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Journal of Anthropological Archaeology 28, 15. §REF§ §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§ The most visually prominent type of these mounds is the monumental keyhole shaped tomb that spread from northern Kyushu to Kanto from the middle of the third century onwards. §REF§ Hirose, K. 1992. ‘Zenphkhenfun no Kinai hennen [Chronology of keyhole tombs in the Kinai]’. In Y. Kondh (ed.). Kinki-hen, pp. 24-6. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 221-226. §REF§ The large-sized keyhole shaped tombs have been interpreted as the burials of regional leaders. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§ Most of the largest keyhole shaped tumuli are distributed in the present-day Nara basin and Osaka plain of the Kansai region, which could have played a prominent political role in Japan during the Kofun period. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§ The Kofun period is sub-divided into three sub-periods: Early (250-400 CE), Middle (400-475 CE), and Late (475-710 CE). §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9. §REF§ This sub-division is based on changes in tomb structures and their assemblages, in settlement patterns and in ruling dynasties. In fact, the seat of the political centre shifted from Miwa, during the Early Kofun, to Kawachi, in the Middle Kofun, and finally to Asuka in the Late Kofun period. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br><i>Population and political organization</i><br>The Early Kofun period is characterized by the spatial distribution of many contemporaneous large keyhole shaped tumuli, which represent the presence of several different polities and regional leaders. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 243. §REF§ In this period, bronze mirrors, beads of jasper and green tuff, <i>haniwa</i> vessels, iron weapons and tools were deposited in the large mounded tombs, which likely hosted the burial of a regional chief. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 259-264. §REF§ The burial chambers were either cists made of slate stone in oblong plan or vertical pitsdug on the top of the mound. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 249-250. §REF§ The political centre was Miwa, in the south-eastern Nara basin. Thi centres incorporated the Makimuku district, which housed the large Hashikaka keyhole-shaped tomb (280 m long), considered to be the burial place of the queen Himiko. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9. §REF§ The power was held at Miwa by the Sujin dynasty. §REF§ Kawamura, Y. 2004. ‘Shoki Wa seiken to tamazukuri shidan [Early Wa authority and bead production]’. Khkogaku Kenkyi 50 (4): 55-75. §REF§ §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9-10. §REF§ <br>The Middle Kofun period is characterized by the spread of large keyhole-shaped mounds in the Osaka Plains.The grave assemblage met substantial change: bronze mirrors and fine beadstone objects were no longer deposited. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 260-263. §REF§ Instead, the amount of iron deposited in the tombs in form of weapons and/or tools increased. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ Beads, armlets and talismans begant to be made of talc, and they were not only deposited in burials but also used in landscape rituals. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 262. §REF§ §REF§ Barnes, G., 2006. ‘Ritualized beadstone in Kofun-period society’. East Asia Journal: studies in material culture 2(1). §REF§ §REF§ Kaner, Simon. \"The Archaeology of Religion and Ritual in the Prehistoric Japanese Archipelago.\" The Oxford Handbook of the Archaeology of Ritual and Religion (2011): 457-469. §REF§ Horse trappings, gilt-bronze ornaments and gold jewellery began being deposited in the grave assemblage of large burial mounds. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ In this period, the power was exerted by the Ojin dynasty in the centre of Kawachi, in the east central Osaka prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br>In the Late Kofun Period the size of the burial mounds decreased significantly and the construction of large keyhole-shaped tumuli ceased, except for the Kanto region. Thereafter, the tumuli of the regional leaders were downsized and built in a rectangular and square shape. §REF§ Shiraishi, T., 1999. ‘Kofun kara mita yamato Hken to Azuma [Viewing Yamato kingly authority and the eastern provinces from mounded tombs]’. Khkai khkogaku khza, pp. 15-17 (conference pamphlet). Maebashi: Gunma-ken Maizhbunkazai Chhsajigyhdan. §REF§ §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10-11. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 297-298. §REF§ This decline was followed by the proliferation of clusters of small round tumuli called \"packed tumuli clusters\". §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298. §REF§ They have been interpreted as the result of the emulation of the chiefly habits by powerful extended family-scale groupings. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298-299. §REF§ In this period were also introduced the corridor-chamber tombs and the cliff-cut cave tombs. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§ The power was held by the Keitai dinasty in the centre of Asuka, in southern Nara prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10, 14. §REF§ The introduction of Buddhism in 552 CE, determined a new Buddhism-based culture in the area. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§ <br>We have estimated the population of Kansai to be between 150,000 and 200,000 people in 300 CE, and between 1.5 million and 2 million by 500 CE. An estimated 16.8% of the Japanese population lived in Kansai from 250-599 CE. §REF§ Kidder, J. E., 2007. Himiko and Japan's elusive chiefdom of Yamatai: archaeology, history, and mythology. University of Hawaii Press, 60. §REF§ §REF§ Koyama, S., 1978. Jomon Subsistence and Population. Senri Ethnological Studies 2. Osaka: National Museum of Ethnology §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 21, "name": "Kansai", "subregion": "Northeast Asia", "longitude": "135.762200000000", "latitude": "35.025280000000", "capital_city": "Kyoto", "nga_code": "JP", "fao_country": "Japan", "world_region": "East Asia" }, "home_seshat_region": { "id": 14, "name": "Northeast Asia", "subregions_list": "Korea, Japan, forest part of Manchuria, Russian Far East", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 223, "year_from": 300, "year_to": 499, "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "absent", "polity": { "id": 278, "name": "MnRourn", "start_year": 300, "end_year": 555, "long_name": "Rouran Khaganate", "new_name": "mn_rouran_khaganate", "polity_tag": "LEGACY", "general_description": "The Orkhon Valley lies either side of the Orkhon River, in north-central Mongolia. Between about 300 and 550 CE, it was under the control of the Rouran. Though these began as nomadic pastoralists like their predecessors the Xianbei and Xiongnu, there is evidence that by the sixth century CE they had transitioned to a settled, agricultural way of life, and from shamanism to Buddhism. §REF§ (Kyzlasov 1996, 317) §REF§ At their peak, they ruled over an empire comprising around 4,000,000 squared kilometers, §REF§ (Rogers 2012, 220-221) §REF§ with a population of no less than 500,000. §REF§ (Kradin 2005, 165) §REF§ This empire was divided into an eastern and a western wing, each ruled by a silifa, who were subordinate to the paramount ruler or khagan. §REF§ (Kradin 2005, 162) §REF§ For ease of organisation, both the population and the army were divided into groups of hundreds and thousands. §REF§ (Kradin 2005, 154-155) §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-10-23T17:31:41.156401Z", "home_nga": { "id": 24, "name": "Orkhon Valley", "subregion": "Mongolia", "longitude": "102.845486000000", "latitude": "47.200757000000", "capital_city": "Karakorum", "nga_code": "MN", "fao_country": "Mongolia", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 9, "name": "Mongolia", "subregions_list": "Mongolia, Inner Mongolia, the steppe part of Manchuria", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 194, "year_from": 399, "year_to": 537, "description": "\"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ Buddhism from 552 CE.", "note": null, "finalized": true, "created_date": null, "modified_date": "2023-08-02T13:11:11.023327Z", "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": false, "name": "sacred_text", "sacred_text": "absent", "polity": { "id": 145, "name": "JpKofun", "start_year": 250, "end_year": 537, "long_name": "Kansai - Kofun Period", "new_name": "jp_kofun", "polity_tag": "LEGACY", "general_description": "The Kofun period is commonly defined by the emergence and spread of mounded tombs, from which derive the word <i>Kofun</i> meaning \"old tumulus\"(Ko (=ancient) + fun(=tumulus)). §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§ §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§ The most visually prominent type of these mounds is the monumental keyhole shaped tomb that spread from northern Kyushu to Kanto from the middle of the third century onwards. §REF§ Hirose, K. 1992. ‘Zenphkhenfun no Kinai hennen [Chronology of keyhole tombs in the Kinai]’. In Y. Kondh (ed.). Kinki-hen, pp. 24-6. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 221-226. §REF§ The large-sized keyhole shaped tombs have been interpreted as the burials of regional leaders. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§ Most of the largest keyhole shaped tumuli are distributed in the present-day Nara basin and Osaka plain of the Kansai region, which could have played a prominent political role in Japan during the Kofun period. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§ The Kofun period is sub-divided into three sub-periods: Early (250-400 CE), Middle (400-475 CE), and Late (475-710 CE). §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9. §REF§ This sub-division is based on changes in tomb structures and their assemblages, in settlement patterns and in ruling dynasties. In fact, the seat of the political centre shifted from Miwa, during the Early Kofun, to Kawachi, in the Middle Kofun, and finally to Asuka in the Late Kofun period. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br><i>Population and political organization</i><br>The Early Kofun period is characterized by the spatial distribution of many contemporaneous large keyhole shaped tumuli, which represent the presence of several different polities and regional leaders. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 243. §REF§ In this period, bronze mirrors, beads of jasper and green tuff, <i>haniwa</i> vessels, iron weapons and tools were deposited in the large mounded tombs, which likely hosted the burial of a regional chief. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 259-264. §REF§ The burial chambers were either cists made of slate stone in oblong plan or vertical pitsdug on the top of the mound. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 249-250. §REF§ The political centre was Miwa, in the south-eastern Nara basin. Thi centres incorporated the Makimuku district, which housed the large Hashikaka keyhole-shaped tomb (280 m long), considered to be the burial place of the queen Himiko. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9. §REF§ The power was held at Miwa by the Sujin dynasty. §REF§ Kawamura, Y. 2004. ‘Shoki Wa seiken to tamazukuri shidan [Early Wa authority and bead production]’. Khkogaku Kenkyi 50 (4): 55-75. §REF§ §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9-10. §REF§ <br>The Middle Kofun period is characterized by the spread of large keyhole-shaped mounds in the Osaka Plains.The grave assemblage met substantial change: bronze mirrors and fine beadstone objects were no longer deposited. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 260-263. §REF§ Instead, the amount of iron deposited in the tombs in form of weapons and/or tools increased. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ Beads, armlets and talismans begant to be made of talc, and they were not only deposited in burials but also used in landscape rituals. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 262. §REF§ §REF§ Barnes, G., 2006. ‘Ritualized beadstone in Kofun-period society’. East Asia Journal: studies in material culture 2(1). §REF§ §REF§ Kaner, Simon. \"The Archaeology of Religion and Ritual in the Prehistoric Japanese Archipelago.\" The Oxford Handbook of the Archaeology of Ritual and Religion (2011): 457-469. §REF§ Horse trappings, gilt-bronze ornaments and gold jewellery began being deposited in the grave assemblage of large burial mounds. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ In this period, the power was exerted by the Ojin dynasty in the centre of Kawachi, in the east central Osaka prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br>In the Late Kofun Period the size of the burial mounds decreased significantly and the construction of large keyhole-shaped tumuli ceased, except for the Kanto region. Thereafter, the tumuli of the regional leaders were downsized and built in a rectangular and square shape. §REF§ Shiraishi, T., 1999. ‘Kofun kara mita yamato Hken to Azuma [Viewing Yamato kingly authority and the eastern provinces from mounded tombs]’. Khkai khkogaku khza, pp. 15-17 (conference pamphlet). Maebashi: Gunma-ken Maizhbunkazai Chhsajigyhdan. §REF§ §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10-11. §REF§ §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 297-298. §REF§ This decline was followed by the proliferation of clusters of small round tumuli called \"packed tumuli clusters\". §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298. §REF§ They have been interpreted as the result of the emulation of the chiefly habits by powerful extended family-scale groupings. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298-299. §REF§ In this period were also introduced the corridor-chamber tombs and the cliff-cut cave tombs. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§ The power was held by the Keitai dinasty in the centre of Asuka, in southern Nara prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10, 14. §REF§ The introduction of Buddhism in 552 CE, determined a new Buddhism-based culture in the area. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§ <br>We have estimated the population of Kansai to be between 150,000 and 200,000 people in 300 CE, and between 1.5 million and 2 million by 500 CE. An estimated 16.8% of the Japanese population lived in Kansai from 250-599 CE. §REF§ Kidder, J. E., 2007. Himiko and Japan's elusive chiefdom of Yamatai: archaeology, history, and mythology. University of Hawaii Press, 60. §REF§ §REF§ Koyama, S., 1978. Jomon Subsistence and Population. Senri Ethnological Studies 2. Osaka: National Museum of Ethnology §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 21, "name": "Kansai", "subregion": "Northeast Asia", "longitude": "135.762200000000", "latitude": "35.025280000000", "capital_city": "Kyoto", "nga_code": "JP", "fao_country": "Japan", "world_region": "East Asia" }, "home_seshat_region": { "id": 14, "name": "Northeast Asia", "subregions_list": "Korea, Japan, forest part of Manchuria, Russian Far East", "mac_region": { "id": 4, "name": "East Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 4, "year_from": 408, "year_to": 487, "description": "§REF§Litvinsky B.A.,Guang-da Zhang , and Shabani Samghabadi R. (eds)History of Civilizations of Central Asia p. 143§REF§ Khwarazm region: \"The Khwarazmian solar calendar, related to the Zoroastrian system, is known to us thanks to Biruni, who argued that it was in advance of most other ancient systems for measuring time.\" §REF§(Starr 2013) Starr, S. Frederick. 2013. Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane. Princeton University Press. Princeton.§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "absent", "polity": { "id": 129, "name": "AfHepht", "start_year": 408, "end_year": 561, "long_name": "Hephthalites", "new_name": "af_hephthalite_emp", "polity_tag": "LEGACY", "general_description": "The Hepthalites were one group of a series of nomadic tribal confederations that are sometimes referred to as the White Huns. The evidence seems to indicate that they were a second wave of Hunnish migration. §REF§ <a class=\"external free\" href=\"http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf\" rel=\"nofollow\">http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf</a> p. 140 §REF§ Despite the name, some scholars think the White Huns were in fact not a Turkic people, but rather the easternmost group of Iranian nomads. §REF§ Docherty, Paddy. The Khyber Pass: a history of empire and invasion. Union Square Press, 2008. p. 105 §REF§ <br>At their peak territorial coverage the Hephthalite lands may have enclosed 26 million people but most subjects likely had a great deal of autonomy. As a nomadic confederation, the Hepthalites may not have possessed a central administration, although evidence indicates at least the adoption of local administrations for the purposes of exacting tribute. §REF§ encyclopedia iranica vol. XII, HAREM I - ILLUMINATIONISM, 2004. Fasc. 2, pp. 198-201 §REF§ During the peak of their power, they seem to have become increasingly sedentary, and this may have increased the degree of centralization. Coins show Hephthalites practiced skull deformation §REF§ (West 2009, 276) West, B A. 2009. Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. §REF§ which may provide indirect evidence for strong social hierarchy and status competition.<br>Commentators at the time differed in their opinions as to what the structure of the group was and to what degree they differed from the other nomadic peoples of the area. The Byzantian commentator Procopius of Caesarea stressed that, 'They are not nomadic like the other Hunnish peoples, but have long since settled on fertile land.' He further explained that unlike the other peoples of central asia, the Hepthalites were,'ruled by one king and possess a legal state structure, observing justice among themselves and with their neighbours in no lesser measure than the Byzantines and Persians.' §REF§ <a class=\"external free\" href=\"http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf\" rel=\"nofollow\">http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf</a> p. 140 §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-06-12T15:06:12.462534Z", "home_nga": { "id": 23, "name": "Sogdiana", "subregion": "Turkestan", "longitude": "66.938170000000", "latitude": "39.631284000000", "capital_city": "Samarkand", "nga_code": "UZ", "fao_country": "Uzbekistan", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 8, "name": "Afghanistan", "subregions_list": "Afghanistan", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 5, "year_from": 488, "year_to": 561, "description": "§REF§Litvinsky B.A.,Guang-da Zhang , and Shabani Samghabadi R. (eds)History of Civilizations of Central Asia p. 143§REF§ Khwarazm region: \"The Khwarazmian solar calendar, related to the Zoroastrian system, is known to us thanks to Biruni, who argued that it was in advance of most other ancient systems for measuring time.\" §REF§(Starr 2013) Starr, S. Frederick. 2013. Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane. Princeton University Press. Princeton.§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "present", "polity": { "id": 129, "name": "AfHepht", "start_year": 408, "end_year": 561, "long_name": "Hephthalites", "new_name": "af_hephthalite_emp", "polity_tag": "LEGACY", "general_description": "The Hepthalites were one group of a series of nomadic tribal confederations that are sometimes referred to as the White Huns. The evidence seems to indicate that they were a second wave of Hunnish migration. §REF§ <a class=\"external free\" href=\"http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf\" rel=\"nofollow\">http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf</a> p. 140 §REF§ Despite the name, some scholars think the White Huns were in fact not a Turkic people, but rather the easternmost group of Iranian nomads. §REF§ Docherty, Paddy. The Khyber Pass: a history of empire and invasion. Union Square Press, 2008. p. 105 §REF§ <br>At their peak territorial coverage the Hephthalite lands may have enclosed 26 million people but most subjects likely had a great deal of autonomy. As a nomadic confederation, the Hepthalites may not have possessed a central administration, although evidence indicates at least the adoption of local administrations for the purposes of exacting tribute. §REF§ encyclopedia iranica vol. XII, HAREM I - ILLUMINATIONISM, 2004. Fasc. 2, pp. 198-201 §REF§ During the peak of their power, they seem to have become increasingly sedentary, and this may have increased the degree of centralization. Coins show Hephthalites practiced skull deformation §REF§ (West 2009, 276) West, B A. 2009. Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. §REF§ which may provide indirect evidence for strong social hierarchy and status competition.<br>Commentators at the time differed in their opinions as to what the structure of the group was and to what degree they differed from the other nomadic peoples of the area. The Byzantian commentator Procopius of Caesarea stressed that, 'They are not nomadic like the other Hunnish peoples, but have long since settled on fertile land.' He further explained that unlike the other peoples of central asia, the Hepthalites were,'ruled by one king and possess a legal state structure, observing justice among themselves and with their neighbours in no lesser measure than the Byzantines and Persians.' §REF§ <a class=\"external free\" href=\"http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf\" rel=\"nofollow\">http://en.unesco.org/silkroad/sites/silkroad/files/knowledgebankarticle/vol_III%20silk%20road_the%20hephthalite%20empire%20BIS.pdf</a> p. 140 §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-06-12T15:06:12.462534Z", "home_nga": { "id": 23, "name": "Sogdiana", "subregion": "Turkestan", "longitude": "66.938170000000", "latitude": "39.631284000000", "capital_city": "Samarkand", "nga_code": "UZ", "fao_country": "Uzbekistan", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 8, "name": "Afghanistan", "subregions_list": "Afghanistan", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 224, "year_from": 500, "year_to": 555, "description": " c500 CE and after: \"It may be assumed that by then some of the Juan-juan already lived a settled life and practised agriculture. The original sources repeatedly mention that their khagans obtained ‘seed millet’ from China (some 10,000 shi each time). This shows that the Juan-juan society and state had gradually developed from nomadic herding to a settled agricultural way of life, from yurts to the building of houses and monumental architecture, from the nomadic district to towns. They had invented their own system of writing and developed their own local culture and Buddhist learning flourished.\" §REF§(Kyzlasov 1996, 317)§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "present", "polity": { "id": 278, "name": "MnRourn", "start_year": 300, "end_year": 555, "long_name": "Rouran Khaganate", "new_name": "mn_rouran_khaganate", "polity_tag": "LEGACY", "general_description": "The Orkhon Valley lies either side of the Orkhon River, in north-central Mongolia. Between about 300 and 550 CE, it was under the control of the Rouran. Though these began as nomadic pastoralists like their predecessors the Xianbei and Xiongnu, there is evidence that by the sixth century CE they had transitioned to a settled, agricultural way of life, and from shamanism to Buddhism. §REF§ (Kyzlasov 1996, 317) §REF§ At their peak, they ruled over an empire comprising around 4,000,000 squared kilometers, §REF§ (Rogers 2012, 220-221) §REF§ with a population of no less than 500,000. §REF§ (Kradin 2005, 165) §REF§ This empire was divided into an eastern and a western wing, each ruled by a silifa, who were subordinate to the paramount ruler or khagan. §REF§ (Kradin 2005, 162) §REF§ For ease of organisation, both the population and the army were divided into groups of hundreds and thousands. §REF§ (Kradin 2005, 154-155) §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-10-23T17:31:41.156401Z", "home_nga": { "id": 24, "name": "Orkhon Valley", "subregion": "Mongolia", "longitude": "102.845486000000", "latitude": "47.200757000000", "capital_city": "Karakorum", "nga_code": "MN", "fao_country": "Mongolia", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 9, "name": "Mongolia", "subregions_list": "Mongolia, Inner Mongolia, the steppe part of Manchuria", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 162, "year_from": 930, "year_to": 1000, "description": " Christianity was adopted around 1000ce: 'By the end of the 10th century, the Norwegians were forced by their king, Olaf I Tryggvason, to accept Christianity. The king also sent missionaries to Iceland who, according to 12th-century sources, were highly successful in converting the Icelanders. In 999 or 1000 the Althing made a peaceful decision that all Icelanders should become Christians. In spite of this decision, the godar retained their political role, and many of them probably built their own churches. Some were ordained, and as a group they seem to have closely controlled the organization of the new religion. Two bishoprics were established, one at Skálholt in 1056 and the other at Hólar in 1106. Literate Christian culture also transformed lay life. Codification of the law was begun in 1117-18. Later the Icelanders began to write sagas, which were to reach their pinnacle of literary achievement in the next century.' §REF§<a class=\"external free\" href=\"http://www.britannica.com/place/Iceland/Government-and-society#toc10088\" rel=\"nofollow\">http://www.britannica.com/place/Iceland/Government-and-society#toc10088</a>§REF§ The saga literature does not predate the introduction of Christianity when it comes to received written records: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach & Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ 'The Poetic Edda, a collection of verses compiled by an Icelander in the last half of the thirteenth century, offers another view into the worldview of the period by indicating what its compiler(s) found valuable. Scribal errors suggest it was not written from memory or dictation, but copied from at least two manuscripts. Paleographic evidence suggests that these two source manuscripts are not older than the beginning of the thirteenth century and must have been written by different scribes. Nothing is known of its provenance or compilation or composition. Linguistic evidence suggests the verses do not predate the ninth century (Hollander 1962).' §REF§Durrenberger, E. Paul 1992. “Dynamics Of Medieval Iceland: Political Economy And Literature\", 93§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "absent", "polity": { "id": 115, "name": "IsCommw", "start_year": 930, "end_year": 1262, "long_name": "Icelandic Commonwealth", "new_name": "is_icelandic_commonwealth", "polity_tag": "LEGACY", "general_description": "Settlers arrived in Iceland in significant numbers starting from the late 9th century CE, mostly from Norway and the Norse colonies in Scotland and Ireland, bringing with them many people indigenous to the latter. However, language and culture were strongly Norse.<br>The Icelandic Commonwealth (Icel. <i>íslenska þjóðveldið</i>), occasionally called 'free state' or 'republic' (not to be confused with the modern republic) was established in 930 CE according to 12th-century historical documents. It was the first polity to cover the whole of Iceland and the smaller surrounding islands. Its territory did not change during its lifetime.<br>Icelandic society during the Commonwealth was strongly rural and never developed significant urbanization. However, centres of power, wealth and learning gradually emerged in the two bishoprics, monasteries and the homes of the greatest secular lords.<br>Iceland was mostly pagan in the early period but Christianity was accepted in 1000 and the first bishopric established in 1056. This not only brought Iceland closer to Europe but also introduced European culture and learning, and from the early 12th century the Icelanders started to produce significant works of literature in the vernacular but written in the Latin alphabet (sagas). The sagas are usually (at least recently) considered the greatest achievement of the Commonwealth and they flourished in the 13th century (both before and after 1262). However, this was also a time of war and loss of independence, making it difficult to assign it a 'peak' status.<br><i>Population and political organization</i><br>There are no reliable figures for the total population in Iceland during this period. Common estimates range from 5,000-20,000 in 930 to 40,000-70,000 at the end. The only statistic that is somewhat reliable states that the number of tax-paying farmers around 1100 AD was 4,560. The relationship between this number and the whole population is uncertain.<br>The Commonwealth functioned as a federation of smaller political units with no fixed borders, the godords/chieftaincies (<i>goðorð</i>), with alliances between households led by a chieftain (<i>goði</i> or <i>goðorðsmaður</i>). Laws were common to all and there was a common judiciary system. In Lögrétta leaders of all the godords met once a year to decide on laws, forming the most important part of the proceedings of the <i>Alþingi</i> ('general assembly'), held in summer at Thingvellir. However, there was no common executive branch of government, leaving the godords quite autonomous.<br>The godords started to congeal into territorial lordships with fixed borders in the 12th century (the first one perhaps in the late 11th century), but this process was most rapid around 1200 CE and by 1220 they covered most of Iceland. These lordships functioned as practically independent tiny polities (or 'proto-states') and proceeded to fight each other for supremacy. The ensuing civil wars (<i>Sturlungaöld</i>) ended in 1262 when the Icelanders swore allegiance to the Norwegian crown.<br><i>This description was provided by Axel Kristinsson and edited by Jenny Reddish.</i>", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 3, "name": "Iceland", "subregion": "Northern Europe", "longitude": "-21.891497000000", "latitude": "64.133088000000", "capital_city": "Reykjavik", "nga_code": "IS", "fao_country": "Iceland", "world_region": "Europe" }, "home_seshat_region": { "id": 17, "name": "Northern Europe", "subregions_list": "Iceland, Scandinavia, Finland, Baltics", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 163, "year_from": 1001, "year_to": 1262, "description": " Christianity was adopted around 1000ce: 'By the end of the 10th century, the Norwegians were forced by their king, Olaf I Tryggvason, to accept Christianity. The king also sent missionaries to Iceland who, according to 12th-century sources, were highly successful in converting the Icelanders. In 999 or 1000 the Althing made a peaceful decision that all Icelanders should become Christians. In spite of this decision, the godar retained their political role, and many of them probably built their own churches. Some were ordained, and as a group they seem to have closely controlled the organization of the new religion. Two bishoprics were established, one at Skálholt in 1056 and the other at Hólar in 1106. Literate Christian culture also transformed lay life. Codification of the law was begun in 1117-18. Later the Icelanders began to write sagas, which were to reach their pinnacle of literary achievement in the next century.' §REF§<a class=\"external free\" href=\"http://www.britannica.com/place/Iceland/Government-and-society#toc10088\" rel=\"nofollow\">http://www.britannica.com/place/Iceland/Government-and-society#toc10088</a>§REF§ The saga literature does not predate the introduction of Christianity when it comes to received written records: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach & Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ 'The Poetic Edda, a collection of verses compiled by an Icelander in the last half of the thirteenth century, offers another view into the worldview of the period by indicating what its compiler(s) found valuable. Scribal errors suggest it was not written from memory or dictation, but copied from at least two manuscripts. Paleographic evidence suggests that these two source manuscripts are not older than the beginning of the thirteenth century and must have been written by different scribes. Nothing is known of its provenance or compilation or composition. Linguistic evidence suggests the verses do not predate the ninth century (Hollander 1962).' §REF§Durrenberger, E. Paul 1992. “Dynamics Of Medieval Iceland: Political Economy And Literature\", 93§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "present", "polity": { "id": 115, "name": "IsCommw", "start_year": 930, "end_year": 1262, "long_name": "Icelandic Commonwealth", "new_name": "is_icelandic_commonwealth", "polity_tag": "LEGACY", "general_description": "Settlers arrived in Iceland in significant numbers starting from the late 9th century CE, mostly from Norway and the Norse colonies in Scotland and Ireland, bringing with them many people indigenous to the latter. However, language and culture were strongly Norse.<br>The Icelandic Commonwealth (Icel. <i>íslenska þjóðveldið</i>), occasionally called 'free state' or 'republic' (not to be confused with the modern republic) was established in 930 CE according to 12th-century historical documents. It was the first polity to cover the whole of Iceland and the smaller surrounding islands. Its territory did not change during its lifetime.<br>Icelandic society during the Commonwealth was strongly rural and never developed significant urbanization. However, centres of power, wealth and learning gradually emerged in the two bishoprics, monasteries and the homes of the greatest secular lords.<br>Iceland was mostly pagan in the early period but Christianity was accepted in 1000 and the first bishopric established in 1056. This not only brought Iceland closer to Europe but also introduced European culture and learning, and from the early 12th century the Icelanders started to produce significant works of literature in the vernacular but written in the Latin alphabet (sagas). The sagas are usually (at least recently) considered the greatest achievement of the Commonwealth and they flourished in the 13th century (both before and after 1262). However, this was also a time of war and loss of independence, making it difficult to assign it a 'peak' status.<br><i>Population and political organization</i><br>There are no reliable figures for the total population in Iceland during this period. Common estimates range from 5,000-20,000 in 930 to 40,000-70,000 at the end. The only statistic that is somewhat reliable states that the number of tax-paying farmers around 1100 AD was 4,560. The relationship between this number and the whole population is uncertain.<br>The Commonwealth functioned as a federation of smaller political units with no fixed borders, the godords/chieftaincies (<i>goðorð</i>), with alliances between households led by a chieftain (<i>goði</i> or <i>goðorðsmaður</i>). Laws were common to all and there was a common judiciary system. In Lögrétta leaders of all the godords met once a year to decide on laws, forming the most important part of the proceedings of the <i>Alþingi</i> ('general assembly'), held in summer at Thingvellir. However, there was no common executive branch of government, leaving the godords quite autonomous.<br>The godords started to congeal into territorial lordships with fixed borders in the 12th century (the first one perhaps in the late 11th century), but this process was most rapid around 1200 CE and by 1220 they covered most of Iceland. These lordships functioned as practically independent tiny polities (or 'proto-states') and proceeded to fight each other for supremacy. The ensuing civil wars (<i>Sturlungaöld</i>) ended in 1262 when the Icelanders swore allegiance to the Norwegian crown.<br><i>This description was provided by Axel Kristinsson and edited by Jenny Reddish.</i>", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 3, "name": "Iceland", "subregion": "Northern Europe", "longitude": "-21.891497000000", "latitude": "64.133088000000", "capital_city": "Reykjavik", "nga_code": "IS", "fao_country": "Iceland", "world_region": "Europe" }, "home_seshat_region": { "id": 17, "name": "Northern Europe", "subregions_list": "Iceland, Scandinavia, Finland, Baltics", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 249, "year_from": 1200, "year_to": 1299, "description": " Present in Classic Maya 200-900 CE. Possibly present in Teotihuacan. Present in the Basin by c. 1300 CE.§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "unknown", "polity": { "id": 15, "name": "MxPostM", "start_year": 1200, "end_year": 1426, "long_name": "Middle Postclassic Basin of Mexico", "new_name": "mx_basin_of_mexico_10", "polity_tag": "LEGACY", "general_description": "The Basin or Valley of Mexico is a highlands plateau in central Mexico roughly corresponding to modern-day Mexico City. Here, we are interested in the phase of its prehistory known as the Middle Postclassic (c. 1200-1426 CE). By this time, Tula no longer held sway over the region, and had been replaced by several city-states (altepetl). Documents written much later record the dynastic histories and conflicts between these city-states; toward the very end of this period, they came to form growing confederations, paving the way for the Aztec empire. §REF§ (Evans 2012: 123-124) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AN5IUQ7X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/AN5IUQ7X</a>. §REF§ Major centres such as Azcapotzalco, Texcoco, or Cholula likely had between 20,000 and 30,000 inhabitants. §REF§ (Carballo 2019: pers. comm. to E. Cioni and G. Nazzaro) §REF§ Each altepetl was ruled by a king (tlatoani) and a council of nobles. §REF§ (Smith and Sergheraert 2012: 449) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 27, "name": "Basin of Mexico", "subregion": "Mexico", "longitude": "-99.130000000000", "latitude": "19.430000000000", "capital_city": "Ciudad de Mexico", "nga_code": "MX", "fao_country": "Mexico", "world_region": "North America" }, "home_seshat_region": { "id": 23, "name": "Mexico", "subregions_list": "Mexico", "mac_region": { "id": 7, "name": "North America" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 250, "year_from": 1300, "year_to": 1426, "description": " Present in Classic Maya 200-900 CE. Possibly present in Teotihuacan. Present in the Basin by c. 1300 CE.§REF§Carballo, David. Personal Communication to Jill Levine and Peter Turchin. Email. April 23, 2020)§REF§", "note": null, "finalized": true, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": null, "name": "sacred_text", "sacred_text": "present", "polity": { "id": 15, "name": "MxPostM", "start_year": 1200, "end_year": 1426, "long_name": "Middle Postclassic Basin of Mexico", "new_name": "mx_basin_of_mexico_10", "polity_tag": "LEGACY", "general_description": "The Basin or Valley of Mexico is a highlands plateau in central Mexico roughly corresponding to modern-day Mexico City. Here, we are interested in the phase of its prehistory known as the Middle Postclassic (c. 1200-1426 CE). By this time, Tula no longer held sway over the region, and had been replaced by several city-states (altepetl). Documents written much later record the dynastic histories and conflicts between these city-states; toward the very end of this period, they came to form growing confederations, paving the way for the Aztec empire. §REF§ (Evans 2012: 123-124) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AN5IUQ7X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/AN5IUQ7X</a>. §REF§ Major centres such as Azcapotzalco, Texcoco, or Cholula likely had between 20,000 and 30,000 inhabitants. §REF§ (Carballo 2019: pers. comm. to E. Cioni and G. Nazzaro) §REF§ Each altepetl was ruled by a king (tlatoani) and a council of nobles. §REF§ (Smith and Sergheraert 2012: 449) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/XC9E2B7Q</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 27, "name": "Basin of Mexico", "subregion": "Mexico", "longitude": "-99.130000000000", "latitude": "19.430000000000", "capital_city": "Ciudad de Mexico", "nga_code": "MX", "fao_country": "Mexico", "world_region": "North America" }, "home_seshat_region": { "id": 23, "name": "Mexico", "subregions_list": "Mexico", "mac_region": { "id": 7, "name": "North America" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }