A viewset for viewing and editing Histories.

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            "description": " \"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ perhaps with Buddhism from 552 CE? \"The earliest Japanese imperial chronicles, that is, the Kojiki and the Nihonshoki, were completed in AD 712 and 720, and included compilations of various historical records as well as ancestral legends dating back to ancient times\".§REF§(Mizoguchi 2013, 32) Mizoguchi, Koji. 2013. The Archaeology of Japan: From the Earliest Rice Farming Villages to the Rise of the State. Cambridge University Press.§REF§",
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                "general_description": "The Kofun period is commonly defined by the emergence and spread of mounded tombs, from which derive the word <i>Kofun</i> meaning \"old tumulus\"(Ko (=ancient) + fun(=tumulus)). §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§  §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§  The most visually prominent type of these mounds is the monumental keyhole shaped tomb that spread from northern Kyushu to Kanto from the middle of the third century onwards. §REF§ Hirose, K. 1992. ‘Zenphkhenfun no Kinai hennen [Chronology of keyhole tombs in the Kinai]’. In Y. Kondh (ed.). Kinki-hen, pp. 24-6. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 221-226. §REF§  The large-sized keyhole shaped tombs have been interpreted as the burials of regional leaders. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§  Most of the largest keyhole shaped tumuli are distributed in the present-day Nara basin and Osaka plain of the Kansai region, which could have played a prominent political role in Japan during the Kofun period. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§  The Kofun period is sub-divided into three sub-periods: Early (250-400 CE), Middle (400-475 CE), and Late (475-710 CE). §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9.   §REF§  This sub-division is based on changes in tomb structures and their assemblages, in settlement patterns and in ruling dynasties. In fact, the seat of the political centre shifted from Miwa, during the Early Kofun, to Kawachi, in the Middle Kofun, and finally to Asuka in the Late Kofun period. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br><i>Population and political organization</i><br>The Early Kofun period is characterized by the spatial distribution of many contemporaneous large keyhole shaped tumuli, which represent the presence of several different polities and regional leaders. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 243. §REF§  In this period, bronze mirrors, beads of jasper and green tuff, <i>haniwa</i> vessels, iron weapons and tools were deposited in the large mounded tombs, which likely hosted the burial of a regional chief. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 259-264. §REF§  The burial chambers were either cists made of slate stone in oblong plan or vertical pitsdug on the top of the mound. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 249-250. §REF§  The political centre was Miwa, in the south-eastern Nara basin. Thi centres incorporated the Makimuku district, which housed the large Hashikaka keyhole-shaped tomb (280 m long), considered to be the burial place of the queen Himiko. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9.   §REF§  The power was held at Miwa by the Sujin dynasty. §REF§ Kawamura, Y. 2004. ‘Shoki Wa seiken to tamazukuri shidan [Early Wa authority and bead production]’. Khkogaku Kenkyi 50 (4): 55-75. §REF§  §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9-10. §REF§ <br>The Middle Kofun period is characterized by the spread of large keyhole-shaped mounds in the Osaka Plains.The grave assemblage met substantial change: bronze mirrors and fine beadstone objects were no longer deposited. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 260-263. §REF§  Instead, the amount of iron deposited in the tombs in form of weapons and/or tools increased. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§  Beads, armlets and talismans begant to be made of talc, and they were not only deposited in burials but also used in landscape rituals. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 262. §REF§  §REF§ Barnes, G., 2006. ‘Ritualized beadstone in Kofun-period society’. East Asia Journal: studies in material culture 2(1). §REF§  §REF§ Kaner, Simon. \"The Archaeology of Religion and Ritual in the Prehistoric Japanese Archipelago.\" The Oxford Handbook of the Archaeology of Ritual and Religion (2011): 457-469. §REF§  Horse trappings, gilt-bronze ornaments and gold jewellery began being deposited in the grave assemblage of large burial mounds. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§  In this period, the power was exerted by the Ojin dynasty in the centre of Kawachi, in the east central Osaka prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br>In the Late Kofun Period the size of the burial mounds decreased significantly and the construction of large keyhole-shaped tumuli ceased, except for the Kanto region. Thereafter, the tumuli of the regional leaders were downsized and built in a rectangular and square shape. §REF§ Shiraishi, T., 1999. ‘Kofun kara mita yamato Hken to Azuma [Viewing Yamato kingly authority and the eastern provinces from mounded tombs]’. Khkai khkogaku khza, pp. 15-17 (conference pamphlet). Maebashi: Gunma-ken Maizhbunkazai Chhsajigyhdan. §REF§  §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10-11. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 297-298. §REF§  This decline was followed by the proliferation of clusters of small round tumuli called \"packed tumuli clusters\". §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298. §REF§  They have been interpreted as the result of the emulation of the chiefly habits by powerful extended family-scale groupings. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298-299. §REF§  In this period were also introduced the corridor-chamber tombs and the cliff-cut cave tombs. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§  The power was held by the Keitai dinasty in the centre of Asuka, in southern Nara prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10, 14. §REF§  The introduction of Buddhism in 552 CE, determined a new Buddhism-based culture in the area. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§ <br>We have estimated the population of Kansai to be between 150,000 and 200,000 people in 300 CE, and between 1.5 million and 2 million by 500 CE. An estimated 16.8% of the Japanese population lived in Kansai from 250-599 CE. §REF§  Kidder, J. E., 2007. Himiko and Japan's elusive chiefdom of Yamatai: archaeology, history, and mythology. University of Hawaii Press, 60.  §REF§   §REF§  Koyama, S., 1978. Jomon Subsistence and Population. Senri Ethnological Studies 2. Osaka: National Museum of Ethnology §REF§ ",
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            "description": "\"To all appearances, writing as such, in the form of Chinese Classics, was introduced into Japan early in the fifth century as part of the great cultural influx from Paekche.\"§REF§(Frellesvig 2010, 11)§REF§ perhaps with Buddhism from 552 CE? \"The earliest Japanese imperial chronicles, that is, the Kojiki and the Nihonshoki, were completed in AD 712 and 720, and included compilations of various historical records as well as ancestral legends dating back to ancient times\".§REF§(Mizoguchi 2013, 32) Mizoguchi, Koji. 2013. The Archaeology of Japan: From the Earliest Rice Farming Villages to the Rise of the State. Cambridge University Press.§REF§",
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                "general_description": "The Kofun period is commonly defined by the emergence and spread of mounded tombs, from which derive the word <i>Kofun</i> meaning \"old tumulus\"(Ko (=ancient) + fun(=tumulus)). §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§  §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§  The most visually prominent type of these mounds is the monumental keyhole shaped tomb that spread from northern Kyushu to Kanto from the middle of the third century onwards. §REF§ Hirose, K. 1992. ‘Zenphkhenfun no Kinai hennen [Chronology of keyhole tombs in the Kinai]’. In Y. Kondh (ed.). Kinki-hen, pp. 24-6. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 221-226. §REF§  The large-sized keyhole shaped tombs have been interpreted as the burials of regional leaders. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 7. §REF§  Most of the largest keyhole shaped tumuli are distributed in the present-day Nara basin and Osaka plain of the Kansai region, which could have played a prominent political role in Japan during the Kofun period. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§  The Kofun period is sub-divided into three sub-periods: Early (250-400 CE), Middle (400-475 CE), and Late (475-710 CE). §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9.   §REF§  This sub-division is based on changes in tomb structures and their assemblages, in settlement patterns and in ruling dynasties. In fact, the seat of the political centre shifted from Miwa, during the Early Kofun, to Kawachi, in the Middle Kofun, and finally to Asuka in the Late Kofun period. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br><i>Population and political organization</i><br>The Early Kofun period is characterized by the spatial distribution of many contemporaneous large keyhole shaped tumuli, which represent the presence of several different polities and regional leaders. §REF§ Mizoguchi, K., 2009.Nodes and edges: A network approach to hierarchisation and state formation in Japan. Journal of Anthropological Archaeology 28, 15. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 243. §REF§  In this period, bronze mirrors, beads of jasper and green tuff, <i>haniwa</i> vessels, iron weapons and tools were deposited in the large mounded tombs, which likely hosted the burial of a regional chief. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 259-264. §REF§  The burial chambers were either cists made of slate stone in oblong plan or vertical pitsdug on the top of the mound. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 249-250. §REF§  The political centre was Miwa, in the south-eastern Nara basin. Thi centres incorporated the Makimuku district, which housed the large Hashikaka keyhole-shaped tomb (280 m long), considered to be the burial place of the queen Himiko. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9.   §REF§  The power was held at Miwa by the Sujin dynasty. §REF§ Kawamura, Y. 2004. ‘Shoki Wa seiken to tamazukuri shidan [Early Wa authority and bead production]’. Khkogaku Kenkyi 50 (4): 55-75. §REF§  §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 9-10. §REF§ <br>The Middle Kofun period is characterized by the spread of large keyhole-shaped mounds in the Osaka Plains.The grave assemblage met substantial change: bronze mirrors and fine beadstone objects were no longer deposited. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 260-263. §REF§  Instead, the amount of iron deposited in the tombs in form of weapons and/or tools increased. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§  Beads, armlets and talismans begant to be made of talc, and they were not only deposited in burials but also used in landscape rituals. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 262. §REF§  §REF§ Barnes, G., 2006. ‘Ritualized beadstone in Kofun-period society’. East Asia Journal: studies in material culture 2(1). §REF§  §REF§ Kaner, Simon. \"The Archaeology of Religion and Ritual in the Prehistoric Japanese Archipelago.\" The Oxford Handbook of the Archaeology of Ritual and Religion (2011): 457-469. §REF§  Horse trappings, gilt-bronze ornaments and gold jewellery began being deposited in the grave assemblage of large burial mounds. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§  In this period, the power was exerted by the Ojin dynasty in the centre of Kawachi, in the east central Osaka prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10. §REF§ <br>In the Late Kofun Period the size of the burial mounds decreased significantly and the construction of large keyhole-shaped tumuli ceased, except for the Kanto region. Thereafter, the tumuli of the regional leaders were downsized and built in a rectangular and square shape. §REF§ Shiraishi, T., 1999. ‘Kofun kara mita yamato Hken to Azuma [Viewing Yamato kingly authority and the eastern provinces from mounded tombs]’. Khkai khkogaku khza, pp. 15-17 (conference pamphlet). Maebashi: Gunma-ken Maizhbunkazai Chhsajigyhdan. §REF§  §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10-11. §REF§  §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 297-298. §REF§  This decline was followed by the proliferation of clusters of small round tumuli called \"packed tumuli clusters\". §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298. §REF§  They have been interpreted as the result of the emulation of the chiefly habits by powerful extended family-scale groupings. §REF§ K. Mizoguchi, 2013. The Archaeology of Japan. From the Earliest Rice Farming Villages to the Rise of the State. Cambridge: Cambridge University Press, 298-299. §REF§  In this period were also introduced the corridor-chamber tombs and the cliff-cut cave tombs. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§  The power was held by the Keitai dinasty in the centre of Asuka, in southern Nara prefecture. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 10, 14. §REF§  The introduction of Buddhism in 552 CE, determined a new Buddhism-based culture in the area. §REF§ G. Barnes, 2007. State formation in Japan: Emergence of a 4th-century ruling elite. Routledge, 14. §REF§ <br>We have estimated the population of Kansai to be between 150,000 and 200,000 people in 300 CE, and between 1.5 million and 2 million by 500 CE. An estimated 16.8% of the Japanese population lived in Kansai from 250-599 CE. §REF§  Kidder, J. E., 2007. Himiko and Japan's elusive chiefdom of Yamatai: archaeology, history, and mythology. University of Hawaii Press, 60.  §REF§   §REF§  Koyama, S., 1978. Jomon Subsistence and Population. Senri Ethnological Studies 2. Osaka: National Museum of Ethnology §REF§ ",
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            "description": " After the introduction of Christianity, historiographic literature developed: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach &amp; Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ The Book of Icelanders is one example: 'Ari Thorgilsson lived from 1068 to 1148. A priest, he wrote the Book of Icelanders, a chronicle of events and people from the first settlement in 870 to 1120. He mentioned the names of his informants and that he selected them for their clearness of mind, good memories, and relationship to the events, much as Lewellyn and Hoebel (1941) assessed their sources for accounts of Cheyenne trouble cases. Ari recorded that in 1117 the general assembly decided to revise and record the laws at the house of Haflidi Másson according to what Bergÿórr, the lawspeaker, responsible for memorizing and reciting the body of law, and other knowledgeable men agreed was law. They would announce the law the next summer and would keep those which were not opposed by a majority. This lawbook has not survived. There were several written versions of law because Grágás specifies that what is found in books is to be taken as law. If the books differ, then the books of the bishops are to be preferred. If their books differ, then the longer would prevail. If both were equally long and differed, then the book at Skálholt would be used. It specified that everything in Haflidi's book would be accepted unless it had been modified since (Stein-Wilkeshuis 1986).' §REF§Durrenberger, E. Paul 1992. “Law And Literature In Medieval Iceland\", 32§REF§ 'The writing of history in Iceland is thought to have commenced with Íslendingabók written between 1122-1133. From then on there was a growing abundance of native written historical works (sagas), both about Icelandic and Scandinavian history (and even some examples of European/world history).' §REF§Árni Daniel Júlíusson and Axel Kristissen 2017, pers. comm. to E. Brandl and D. Mullins§REF§",
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            "polity": {
                "id": 115,
                "name": "IsCommw",
                "start_year": 930,
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                "long_name": "Icelandic Commonwealth",
                "new_name": "is_icelandic_commonwealth",
                "polity_tag": "LEGACY",
