Islam</i>. Oxford: Oxford University Press. §REF§ apparently ran a competent bureaucracy that oversaw huge spending projects. Ibn Tulun built an aqueduct and a <i>maristan</i> (hospital), which cost 60,000 dinars. §REF§ (Raymond 2000, 26) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ Founded in 873 CE, the hospital was the first of its kind in Egypt. There was probably a functioning postal system (the Egyptian section of the Abbasid <i>barid</i>). Luxuries were never far away for the affluent elites, who spent their riches freely: Khumarawayh converted the <i>maydan</i> (city square) into a lush garden in the Mesopotamian tradition, while in the Ikshidid period Kafur's palace near the Birkat Qarun cost a monumental 100,000 dinars. §REF§ (Raymond 2000, 27, 34) André Raymond. 2000. <i>Cairo</i>. Cambridge, MA: Harvard University Press. §REF§ <br>The population of Egypt and the Levant at this time may have totalled 6.5 million, §REF§ (McEvedy and Jones 1978, 138, 229) Colin McEvedy and Richard Jones. 1978. <i>Atlas of World Population History</i>. London: Allen Lane. §REF§ and the largest city, Fustat in Egypt, had perhaps 150,000 residents. §REF§ (Modelski 2003, 55) George Modelski. 2003. <i>World Cities -3000 to 2000</i>. Washington, DC: Faros. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 5, "name": "Upper Egypt", "subregion": "Northeastern Africa", "longitude": "32.714706000000", "latitude": "25.725715000000", "capital_city": "Luxor", "nga_code": "EG", "fao_country": "Egypt", "world_region": "Africa" }, "home_seshat_region": { "id": 4, "name": "Northeast Africa", "subregions_list": "Egypt and Sudan (the Nile Basin)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 123, "year_from": 961, "year_to": 1100, "description": "The following quotes suggest the official toleration of the religion in early Angkor, at least from 961 CE on, though possibly following a period of \"persecution\" and \"harassment\". “[T]he existence of organized Buddhism so close to the symbolic heart of the state points to official toleration of the religion. It is difficult to be certain of the factors that contributed to this situation, but a close study of the text of K. 290, alongside the very similar and roughly contemporary inscription of nearby Prasat Komnap [K. 701], the site of a Vaisnavāśrama, suggests that the religious landscape of the period had syncretic features. It seems that the establishment of both Vaisnava and Buddhist structures is preceded by an invocation to Šiva, but it would be incorrect to push the notion of interreligious tolerance too far. Residents at the Vaisnavāśrama seem to have held some Buddhists in low regard, for K. 701 warns that ignorant Buddhists with bad morals, possibly with regard to celibacy, are not welcome in the hermitage. Bhattacharya (1955a, 112–113) notes that the same stipulation is not made for Śaivas. [...] There is a strong suggestion here of an attempt to reestablish the intellectual credentials of Buddhism in Cambodia after a period of persecution. It is difficult to be precise about the context, although the occurrence of Mahayanist concepts in K. 806 only six years before could suggest that any harassment of Buddhism may have occurred before 961 cв.” §REF§ Harris, I. (2008). Origins to the Fall of Angkor. p.12-18. In Cambodian Buddhism: History and Practice. Honolulu. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/6FUXX8D5\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 6FUXX8D5 </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 40, "name": "KhAngkE", "start_year": 802, "end_year": 1100, "long_name": "Early Angkor", "new_name": "kh_angkor_1", "polity_tag": "LEGACY", "general_description": "The Khmer Empire was established in 802 CE, when a ruler known as Jayavarman II had himself proclaimed 'universal monarch' in a ceremony performed by Sanskrit-speaking priests on a mountain close to the Tonlé Sap lake. §REF§ (Taylor 1992, 159) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ By bringing previously independent polities under their control, Jayavarman II and his successors expanded their realm across mainland Southeast Asia, including parts of modern-day Cambodia, Thailand, Laos and Vietnam. §REF§ (Fletcher 2012, 300) Roland Fletcher. 2012. 'Low-Density, Agrarian-Based Urbanism: Scale, Power, and Ecology', in <i>The Comparative Archaeology of Complex Societies</i>, edited by M. Smith, 285-320. Cambridge: Cambridge University Press. §REF§ Our Early Angkor period runs from 802 to 1100 CE, after which a new dynasty ‒ named after their place of origin, Mahidharapura ‒ came to power. §REF§ (Higham 2001, 107-09) Charles Higham. 2001. <i>The Civilization of Angkor</i>. Berkeley, CA: University of California Press. §REF§ <br><i>Population and political organization</i><br>Numerous small kingdoms formed in the lower Mekong Basin in the mid-1st millennium CE, but until the conquests of Jayavarman II, most failed to outlive their founders. §REF§ (Taylor 1992, 159) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ Jayavarman II managed to unify previously warring local lords under his aegis, turning independent polities into provinces and laying the foundations for over six centuries of Khmer rule centred on the Siem Reap plain. §REF§ (Higham 2012, 185) Charles Higham. 