No General Descriptions provided.
| East African Interlacustrine States |
| British Empire |
| continuity |
| Preceding: Nkore (ug_nkore_k_1) [continuity] |
| inferred present | 1750 CE 1838 CE |
| present | 1839 CE 1901 CE |
| inferred present | 1750 CE 1838 CE |
| present | 1839 CE 1901 CE |
| absent |
| absent |
| absent |
| absent |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent | 1750 CE 1859 CE |
| unknown | 1860 CE 1901 CE |
| absent |
| absent |
| absent |
| absent |
| absent |
| inferred present |
| Year Range | Nkore (ug_nkore_k_2) was in: |
|---|
"Ankole, or Nkore as it was known before European contact corrupted its pronunciation and its traditions, lies in the southwest of the Republic of Uganda, south of the equator and north of the international boundary with Tanzania." [1]
[1]: (Steinhart 1978: 131) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
Broad estimate inferred from the following. "With Bunyoro-Kitara’s decline Nkore’s political position gradually became stronger. Several smaller neighbouring states, such as Igara, Buhweju and Buzimba, that had earlier been subject to Babito overrule, first became ’independent’ (most notably in the case of Buhweju) and eventually were made to acknowledge Nkore’s paramountcy, expressed through the tribute they paid to its ruler. Nkore’s ’imperialism’ finally reached a peak during the rule of Ntare V, shortly before the British arrived on the scene." [1]
[1]: (Middleton 2015: 45) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM.
NB The first quote posits the earliest possible start date for this polity, but the second quote suggests that the polity changed significanty in the 18th century, enough to warrant splitting its history into two phases. "Individual settlements were governed by clan chiefs, but around the middle of the 1400s, one of these, Ruhinda, rose to dominance and established himself as mugabe , or paramount ruler over all the Ankole clans. [...] Ankole kings managed to maintain the independence of their people until 1901, when Great Britain claimed the region as a colonial possession and the kingdom came under British control." [1] "Between the establishment of the Hinda regime under Ruhinda and his son, Nkuba, and the first half of the eighteenth century, ’nothing of importance seems to have taken place’, according to S. R. Karugire (1971: 150), Ankole’s leading historian. [...] [C]onsidering what is recorded it seems fairly certain that following Nkuba’s consolidation of personal power over the Hima clans until the eventful reign of Ntare IV (1699-1727/26), the absence of historical information stems from the fact that few people in Ankole then or since would recognize the society of the first ten generations as either an historical or political unit much less as a state. Nkuba and his successors emerge dimly from the spare record as what Ruhinda himself was — a wandering herdsman and warrior. The Mugabe (king) of later years was at this stage merely the leading member of the central clan of a cluster of pastoral clans — the giver of gifts of cattle as his title literally implies rather than the monarch or ruler (Mukama) of a sovereign state." [2]
[1]: (Middleton 2015: 45) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM.
[2]: (Steinhart 1978: 136) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"For many centuries prior to British rule, the Ankole area had been politically and culturally related to various other societies in the interlacustrine region of Eastern Africa. The kingdom of Nkore, which was the nucleus around which the Ankole district was formed at the beginning of the colonial period, was centrally situated within this large region: its most important neighbours were Bunyoro-Kitara to the north, Karagwe and Buhaya to the south, Mpororo and Rwanda to the southwest, and Buganda to the east. In a narrow circle around Nkore lay a string of smaller kingships, including Koki, Buzimba, Buhweju, Igara." [1]
[1]: (Doornbos 1978: 18) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ISMJWJ4U/collection.
"Culturally, manifold areas of overlap existed between the societies of the interlacustrine region. With few exceptions their languages were all patterned on the basic Bantu structure. On top of this several languages were especially closely related and in some instances two or more societies virtually shared a linguistic identity. Runyankore, for example, was basically identical to the Rukiga spoken by the Bakiga (in the present Kigezi district of Uganda), so that in the present century a common orthography could be developed for the two languages. While Runyankore was less close to Luganda, its linguistic affinities with, among others, Karagwe and Bunyoro-Kitara (and the latter’s nineteenth-century offshoot Toro) easily allowed two-way communication with these societies." [1]
[1]: (Doornbos 1978: 19) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ISMJWJ4U/collection.
“The Cwezi-kubandwa religious complex covered most of Great Lakes Africa by the nineteenth century, being found in modern-day Burundi, Rwanda, Uganda, north-west Tanzania and eastern Congo, a region united by closely related Bantu languages as well as traditions of kingship and other cultural similarities.” [1]
[1]: (Doyle 2007: 559) Seshat URL: https://www.zotero.org/enricocioni/items/9EXDF5UP/library
levels.1. Capital :"Each new ruler was obliged to move to a new capital site on his accession and may have found it convenient to shift his capital to a more suitable grazing ground from time to time. Thus, while court attendance was encouraged, the capital did not emerge as an urban or administrative center, merely as the site of the large and prestigious royal kraal where other less imposing structures were erected." [1] :2. Intermediate level (perhaps?) ::3. Isolated homesteads :::"Residence patterns were generally based on scattered homesteads, not villages, a fact with far-reaching implications in terms of the kind of socio-political frameworks that evolved." [2]
[1]: (Steinhart 1978: 143) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
[2]: (Doornbos 1978: 20) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/ISMJWJ4U/collection.
levels. "Following the Nyoro invasion, Ntare also began to engage in military innovation, organizing the first regiments (emitwe) of trained warriors rather than relying upon a hasty call-up of able-bodied men. [...] The system of standing regiments (emitwe) under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under Mugabe Mutambuka (1839-67) a century later." [1] 1. Royally appointed officers :2. Intermediate level (inferred) ::3. Trained warriors
[1]: (Steinhart 1978: 138, 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
levels.1. Mugabe :"Now, instead of primus inter pares, the Mugabe was an autocratic ruler, ’whose rule was absolute and his decision on any matter final’ (Roscoe 1923: 12). [...] The royal court served as a judicial and political center, but not as a bureaucratic focal point. [...] The appointment and dismissal of military and administrative functionaries from among those aristocratic Hima and Hinda princes who regularly attended court was the Mugabe’s sole administrative function." [1] :2. Local chiefs :: "Below the King and court was an irregular system of territorial authorities, chiefs in the common and colonial parlance, who administered the state in the name of the Mugabe (Richards 1960; Oberg 1940: 136-50). The most important pastoralist in a given area of the country was generally recognized by the herders as the local chief and confirmed in that post by the king. Often princes of the blood (baginya) were so recognized and hence made responsible for collection of tribute and taxation, especially in cattle which served as both a system of redistribution of pastoral wealth and a politically important addition to the system of cattle clientage practiced throughout pastoral society. One thing seems evident — little direct control over the farming community was exercised by this administrative hierarchy." [2] ::3. Lesser local chiefs (perhaps?) :::4. Tribute collectors (inferred)
[1]: (Steinhart 1978: 143-144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
[2]: (Steinhart 1978: 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Following the Nyoro invasion, Ntare also began to engage in military innovation, organizing the first regiments (emitwe) of trained warriors rather than relying upon a hasty call-up of able-bodied men. [...] The system of standing regiments (emitwe) under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under Mugabe Mutambuka (1839-67) a century later." [1]
[1]: (Steinhart 1978: 138, 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Following the Nyoro invasion, Ntare also began to engage in military innovation, organizing the first regiments (emitwe) of trained warriors rather than relying upon a hasty call-up of able-bodied men. [...] The system of standing regiments (emitwe) under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under Mugabe Mutambuka (1839-67) a century later." [1]
[1]: (Steinhart 1978: 138, 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Following the Nyoro invasion, Ntare also began to engage in military innovation, organizing the first regiments (emitwe) of trained warriors rather than relying upon a hasty call-up of able-bodied men. [...] The system of standing regiments (emitwe) under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under Mugabe Mutambuka (1839-67) a century later." [1]
[1]: (Steinhart 1978: 138, 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Following the Nyoro invasion, Ntare also began to engage in military innovation, organizing the first regiments (emitwe) of trained warriors rather than relying upon a hasty call-up of able-bodied men. [...] The system of standing regiments (emitwe) under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under the command of royal appointees begun by Ntare IV was revived by his successors and became fully operational under Mugabe Mutambuka (1839-67) a century later." [1]
[1]: (Steinhart 1978: 138, 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"The court gradually settled in one area somewhat to the north and west of the Isingiro heartland. Each new ruler was obliged to move to a new capital site on his accession and may have found it convenient to shift his capital to a more suitable grazing ground from time to time. Thus, while court attendance was encouraged, the capital did not emerge as an urban or administrative center, merely as the site of the large and prestigious royal kraal where other less imposing structures were erected. [...] The royal court served as a judicial and political center, but not as a bureaucratic focal point." [1]
[1]: (Steinhart 1978: 143-144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"The royal court served as a judicial and political center, but not as a bureaucratic focal point. The Mugabe’s chief minister, the Enganzi, was not a prime minister in the usual sense of leader of government business. He was merely the King’s favorite. Neither was there a cabinet nor governmental bureaux, although the colonial era saw the formation of a council of chiefs (Eishengyero) claiming traditional status. No distinction between the royal and state treasury was made and the heads of local administrative units were not required to attend court or reside at the capital as in Buganda, for instance. In fact, the only governmental business conducted at court was the hearing of cases, often involving the disputed possession of cattle or women by the Hima. The appointment and dismissal of military and administrative functionaries from among those aristocratic Hima and Hinda princes who regularly attended court was the Mugabe’s sole administrative function." [1]
[1]: (Steinhart 1978: 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"The royal court served as a judicial and political center, but not as a bureaucratic focal point. The Mugabe’s chief minister, the Enganzi, was not a prime minister in the usual sense of leader of government business. He was merely the King’s favorite. Neither was there a cabinet nor governmental bureaux, although the colonial era saw the formation of a council of chiefs (Eishengyero) claiming traditional status. No distinction between the royal and state treasury was made and the heads of local administrative units were not required to attend court or reside at the capital as in Buganda, for instance. In fact, the only governmental business conducted at court was the hearing of cases, often involving the disputed possession of cattle or women by the Hima. The appointment and dismissal of military and administrative functionaries from among those aristocratic Hima and Hinda princes who regularly attended court was the Mugabe’s sole administrative function." [1]
[1]: (Steinhart 1978: 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"The royal court served as a judicial and political center, but not as a bureaucratic focal point. The Mugabe’s chief minister, the Enganzi, was not a prime minister in the usual sense of leader of government business. He was merely the King’s favorite. Neither was there a cabinet nor governmental bureaux, although the colonial era saw the formation of a council of chiefs (Eishengyero) claiming traditional status. No distinction between the royal and state treasury was made and the heads of local administrative units were not required to attend court or reside at the capital as in Buganda, for instance. In fact, the only governmental business conducted at court was the hearing of cases, often involving the disputed possession of cattle or women by the Hima. The appointment and dismissal of military and administrative functionaries from among those aristocratic Hima and Hinda princes who regularly attended court was the Mugabe’s sole administrative function." [1]
[1]: (Steinhart 1978: 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
The following quote suggests that judicial fucntions were the prerogative of members of the pastoral aristocracy. "The royal court served as a judicial and political center, but not as a bureaucratic focal point. The Mugabe’s chief minister, the Enganzi, was not a prime minister in the usual sense of leader of government business. He was merely the King’s favorite. Neither was there a cabinet nor governmental bureaux, although the colonial era saw the formation of a council of chiefs (Eishengyero) claiming traditional status. In fact, the only governmental business conducted at court was the hearing of cases, often involving the disputed possession of cattle or women by the Hima. The appointment and dismissal of military and administrative functionaries from among those aristocratic Hima and Hinda princes who regularly attended court was the Mugabe’s sole administrative function." [1]
[1]: (Steinhart 1978: 144) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
Granaries. "Just as important was the devastation caused by an army on the march, even in friendly country. The foragers, and sometimes even the combatant companies themselves, pillaged the harvests that were in the field or stocked in the granaries and requisitioned cattle for slaughter, not to mention what they stole along the way." [1]
[1]: (Vansina 2004: 93) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/5J4MRHUB/collection.
Granaries. "Just as important was the devastation caused by an army on the march, even in friendly country. The foragers, and sometimes even the combatant companies themselves, pillaged the harvests that were in the field or stocked in the granaries and requisitioned cattle for slaughter, not to mention what they stole along the way." [1]
[1]: (Vansina 2004: 93) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/5J4MRHUB/collection.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time. Note that both Arabic an Kiswahili feature phonetic alphabets.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time. Note that both Arabic an Kiswahili feature phonetic alphabets.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Both Arabic an Kiswahili feature phonetic alphabets.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] Based on the literature consulted, it remains unclear whether literacy spread from Buganda to Nkore at this time.
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
It seems that the earliest historical writing produced in Uganda dates to the beginning of the British colonial period. "There developed some rich early historiographies in Africa and some, namely the early historical writing which had started to be produced in the kingdom of Buganda and to a lesser extent in the kingdom of Nkore and among some other neighbouring peoples since the end of the 19th and the beginning of the 20th centuries, have continued to thrive." [1] "While there were no official historians or court genealogists, men of good memory were present to advise on matters of precedent and propriety." [2]
[1]: (Pawliková-Vilhanová 2016: 193) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/WMEMW3T7.
[2]: (Steinhart 1978: 143) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] "Similarly, official poet laureates were unknown, but poetry composition and recitation was a major virtue of courtly life and manners (Morris 1964)." [2]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
[2]: (Steinhart 1978: 143) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1] "Similarly, official poet laureates were unknown, but poetry composition and recitation was a major virtue of courtly life and manners (Morris 1964)." [2]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
[2]: (Steinhart 1978: 143) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/D3FV7SKV/collection.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"Literacy entered Uganda for the first time with the introduction of Islam in the late 1860’s and for nearly a decade instruction in Islam was progressing and flourishing at the royal court. When literacy was introduced into the kingdom of Buganda, it was confined to speakers of Arabic and Kiswahili. " [1]
[1]: (Pawliková-Vilhanová 2014: 145) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/T7IMKZJJ.
"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words." [1]
[1]: (Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.
"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words." [1]
[1]: (Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.
"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words." [1]
[1]: (Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.
"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words." [1]
[1]: (Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.
"As we have seen, to secure their essential ties, the ancient states, lacking writing and money, relied on kinship, trust, and personal relationships, which were periodically rekindled by direct contact and exchanged words." [1]
[1]: (Chrétien 2006: 178) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.
"The following quote, which refers to the late 19th century across the Great Lakes region in general, suggests that, before the late introduction of cowrie shells, salt bundles, goats and hoes functioned as currency: "The fundamentals of this long-distance commerce were ivory, slaves, and, in exchange, firearms (piston rifles). The ancient networks were grafted onto this new axis, which itself created growing demand for local products, notably foodstuffs. New monetary tools also came into use: rows of cowries and beads replaced the hoe, the goat, and the salt bundle." [1]
[1]: (Chrétien 2006: 196) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.
"Except for the sovereign’s close relations (such as uncles at the start of a reign or eldest sons at the end), the most listened-to advisers were people of humbler origins. They belonged to appointed families that regularly furnished their young for service at the court. These youths literally made their careers by distinguishing themselves before the king for their bravery, wisdom, and loyalty; when they grew to maturity, they became notables, whom the sovereign consulted regularly and who constituted the monarchy’s real government. The king gathered their advice before making major decisions, or he sent them to the provinces for special assignments. [...] In Bunyoro and Nkore , some were the king’s messengers." [1]
[1]: (Chrétien 2006: 173-174) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/FXCVWDRI/collection.