Official Religion List
A viewset for viewing and editing Official Religions.
GET /api/rt/official-religions/
{ "count": 424, "next": "https://seshatdata.com/api/rt/official-religions/?page=2", "previous": null, "results": [ { "id": 320, "year_from": null, "year_to": null, "description": "“In the Late Archaic and Early Formative periods (7000–1500 BC), technological breakthroughs occur in several cultural areas, including advances in pottery and the domestication of plants, which led to horticulture and ultimately agriculture. The archaeologist David Freidel (1995: 3–9) has proposed that shamans may have played a major role in achieving plant domestication, through their function as healers who collected medicinal plants. During this same dynamic period, permanent villages developed and larger populations became more settled than in the earlier Paleolithic and Early Archaic periods. Plant domestication and its metaphysical dimensions became centered on maize, beans, and squash, and these were added to shamans’ ceremonies and ritual practices. These new and evolving rituals focused on agricultural fecundity, rain making, the successful growth of plants, and greater agricultural yields. This new ritual focus did not replace the shamanic practices of the previous age; rather, it incorporated the hallowed rituals of ancestral contact and transformation into the new, complementary, agriculturally focused ritual cycles. The practitioners responsible for conducting and performing these also cyclically driven ritual practices for rain and agriculture fertility functioned fully as priests. Unlike the earlier part-time shamans, priests are full-time religious specialists who access the supernatural indirectly by focusing their religious practice on precisely conducted repetitive or formulaic rituals of renewal (Hultkrantz 1963).” §REF§ (Reilly III 2012, 766) Reilly III, F. Kent. 2012. ‘Mesoamerican Religious Beliefs: The Practices and Practitioners’. In The Oxford handbook of Mesoamerican Archaeology. Edited by Deborah L. Nichols and Christopher A. Pool. Oxford: Oxford University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/K6DPAVSS\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: K6DPAVSS </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": "2024-06-10T10:12:53.972162Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": false, "name": "Official religion", "polity": { "id": 6, "name": "MxArch*", "start_year": -6000, "end_year": -2001, "long_name": "Archaic Basin of Mexico", "new_name": "mx_basin_of_mexico_1", "polity_tag": "LEGACY", "general_description": "The Basin or Valley of Mexico is a highlands plateau in central Mexico roughly corresponding to modern-day Mexico City. Here, we are interested in the phase of its prehistory known as the Archaic or Pre-Ceramic period (c. 6000-2001 BCE). This period may be described as a long, gradual transition from a lifestyle centred on big-game hunting prevalent in the preceding \"Paleo-Indian\" period to a sedentary, agricultural lifestyle in the succeeding \"Formative\" period. Indeed, Archaic sites are defined by their lack of both large animal remains and ceramics. §REF§ (Kennett 2012: 141) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/RTF3FP57\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/RTF3FP57</a>. §REF§ No population estimates could be found in the consulted literature. Similarly, no information could be found on the political organisation of settlements at the time.<br><br/>", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 27, "name": "Basin of Mexico", "subregion": "Mexico", "longitude": "-99.130000000000", "latitude": "19.430000000000", "capital_city": "Ciudad de Mexico", "nga_code": "MX", "fao_country": "Mexico", "world_region": "North America" }, "home_seshat_region": { "id": 23, "name": "Mexico", "subregions_list": "Mexico", "mac_region": { "id": 7, "name": "North America" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": { "id": 60, "text": "a new_comment_text" }, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 290, "name": "Religion", "religion_name": "Mesoamerican Religions", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 41, "year_from": null, "year_to": null, "description": "\"There is little doubt that immigrant Babito kings relied heavily on their supposed dynastic relationship to the Cwezi in their quest for ideological legitimacy. Kings made public pilgrimages and gave generous gifts to the shrines of Cwezi deities on behalf of their people. That Cwezi deities all had their own Nilotic mpako (pet) names, which were used by the initiated in their supplications, supports the argument that the incoming Nilotic Babito attempted to domesticate a pre-existing religious system (Beattie 1961a: 13).5 Yet this relationship between kings and Cwezi spirits was ever-evolving, shaped, it seems, by the complexities of alliance building and favour seeking. That the priestly elite maintained some autonomy and influence was best illustrated during royal succession struggles, when shrine heads sometimes accepted the risks involved in partisanship.\" §REF§(Doyle 2007: 563) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/9EXDF5UP\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 9EXDF5UP </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 687, "name": "Early Niynginya", "start_year": 1650, "end_year": 1897, "long_name": "Kingdom of Nyinginya", "new_name": "Early Niynginya", "polity_tag": "POL_AFR_EAST", "general_description": "", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-06-13T09:26:46.862473Z", "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 46, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 46, "name": "Religion", "religion_name": "Cwezi-Kubandwa Religion", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 39, "year_from": null, "year_to": null, "description": "“Islam had an important political role in Kanem-Bornu as the change of dynasty between the Duguwa and the Sayfawa in the 11th century seems to have been triggered by political and religious factors. Indeed, Hummay (r.1075–1080) became ruler of Kanem and founded the Sayfawa dynasty with the help of a pro-Islam faction in the Kanem court (Lange 1993: 265). Moreover, Islam had an influence on the expansionist policies of the state as the development of the kingdom could be justified by the conversion of non-Muslims. Islam also influenced the discourse of state-creation as rulers during this period claimed to be descended from a Yemenite ancestor, the 7th century figure Sayf ibn Dhi Yazan of Himyar (Smith 1983). Moreover, since the end of the 15th century, and maybe since an earlier date, the mai (the head of the empire) assumed the title of “caliph” (Lavers 1993: 257) and the Sayfawa throne was also supposed to be the degal lisalambe, the “cradle of Islam.” As a consequence, the mais used Islamic advisors and, in theory, their power could not exceed the prescriptions of the Sharia. This creation of a Muslim religious ancestry was a common practice through which trans-Saharan African empires could assert their religious and kinship ties with Arabia.” §REF§Hiribarren, V. (2016). Kanem-Bornu Empire. In N. Dalziel & J. M. MacKenzie (Eds.), The Encyclopedia of Empire (pp. 1–6). John Wiley & Sons, Ltd.: 3. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/KNHK5ANQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: KNHK5ANQ </b></a>§REF§ “The Kanuri people of Borno cannot separate their state and society from Islam, because throughout remembered history, the Borno state, society and the religion of Islam are each an aspect of the other. Islam had been a state religion in Borno's precursor state of Kanem as far back as the early thirteenth century A.D., where more than a century earlier, a ruler of Kanem had already converted to Islam, and the religion was penetrating peacefully through foreign traders and itinerant scholars even much earlier.” §REF§Tijani, K. (1993). THE MUNE IN PRE-COLONIAL BORNO. Berichte Des Sonderforschungsbereichs, 268(2), 227–254: 228. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/2VQBX7DW\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 2VQBX7DW </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 670, "name": "ni_bornu_emp", "start_year": 1380, "end_year": 1893, "long_name": "Kanem-Borno", "new_name": "ni_bornu_emp", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 4, "name": "Religion", "religion_name": "Islam", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 20, "year_from": null, "year_to": null, "description": "\"The Gahadavala kings, like the Pratiharas whose religion has already been stated, did not confine their devotions to one member only of the great Hindu pantheon.