A viewset for viewing and editing Scripts.

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                "general_description": "The Hepthalites were one group of a series of nomadic tribal confederations that are sometimes referred to as the White Huns. The evidence seems to indicate that they were a second wave of Hunnish migration. §REF§ <a class=\"external free\" href=\"http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf\" rel=\"nofollow\">http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf</a> p. 140  §REF§  Despite the name, some scholars think the White Huns were in fact not a Turkic people, but rather the easternmost group of Iranian nomads. §REF§  Docherty, Paddy. The Khyber Pass: a history of empire and invasion. Union Square Press, 2008. p. 105  §REF§ <br>At their peak territorial coverage the Hephthalite lands may have enclosed 26 million people but most subjects likely had a great deal of autonomy. As a nomadic confederation, the Hepthalites may not have possessed a central administration, although evidence indicates at least the adoption of local administrations for the purposes of exacting tribute. §REF§  encyclopedia iranica vol. XII, HAREM I - ILLUMINATIONISM, 2004. Fasc. 2, pp. 198-201  §REF§  During the peak of their power, they seem to have become increasingly sedentary, and this may have increased the degree of centralization. Coins show Hephthalites practiced skull deformation §REF§ (West 2009, 276) West, B A. 2009. Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing.  §REF§  which may provide indirect evidence for strong social hierarchy and status competition.<br>Commentators at the time differed in their opinions as to what the structure of the group was and to what degree they differed from the other nomadic peoples of the area. The Byzantian commentator Procopius of Caesarea stressed that, 'They are not nomadic like the other Hunnish peoples, but have long since settled on fertile land.' He further explained that unlike the other peoples of central asia, the Hepthalites were,'ruled by one king and possess a legal state structure, observing justice among themselves and with their neighbours in no lesser measure than the Byzantines and Persians.' §REF§ <a class=\"external free\" href=\"http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf\" rel=\"nofollow\">http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf</a> p. 140  §REF§ ",
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                "general_description": "The Kingdom of Kaffa held power in southwest Ethiopia. In the late fourteenth century, the Minjo kings of Kaffa took over the throne of the Mato Dynasty and formed the Kingdom of Kaffa in 1390 CE. In total, there were between sixteen to nineteen Kaffa monarchs during the existence of the kingdom. The capital of the Kingdom of Kaffa was at Bonga, and eventually the kingdom acquired a second capital at Anderacha. The Kingdom of Kaffa controlled vast areas of land, establishing trade networks as far as Gondar in the north of Ethiopia during the mid-nineteenth century. The kingdom was home to a diverse range of forty-eight clans who practiced Islam, Christianity and indigenous religions. Kaffa was also divided into eighteen districts which were organized under minor administrative figures. The kingdom finally collapsed in 1897 when the Ethiopian Emperor Menelik II conquered Kaffa territory. §REF§ (Orent 1970, 263-293) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection</a>  §REF§",
                "shapefile_name": null,
                "private_comment": null,
                "created_date": null,
                "modified_date": null,
                "home_nga": null,
                "home_seshat_region": {
                    "id": 2,
                    "name": "East Africa",
                    "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea",
                    "mac_region": {
                        "id": 2,
                        "name": "Africa"
                    }
                },
                "private_comment_n": {
                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
                }
            },
            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
            },
            "citations": [],
            "curator": []
        },
        {
            "id": 441,
            "year_from": 1500,
            "year_to": 1897,
            "description": " This quote refers to a 16th century inscription on a feast house. “In one of the oldest feast houses in Kafa, at Baha, Cardinal Massaja found a tabot with an inscription dedicated to ‘St. George, Our Lady Mary and God’ and signed by ‘Dengel’ (possibly referring to Sarsa Dengel of the sixteenth century).” §REF§ (Orent 1970, 272) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection §REF§",
            "note": null,
            "finalized": false,
            "created_date": null,
            "modified_date": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": null,
            "name": "Script",
            "script": "present",
            "polity": {
                "id": 650,
                "name": "et_kaffa_k",
                "start_year": 1390,
                "end_year": 1897,
                "long_name": "Kingdom of Kaffa",
                "new_name": "et_kaffa_k",
                "polity_tag": "POL_AFR_EAST",
                "general_description": "The Kingdom of Kaffa held power in southwest Ethiopia. In the late fourteenth century, the Minjo kings of Kaffa took over the throne of the Mato Dynasty and formed the Kingdom of Kaffa in 1390 CE. In total, there were between sixteen to nineteen Kaffa monarchs during the existence of the kingdom. The capital of the Kingdom of Kaffa was at Bonga, and eventually the kingdom acquired a second capital at Anderacha. The Kingdom of Kaffa controlled vast areas of land, establishing trade networks as far as Gondar in the north of Ethiopia during the mid-nineteenth century. The kingdom was home to a diverse range of forty-eight clans who practiced Islam, Christianity and indigenous religions. Kaffa was also divided into eighteen districts which were organized under minor administrative figures. The kingdom finally collapsed in 1897 when the Ethiopian Emperor Menelik II conquered Kaffa territory. §REF§ (Orent 1970, 263-293) Orent, Amnon. 1970. ‘Refocusing on the History of Kafa Prior to 1897: A Discussion of Political Processes’. African Historical Studies. Vol. 3:2. Pp 263-293. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/2A389XGK/collection</a>  §REF§",
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                    "name": "East Africa",
                    "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea",
                    "mac_region": {
                        "id": 2,
                        "name": "Africa"
                    }
                },
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                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
                }