                "general_description": "Settlers arrived in Iceland in significant numbers starting from the late 9th century CE, mostly from Norway and the Norse colonies in Scotland and Ireland, bringing with them many people indigenous to the latter. However, language and culture were strongly Norse.<br>The Icelandic Commonwealth (Icel. <i>íslenska þjóðveldið</i>), occasionally called 'free state' or 'republic' (not to be confused with the modern republic) was established in 930 CE according to 12th-century historical documents. It was the first polity to cover the whole of Iceland and the smaller surrounding islands. Its territory did not change during its lifetime.<br>Icelandic society during the Commonwealth was strongly rural and never developed significant urbanization. However, centres of power, wealth and learning gradually emerged in the two bishoprics, monasteries and the homes of the greatest secular lords.<br>Iceland was mostly pagan in the early period but Christianity was accepted in 1000 and the first bishopric established in 1056. This not only brought Iceland closer to Europe but also introduced European culture and learning, and from the early 12th century the Icelanders started to produce significant works of literature in the vernacular but written in the Latin alphabet (sagas). The sagas are usually (at least recently) considered the greatest achievement of the Commonwealth and they flourished in the 13th century (both before and after 1262). However, this was also a time of war and loss of independence, making it difficult to assign it a 'peak' status.<br><i>Population and political organization</i><br>There are no reliable figures for the total population in Iceland during this period. Common estimates range from 5,000-20,000 in 930 to 40,000-70,000 at the end. The only statistic that is somewhat reliable states that the number of tax-paying farmers around 1100 AD was 4,560. The relationship between this number and the whole population is uncertain.<br>The Commonwealth functioned as a federation of smaller political units with no fixed borders, the godords/chieftaincies (<i>goðorð</i>), with alliances between households led by a chieftain (<i>goði</i> or <i>goðorðsmaður</i>). Laws were common to all and there was a common judiciary system. In Lögrétta leaders of all the godords met once a year to decide on laws, forming the most important part of the proceedings of the <i>Alþingi</i> ('general assembly'), held in summer at Thingvellir. However, there was no common executive branch of government, leaving the godords quite autonomous.<br>The godords started to congeal into territorial lordships with fixed borders in the 12th century (the first one perhaps in the late 11th century), but this process was most rapid around 1200 CE and by 1220 they covered most of Iceland. These lordships functioned as practically independent tiny polities (or 'proto-states') and proceeded to fight each other for supremacy. The ensuing civil wars (<i>Sturlungaöld</i>) ended in 1262 when the Icelanders swore allegiance to the Norwegian crown.<br><i>This description was provided by Axel Kristinsson and edited by Jenny Reddish.</i>",
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            "id": 154,
            "year_from": 1101,
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            "description": " After the introduction of Christianity, historiographic literature developed: 'According to most authors writing was introduced to Iceland when the country was Christianized in the year 1000. In the two centuries that followed, writing was used for many purposes: religious works, a grammar, a law book and a short history. Most of the family sagas were written in the thirteenth century. The saga with which I am concerned, Eyrbyggja saga (ÍF 4), is commonly believed to have been written between 1230-1250 (Schach &amp; Hollander 1959:xx). I shall deal only with a part of this saga, which I have called the Þórgunna story (ÍF 4, ch. 49-55). I consider the Þórgunna story a myth. Anthropologists believe that myths contain hidden messages in symbolic forms. According to Malinowski (1926) myths are social charters. Lévi-Strauss (1963) argues that myths have a binary structure and that their oppositions explore contradictions in social and other relations.' §REF§Odner, Knut 1992. “Þógunna’S Testament: A Myth For Moral Contemplation And Social Apathy”, 125§REF§ The Book of Icelanders is one example: 'Ari Thorgilsson lived from 1068 to 1148. A priest, he wrote the Book of Icelanders, a chronicle of events and people from the first settlement in 870 to 1120. He mentioned the names of his informants and that he selected them for their clearness of mind, good memories, and relationship to the events, much as Lewellyn and Hoebel (1941) assessed their sources for accounts of Cheyenne trouble cases. Ari recorded that in 1117 the general assembly decided to revise and record the laws at the house of Haflidi Másson according to what Bergÿórr, the lawspeaker, responsible for memorizing and reciting the body of law, and other knowledgeable men agreed was law. They would announce the law the next summer and would keep those which were not opposed by a majority. This lawbook has not survived. There were several written versions of law because Grágás specifies that what is found in books is to be taken as law. If the books differ, then the books of the bishops are to be preferred. If their books differ, then the longer would prevail. If both were equally long and differed, then the book at Skálholt would be used. It specified that everything in Haflidi's book would be accepted unless it had been modified since (Stein-Wilkeshuis 1986).' §REF§Durrenberger, E. Paul 1992. “Law And Literature In Medieval Iceland\", 32§REF§ 'The writing of history in Iceland is thought to have commenced with Íslendingabók written between 1122-1133. From then on there was a growing abundance of native written historical works (sagas), both about Icelandic and Scandinavian history (and even some examples of European/world history).' §REF§Árni Daniel Júlíusson and Axel Kristissen 2017, pers. comm. to E. Brandl and D. Mullins§REF§",
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            "polity": {
                "id": 115,
                "name": "IsCommw",
                "start_year": 930,
                "end_year": 1262,
                "long_name": "Icelandic Commonwealth",
                "new_name": "is_icelandic_commonwealth",
                "polity_tag": "LEGACY",
                "general_description": "Settlers arrived in Iceland in significant numbers starting from the late 9th century CE, mostly from Norway and the Norse colonies in Scotland and Ireland, bringing with them many people indigenous to the latter. However, language and culture were strongly Norse.<br>The Icelandic Commonwealth (Icel. <i>íslenska þjóðveldið</i>), occasionally called 'free state' or 'republic' (not to be confused with the modern republic) was established in 930 CE according to 12th-century historical documents. It was the first polity to cover the whole of Iceland and the smaller surrounding islands. Its territory did not change during its lifetime.<br>Icelandic society during the Commonwealth was strongly rural and never developed significant urbanization. However, centres of power, wealth and learning gradually emerged in the two bishoprics, monasteries and the homes of the greatest secular lords.<br>Iceland was mostly pagan in the early period but Christianity was accepted in 1000 and the first bishopric established in 1056. This not only brought Iceland closer to Europe but also introduced European culture and learning, and from the early 12th century the Icelanders started to produce significant works of literature in the vernacular but written in the Latin alphabet (sagas). The sagas are usually (at least recently) considered the greatest achievement of the Commonwealth and they flourished in the 13th century (both before and after 1262). However, this was also a time of war and loss of independence, making it difficult to assign it a 'peak' status.<br><i>Population and political organization</i><br>There are no reliable figures for the total population in Iceland during this period. Common estimates range from 5,000-20,000 in 930 to 40,000-70,000 at the end. The only statistic that is somewhat reliable states that the number of tax-paying farmers around 1100 AD was 4,560. The relationship between this number and the whole population is uncertain.<br>The Commonwealth functioned as a federation of smaller political units with no fixed borders, the godords/chieftaincies (<i>goðorð</i>), with alliances between households led by a chieftain (<i>goði</i> or <i>goðorðsmaður</i>). Laws were common to all and there was a common judiciary system. In Lögrétta leaders of all the godords met once a year to decide on laws, forming the most important part of the proceedings of the <i>Alþingi</i> ('general assembly'), held in summer at Thingvellir. However, there was no common executive branch of government, leaving the godords quite autonomous.<br>The godords started to congeal into territorial lordships with fixed borders in the 12th century (the first one perhaps in the late 11th century), but this process was most rapid around 1200 CE and by 1220 they covered most of Iceland. These lordships functioned as practically independent tiny polities (or 'proto-states') and proceeded to fight each other for supremacy. The ensuing civil wars (<i>Sturlungaöld</i>) ended in 1262 when the Icelanders swore allegiance to the Norwegian crown.<br><i>This description was provided by Axel Kristinsson and edited by Jenny Reddish.</i>",
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            "description": "The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§",
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                "name": "si_early_modern_interior",
                "start_year": 1650,
                "end_year": 1896,
                "long_name": "Early Modern Sierra Leone",
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            "description": "“Feyjoo’s skeptical spirit was a tonic for the newly founded Royal Academy of History of 1738, which set about to index the sources of Spain’s past and to eliminate the fables. This was just one of numerous learned societies and educational institutions that came into being under Felipe V, such as the National Library, the Academy of Languages, and the Academy of Medicine and Surgery.”<ref>(Bergamini 1974: 75) Bergamini, John D. 1974. The Spanish Bourbons: The History of a Tenacious Dynasty. New York: G. P Putnam’s Sons. https://archive.org/details/spanishbourbons00john. https://www.zotero.org/groups/1051264/seshat_databank/items/5A2HNKTF</ref>",
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            "id": 370,
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            "description": " The following quote implies that indigenous writing emerged in the region in the 19th century. \"The first documented autochthonous, Mande script to appear in West Africa was the one created by Duala Bukere from Grand Cape Mount County in Liberia who created a Vai syllabary in 1833, which has been standardized to 212 characters (Dalby, 1967: 14-18). [...] Appearing first in the region, the Vai syllabary became the prototype for other writing systems that were created in the inter-wars among indigenous peoples in Sierra Leone and Liberia. Speakers of southern Mande languages such as the Mende (1921) and the Kpelle (1935), and speakers of the Kru languages such as the Bassa (1920-25) have based their writing systems on the syllabary (Dalby, 1967: 2-4).\"§REF§(Oyler 2001: 75) Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/collections/GWWIKDDM/items/X7HQWWH9/collection.§REF§",
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        {
            "id": 390,
            "year_from": 1867,
            "year_to": 1918,
            "description": "“The eighteenth century saw a veritable explosion of published works of literature, science, history, religion, and philosophy in the territories ruled by the Habsburgs.”§REF§(Judson 2016: 29) Judson, Pieter M. 2016. The Habsburg Empire: A New History. Cambridge, USA; London, England: The Belknap Press of Harvard University Press. https://www.zotero.org/groups/1051264/seshat_databank/items/BN5TQZBW§REF§ . “The purely intellectual contribution of the Austrian Enlightenment was limited. German classicism in literature  and philosophy was a powerful stimulating force but its impact headed almost exclusively from outside. Romanticism, on the other hand, in particular in its historical proclivities, in a country deeply conscious of its traditions, developed there into a more original movement with wider social and political implications… Hence we face the cultivation of folklore, sagas, fairy tales, history of the Middle Ages, in other words everything that is dear to the romantic spirit.”§REF§(Kann 1974: 368) Kann, Robert A. 1974. A History of the Habsburg Empire 1526-1918. Los Angeles: University of California Press. https://www.zotero.org/groups/1051264/seshat_databank/items/RP3JD4UV§REF§  “In 1854 the Institute of Austrian Historical Research was founded; next to the École des Chartes in Paris it became the foremost school for training in the auxiliary historical sciences. Its first director, Albert Jäger, and Franz von Krones, an outstanding historiographer of Austrian history at the  University of Graz, should be mentioned here.”§REF§(Kann 1974: 371) Kann, Robert A. 1974. A History of the Habsburg Empire 1526-1918. Los Angeles: University of California Press. https://www.zotero.org/groups/1051264/seshat_databank/items/RP3JD4UV §REF§",
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            "tag": "TRS",
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            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": false,
            "name": "History",
            "history": "present",
            "polity": {
                "id": 567,
                "name": "at_habsburg_2",
                "start_year": 1649,
                "end_year": 1918,
                "long_name": "Austria - Habsburg Dynasty II",
                "new_name": "at_habsburg_2",
                "polity_tag": "LEGACY",
                "general_description": "The Peace of Westphalia in 1648 ended the Thirty Years' War, the Habsburgs faced the task of consolidating their fragmented territories, this era was marked by a series of succession wars, reflecting the Habsburgs' quest for territorial expansion and dynastic security.§REF§Arndt, Der Dreißigjährige Krieg.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/PULFEDKX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: PULFEDKX</b></a>§REF§\r\n\r\nThe beginning of the period saw the outbreak of the War of the Spanish Succession (1700-1714), a conflict over the vast inheritance of the Spanish Habsburgs. The war ended with the Treaties of Utrecht and Rastatt, which, while ceding the Spanish throne to the Bourbon Philip of Anjou, granted the Austrian Habsburgs significant territories in Italy and the Netherlands, reshaping the European balance of power.§REF§Schnettger, Der Spanische Erbfolgekrieg.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/HK6DTTSH\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: HK6DTTSH</b></a>§REF§\r\n\r\n\r\n\r\n\r\nIn mid-18th century the War of the Austrian Succession (1740-1748) challenged Maria Theresa's right to her father's throne. Despite initial setbacks, including the loss of Silesia to Prussia, Maria Theresa confirmed her rule and laid the foundation for the Habsburg-Lorraine dynasty.§REF§(Austro-Hungarian Monarchy. Kriegsarchiv)<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WC966X6J\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: WC966X6J</b></a>§REF§\r\n\r\n\r\n\r\n\r\nThe Seven Years' War (1756-1763) further tested the Habsburg power, as Maria Theresa sought to reclaim Silesia and counter Prussia’s rise. This global conflict, stretching from the heart of Europe to distant colonies, ended without altering the Silesian status quo but significantly realigned international alliances, setting the stage for future confrontations.§REF§Danley and Speelman, The Seven Years’ War.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AE3M256H\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AE3M256H</b></a>§REF§\r\n\r\n\r\n\r\n\r\nAt the end of the 18th century, the War of the Bavarian Succession (1778-1779) once again pitted the Habsburgs against Prussia, this time over the strategic region of Bavaria on the question of succession to the Electorate of Bavaria after the extinction of the Bavarian branch of the House of Wittelsbach. The conflict ended with the Treaty of Teschen with only minor gains for the Habsburg monarchy.\r\n§REF§Michael Kotulla, Deutsche Verfassungsgeschichte: vom Alten Reich bis Weimar (1495 - 1934).<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U84B9DNB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: U84B9DNB</b></a>§REF§\r\n\r\n\r\nIn the 19th century, the Habsburg Empire faced the challenge of Napoleonic France which resulted in the dissolution of the Holy Roman Empire in 1806 and the establishment of the Austrian Empire in 1804, Francis II became Francis I, Emperor of Austria.§REF§“Germany - Prussia, Napoleon, Reunification | Britannica.”<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/F52JWVA3\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: F52JWVA3</b></a>§REF§\r\n\r\n\r\n\r\n\r\nThe Congress of Vienna in 1815 which laid the foundation of the post Napoleonic order in central Europe.  further redefined the Habsburg realm, securing its status as a great power.§REF§Heinz Duchhardt, Der Wiener Kongress: die Neugestaltung Europas 1814/15.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KQ7ZZYPE\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: KQ7ZZYPE</b></a>§REF§\r\n\r\n\r\n\r\nThe revolutionary period of 1848, with its calls for liberalization and nationalism, profoundly challenged the imperial status quo, revealing the deep-seated tensions within its multi-ethnic composition.§REF§Dowe, Haupt, and Langewiesche, Europa 1848.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZDEFI38W\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ZDEFI38W</b></a>§REF§\r\n\r\n\r\n\r\nIn response to these internal upheavals and the growing nationalist movements, “the Ausgleich” of 1867 with Hungary marked a pivotal compromise. This agreement gave rise to the Dual Austro-Hungarian Monarchy  (“k. u. k.-Monarchie).\r\n\r\n\r\n\r\n“The Ausgleich (“compromise”) reached with Hungary in 1867 was a major concession for Franz Joseph, and it created the so-called dualist Austria-Hungary that existed until 1918… The arrangement was dualist because it was not federalist. Rather than parceling out the monarchy into a structure in which the Austro-German lands, the Czech lands, Galicia, and Hungary-Croatia would all have roughly equal weight, it was divided simply into two, the Hungarian half and the Austrian half. This latter was not really called “Austria” but rather “Cisleithania,” meaning “beyond the Leitha River,” which was the border between Austria and Hungary. The formal name of the Cisleithanian half was “the countries and realms represented in the Reichsrat,” which gives some indication of the insubstantial basis for common identity of those territories. The governmental link between these two halves was also minimal. Foreign and military policy belonged almost exclusively to Franz Joseph. He retained the power to appoint and dismiss ministers, who thus had only a partial responsibility to parliament, and he could reject laws passed by the Reichsrat. There was a joint financial ministry and tariff regime. But details such as Hungary’s share of the budget could be renegotiated every decade, which led to repeated political conflicts in the years ahead, so dualism’s division of powers was by no means entirely clear. Nearly everything else was separate. There were distinct parliaments for the Cisleithanian and Hungarian halves, and each half had its own administrative, legal, and school systems. The realm was designated as kaiserlich (“imperial”) for the Austrian Empire of Cisleithania and königlich (“royal”) for the Kingdom of Hungary. In practice, dualism meant that the Austro-Germans dominated the other peoples in their half, and the Hungarians the other peoples in theirs. In many ways, Hungary’s weight within the Dual Monarchy only grew after 1867, thanks to economic advances that in turn fed into greater assertiveness on the part of the Magyar elite… Ultimately, even the Austro-Germans and the Hungarians disliked dualism. The former resented Hungarians’ disproportionate weight in the monarchy, while the latter constantly pushed for more autonomy and resisted any changes that would reduce their weight. And virtually all the other national groups detested the arrangement because it unfairly excluded them.”  §REF§Berger, Der Österreichisch-ungarische Ausgleich von 1867.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/7SEQIFJ2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 7SEQIFJ2</b></a>§REF§\r\n\r\n\r\n“By the summer of 1918 the Habsburg dynasty’s death knell was ringing… Karl presided impotently over the progressive hollowing out of the whole monarchical state until there was almost nothing left that he actually governed. At the end of October the nearly 400-year-old monarchy dissolved in a matter of weeks. Karl issued a proposal for federalization on 16 October, but he and his idea were already irrelevant by that point. Gyula Andrássy, the last foreign minister of Austria-Hungary, said that the implicit logic behind the final, futile moves taken by the leadership was that “so that no one can kill us, we’ll commit suicide.” The initiative was instead firmly in the hands of the various national groups. On 18 October Romanians in Hungary called for union with the Kingdom of Romania. On the 21st the Germans of the monarchy declared their right to self-determination. On the 28th the Czech National Council declared independence, and on the 30th the new Czechoslovakia was officially formed. On the 29th the Croatian parliament formally dissolved its connections to Austria and Hungary and pledged to join the new Yugoslav kingdom. On the 31st the Ruthenians in Galicia announced their secession. On 1 November the Hungarians proclaimed their ties to the monarchy ended, followed ten days later by Galicia joining the new Polish republic. As all this was happening, Karl was still working at his desk in Schönbrunn, but the palace was mostly empty. Only a few loyal servants remained, since even his bodyguards had left. Finally on 11 November Karl signed papers that he was “temporarily” giving up his powers. He never formally abdicated but went into exile, first in Switzerland. Karl twice tried to retake the throne in Hungary in 1921, but after these unsuccessful attempts he was removed by the British to Madeira, where he died in 1922.”§REF§“Das Ende der Monarchie,” Die Welt der Habsburger, accessed February 4, 2024, https://www.habsburger.net/de/kapitel/das-ende-der-monarchie.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/G9K39WS5\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: G9K39WS5</b></a>§REF§",
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            "id": 394,
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            "description": "Soviet historiography included a wide range of historical documentation such as books, articles, and theses that covered various aspects of world and Soviet history.§REF§“History Textbooks.” Presidential Library. Accessed November 25, 2023. https://www.prlib.ru/en/collections/467164.<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/28USQCGR\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 28USQCGR</b></a>§REF§",
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                "name": "FrBeakr",
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                "general_description": "In the late 3rd millennium BCE, new forms of material culture spread across the former megalithic zone of Neolithic Europe. §REF§ (McIntosh 2006, 55) McIntosh, J. 2006. <i>Handbook to Life in Prehistoric Europe.</i> Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B5R92FJH\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/B5R92FJH</a>. §REF§  §REF§ (Sherratt 1994, 250) Sherratt, Andrew. 1994. \"The emergence of elites: earlier Bronze Age Europe, 2500-1300 BC.\" in B. Cunliffe (ed.) <i>The Oxford illustrated prehistory of Europe</i>: 244-276. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM</a>. §REF§  §REF§ (Milisauskas and Kruk 2002, 252) Milisauskas, Sarunas, and Janusz Kruk. 2002. “Late Neolithic Crises, Collapse, New Ideologies, and Economies, 3500/3000-2200/2000 BC.” In European Prehistory: A Survey, edited by Sarunas Milisauskas, 247-69. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ERGSEABJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ERGSEABJ</a>. §REF§  The Beaker, or Bell-Beaker, §REF§ (Milisauskas and Kruk 2002, 248) Milisauskas, Sarunas, and Janusz Kruk. 2002. “Late Neolithic Crises, Collapse, New Ideologies, and Economies, 3500/3000-2200/2000 BC.” In European Prehistory: A Survey, edited by Sarunas Milisauskas, 247-69. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ERGSEABJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ERGSEABJ</a>. §REF§  phenomenon is named after a characteristic drinking vessel, which had an inverted bell shape and was decorated with incisions. §REF§ (Sherratt 1994, 250-251) Sherratt, Andrew. 1994. \"The emergence of elites: earlier Bronze Age Europe, 2500-1300 BC.\" in B. Cunliffe (ed.) <i>The Oxford illustrated prehistory of Europe</i>: 244-276. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM</a>. §REF§  Other features of this cultural 'package' include individual burials in round mounds, sets of weapons and metals, and other precious items. §REF§ (Clop Garcia 2001, 26) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§ <br>The phenomenon started in what is now the Netherlands and expanded into Britain, Brittany, southern Spain and then into most of continental France, Belgium, Switzerland and Western Europe in the form of small pockets of activity. §REF§ (Sherratt 1994, 246) Sherratt, Andrew. 1994. \"The emergence of elites: earlier Bronze Age Europe, 2500-1300 BC.\" in B. Cunliffe (ed.) <i>The Oxford illustrated prehistory of Europe</i>: 244-276. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM</a>. §REF§  §REF§ (Milisauskas and Kruk 2002, 214) Milisauskas, Sarunas, and Janusz Kruk. 2002. “Late Neolithic Crises, Collapse, New Ideologies, and Economies, 3500/3000-2200/2000 BC.” In European Prehistory: A Survey, edited by Sarunas Milisauskas, 247-69. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ERGSEABJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ERGSEABJ</a>. §REF§ <br><i>Population and political organization</i><br>Beaker society was organized into myriad stratified polities of varying sizes. Some were composed of small, dispersed communities with 10 to 20 domestic units, §REF§ (Clop Garcia 2001, 25) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§  but larger groups could gather into fortified settlements: Los Millares in Spain was home to 1000-1500 people. §REF§ (Clop Garcia 2001, 26) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§  The Beaker culture is also associated with demographic growth in Europe, as the small-scale polities moved into previously marginal lands. §REF§ (Clop Garcia 2001, 26) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§ <br>The spread of this material culture has been interpreted as evidence for a wide set of circulation networks, fuelled by elite demand for prestige goods. §REF§ (Clop Garcia 2001, 26) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§  The items may have been exchanged on the occasion of social rituals consolidating the power of emerging leaders. §REF§ (Clop Garcia 2001, 26) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§  In this interpretation, the archaeologically visible spread of Beaker culture would not be tied to immigration but to the emergence of mobile ways of life, §REF§ (Sherratt 1994, 250-251)  Sherratt, Andrew. 1994. \"The emergence of elites: earlier Bronze Age Europe, 2500-1300 BC.\" in B. Cunliffe (ed.) <i>The Oxford illustrated prehistory of Europe</i>: 244-276. Oxford: Oxford University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/STUGR4MM</a>. §REF§  with independent leaders affirming their belonging to a wider cultural sphere through the consumption and display of valuable items. §REF§ (Clop Garcia 2001, 26) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§ <br>Beaker people built on the legacy of their early Neolithic predecessors, reusing and modifying ceremonial structures such as Stonehenge. §REF§ (Clop Garcia 2001, 28) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§  However they distinguished themselves through their burial customs, preferring single burials in grave pits to passage and gallery graves. In certain areas, such as the Iberian Peninsula or southern France, they occasionally reused ancient megalithic structures. §REF§ (Clop Garcia 2001, 28-29) Garcia, Xavier Clop. 2001. “Bell Beaker.” In Encyclopedia of Prehistory, edited by Peter Neal Peregrine and Melvin Ember, 4:24-31. New York: Springer US. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/XHZC4QMJ</a>. §REF§ ",
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