2012. 'Khmer Civilization and the Empire of Angkor', in <i>The Oxford Companion to Archaeology</i>, edited by Brian M. Fagan, 183-86. 2nd ed. Oxford: Oxford University Press. §REF§ <br>Like many polities in Southeast Asia at the turn of the 1st millennium CE, the new kingdom, with its growing urban centre on the north shore of the Tonlé Sap, borrowed from Indian religious practices, concepts of divine kingship, language, writing and iconography in order to legitimize royal power. §REF§ (Higham 2001, 8) Charles Higham. 2001. <i>The Civilization of Angkor</i>. Berkeley, CA: University of California Press. §REF§ §REF§ (Kulke 1986, 14-15) Hermann Kulke. 1986. 'The Early and the Imperial Kingdom in Southeast Asian History', in <i>Southeast Asia in the 9th to 14th Centuries</i>, edited by David G. Marr and A. C. Milner, 1-22. Singapore: Institute of Southeast Asian Studies. §REF§ Its kings patronized both Hindu and Buddhist institutions, building monasteries and sanctuaries dedicated to Shiva, Vishnu and the Buddha that doubled as outposts of royal power throughout the realm. §REF§ (Taylor 1992, 160) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ §REF§ (Lieberman 2003, 33) Victor Lieberman. 2003. <i>Strange Parallels: Southeast Asia in Global Context, c. 800‒1830, Vol. 1: Integration on the Mainland. Cambridge: Cambridge University Press.</i> §REF§ However, in this early period, it was the Hindu concepts that were most dominant: the ruler was exalted as a <i>devaraja</i> (god-king) and symbolically linked to Shiva. §REF§ (Hall 2010, 15) Kenneth R. Hall. 2010. <i>A History of Early Southeast Asia: Maritime Trade and Societal Development, 100‒1500</i>. Lanham: Rowman & Littlefield. §REF§ Temples built in the kingdom before 1100 CE include Preah Ko, Bakheng, Pre Rup and Baphuon. §REF§ (Higham 2001, xiv) Charles Higham. 2001. <i>The Civilization of Angkor</i>. Berkeley, CA: University of California Press. §REF§ <br>The riches of Angkor ultimately flowed from wet-rice agriculture, §REF§ (Taylor 1992, 159) Keith W. Taylor. 1992. 'The Early Kingdoms', in <i>The Cambridge History of Southeast Asia, Vol. I: From Early Times to c. 1800</i>, edited by Nicholas Tarling, 137-82. Cambridge: Cambridge University Press. §REF§ and an institutionalized hierarchy of officials developed to funnel surplus rice produced in villages, as well as other goods like honey, spices, cloth and gold, to the royal centre. §REF§ (Higham 2012, 185) Charles Higham. 2012. 'Khmer Civilization and the Empire of Angkor', in <i>The Oxford Companion to Archaeology</i>, edited by Brian M. Fagan, 183-86. 2nd ed. Oxford: Oxford University Press. §REF§ §REF§ (Coe 2003, 141) Michael D. Coe. 2003. <i>Angkor and the Khmer Civilization</i>. New York: Thames & Hudson. §REF§ Angkor kings also used corvée labour to build temples, irrigation infrastructure and other public works. §REF§ (Coe 2003, 141) Michael D. Coe. 2003. <i>Angkor and the Khmer Civilization</i>. New York: Thames & Hudson. §REF§ §REF§ (Higham 2014, 368-70) Charles Higham. 2014. <i>Early Mainland Southeast Asia: From First Humans to Angkor</i>. Bangkok: River Books. §REF§ <br>The Khmer Empire is famous for its sprawling but low-density urban sites. §REF§ (Fletcher 2012, 300) Roland Fletcher. 2012. 'Low-Density, Agrarian-Based Urbanism: Scale, Power, and Ecology', in <i>The Comparative Archaeology of Complex Societies</i>, edited by M. Smith, 285-320. Cambridge: Cambridge University Press. §REF§ It has been claimed that Angkor itself was the 'largest settlement complex of the preindustrial world': §REF§ (Evans et al. 2013, 12595) Damian H. Evans, Roland J. Fletcher, Christophe Pottier, Jean-Baptiste Chevance, Dominique Soutif, Boun Suy Tan, Sokrithy Im, Darith Ea, Tina Tin, Samnang Kim, Christopher Cromarty, Stéphane De Greef, Kasper Hanus, Pierre Bâty, Robert Kuszinger, Ichita Shimoda, and Glenn Boornazian. 2013. 'Uncovering Archaeological Landscapes at Angkor Using Lidar'. <i>Proceedings of the National Academy of Sciences</i> 110 (31): 12595-600. §REF§ at its peak in the 12th century (after this period) it covered 1000 square kilometres and may have housed over 750,000 people. §REF§ (Penny et al. 2014, 1) Dan Penny, Jean-Baptiste Chevance, David Tang, and Stéphane De Greef. 2014. 'The Environmental Impact of Cambodia's Ancient City of Mahendraparvata (Phnom Kulen)'. <i>PLoS ONE</i> 9 (1): e84252. §REF§ However, the total population of the empire in this period is still unclear.