\"§REF§(Tripathi 1989, 351)§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": "2024-06-11T15:12:48.112124Z", "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": false, "name": "Official religion", "polity": { "id": 418, "name": "in_gurjara_pratihara_dyn", "start_year": 730, "end_year": 1030, "long_name": "Gurjar-Pratihara Dynasty", "new_name": "in_gurjara_pratihara_dyn", "polity_tag": "LEGACY", "general_description": "The polity of Gurjar ran from c. 730 to 1030 CE with its territory spanning approximately 1 million square kilometres; roughly corresponding to a slightly smaller area than the states of Gujarat, Rajasthan, Madhya Pradesh, Uttar Pradesh and Bihar combined. §REF§ (Keay 2000: 198) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HSHAKZ3X</a>. §REF§ <br>There has been no information could be found in the sources consulted regarding the polity's overall population, but the imperial capital of Kanauj is thought to have had a population of 80,000 people at its peak in 810 - 950 CE.", "shapefile_name": null, "private_comment": "JR: Changed start year from 810 to 730 CE -- now matches the date range for ruler transitions.", "created_date": null, "modified_date": "2024-06-11T12:26:04.458158Z", "home_nga": { "id": 14, "name": "Middle Ganga", "subregion": "Indo-Gangetic Plain", "longitude": "82.700000000000", "latitude": "25.750000000000", "capital_city": "Jaunpur", "nga_code": "UTPR", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 40, "name": "Southern South Asia", "subregions_list": "Southern India and Sri Lanka", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 57, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 3, "name": "Religion", "religion_name": "Hinduism", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 16, "year_from": null, "year_to": null, "description": "According to a 11th-century account, \"Their religion is paganism and the worship of idols.\" §REF§al-Bakri, Abu Ubaydallah, 'A Description of 11th Century Ghana,' in \"Exploring the Global Past: Original Sources in World History, vo. 1\", edited by Dale Crandall-Bear (Dubuque, la.: Kendall/Hunt, 2001), 150-3§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 216, "name": "MrWagdM", "start_year": 700, "end_year": 1077, "long_name": "Middle Wagadu Empire", "new_name": "mr_wagadu_2", "polity_tag": "LEGACY", "general_description": "The Kingdom of Ghana was the first documented empire of West Africa. Its dominant people, a northern Mande group known as the Soninke, called it 'Wagadu', §REF§ (Conrad 2010, 23) David C. Conrad. 2010. <i>Empires of Medieval West Africa: Ghana, Mali, and Songhay</i>. Revised Edition. New York: Chelsea House Publishers. §REF§ and Berber traders from the Sahara referred to it as 'Awkar'. §REF§ (Davidson 1998, 26) Basil Davidson. 1998. <i>West Africa before the Colonial Era</i>. London: Routledge. §REF§ Spreading east and north from the Senegal River into modern-day Mauritania and Mali, §REF§ (Conrad 2005, 19) David C. Conrad. 2005. <i>Empires of Medieval West Africa: Ghana, Mali, and Songhay</i>. New York: Facts On File. §REF§ this polity started growing as a confederation from the 6th century CE. §REF§ Susan K. McIntosh and Roderick J. McIntosh. n.d. 'Jenne-jeno, an ancient African city'. Available online at <a class=\"external free\" href=\"http://anthropology.rice.edu/Content.aspx?id=500\" rel=\"nofollow\">http://anthropology.rice.edu/Content.aspx?id=500</a>.) §REF§ From the 8th century onwards, geographers from North Africa and Spain such as Ibn Hawqal began to document the existence of Ghana in Arabic texts, fantasizing about its gold and resources. §REF§ (Conrad 2005, 11) David C. Conrad. 2005. <i>Empires of Medieval West Africa: Ghana, Mali, and Songhay</i>. New York: Facts On File. §REF§ The polity reached its peak in the mid-11th century: §REF§ (Davidson 1998, 34) Basil Davidson. 1998. <i>West Africa before the Colonial Era</i>. London: Routledge. §REF§ §REF§ (Conrad 2010, 33) David C. Conrad. 2010. <i>Empires of Medieval West Africa: Ghana, Mali, and Songhay</i>. Revised Edition. New York: Chelsea House Publishers. §REF§ at this stage, its influence spread over Awdaghust (or Aoudaghost) in the Sahara §REF§ (Conrad 2010, 32-33) David C. Conrad. 2010. <i>Empires of Medieval West Africa: Ghana, Mali, and Songhay</i>. Revised Edition. New York: Chelsea House Publishers. §REF§ and it encroached on the Niger Inland Delta. §REF§ (Niane 1975, n.p.) Djibril Tamsir Niane. 1975. <i>Le Soudan Occidental au temps des grands empires XI-XVIe siècle</i>. Paris: Présence africaine. §REF§ §REF§ (Simonis 2010, 36) Francis Simonis. 2010. <i>L'Afrique soudanaise au Moyen Age: Le temps des grands empires (Ghana, Mali, Songhaï)</i>. Aix-Marseille: CRDP de l'Académie d'Aix-Marseille. §REF§ <br><i>Population and political organization</i><br>The Wagadu empire comprised four provinces administered by a central government. §REF§ (Conrad 2005, 18) David C. Conrad. 2005. <i>Empires of Medieval West Africa: Ghana, Mali, and Songhay</i>. New York: Facts On File. §REF§ The king exerted direct authority over his kingdom; he was also head of the traditional religion and was revered as a god. §REF§ (Niane 1975, 32) Djibril Tamsir Niane. 1975. <i>Le Soudan Occidental au temps des grands empires XI-XVIe siècle</i>. Paris: Présence africaine. §REF§ Wagadu society was highly hierarchical, distinguishing between the elite warrior class and the rest of the population: professional artisans including smiths, weavers, dyers and shoemakers; farmers and herders; and slaves. §REF§ (Niane 1975, 32) Djibril Tamsir Niane. 1975. <i>Le Soudan Occidental au temps des grands empires XI-XVIe siècle</i>. Paris: Présence africaine. §REF§ These groups were further subdivided along clan lines. §REF§ (Niane 1975, 33) Djibril Tamsir Niane. 1975. <i>Le Soudan Occidental au temps des grands empires XI-XVIe siècle</i>. Paris: Présence africaine. §REF§ <br>This period was a prosperous one for the Sudanese region, which produced millet, maize, yam, groundnuts, cotton, indigo and other crops. §REF§ (Lapidus 2012, 589-90) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§ Linked into a thriving exchange sphere that stretched north to North Africa and the Mediterranean, §REF§ (Lapidus 2012, 589-90) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§ the Sudanese population exported gold, slaves, hides, and ivory and imported copper, silver beads, dried fruit and cloth. §REF§ (Lapidus 2012, 589-90) Ira M. Lapidus. 2012. <i>Islamic Societies to the Nineteenth Century: A Global History</i>. Cambridge: Cambridge University Press. §REF§ All exports and imports were taxed by the centralized state. §REF§ (Niane 1975, 33) Djibril Tamsir Niane. 1975. <i>Le Soudan Occidental au temps des grands empires XI-XVIe siècle</i>. Paris: Présence africaine. §REF§ Trading outposts in Awdhagust and other Saharan towns facilitated fruitful exchange with Berbers and other groups from further afield. §REF§ (Meideros 1980, 160) Francois de Meideros. 1980. 'Les peuples du Soudan: Mouvements de populations', in <i>Histoire Générale de l'Afrique, Vol. 3: L'Afrique du VIIe au XIe siècle</i>, edited by M. El Fasi, 143-64. Paris: UNESCO. §REF§ <br>Population estimates are difficult to obtain for ancient Ghana. However, it is worth noting that its capital, the thriving trading city of Kumbi Saleh, covered 250 hectares and had a population of 15,000-20,000 people at its peak. §REF§ (Reader 1998, 280) John Reader. 1998. <i>Africa: A Biography of the Continent</i>. London: Penguin Books. §REF§ Archaeological investigations at the site have revealed two-storey stone buildings which may have contained stores on the ground floor, narrow streets with densely packed houses, a mosque, and extensive cemeteries. §REF§ (Reader 1998, 280) John Reader. 1998. <i>Africa: A Biography of the Continent</i>. London: Penguin Books. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 6, "name": "Niger Inland Delta", "subregion": "Sahel", "longitude": "-3.041703000000", "latitude": "16.717549000000", "capital_city": "Timbuctu", "nga_code": "ML", "fao_country": "Mali", "world_region": "Africa" }, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 24, "name": "Religion", "religion_name": "Wagadu Religion", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 23, "year_from": null, "year_to": null, "description": "\"Like every other Mughal ruler, Aurangzeb was born a Muslim and practiced his inherited religion throughout his life.\"§REF§(Truschke 2017: 66) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MQAWGCQB\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MQAWGCQB </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 414, "name": "InGangN", "start_year": -7000, "end_year": -3001, "long_name": "Neolithic Middle Ganga", "new_name": "in_ganga_nl", "polity_tag": "LEGACY", "general_description": "The Middle Ganga corresponds to the eastern portion of the Upper Ganga Plain, in the eastern part of the north-central modern Indian state of Uttar Pradesh and the state of Bihar. Here, we are interested in the phase of its prehistory known as the Neolithic (c. 7000-3001 BCE). Larger sites found in the wider Gangetic region dating from this time have yielded evidence for agricultural activities, including animal husbandry; moreover, one site (Chirand) has also yielded evidence for large-scale production of tools made of bone and antler, as well as of items of likely domestic use, indicating some degree of craft specialisation. The political organisation of such sites remain overall unclear, though one site in a neighbouring valley, Magahara, seems to have housed a relatively egalitarian community, judging from the similarity between houses and their arrangement around a likely cattle pen, suggesting communal ownership of livestock. No population estimates could be found for the Middle Ganga specifically, but the typical community in the nearby Vindhya region would likely have numbered around 200 people, and the region as a whole likely had a population of about 1,000. §REF§ (Vikrama and Chattopadhyaya 2002: 127-132) Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U4F7KRKD/\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/U4F7KRKD/</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 14, "name": "Middle Ganga", "subregion": "Indo-Gangetic Plain", "longitude": "82.700000000000", "latitude": "25.750000000000", "capital_city": "Jaunpur", "nga_code": "UTPR", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 40, "name": "Southern South Asia", "subregions_list": "Southern India and Sri Lanka", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 8, "name": "Religion", "religion_name": "Sunni Islam", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 35, "year_from": null, "year_to": null, "description": null, "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 627, "name": "in_pandya_emp_3", "start_year": 1250, "end_year": 1323, "long_name": "Pandya Empire", "new_name": "in_pandya_emp_3", "polity_tag": "POL_SA_SI", "general_description": "“The Pandyan dynasty and the goddess Minakshi serve as excellent examples of the Dravidian model of kingship and of the Sankritization process. The royal Pandyan dynasty is mentioned in texts dating from the fourth century BCE and the dynastic title lasted, in one form or another through a series of families, for about 1,500 years. They were based in the dry upland interior of the Tamil-speaking region. While the Pandyans did not customarily build dams, they developed a distinctive technology of two specific types of piston valves to control water flow from the reservoir sluices.” §REF§ (Fisher 2018, 74) Fisher, Michael H. 2018. An Environmental History of India: From Earliest Times to the Twenty-First Century. Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/MIEG8XAK/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/MIEG8XAK/collection</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2024-06-05T11:33:21.454578Z", "home_nga": null, "home_seshat_region": { "id": 40, "name": "Southern South Asia", "subregions_list": "Southern India and Sri Lanka", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 55, "text": "a new_private_comment_text new approach for polity" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 5, "name": "Religion", "religion_name": "Saivist Hinduism", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 350, "year_from": null, "year_to": null, "description": "“Most Pallavas were Hindus, with the majority of the Pallava rulers belonging to the Brahmin branch, and worshipped Shiva and Vishnu as well as other Hindu deities.” §REF§ (Bush Trevino 2012, 46) Bush Travino, Macella. 2012. ‘The Pallava Dynasty’ In Cultural Sociology of the Middle East, Asia and Africa: An Encyclopedia. Vol.4 Edited by Carolyn M. Elliot. Los Angeles: Sage. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4RPCX448\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4RPCX448 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 702, "name": "in_pallava_emp_2", "start_year": 300, "end_year": 890, "long_name": "Late Pallava Empire", "new_name": "in_pallava_emp_2", "polity_tag": "POL_SA_SI", "general_description": "The Pallava Empire originated in the early 4th century CE in the northern Tamil Nadu region§REF§ (Bush Trevino 2012, 46) Bush Travino, Macella. 2012. ‘The Pallava Dynasty’ In Cultural Sociology of the Middle East, Asia and Africa: An Encyclopedia. Vol.4 Edited by Carolyn M. Elliot. Los Angeles: Sage. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/4RPCX448/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/4RPCX448/collection</a> §REF§The Pallavan capital was at Kanchi, modern-day Kanchipuram. The Pallava rulers were major beneifactors of education and gave land grants for schools. The Pallava dynasties also contributed to art and architecture by commissioning temples and shrines, particularly in the port city of Mamallapuram. §REF§ (Kamlesh 2010, 569) Kamelsh, Kapur. 2010. ‘The Pallava Dynasty’ In History of Ancient India: Portraits of a Nation. New Delhi: Sterling Publishers Pvt. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/UETBPIDE/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/UETBPIDE/collection</a> §REF§ In the late 9th century, the Pallava Empire was succeeded by the Chola Empire. §REF§ (Kamlesh 2010, 566) Kamelsh, Kapur. 2010. ‘The Pallava Dynasty’ In History of Ancient India: Portraits of a Nation. New Delhi: Sterling Publishers Pvt. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/UETBPIDE/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/7F5SEVNA/items/UETBPIDE/collection</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 40, "name": "Southern South Asia", "subregions_list": "Southern India and Sri Lanka", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 6, "name": "Religion", "religion_name": "Vaisnavist Hinduism", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 45, "year_from": null, "year_to": null, "description": "No information found in the literature consulted, which focuses almost exclusively on the period following the advent of Islam.", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 220, "name": "TdKanem", "start_year": 850, "end_year": 1380, "long_name": "Kanem Empire", "new_name": "td_kanem", "polity_tag": "LEGACY", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 5, "name": "Sahel", "subregions_list": "Mauritania, Mali, Burkina Faso, Niger, Chad (Arid)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 91, "name": "Religion", "religion_name": "unknown", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] }, { "id": 68, "year_from": null, "year_to": null, "description": "“So Igbo beliefs about pollutions are closely bound up with the cosmic order. Here I will present a brief description of this order as the Igbo see it, and show the link of its different structures with pollution. The world-view described here is the model shared by Igbo communities found mainly in the northern and western parts of Igboland which are under the ritual authority of Eze Nri (king of Nri), whose authority rests solely on his ability to institute, abrogate, and cleanse pollutions.” §REF§ Ikenga-Metuh, E. (1985). Ritual Dirt and Purification Rites among the Igbo. Journal of Religion in Africa, 15(1), 3–24: 6, 7-8. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/SFADDVVX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: SFADDVVX </b></a> §REF§ “Beyond this veil of divergence in tradition and ecology lies a basic Igbo culture characterized by similarities in language, institutions and religious and cosmological beliefs. Religion played a major unifying role in the area of Igbo culture. An aspect of this is the hitherto unquestioned priestly role of the Nri and, on their eclipse, some major oracles. Nri is a small town in the Northern Igbo area whose king, Eze Nri, according to tradition, secured considerable concessions from God (Chukwu) for providing mankind with food, especially yam. The widespread desire for Nri religious services led to the development of a hegemony based on ritualism as opposed to militarism. Nri priestly lineages emerged in most of Igboland, and some exist to this day.” §REF§ Ejidike, O. M. (1999). Human Rights in the Cultural Traditions and Social Practice of the Igbo of South-Eastern Nigeria. Journal of African Law, 43(1), 71–98: 74, 75. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/7CMJSBJH\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 7CMJSBJH </b></a> §REF§ “The Nri sphere of ritual influence was probably at its greatest between 1100 and 1400. Nri ritual specialists, distinguished by their facial scars (which are shown in several Igbo-Ukwu sculptures) and by their ritual staffs of peace, travelled far afield, purifying the earth from human crimes and introducing a variety of ritual practices, including the ozo title system, and ikenga, the cult of the right hand, ‘with which a person works out a successful living in this difficult world’.” §REF§ Isichei, Elizabeth. A History of African Societies to 1870. Cambridge University Press, 1997: 247. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/Z4GK27CI\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: Z4GK27CI </b></a> §REF§ “The Igbo Kingdom of Nri in the far south was administered by a priest-king with religious rather than political power. It eschewed state violence and was a haven for escaped slaves.” §REF§ (Cambell and Page 2018, 20) Cambell, John and Page, Matthew T. 2018. Nigeria: What Everyone Needs to Know. Oxford: Oxford University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/BEZMPDKS\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: BEZMPDKS </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Official religion", "polity": { "id": 668, "name": "ni_nri_k", "start_year": 1043, "end_year": 1911, "long_name": "Ọ̀ràézè Ǹrì", "new_name": "ni_nri_k", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "coded_value": { "id": 72, "name": "Religion", "religion_name": "Igbo Religion", "religion_family": null, "religion_genus": null }, "citations": [], "curator": [] } ] }