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            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
            },
            "citations": [],
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        },
        {
            "id": 438,
            "year_from": 1504,
            "year_to": 1699,
            "description": "The following quote refers to ‘state documents’ only; it seems reasonable to assume that non-governmental written records existed before the eighteenth century, given the time period and the fact that Islam is a religion of the book.  “Only in the eighteenth century did state documents appear in Arabic.” §REF§ (Lapidus 2002, 429) Lapidus, Ira M. 2002. A History of Islamic Societies. Cambridge: Cambridge University Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QW9XHCIW/collection §REF§",
            "note": null,
            "finalized": true,
            "created_date": null,
            "modified_date": "2023-08-24T10:40:38.404969Z",
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": false,
            "name": "Script",
            "script": "present",
            "polity": {
                "id": 649,
                "name": "et_funj_sultanate",
                "start_year": 1504,
                "end_year": 1820,
                "long_name": "Funj Sultanate",
                "new_name": "et_funj_sultanate",
                "polity_tag": "POL_AFR_EAST",
                "general_description": "The Funj Sultanate was a kingdom in modern-day Sudan, Ethiopia and Eritrea. The Funj Sultanate was founded in 1504 after its first ruler, Amara Dunquas defeated the Christian Alwa Kingdom. The capital of the Funj Sultanate was at Sinnar in Sudan. Islam spread early in the kingdom as it was originally accepted by the nobles and sultans. As an important trading kingdom, Islam grew due to Muslim immigrants and scholars that arrived in the sultanate. These Islamic scholars and holy men created Quranic schools, established local saint veneration cults, and established Maliki law. As Islam became the kingdom’s state religion, Arabic became the official language of the sultanate. §REF§ (Lapidus 2002, 431) Lapidus, Ira M. 2002. A History of Islamic Societies. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QW9XHCIW/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QW9XHCIW/collection</a>  §REF§  <br>The Funj Sultanate depended heavily on caravan trade and the gold trade. The apex of the sultanate was during the reign of Badi II from 1644 to 1680. In the last half of the eighteenth century, the kingdom became fragmented as different nobles and elites competed for power. §REF§ (Lapidus 2012, 621) Lapidus, Ira M. 2012. Islamic Societies to the Nineteenth Century: A Global History. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SRW6XCHP/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/SRW6XCHP/collection</a>  §REF§ The Funj Sultanate formally ended with Egyptian occupation in 1820-21. §REF§ (Lapidus 2002, 431) Lapidus, Ira M. 2002. A History of Islamic Societies. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QW9XHCIW/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/QW9XHCIW/collection</a>  §REF§",
                "shapefile_name": null,
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                "home_seshat_region": {
                    "id": 2,
                    "name": "East Africa",
                    "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea",
                    "mac_region": {
                        "id": 2,
                        "name": "Africa"
                    }
                },
                "private_comment_n": {
                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
                }
            },
            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
            },
            "citations": [],
            "curator": []
        },
        {
            "id": 436,
            "year_from": 1550,
            "year_to": 1699,
            "description": "The following quote suggests that Ajami script (see second quote) was used by a high-ranking minority. \"In southern Senegambia, where non-Manding populations predominated, Manding was a prestigious language of the pagan aristocracy and, on the other hand, the language of the Muslim merchant network of Jakhanke. The existence of Manding Ajami in that area was already attested in the first half of the 18th century (Labat 1728; cited by Giesing &amp; Costa-Dias 2007: 63), long before the pagan rule of the ñàncoo elite of the Kaabu was definitely smashed by Muslim Fulbe troops from Fuuta Jalon. In any case, the emergence of Ajami is not related to the establishment of a Muslim political power in this area: the main holders of Islamic writing in the area, the Jakhanke merchants, were for centuries integrated into the social system of the Kaabu confederation and often served as advisers and intermediates for the political elites.\"§REF§(Vydrin 2014: 201-202) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/E8Z57DNC/collection.§REF§ \"A number of terms have been used in this volume to refer to the usage of Arabic script for languages other than Arabic. Crosslinguistically, such writing systems are often termed ‘Arabic literature’, ‘Islamic literature’ or ‘Islamic writings’, and locally they are known by a large number of names, such as Wolofal, or Kiarabu. The term Ajami in particular (or variations, such as Äjam, Ajamiya, etc.), derived from the Arabic word ʿaǧam ‘non-Arab; Persian’, has gained some degree of popularity in academic literature and is also encountered as a self-denomination for these writing systems in some languages, such as Hausa.\"§REF§(Mumin and Verstegh 2014: 1) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/PVIK4HGV/collection.§REF§",
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            "modified_date": "2023-08-24T10:33:01.916084Z",
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": false,
            "name": "Script",
            "script": "unknown",
            "polity": {
                "id": 608,
                "name": "gm_kaabu_emp",
                "start_year": 1500,
                "end_year": 1867,
                "long_name": "Kaabu",
                "new_name": "gm_kaabu_emp",
                "polity_tag": "POL_AFR_WEST",
                "general_description": null,
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                "home_seshat_region": {
                    "id": 7,
                    "name": "West Africa",
                    "subregions_list": "From Senegal to Gabon (Tropical)",
                    "mac_region": {
                        "id": 2,
                        "name": "Africa"
                    }
                },
                "private_comment_n": {
                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
                }
            },
            "comment": null,
            "private_comment": {
                "id": 1,
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}