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 17, "name": "Cambodian Basin", "subregion": "Siam", "longitude": "103.866700000000", "latitude": "13.412500000000", "capital_city": "Angkor Wat", "nga_code": "KH", "fao_country": "Cambodia", "world_region": "Southeast Asia" }, "home_seshat_region": { "id": 41, "name": "Mainland", "subregions_list": "Myanmar, Thailand, Cambodia, Laos, south Vietnam", "mac_region": { "id": 10, "name": "Southeast Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 96, "year_from": 1100, "year_to": 1599, "description": "‘‘‘ The following suggests: an earlier period where there was no or little Islamic presence; a middle period in which Muslims were allowed to live in the polity but had to obey several restrictions, but were able to convert powerful figures, suggesting there were no official restrictions on conversion; and a late period where it seems they could worship freely. \"The first recorded contact between the Mossi and Moslems took place around 1328 when the Yatenga Mossi attacked, burned, and sacked Timbuktu, then held by the Dia dynasty of the Songhoi (Dubois 1896:251). [...] The pagan Mossi and the Moslem Songhoi fought several other battles until Songhoi power was broken by the Moroccans, who conquered Timbuktu in 1590. \"The Moslems made no further attempt to convert the Mossi by force, but Moslem pressure did not stop; it now came in the peaceful guise of Moslem merchants and Yarsé Moslem refugees from the Mandingo cities such as Timbuktu and Djenne, who received permission from the Mossi rulers to settle in the country. However, judging from the reports of the first Europeans to reach the Mossi, the Moslems lived under many restrictions and were forbidden by the Moro Nabas to recite their prayers in public places (Tauxier 1912:585 586). Despite these restrictions, the Moslems were able to extend their influence through conversion of the cadet sons of the rulers and conversion of at least one ruler of the Ouagadougou Mossi dynasty. \"About 1780 Naba Kom, the son of Zombré and a Yarsé Moslem woman, permitted the Yarsé to live in the villages and sent one of them to the Gold Coast for religious instruction. His son, Naba Sagha, was involved in a civil war and replaced some dissident pagan district chiefs with his Moslem sons. The present ruling lineage of Noberé (where I worked) is descended from Ngado, one of these sons. But although the rulers permitted their younger sons to adopt Islam, they themselves and the heirs to the thrones remained pagan in order to maintain the bonds with the ancestors. The exception to this rule was Doulougou, the grandson of Sagha, who was elected Moro Naba despite being a Moslem. Now the spread of Islam was given new impetus: Yarsé proselyting increased, mosques were built in Ouagadougou and in the villages, and many Koranic schools were founded. But with Doulougou's death the rulers reverted to paganism and Moslem influence declined. Nevertheless, the learned Moslem Imams continued to serve at court and used their knowledge of the outside world for the benefit of the rulers.\" §REF§(Skinner 1958: 1105) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FXVG26H7\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: FXVG26H7 </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "unknown", "polity": { "id": 620, "name": "bf_mossi_k_1", "start_year": 1100, "end_year": 1897, "long_name": "Mossi", "new_name": "bf_mossi_k_1", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 78, "year_from": 1100, "year_to": 1629, "description": "‘‘‘ “The close commercial relationship between the Portuguese and Allada in the late sixteenth and early seventeenth centuries evidently also involved a religious dimension, but the fragmentary surviving Portuguese records throw little light upon this'. It is nevertheless clear from later accounts, from the period after the eclipse of Portuguese influence in Allada in the late 1630s, that significant missionary efforts had been made in Allada in the early seventeenth century. The Spanish mission which came to Allada in 1660 found that among the king's Portuguese-speaking interpreters there was at least a small number of professed Christians (Brasio 1952-85, XII: no. 154, p. 384). An officer of a French expedition which visited Allada in 1670 likewise reported that there were Christians there, who approached the French party to ask (in Portuguese) for rosaries and priests to say mass (Delbee 1671:” §REF§ (Law 1991: 44) Law, Robin, 1991. Religion, trade and politics on the 'slave coast': Roman Catholic Missions in Allada and Whydah in the Seventeenth Century. Journal of Religion in Africa/Religion en Afrique. 21, pp. 42-77. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CZP6AQ6H\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CZP6AQ6H </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "unknown", "polity": { "id": 659, "name": "ni_allada_k", "start_year": 1100, "end_year": 1724, "long_name": "Allada", "new_name": "ni_allada_k", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 92, "year_from": 1140, "year_to": 1503, "description": "‘‘‘ The following quote suggests a general attitude of tolerance on the ruler's part towards the polity's small Christian community.“Duarte Pires posits that Oba Esigie later found a genuine interest in Christianity hence he ordered his son and two of his nobles to become Christians and to be baptized (Bradbury, 1967). It is also on the strength of this that he instructed the missionaries to build churches at Ogbelaka, Idunmwerie, and Akpakpava during his reign.” §REF§ (Aremu and Ediagbonya 2018: 85-86) Johnson Olaosebikan Aremu; Michael Ediagbonya(2018). “Trade and Religion in British-Benin Relations, 1553-1897”, Global Journal of Social Sciences Studies, 4(2), pp.78-90. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BZ3FI3NU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BZ3FI3NU </b></a> §REF§ “In 1514 oba Esiegie sent a delegation to Portugal […] asking for a Christian mission and firearms. What Benin needed from the Portuguese was, above all, firearms. King Manuel I was, however, reluctant to sell weapons to pagans. […] Actually the oba was far less interested in Christianity than he was in obtaining firearms, and though he learned to speak Portuguese, permitted the establishment of a Christian mission, and allowed his son Orhogba and some officials to be baptized, he did not accept baptism himself.” §REF§ (Sandomirsky 2013: 134) Sandomirsky, Natalie, 2013. “Benin, Empire: Oba Awuare, Trade with the Portuguese”, in Shillington, Kevin (ed.), Encyclopedia of African History 3 (London: Taylor and Francis), pp. 133-134. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8WV9FCMD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8WV9FCMD </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "unknown", "polity": { "id": 672, "name": "ni_benin_emp", "start_year": 1140, "end_year": 1897, "long_name": "Benin Empire", "new_name": "ni_benin_emp", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 170, "year_from": 1368, "year_to": 1606, "description": "‘’’“During 1605-1607, the Nanchang Christian community continued to grow, from over 200 people to more than 600. In this context, the house originally purchased by Matteo Ricci was no longer sufficient, so Emanuel Dias Sénior bought a larger one in 1607. Eight students...collected more signatures from other students, and submitted similar accusations to the Nanchang Prefecture and the Xinjian County, hoping to expel the missionaries from Nanchang as soon as possible...The presiding officials refuted the false accusations in the complaint and allowed the priests to continue living in Nanchang. However, the completed house purchase was invalidated and Emanuel Dias Sénior was only allowed to buy a smaller house later on. The public notice also prohibited people from practicing foreign religions and gathering for prayer. (南昌教會在 1605-1607 年持續增長，從 200 多人發展到 600 多。在這種情況下，當初由利瑪竇買下的那所房子已不足敷用，於是李瑪諾在 1607 年另買了一所較大的房子。8 名生員……徵集了更多的生員簽名，向南昌府的附郭南昌縣和新建縣提出同樣的控告，以求早日從南昌趕走傳教士……主審的官員駁斥了訴狀中的不實指控，允許神父們繼續住在南昌，不過已達成的購房交易被廢止，只允許李瑪諾另行購買一所較小的房子。公告同時禁止百姓信奉外國宗教和聚眾祈禱……)” §REF§ Huang, Yun. \"The Nanchang Anti-Christian Case of 1607: Its Charges, Theories and Background.\" Journal for the Study of Christian Culture, No. 28, 2012, pp. 130-156. Beijing: Institute for the Study of Christian Culture. §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 269, "name": "CnMing*", "start_year": 1368, "end_year": 1644, "long_name": "Great Ming", "new_name": "cn_ming_dyn", "polity_tag": "LEGACY", "general_description": "After 300 years of rule by outsiders, the Ming Dynasty, lasting from the fourteenth to the seventeenth centuries CE, restored Chinese rule to the region. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Ming Dynasty Government and Administration'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Ming/ming-admin.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Ming/ming-admin.html</a>. Accessed 16 March 2017. §REF§ The dynasty was founded by a peasant rebel general, Zhu Yuanzhang, later known as Emperor Taizu or the Hongwu Emperor. §REF§ (Brook 1998, 8) Timothy Brook. 1998. <i>The Confusions of Pleasure: Commerce and Culture in Ming China</i>. Berkeley, CA: University of California Press. §REF§ Taizu destroyed the Yuan capital in Beijing, forced the Mongols to retreat to Mongolia, and founded the Ming capital in Nanjing in 1368 CE. §REF§ (Ebrey 1996, 191) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ The period saw a resurgence of Chinese intellectualism and economic activity, §REF§ (Mote, Twitchett and Fairbank 1988, 1) Frederick W. Mote, Denis Twitchett and John K. Fairbank. 1988 'Introduction', in <i>The Cambridge History of China, Volume 7: The Ming Dynasty, 1368-1644</i>, edited by Frederick W. Mote and Denis Twitchett, 1-10. Cambridge: Cambridge University Press. §REF§ but Ming emperors often struggled to control their massive empire and they do not tend to number among the Chinese emperors considered 'great' by historians. §REF§ (Ebrey 1996, 216) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ <br>The Ming expanded their territory to the southwest during their rule. §REF§ (Ebrey 1996, 190) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ However, they never expanded into Mongolia - conflict with the Mongols in the north led the Ming emperors instead to carry out restorations works on the Great Wall. §REF§ (Ebrey 1996, 212) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ The Dynasty came to an end in 1644 CE, when the region was re-captured by descendants of Jin Dynasty's Jurchen rulers from Manchuria known as Qing.<br><i>Population and political organization</i><br>Ming emperors were not consistent in their style of rule. While Emperor Taizu ruled as an autocrat, some Ming emperors left the governance of the nation in the hands of officials and eunuchs. §REF§ (Ebrey 1996, 216) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ The emperor presided over the central government in concert with various levels of chief ministers and imperial officials, and the central government structure was replicated on a smaller scale at the provincial level. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Ming Dynasty Government and Administration'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Ming/ming-admin.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Ming/ming-admin.html</a>. Accessed 16 March 2017. §REF§ Officials were recruited through an examination system. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Ming Dynasty Government and Administration'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Ming/ming-admin.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Ming/ming-admin.html</a>. Accessed 16 March 2017. §REF§ <br>The period was marked by increasing openness to non-Confucian ideas and an increase in literacy among the lower levels of society. §REF§ (Ebrey 1996, 212) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ Intellectual culture flourished among the elites §REF§ (Mote, Twitchett and Fairbank 1988, 1) Frederick W. Mote, Denis Twitchett and John K. Fairbank. 1988 'Introduction', in <i>The Cambridge History of China, Volume 7: The Ming Dynasty, 1368-1644</i>, edited by Frederick W. Mote and Denis Twitchett, 1-10. Cambridge: Cambridge University Press. §REF§ and the publishing industry expanded greatly in the Lower Yangtze region. §REF§ (Ebrey 1996, 190) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ Novels, including <i>The Romance of the Three Kingdoms</i> and <i>Water Margin</i>, and the play <i>Peony Pavilion</i> were written in the Ming period. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Ming Dynasty Government and Administration'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Ming/ming-admin.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Ming/ming-admin.html</a>. Accessed 16 March 2017. §REF§ <br>The rapid growth of the international trading system along with foreign desire for Chinese porcelain and silk led to large increases in foreign trade and an influx of silver into the Ming economy. §REF§ (Ebrey 1996, 212) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ In the later Ming period, trade conflicts impacted China's foreign silver supply, leading to massive deflation. The Ming government, near bankruptcy, could not fund military campaigns against the rebellion spreading through the nation. §REF§ (Ebrey 1996, 215) Patricia Buckley Ebrey. 1996. <i>The Cambridge Illustrated History of China</i>. Cambridge: Cambridge University Press. §REF§ <br>The Ming population was between 60 million and 66.5 million in 1400 CE and 90 million and 110 million in 1600 CE. §REF§ 《明太祖實錄 卷140》 §REF§ §REF§ (Weatherhead East Asian Institute 2008) Weatherhead East Asian Institute. 2008. 'Issues and Trends in China's Demographic History'. Asia for Educators. Columbia University. <a class=\"external free\" href=\"http://afe.easia.columbia.edu/special/china_1950_population.htm\" rel=\"nofollow\">http://afe.easia.columbia.edu/special/china_1950_population.htm</a>. Accessed 16 March 2017. §REF§", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-01-17T15:39:57.138564Z", "home_nga": { "id": 20, "name": "Middle Yellow River Valley", "subregion": "North China", "longitude": "112.517587000000", "latitude": "34.701825000000", "capital_city": "Luoyang", "nga_code": "CN", "fao_country": "China", "world_region": "East Asia" }, "home_seshat_region": { "id": 58, "name": "North China", "subregions_list": "North China without Tibet, Inner Mongolia, and Xinjiang", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 70, "year_from": 1390, "year_to": 1869, "description": "‘‘‘ “King Galli [1870-1890] made it a state offense to convert either to Islam or Christianity, there having been some Muslim traders in Kafa since the days of Galli Ginoch in 1675.” §REF§ (Orent 1970, 281, 282) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/2A389XGK\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 2A389XGK </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 650, "name": "et_kaffa_k", "start_year": 1390, "end_year": 1897, "long_name": "Kingdom of Kaffa", "new_name": "et_kaffa_k", "polity_tag": "POL_AFR_EAST", "general_description": "The Kingdom of Kaffa held power in southwest Ethiopia. In the late fourteenth century, the Minjo kings of Kaffa took over the throne of the Mato Dynasty and formed the Kingdom of Kaffa in 1390 CE. In total, there were between sixteen to nineteen Kaffa monarchs during the existence of the kingdom. The capital of the Kingdom of Kaffa was at Bonga, and eventually the kingdom acquired a second capital at Anderacha. The Kingdom of Kaffa controlled vast areas of land, establishing trade networks as far as Gondar in the north of Ethiopia during the mid-nineteenth century. The kingdom was home to a diverse range of forty-eight clans who practiced Islam, Christianity and indigenous religions. Kaffa was also divided into eighteen districts which were organized under minor administrative figures. The kingdom finally collapsed in 1897 when the Ethiopian Emperor Menelik II conquered Kaffa territory. §REF§ (Orent 1970, 263-293) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 262, "year_from": 1450, "year_to": 1534, "description": "‘‘‘ Note that even the most permissive edicts issued at the time of the Wars of Religion still restricted Protestant activity to specific geographic locations. “The Parlement of Paris issued orders in January of 1535 offering rewards for those who denounced heretics and punishments for concealment. [...] The edict issued at Coucy in July 1535 extended the death penalty to the propagation of heresy by any means.” §REF§ Potter, D. 1995. A History of France, 1460 - 1560 - The Emergence of a Nation State. Basingstoke: Macmillan Press. pg 247. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/R2DCE4F2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: R2DCE4F2 </b></a> §REF§ “The Guises' worst fears came to pass in January 1562 when Catherine issued the Edict of Saint-Germain proclaiming the limited but legal recognition of the Huguenots. Usually referred to as the 'Edict of January' or the 'edict of toleration', this edict was the first public and formal recognition that the French crown had ever given the Huguenots to practise their religion without interference. [...] It was a very narrow and limited recognition of the Protestants' right to exist, however, forbidding them to practise or worship inside all towns, to assemble anywhere at night, and to raise arms. […] The peace edict signed at St-Germain on 8 August 1570 reflected the revived Huguenot strength at the end of the third civil war. [...] Besides repeating the religious privileges for the nobility that were included in the two earlier edicts, this edict allowed the open worship of Protestantism inside two towns in each of the twelve gouvernements (the largest administrative districts of the kingdom), granting the open worship of Protestantism inside towns for the first time. […] Finally, the edict made an effort to reintegrate the two cultures of Protestants and Catholics, or at least provided the framework to do so by requiring the recognition of a number of basic civil rights that Huguenots had been repeatedly denied: equality in taxation, the right to hold offices, in short, equality before the law. Moreover, all property and offices seized from Protestants since the outbreak of the civil wars, which was considerable in many parts of France, was to be restored. […] [T]he Peace of La Rochelle signed on 2 July 1573[...] eliminate[d] many of the privileges and guarantees the Protestants had been granted three years before. [...] In effect, the new terms allowed the Huguenots freedom of conscience in theory, but in practice Protestant worship was only allowed in the private homes of the reformed in three towns: La Rochelle, Montauban, and Nimes. It was not allowed in public even there, and elsewhere in the kingdom Protestant worship was forbidden entirely. […] The fifth war of religion was [...] brought to a close by the Edict of Beaulieu on 6 May 1576. […] For the first time in the religious wars, French Protestants were accorded the right of 'a free, public, and general exercise of religion' everywhere in France outside Paris. Thus, for the first time the Huguenots were allowed not only to worship openly and publicly anywhere in France save the capital, they could also build Protestant churches anywhere outside the capital (article 4). The chambres mi-parties were to be created in all the sovereign courts in order to prevent discrimination in cases involving litigants of different religions (articles 18-21 and 45). […] The [...] Treaty of Nemours in July 1585 has been traditionally depicted as a capitulation and submission to the League. [...]The treaty revoked all the former edicts of pacification, and the practice of the 'so-called reformed religion' was forbidden everywhere in the kingdom. Pastors were to be banished and all Protestants were forced to abjure within six months or be exiled.\" §REF§ Holt, M.P. 2005. The French Wars of Religion, 1562 - 1629. Cambridge: Cambridge University Press. Pgs47- 124. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BRM4FZCX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BRM4FZCX </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 459, "name": "FrValoL", "start_year": 1450, "end_year": 1589, "long_name": "French Kingdom - Late Valois", "new_name": "fr_valois_k_2", "polity_tag": "LEGACY", "general_description": "The Late Valois (Valois dynasty) represent the last century of Valois rule over the French Kingdom from 1450-1589 CE. The period was greatly impacted by the French Renaissance, external war against the Italians and Habsburgs, and the internal Wars of Religion. First Late Valois king Louis XI (1461-1483 CE) continued to modernize the royal government, and implemented the first royal postal service. §REF§ (Haine 2000, 46) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ The French Renaissance hit its cultural peak during the rule of Frances I (1515-1547 CE) and Henry II (1547-1559 CE). Artists and scholars traveled from Italy to France, and had an immense impact on architecture, culture, and art. Urban life was transformed by Renaissance culture and the printing press. §REF§ (Haine 2000, 47) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ <br>Calais was returned to France from England, and Burgundy, Dauphiné, Provence, and the Three Bishoprics in Lorraine were secured in this period. §REF§ (Jones 1999, 130) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ §REF§ (Haine 2000, 46) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ The territory of the Kingdom of France was between 400,000 and 500,000 square meters during the rule of the Late Valois. §REF§ (Potter, 1995, 4) Potter, D. 1995. A History of France, 1460-1560. The Emergence of a Nation State. Macmillan. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX</a> §REF§ Outside of Europe, explorer Jacques Cartier paved the way for future French colonies in Canada, and French explorers and merchants began to exploit the west African coast. §REF§ (Haine 2000, 48) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ <br>The Valois fought the Italian Wars from 1494-1559 CE over the French crown’s claim on the kingdom of Naples. In 1519 CE, Charles V of the Spanish Habsburgs became the Holy Roman Emperor. The wars in Italy were the start of a lasting rivalry between the Habsburgs and Valois. In 1559 CE, France gave up all claims in Italy. §REF§ (Jones 1999, 130) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ The last Valois kings were weakened by the Wars of Religion (Huguenot Wars) (1562-1598 CE), between the Roman Catholics and Reformed Protestants. 3 million people died in the conflict or from famine or disease during the war. §REF§ (Knetcht 2002, 91) Knecht, Robert J. 2002. The French Religious Wars 1562-1598. London: Bloomsbury Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ <br><i>Population and political organization</i><br>Early Valois king Charles VII's work to modernize the French government was continued by Louis XI. The royal council became less feudal and more bureaucratic, the king was advised by professional lawyers rather than feudal vassals, and the financial and judicial functions of government were separated. §REF§ (Jones 1999, 123) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ §REF§ (Haine 2000, 46) Haine, W. Scott. 2000. The History of France. Westport, CT: Greenwood Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9RS462P7</a> §REF§ <br>The disasters of the late 14th and 15th century had decimated the population of many cities and towns in France. The nation recovered by the late 15th century. §REF§ (Jones 1999, 130) Jones, Colin. 1999. The Cambridge Illustrated History of France. Cambridge: Cambridge University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7QCEQCM6</a> §REF§ The population of the Kingdom of France during the recovery period in 1470 CE is estimated to be between 10 million and 12 million. §REF§ (Potter, 1995, 170) Potter, D. 1995. A History of France, 1460-1560. The Emergence of a Nation State. Macmillan. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX</a> §REF§ In 1560 CE, the population reached 20 million. §REF§ (Potter, 1995, 8) Potter, D. 1995. A History of France, 1460-1560. The Emergence of a Nation State. Macmillan. London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DVCUX6RX</a> §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 2, "name": "Paris Basin", "subregion": "Western Europe", "longitude": "2.312458000000", "latitude": "48.866111000000", "capital_city": "Paris", "nga_code": "FR", "fao_country": "France", "world_region": "Europe" }, "home_seshat_region": { "id": 20, "name": "Western Europe", "subregions_list": "British Isles, France, Low Countries", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 65, "year_from": 1500, "year_to": 1789, "description": "“It was towards the final phase of this era of conquest [1610-1790] that Kwararafan history began to merge into Jukun history. Now situated in the Benue Valley, Kwararafan began to experience waves of Jukun migrations, and the Jukun before long became the dominant group in the region.” §REF§ (Afolayan 2005: 247-248) Afolayan, Funso, 2005. “Benue Valley Peoples: Jukun and Kwararafa”, in Shillington, K., ed. Encyclopedia of African History (1st Ed., Vol. 1–3). (Chicago: Fitzroy Dearborn), pp.247-248. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZGGEJWF9\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ZGGEJWF9 </b></a> §REF§ The following quote suggests general tolerance, and point to the existence of \"innumerable\" religious cults. Note, however, that the following quote also refers to the succeeding polity: nevertheless, it is probably relevant to the latter phase of this polity as well. “The Jukun inherited the political power of Kwararafa, but not its martial tradition. The far-flung confederacy had become the homogenous Jukun kingdom of Wukari. Kwararafa under the Jukun ceased to be a warrior state; extant accounts portray the new state as a pacifist and religious one, made up of a collection of unwarlike people solely and strictly devoted to the maintenance of their innumerable religious cults and the veneration of their sacred kings, a people whose prestige and continuing legitimacy depended on their successful performance of their main ritual function, which was to guarantee good harvest and good health for the people.” §REF§ Shillington, K., ed. (2005). Encyclopedia of African History (1st Ed., Vol. 1–3). Fitzroy Dearborn: 248. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AWA9ZT5B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AWA9ZT5B </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "unknown", "polity": { "id": 658, "name": "ni_kwararafa", "start_year": 596, "end_year": 1820, "long_name": "Kwararafa", "new_name": "ni_kwararafa", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 111, "year_from": 1500, "year_to": 1859, "description": "‘‘‘ Seemingly peaceful relations with the Muslim minority, not to mention their roles in service to the king, as well as the fact that kings \"cheerfully\" participated in Islamic rituals, all suggest no significant restrictions on Islamic activity. However, note also that, in the following quote, the author also (perhaps contradictorily) suggests Islam was seen as a \"threat\" by the ruling class; nevertheless, rather than imposing restrictions on Islamic activity, this seems to have mostly led to a reluctance or refusal to convert. Indeed, the quotes also notes that \"the majority\" of the people did not convert, implying that a minority was allowed to do so. As for Christianity, the literature consulted clearly points to persecution of missionaries between 1860 and 1867 at least, perhaps implying restrictions on conversion as well. However, we are not sure how to interpret the fact that no sources could be found providing information on the period c. 1868-1900. The fact that Christian missionary activity is usually well documented makes us reluctant to use the code \"suspected unknown\" for that period, and provisionally suggests, in this case, that Christian activity and/or Christian dealings with the government at this time, both negative and positive, were sufficiently low-profile at this time as to be negligible. “Like in Jukun, over the centuries the number of these Muslim settlers increased as the Igala evidently accommodated them. […] Peaceful contacts, travels, communications and commerce had existed between the Northern Muslims and the peoples of the non-Muslim areas. [...] [T]he rulers (especially the Attah of Igala and the Aku of Wukari) [...] utilized the services of Muslims during warfare and in preparing charms for their personal well-being. In return, these rulers cheerfully participated in some Muslim festivals and Islamic rites though they remained non-Muslims. [...] Considering their religious roles vis-à-vis the economic and political benefits inherent in them, it was natural that the ruling class saw Islam as a threat to their political, and more especially, economic existence and survival. […] [T]he ruling class and the majority of the people remained less receptive and unconverted to Islam. Indeed, since their roles were connected through rituals and festivals, these would have been compromised by their acceptance of Islam.” §REF§ (Abdulkadir 2011: 4-5, 6, 10) Mohammed Sanni Abdulkadir, 2011. “ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c.1600-1960”, Ilorin Journal of Religious Studies, (IJOURELS) Vol.1 No.1, 2011, Pp.1-20. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BZHQCJFG\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BZHQCJFG </b></a> §REF§ “Christianity as a religion first came to Igala land through missionary activities. The church missionary society (C.M.S.) was the first missionary group that came to the area. The C.M.S. penetrated into Idah, the royal seat of the Igala, by 1857 and succeeded in establishing a mission station there. As a result of misunderstanding between the missionary agents and the local rulers the station was later closed down (Okwoli, 1973).” §REF§ (Adama 2015: 118) Adama, Teophilus, 2015. “THE MEETING OF TWO CULTURES: IGALA TRADITIONALRELIGIOUS CULTURE AND CHRISTIANITY IN INTERACTION”, International Journal of Theology and Reformed Tradition, vol.7, pp. 115-128. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9HDDJJ4T\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 9HDDJJ4T </b></a> §REF§ “Also, after a honeymoon of less than three years, the Igala nobility and Atta, the Igala king at Idah, also concluded that their relationship with Crowther and his missionaries […] They brought matters to a head by arresting the Bishop and attacking his mission and agents in Idah. Crowther had to close down his mission there. […] It is not surprising that in 1867, the mission station at Idah was vandalized and the missionaries chased out of town, putting an end to the CMS experiment at Idah.” §REF§ (Kolapo 2019: 147-148) Kolapo, F.J. (2019). Management of Conversion on the Upper Niger and at the Confluence. In: Christian Missionary Engagement in Central Nigeria, 1857–1891. African Histories and Modernities. Palgrave Macmillan, Cham. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/TM9Q67F2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: TM9Q67F2 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Government restrictions on conversion", "coded_value": "absent", "polity": { "id": 667, "name": "ni_igala_k", "start_year": 1600, "end_year": 1900, "long_name": "Igala", "new_name": "ni_igala_k", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }