A viewset for viewing and editing Polity Scales of Supracultural Interaction.

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            "description": " km squared. Greco-Persian area corresponding to Turkey, Iraq, Iran, Afghanistan and Transoxania.",
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                "general_description": "The period of Sogdian and Bactrian history between the disintegration of the Greco-Bactrian kingdom in the late 2nd century BCE and the rise of the Kushan Empire in the 1st century CE is poorly understood. The region was politically fragmented and the local settled populations were subjected to nomadic invasions, notably by a group of pastoralists and traders known to us by their Chinese name, Yuezhi. §REF§ (Benjamin 2006) Benjamin, Craig. 2006. \"The Yuezhi Migration and Sogdia.\" In Ēran Ud Anērān: Studies Presented to Boris Ilich Marshak on the Occasion of His 70th Birthday, edited by Matteo Compareti, Paola Raffeta, and Gianroberto Scarcia, Electronic version. Transoxiana Webfestschrift Series I. <a class=\"external free\" href=\"http://www.transoxiana.org/Eran/Articles/benjamin.html\" rel=\"nofollow\">http://www.transoxiana.org/Eran/Articles/benjamin.html</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX</a>. §REF§  §REF§ (Liu 2001, 264-65) Liu, Xinru. 2001. \"Migration and Settlement of the Yuezhi-Kushan: Interaction and Interdependence of Nomadic and Sedentary Societies.\" Journal of World History 12 (2): 261-92. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7</a>. §REF§  The Yuezhi are also sometimes referred to as 'Tochari' by scholars who believe they spoke a Tocharian language, part of an extinct Indo-European language group. §REF§ (Benjamin 2006) Benjamin, Craig. 2006. \"The Yuezhi Migration and Sogdia.\" In Ēran Ud Anērān: Studies Presented to Boris Ilich Marshak on the Occasion of His 70th Birthday, edited by Matteo Compareti, Paola Raffeta, and Gianroberto Scarcia, Electronic version. Transoxiana Webfestschrift Series I. <a class=\"external free\" href=\"http://www.transoxiana.org/Eran/Articles/benjamin.html\" rel=\"nofollow\">http://www.transoxiana.org/Eran/Articles/benjamin.html</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX</a>. §REF§  (Others argue that their original language was eastern Iranic or proto-Turkic.) §REF§ (Hill 2009, 312) Hill, John E. 2009. Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. An Annotated Translation of the Chronicle on the \"Western Regions\" from the Hou Hanshu. Charleston, SC: BookSurge Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK</a>. §REF§ <br>In the mid-1st millennium BCE and perhaps even earlier, the Yuezhi were living on the steppes to the north of China. §REF§ (Liu 2001, 264-65) Liu, Xinru. 2001. \"Migration and Settlement of the Yuezhi-Kushan: Interaction and Interdependence of Nomadic and Sedentary Societies.\" Journal of World History 12 (2): 261-92. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7</a>. §REF§  However, after coming into conflict with other nomadic groups, the Xiongnu and Wusun, they migrated towards Sogdiana. §REF§ (Benjamin 2006) Benjamin, Craig. 2006. \"The Yuezhi Migration and Sogdia.\" In Ēran Ud Anērān: Studies Presented to Boris Ilich Marshak on the Occasion of His 70th Birthday, edited by Matteo Compareti, Paola Raffeta, and Gianroberto Scarcia, Electronic version. Transoxiana Webfestschrift Series I. <a class=\"external free\" href=\"http://www.transoxiana.org/Eran/Articles/benjamin.html\" rel=\"nofollow\">http://www.transoxiana.org/Eran/Articles/benjamin.html</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX</a>. §REF§  By 129 BCE, when the Han Chinese diplomat Zhang Qian visited the Yuezhi court on the Oxus river, they were ruling over a region that included parts of the old Hellenistic Greco-Bactrian kingdom. §REF§ (Liu 2001, 264-65) Liu, Xinru. 2001. \"Migration and Settlement of the Yuezhi-Kushan: Interaction and Interdependence of Nomadic and Sedentary Societies.\" Journal of World History 12 (2): 261-92. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7</a>. §REF§ <br>In the early 1st century CE, the first Kushan king, Kujula Kadphises, seized power and began ruling over south-eastern Sogdiana, marking the end of our Yuezhi period. §REF§ (Hill 2009, 345) Hill, John E. 2009. Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. An Annotated Translation of the Chronicle on the \"Western Regions\" from the Hou Hanshu. Charleston, SC: BookSurge Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK</a>. §REF§  Kujula Kadphises was probably a member of one of five Yuezhi factions or subtribes, which he succeeded in unifying through military conquest, §REF§ (Hill 2009, 345) Hill, John E. 2009. Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. An Annotated Translation of the Chronicle on the \"Western Regions\" from the Hou Hanshu. Charleston, SC: BookSurge Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK</a>. §REF§  but even this is disputed.<br><i>Population and political organization</i><br>The Yuezhi in Bactria and Sogdiana seem to have been organized into a federation of five tribes that competed for political supremacy in the new territory. §REF§ (Liu 2001, 272) Liu, Xinru. 2001. \"Migration and Settlement of the Yuezhi-Kushan: Interaction and Interdependence of Nomadic and Sedentary Societies.\" Journal of World History 12 (2): 261-92. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/QZA3GBJ7</a>. §REF§  There is no written or numismatic evidence of a centralized Yuezhi state with a single paramount ruler before the rise of Kujula Kadphises. §REF§ (Hill 2009, 345) Hill, John E. 2009. Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. An Annotated Translation of the Chronicle on the \"Western Regions\" from the Hou Hanshu. Charleston, SC: BookSurge Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/67NGJHIK</a>. §REF§  Historian Craig Benjamin has characterized Yuezhi control over the sedentary population of northern Bactria and Sogdia as that of a militarily superior ruling dynasty of nomads, 'pastoralist conquerors' whose 'nominal sovereignty' was acknowledged by the locals because they feared violence if they refused to submit. §REF§ (Benjamin 2006) Benjamin, Craig. 2006. \"The Yuezhi Migration and Sogdia.\" In Ēran Ud Anērān: Studies Presented to Boris Ilich Marshak on the Occasion of His 70th Birthday, edited by Matteo Compareti, Paola Raffeta, and Gianroberto Scarcia, Electronic version. Transoxiana Webfestschrift Series I. <a class=\"external free\" href=\"http://www.transoxiana.org/Eran/Articles/benjamin.html\" rel=\"nofollow\">http://www.transoxiana.org/Eran/Articles/benjamin.html</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KEWTMPWX</a>. §REF§ <br>Secure estimates for the combined population of the ruling Yuezhi and the settled population under their control in this period are lacking.",
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            "description": "km squared. The Hmong inhabited several Chinese provinces: 'The Ch'uan Miao are an ethnic group living on the borders of Szechwan, Kweichow, and Yunnan Provinces, western China. The country is very mountainous with numerous peaks rising 3,000 to 6,000 feet above sea level. There are many streams, forests, waterfalls, perpendicular or overhanging cliffs, natural caves and natural bridges, and deepholes or pits where the water disappears into the bowels of the earth. While the roads between the Chinese towns and villages are generally paved with stones, most of the roads are narrow footpaths up and down the steep mountainsides or through fields and forests.' §REF§Graham, David Crockett 1954. “Songs And Stories Of The Ch’Uan Miao\", 1§REF§ This factor combines with their cultural heterogeneity to make the identification of a scale of supracultural interaction more difficult: 'The various Miao groups are for the most part an unstratified agricultural people found in the uplands of several provinces of China and related to the Hmong of Southeast Asia. They are distinguished by language, dress, historical traditions, and cultural practice from neighboring ethnic groups and the dominant Han Chinese. They are not culturally homogeneous and the differences between local Miao cultures are often as great as between Miao and non-Miao neighbors. The term \"Miao\" is Chinese, and means \"weeds\" or \"sprouts.\" Chinese minority policies since the 1950s treat these diverse groups as a single nationality and associate them with the San Miao Kingdom of central China mentioned in histories of the Han dynasty (200 BC-AD 200). About half of China’s Miao are located in Guizhou Province. Another 34 percent are evenly divided between Yunnan Province and western Hunan Province. The remainder are mainly found in Sichuan and Guangxi, with a small number in Guangdong and Hainan. Some of the latter may have been resettled there during the Qing dynasty. The wide dispersion makes it difficult to generalize about ecological settings. Miao settlements are found anywhere from a few hundred meters above sea level to elevations of 1,400 meters or more. The largest number are uplands people, often living at elevations over 1,200 meters and located at some distance from urban centers or the lowlands and river valleys where the Han are concentrated. Often, these upland villages and hamlets are interspersed with those of other minorities such as Yao, Dong, Zhuang, Yi, Hui, and Bouyei.' §REF§Diamond, Norma: eHRAF Cultural Summary for the Miao§REF§ 'Miao is the official Chinese term for four distinct groups of people who are only distantly related through language or culture: the Hmu people of southeast Guizhou, the Qo Xiong people of west Hunan, the A-Hmao people of Yunnan, and the Hmong people of Guizhou, Sichuan, Guangxi, and Yunnan (see China: People). [...] The Miao are related in language and some other cultural features to the Yao; among these peoples the two groups with the closest degree of relatedness are the Hmong (Miao) and the Iu Mien (Yao).' §REF§<a class=\"external free\" href=\"http://www.britannica.com/topic/Miao\" rel=\"nofollow\">http://www.britannica.com/topic/Miao</a>§REF§ 'The customs and histories of the four Miao groups are quite different, and they speak mutually unintelligible languages. Closest linguistically to the Hmong are the A-Hmao, but the two groups still cannot understand each others’ languages. Of all the Miao peoples, only the Hmong have migrated out of China.' §REF§<a class=\"external free\" href=\"http://www.britannica.com/topic/Miao\" rel=\"nofollow\">http://www.britannica.com/topic/Miao</a>§REF§ Chinese authors tend to group them with other non-Chinese 'hill people' inhabiting several East and South East Asian countries: 'The migration of the Miao in recent times, due to the repeated disturbances in Kweichow, has reached eastward only to the west of the Yüan-chiang River, and northward to the south bank of the Yangtze River. Since further on in their two directions the terrain becomes less hilly and is more densely populated, there is no land for the Miao to move into. Even if there were land available, the damp, hot climate would be unsuitable for them to live in. The spread of the Miao southeastward was along the Nan Ling mountains 25 and stopped west of the Kwei-chiang River. Their movement westward met no obstacles because Yunnan, Tonkin, and Laos are all spacious and thinly populated, and now they have reached the east bank of the Nu-chiang. The emigration of the Miao is the latest among the movements of the peoples of the southwest. Yunnan and Indochina, although spacious and thinly populated as stated, have their arable areas in the mountains already occupied by the Lolo and other hill people. When the Miao arrived last they could not find extensive hilly country for living together as a tribe, and were forced to scatter, each to find his own way. Furthermore, being refugees from political turmoil, they lacked organization and definite destinations. In general, depending on hilly areas where they could settle down, they moved farther and farther, and thus their area became increasingly extensive.' §REF§Ling, Shun-sheng, Yifu Ruey, and Lien-en Tsao 1947. “Report On An Investigation Of The Miao Of Western Hunan”, 45§REF§ Hmong communities nevertheless interacted culturally with Chinese urban and agricultural populations: 'Several millions of these other peoples still live in the southern provinces of China. They are the Tai, the Lo-lo, and the Miao. Like the Chinese peasants of southern China, all of these people are Iron-Age agriculturalists, growing rice and other grains, keeping a few pigs and cattle, living in villages of a few hundred persons, and trading their surplus agricultural products and handicraft products in the market towns for cutting tools and other manufactured objects. The general economic adjustment to the environment is the same for all of these peoples. The differences consist chiefly of language and minor social usages. A difference of another order, however, sharply divides the dominant from the minor peoples - the hsien  towns and the provincial cities are all chiefly inhabited and run by Chinese. Thus the Miao, Lo-lo, and Tai have no class of artisans' and traders, no urban populations; they are practically all peasants. Being dependent on the Chinese for their manufactured products, their material culture shows few visible differences from the Chinese. A western traveler might easily go through one of their villages while the women were away in the fields without knowing that he had seen non-Chinese people, for their faces look no different, and the costumes of the men are the same, while the houses, though perhaps poorer, do not deviate from ordinary rural Chinese architectural standards except for the layout of the village. Unless he were a very persistent and hardy traveler, however, the chances that he would reach such a village are remote, for these people inhabit refuge areas, and their homes are tucked away in the higher valleys and on the less fertile mountain slopes. Along the larger rivers, the main highroads of China, the traveler would see only Chinese.' §REF§Mickey, Margaret Portia 1947. “Cowrie Shell Miao Of Kweichow”, viia§REF§ Despite of these differences between Hmong groups and the Chinese majority, eHRAF groups Hmong societies with East Asia §REF§<a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/ehrafe/regionsCultures.do#region=1\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/ehrafe/regionsCultures.do#region=1</a>§REF§. According to Wikipedia, East Asia covers an area of 11,839,074 km2 §REF§<a class=\"external free\" href=\"https://en.wikipedia.org/wiki/East_Asia\" rel=\"nofollow\">https://en.wikipedia.org/wiki/East_Asia</a>§REF§.",
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            "polity": {
                "id": 471,
                "name": "CnHChin",
                "start_year": 1895,
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                "long_name": "Hmong - Early Chinese",
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                "general_description": "The Hmong are an agricultural people who have inhabited southern China for about 2000 years. §REF§ (Diamond 2009, 3) Diamond, Norma. 2009. “Culture Summary: Miao.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=ae05-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=ae05-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X</a>. §REF§  Made up of several distinct cultures, they are also known as the 'Miao', an insulting term that loosely translates to 'barbarians' or 'bumpkins'. §REF§ (Fadiman 1997) Fadiman, Anne. 1997. The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. New York: Farrar, Straus and Giroux. §REF§  The Qing Dynasty was marked by a series of Hmong uprisings, first in western Hunan from 1795 to 1806 CE, and then in Guizhou from 1854 to 1872. §REF§ (Diamond 2009, 3) Diamond, Norma. 2009. “Culture Summary: Miao.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=ae05-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=ae05-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X</a>. §REF§ <br><i>Population and political organization</i><br>Throughout most of Hmong history, Chinese governmental control was imposed indirectly through native headmen known as <i>tusi</i>, who were responsible for keeping the peace, tax collection and organizing corvée labour. §REF§ (Diamond 2009, 3) Diamond, Norma. 2009. “Culture Summary: Miao.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=ae05-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=ae05-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X</a>. §REF§  During the Republican period, the Chinese government attempted to assimilate the Hmong as much as possible and heavily discouraged displays of Hmong ethnicity. §REF§ (Diamond 2009, 3) Diamond, Norma. 2009. “Culture Summary: Miao.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=ae05-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=ae05-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z9NGT72X</a>. §REF§ <br>In 1954, the population of the Hmong was estimated at 150,000. §REF§ (Graham 1954, 1) Graham, David Crockett. 1954. Songs and Stories of the Ch’uan Miao. Washington, DC: Smithsonian Institution. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TWKSXKI8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/TWKSXKI8</a>. §REF§  Secure population estimates for earlier periods are lacking but the Hmong may have numbered around 200,000 during the Qing Dynasty.",
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