Soc Vio Freq Rel Grp List
A viewset for viewing and editing Social Violence Against Religious Groups.
GET /api/rt/frequency-of-societal-violence-against-religious-groups/?ordering=-polity&page=3
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Therefore the traditions from Tabal no longer can be attributed to ‘Luwian religion’ exclusively, but we find various traditions melting together. In other words, we observe a change from ‘Luwian’ (or even ‘Hurrian’ or Syrian) religion to a new ‘Tabalean’ religion, which is made up from these different traditions, but – as is clearly the case with the funerary cult- which works as a system of symbols and thought to preserve life and hope for the help of the gods. Some bear Luwian names, others continue the Hurrian pantheon of the second millennium.” §REF§ (Hutter 2003, 279) Hutter, Manfred. 2003. ‘Aspects of Luwian Religion.’ In The Luwians. Leiden: Brill. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/FX9QA4ZF\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: FX9QA4ZF </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 167, "name": "TrTabal", "start_year": -900, "end_year": -730, "long_name": "Tabal Kingdoms", "new_name": "tr_tabal_k", "polity_tag": "LEGACY", "general_description": "During the 900-730 BCE period the region of the Konya Plain was occupied by small independent states, that likely first evolved during the Neo-Hittite period. After the Assyrian invasion they became tribute-sending states to the Mesopotamian Empire but were otherwise \"free to rule their states in whatever manner they wished, without interference from the Assyrian king\". §REF§ (Bryce 2012, 243) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>Known as the kingdoms of 'Tabal', the term an Assyrian administrative designation rather than a political one §REF§ Competition, and Conflict in a Contested Periphery.\" in Richardson, Seth. ed. 2010. Rebellions and Peripheries in the Mesopotamian World. American Oriental Series 91. Eisenbrauns. Winona Lake. §REF§ §REF§ Competition, and Conflict in a Contested Periphery.\" in Richardson, Seth. ed. 2010. Rebellions and Peripheries in the Mesopotamian World. American Oriental Series 91. Eisenbrauns. Winona Lake. §REF§ , there were, according to Assyrian records, 24 of them in the mid-9th century BCE. This number had reduced by the middle of the 8th century, which suggests that the states conquered each other or had otherwise joined together to become larger kingdoms. §REF§ (Bryce 2002, 43) T Bryce. 2002. Life and Society in the Hittite World. Oxford University Press. Oxford. §REF§ Assyrian king Tiglath-pileser III in the mid-late 8th century listed five tributaries he possessed in Tabal: Tabal, Atuna, Tuhana, Ishtu(a)nda, and Hupishna. §REF§ (Bryce 2012, 141) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ Bryce (2012) adds a sixth kingdom to Tabal, Shinuhtu, which is \"attested both in Luwian and Assyrian inscriptions dating to the reign of Sargon II. Shinuhtu's ruler at that time was a man called Kiyakiya (Assyrian Kiakki).\" §REF§ (Bryce 2012, 141) T Bryce. 2012. The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford University Press. Oxford. §REF§ <br>The best-known Tabalean principality was Tuhana. Its capital was at the city later known as Tyana whose ruins lie in the modern Turkish village of Kemerhisar; here a stela of king Warpalawas was found in 1860. §REF§ (Radner 2013) Karen Radner. 2013. Tabal and Phrygia: problem neighbours in the West. Assyrian empire builders. University College London <a class=\"external free\" href=\"http://www.ucl.ac.uk/sargon/essentials/countries/tabalandphrygia/\" rel=\"nofollow\">http://www.ucl.ac.uk/sargon/essentials/countries/tabalandphrygia/</a> §REF§ <br><br/>", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 11, "name": "Konya Plain", "subregion": "Anatolia-Caucasus", "longitude": "32.521164000000", "latitude": "37.877845000000", "capital_city": "Konya", "nga_code": "TR", "fao_country": "Turkey", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 43, "name": "Anatolia-Caucasus", "subregions_list": "Turkey, Armenia, Georgia, Azerbaijan", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 619, "year_from": null, "year_to": null, "description": "The following suggests that the boundaries between the two major religious groups were relatively porous, which implies perhaps a certain degree of harmony as well. “In analysing Bangladesh society, writers overwhelmingly privilege ‘Muslim’ and ‘Hindu’ as mutually exclusive, oppositional and monolithic terms. It is crucial to recognise that there has always been strong cultural resistance in Bangladesh to such bipolar categorisation, not only with regard to social stereotyping but also at the most basic religious level.” §REF§ Van Schendel, W. (2009). A History of Bangladesh. Cambridge University Press, 37. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/JD6ZB9SG\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: JD6ZB9SG </b></a> §REF§ \"It may be mentioned here that many of the Muslim converts retained their inherited customs and social behaviour, as is evident even today. Thus, while the social and religious life of the Muslims profoundly influenced Hinduism, conversely some practices of the Hindus entered into the life of the Muslims.” §REF§ Islam, K. N. (2011). Historical Overview of Religious Pluralism in Bengal. Bangladesh E-Journal of Sociology, 8(1), 26–33, 30. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/I7HSKHZ2\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: I7HSKHZ2 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 589, "name": "in_sur_emp", "start_year": 1540, "end_year": 1556, "long_name": "Sur Empire", "new_name": "in_sur_emp", "polity_tag": "LEGACY", "general_description": "", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-10-30T11:58:32.392416Z", "home_nga": null, "home_seshat_region": { "id": 39, "name": "North India", "subregions_list": "North India", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 484, "year_from": null, "year_to": null, "description": "\"African Islam, at least south of the Sahara, has been strongly influenced by Sufism. This has made it much more eclectic, flexible, and less vulnerable, if not wholly immune, to external stridency than might otherwise have been the case. Although there has been and continues to be disagreement about the precise nature of Sufi influence in Africa, the emphasis placed by Sufism historically on personal piety and exemplary behaviour, in the words of Knut Vikor, has been rather more important than ‘its external functions as a focus for political combat and jihad’.70 In other words, African Muslims have been historically less responsive to the call to arms than others of the Faith. Second, and more directly pertinent to north-east Africa, it has been suggested that Somali ‘xenophobia’ has likewise rendered Islam in that area comparatively immune to external influence. This goes some way to explaining what Iqbal Jhazbhay terms ‘the relative inter-faith détente that has existed between Christian and Islamic spheres of influence in the Horn of Africa’. Somali Islam ‘appears to be solidly located within a tradition of regional, geo-cultural, peaceful co-existence between Christianity, Islam and indigenous animistic tendencies’.\" §REF§ (Reid 2011, 59) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/CZB48WKQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: CZB48WKQ </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 642, "name": "so_geledi_sultanate", "start_year": 1750, "end_year": 1911, "long_name": "Sultanate of Geledi", "new_name": "so_geledi_sultanate", "polity_tag": "POL_AFR_EAST", "general_description": "The Geledi Sultanate was part of the Gobroon Dynasty that was either established in the seventeenth or the first half of the eighteenth centuries. The capital of the Geledi Sultanate was the town of Afgoy, located on the lower Shebelle River, twenty km from Mogadishu. §REF§ (Luling 1971, 202) Luling, Virginia. 1971. The Social Structure of Southern Somali Tribes. (Thesis). University of London (University College London). Seshat URL:<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/5BTAQ3DM/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/5BTAQ3DM/collection</a> §REF§ According to Njoku, the apex of the Sultanate was from 1789 to 1848 under the rule of Sultan Yusuf Mahamud Ibrahim. The Geledi Sultanate had a robust army which helped to quell regional dissent from various groups. In 1843, the Sultanate defeated the fundamentalist Baardheere Jamaaca jihadists who wanted to bring ultra-religious ideals into the region. The Geledi Sultanate also controlled valuable trade networks particularly at the port of Mogadishu. By the end of the nineteenth century, the Sultanate’s influence waned due to regional fighting and interference from European colonists. §REF§ (Njoku 2013, 41) Njoku, Raphael C. 2013. The History of Somalia. Santa Barbara: Greenwood Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U9FHBPZF/library\">https://www.zotero.org/groups/1051264/seshat_databank/items/U9FHBPZF/library</a> §REF§<br> In 1911, the territory of the Sultanate was annexed by Italy in their creation of Italian Somaliland. §REF§ (Luling 1971, 202) Luling, Virginia. 1971. The Social Structure of Southern Somali Tribes. (Thesis). University of London (University College London). Seshat URL:<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/5BTAQ3DM/collection\">https://www.zotero.org/groups/1051264/seshat_databank/collections/TWITJWK4/items/5BTAQ3DM/collection</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 2, "name": "East Africa", "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 610, "year_from": null, "year_to": null, "description": "The following quote refers to 1500s Spain during the time of the Expulsion of the Muslims. “The sixteenth century was, we must remember, an age when conflicts of religion were pursued energetically, both inside each of the religions (between warring sects), and between the major religions themselves.” §REF§ (Harvey 2005: 70) Harvey. L.P. 2005. Muslims in Spain: 1500 -1614. Chicago: University of Chicago Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/5NZCWN8F\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 5NZCWN8F </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "mftvr", "polity": { "id": 84, "name": "EsHabsb", "start_year": 1516, "end_year": 1715, "long_name": "Spanish Empire I", "new_name": "es_spanish_emp_1", "polity_tag": "LEGACY", "general_description": "The Habsburg Dynasty came together as Ferdinand II united the Kingdoms of Aragon and Castile under his rule. When he died in 1516 CE, his grandson Charles I—son of the Aragon Queen Joanna and the Habsburg Philip, a Prince in the Holy Roman Empire—became the first crowned King of All Spain.<br>The Spanish Habsburg empire held territory in northern Europe, Italy, the Mediterranean, the Americas, Africa, India, and the Orient. “Yet Spain itself was rather unpromising material for greatness; the land was barren, the economy backward and the peninsula was politically fragmented.” §REF§ (Darby 2014, preview). Darby, Graham. 2014. <i>Spain in the seventeenth century</i>. New York: Routledge. <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/3XIHTNCH\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/3XIHTNCH</a> §REF§ <br>The Austrian Habsburg family inherited the Valois duchy of Burgundy (present day Holland, Belgium, Luxemburg, and part of Burgundy) and the crowns of Aragon (including Balearics, Sardinia, Naples, and Sicily) and Castile (including Navarre, and the Americas- Mexico and Peru). This territory was inherited by Charles Habsburg (Charles V, 1519-56). When Charles V abdicated in 1555-56 he spilt the territory between his brother and his son (Austrian and Spanish branches of the Habsburgs), thus expanding the Spanish Habsburg Empire even further by 1556. §REF§ (Darby 2014, preview). Darby, Graham. 2014. <i>Spain in the seventeenth century</i>. New York: Routledge. <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/3XIHTNCH\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/3XIHTNCH</a> §REF§ <br>Spain's territorial conquests brought in a wealth of gold and other resources from around the world. This boom led to a rapid growth in urbanization and marketization, as several Spanish cities became major hubs of production for manufactured goods (metal products and textiles especially). §REF§ Pocket World History in Figures §REF§ <br>By 1550 the Habsburg Empire had a population of 29 million across the world, including 9 million native people in the lands they had colonised.", "shapefile_name": null, "private_comment": "", "created_date": null, "modified_date": "2024-03-14T12:32:06.256900Z", "home_nga": { "id": 30, "name": "Cuzco", "subregion": "Andes", "longitude": "-72.067772000000", "latitude": "-13.477380000000", "capital_city": "Cuzco", "nga_code": "PE", "fao_country": "Peru", "world_region": "South America" }, "home_seshat_region": { "id": 18, "name": "Southern Europe", "subregions_list": "Iberia, Italy", "mac_region": { "id": 5, "name": "Europe" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 531, "year_from": null, "year_to": null, "description": "\"Works on slavery indicate that control of slave labor often involved violence.\"§REF§(Mohammed Bashir Salau, 2023, pers. comm.)§REF§ \r\n\r\nNB were mostly non-Muslim.", "note": null, "finalized": true, "created_date": null, "modified_date": "2024-02-15T12:06:15.517002Z", "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": true, "drb_reviewed": false, "name": "Soc_vio_freq_rel_grp", "coded_value": "mftvr", "polity": { "id": 666, "name": "ni_sokoto_cal", "start_year": 1804, "end_year": 1904, "long_name": "Sokoto Caliphate", "new_name": "ni_sokoto_cal", "polity_tag": "POL_AFR_WEST", "general_description": null, "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": null, "home_seshat_region": { "id": 7, "name": "West Africa", "subregions_list": "From Senegal to Gabon (Tropical)", "mac_region": { "id": 2, "name": "Africa" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 590, "year_from": null, "year_to": null, "description": "“But there does not seem to have been an organized state religion in Sogdiana, rather tolerance was practiced and Manichaean and Nestorian Christianity made converts among the Sogdians.” §REF§ (Frye and Litvinsky 1994: 467) Frye, Richard N. and Litvinsky, Boris A. 1994. ‘The Northern Nomads, Sogdiana and Chorasmia.’ In J. Herrmann and E. Zurcher (eds.), History of Humanity: From the Seventh Century B.C. to the Seventh Century A.D. Vol. III. (Paris: UNESCO Press).Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/WW8P2A7R\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: WW8P2A7R </b></a> §REF§ “There was also a religious tolerance towards other cults (such as Nestorianism and Manichaeism).” §REF§ (Zhivkov 2015: 225) Zhivkov, Boris. 2015. Khazaria in the Ninth and Tenth Centuries. (Leiden: Brill). Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/V8KA2GID\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: V8KA2GID </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 468, "name": "UzSogdi", "start_year": 604, "end_year": 711, "long_name": "Sogdiana - City-States Period", "new_name": "uz_sogdiana_city_states", "polity_tag": "LEGACY", "general_description": "General description:<br>The Sogdian City States Period, also referred to by the names of the principal cities of the age, Bukhara and Samarkand dates to between 604 and 711CE. The period ends with the conquest of the region by the Umayyad Dynasty.§REF§(Marshak 1996, 242) Marshak, B. I. 1996. ‘Sughd and Adjacent Regions’. In B. A. Litvinsky (ed.), Co-editors: Zhang Guang-da and R. Shabani Samghabadi. History of Civilizations of Central Asia. The Crossroads of Civilizations: A.D. 250 to 750. Volume III. Paris: UNESCO. p.242<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/5AW7RCHD\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/5AW7RCHD</a> §REF§<br>A number of City States rose to prominence in the Zarafshan and surrounding valleys, they formed alliances and competed amongst each other for control of the region .§REF§(De la Vaissière 2005, 167) De la Vaissière, E. 2005. Sogdian Traders: a History. Translated by James Ward. Leiden; Boston: Brill. p.167 <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D</a> §REF§ Chef amongst these City States was Samarkand, which in the seventh century extended across the plateau of Afrasiab.§REF§(Marshak 1996, 244) Marshak, B. I. 1996. ‘Sughd and Adjacent Regions’. In B. A. Litvinsky (ed.), Co-editors: Zhang Guang-da and R. Shabani Samghabadi. History of Civilizations of Central Asia. The Crossroads of Civilizations: A.D. 250 to 750. Volume III. Paris: UNESCO. p.244<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/5AW7RCHD\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/5AW7RCHD</a> §REF§<br>The height of this period can be considered to have occurred in mid the 7th century CE when the city of Samarkand was at the peak of its economic and culture production, symbolized by the creation of the Afrasiab paintings. §REF§(Frumkin 1970, 124) Frumkin, G. 1970. Archaeology in Soviet Central Asia. Leiden;Koln. Brill. p.124 <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/48WCJTCC\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/48WCJTCC</a> §REF§<br>Although the City States had achieved de facto independence after the fall of the Western Kaghanate, they were nominally allied to the Chinese T’ang dynasty, however the dynasty did not meaningfully hinder the Arab incursions.§REF§(Marshak 1996, 242) Marshak, B. I. 1996. ‘Sughd and Adjacent Regions’. In B. A. Litvinsky (ed.), Co-editors: Zhang Guang-da and R. Shabani Samghabadi. History of Civilizations of Central Asia. The Crossroads of Civilizations: A.D. 250 to 750. Volume III. Paris: UNESCO. p.242<a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/5AW7RCHD\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/5AW7RCHD</a> §REF§<br>Population and political organization:<br>Each city state was ruled by a king, conceived of as ‘first among equals’ who headed the administrative system which ran the state.§REF§(De la Vaissière 2005, 167) De la Vaissière, E. 2005. Sogdian Traders: a History. Translated by James Ward. Leiden; Boston: Brill.p.167 <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D</a> §REF§ While there is clear evidence of a strong merchant class their relationship to the ruling elite remains unclear. §REF§(De la Vaissière 2005, 168-169) De la Vaissière, E. 2005. Sogdian Traders: a History. Translated by James Ward. Leiden; Boston: Brill. pp.168-169 <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D</a> §REF§<br>Although there are no precise population figures the archaeological evidence indicates that the number of settlements, and thus population, in the region reached its height during this period.§REF§(De la Vaissière 2005, 103-4) De La Vaissiere, Etienne. 2005. Sogdian Traders: A History. [trans James Ward] Leiden: Brill.p.103-4 <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D\">https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/IZCFUKJQ/itemKey/8P724M2D</a> §REF§", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 23, "name": "Sogdiana", "subregion": "Turkestan", "longitude": "66.938170000000", "latitude": "39.631284000000", "capital_city": "Samarkand", "nga_code": "UZ", "fao_country": "Uzbekistan", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 13, "name": "Turkestan", "subregions_list": "Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Kazakstan, Xinjiang", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 554, "year_from": null, "year_to": null, "description": "VERY_RARELY_COMMENT: The following quote suggests that factional disputes within Sunnism caused civil violence. “The Seljuks are traditionally characterised by their avid support for Sunnism. This formed a key part of Seljuk propaganda, end even today continues to influence scholarly and popular perceptions of the dynasty. While older scholarship suggested that the Seljuks spearheaded a ‘Sunni revival’ after the domination of the Shi’ite Buyids, more recently this had been replaced with a view of the eleventh and twelfth centuries as witnessing a process of ‘recentring’ of Sunnism – which, its is argued, the ‘ulama’ sought to make increasingly homogenous, not least through institutions like the madrasa. At the same time, Sunnism was polarised by bitter disputes between adherents of the three law schools (madhhabs) of the Islamic east: the Hanbalis, Hanafis and Shafi’is. These madhhabs lent their name not just to factional disputes among the katibs, but to bitter rivalries that split communities in virtually every town in the Seljuk domains, frequently erupting into fitna (civil disorder). Although Ismailism was widely perceived by Sunnis in the Seljuk lands as a nuisance and a threat (Twelver Shi’ism rather less so). Shi’ites of either variety represented a minority in most areas of the Seljuk realm (parts of Arab Iraq, the northern Jibal between Sawa and Qumm, and Aleppo being the major exceptions with significant or majority Twelver populations). The greatest challenge to public order was posed rather by these factional disputes within Sunnism.” […] “Muhammad’s reign may be an aberration for it seems that while on a popular level there was plenty of anti-Shi’ite prejudice, it did not generally feed into Seljuk policy, despite the widely repeated allegation that ‘being a Shi’ite is on the way to being a heretic (rafidiyi dhiliz-i mulhidist).” […] While the following quote does not give a specific example of societal violence against a religious group it does however speak of the intense prejudices between different Sunni schools of thought. “Sometimes, these imported Hanafis were intent on stirring up sectarian prejudice, with al-Balasaghuni, the Seljuk qadi of Damascus, declaring that Shafi’is were infidels and should pay the jizya, the poll tax reserved for non-Muslims.” […] The following quote suggests that there might have been societal tension or violence. “It was not for another ninety years that a second anti-Ash’ari mihna occurred. After Sanjar ceded Rayy to Mas’ud in 537/1142-3 in the wake of his defeat by the Qarakhitay, the western Sultan entered the city and forced leading Shafi’is to disavow Ash’arism publicly. At the instigation of Hanafi ‘ulama,’ Mas’ud took further measures against Ash’arism in Baghdad and Isfahan over the next three years. Isfahani notes that as a result, ‘a group joined the madhhab of Abu Hanifa, seeking personal advancement and out of fear, not because of God [i.e., belief].” […] The following quote suggests intense social tension not necessarily violence. “Relations between the two groups was virtually unheard of. The situation was doubtless exacerbated by the fact that the Muslim authorities recognized the Nestorian Catholicus as the representative of all Christian communities, Melkites and Jacobites included. Like the Exilarch, the Catholicus owed his office to caliphal appointment, and was responsible for gathering the jizya, the poll tax.” §REF§ (Peacock 2015, 249-250, 264, 268, 282) Peacock, A.C.S. 2015. The Great Seljuk Empire. Edinburgh: Edinburgh University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/37ZDZWAR\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 37ZDZWAR </b></a> §REF§ <br> MORE_FREQUENTLY_THAN_VERY_RARELY_COMMENT: The following quote suggests that factional disputes within Sunnism caused civil violence. “The Seljuks are traditionally characterised by their avid support for Sunnism. This formed a key part of Seljuk propaganda, end even today continues to influence scholarly and popular perceptions of the dynasty. While older scholarship suggested that the Seljuks spearheaded a ‘Sunni revival’ after the domination of the Shi’ite Buyids, more recently this had been replaced with a view of the eleventh and twelfth centuries as witnessing a process of ‘recentring’ of Sunnism – which, its is argued, the ‘ulama’ sought to make increasingly homogenous, not least through institutions like the madrasa. At the same time, Sunnism was polarised by bitter disputes between adherents of the three law schools (madhhabs) of the Islamic east: the Hanbalis, Hanafis and Shafi’is. These madhhabs lent their name not just to factional disputes among the katibs, but to bitter rivalries that split communities in virtually every town in the Seljuk domains, frequently erupting into fitna (civil disorder). Although Ismailism was widely perceived by Sunnis in the Seljuk lands as a nuisance and a threat (Twelver Shi’ism rather less so). Shi’ites of either variety represented a minority in most areas of the Seljuk realm (parts of Arab Iraq, the northern Jibal between Sawa and Qumm, and Aleppo being the major exceptions with significant or majority Twelver populations). The greatest challenge to public order was posed rather by these factional disputes within Sunnism.” […] “True, the highest echelons of the bureaucracy were occupied by Sunnis, Kunduri and Nizamal-Mulk. However, Tughril’s occupation of Baghdad seems to have been welcomed by the Imami population of Karkh, perhaps inspired by the long-standing Imami belief that the Turks were the soldiers of the mahdi, the saviour at the end of time. Kunduri even intervened to stop the Hanbalis from daubing Karkh with Sunni slogans at the instigation of the fanatical Hanibali caliphal vizier, Ibn Muslima. The attacks on the prominent Imami scholar Abu Ja’far al-Tusi also seem to have been orchestrated by the Hanbali masses of Baghdad, not the Seljuk officials, and the new Shi’ite centre of Najaf appears to have been allowed to flourish unmolested.” […] “Muhammad’s reign may be an aberration for it seems that while on a popular level there was plenty of anti-Shi’ite prejudice, it did not generally feed into Seljuk policy, despite the widely repeated allegation that ‘being a Shi’ite is on the way to being a heretic (rafidiyi dhiliz-i mulhidist).” […] While the following quote does not give a specific example of societal violence against a religious group it does however speak of the intense prejudices between different Sunni schools of thought. “Sometimes, these imported Hanafis were intent on stirring up sectarian prejudice, with al-Balasaghuni, the Seljuk qadi of Damascus, declaring that Shafi’is were infidels and should pay the jizya, the poll tax reserved for non-Muslims.” […] The following quote suggests that there might have been societal tension or violence. “It was not for another ninety years that a second anti-Ash’ari mihna occurred. After Sanjar ceded Rayy to Mas’ud in 537/1142-3 in the wake of his defeat by the Qarakhitay, the western Sultan entered the city and forced leading Shafi’is to disavow Ash’arism publicly. At the instigation of Hanafi ‘ulama,’ Mas’ud took further measures against Ash’arism in Baghdad and Isfahan over the next three years. Isfahani notes that as a result, ‘a group joined the madhhab of Abu Hanifa, seeking personal advancement and out of fear, not because of God [i.e., belief].” […] The following quote suggests intense social tension not necessarily violence. “Relations between the two groups was virtually unheard of. The situation was doubtless exacerbated by the fact that the Muslim authorities recognized the Nestorian Catholicus as the representative of all Christian communities, Melkites and Jacobites included. Like the Exilarch, the Catholicus owed his office to caliphal appointment, and was responsible for gathering the jizya, the poll tax.” §REF§ (Peacock 2015, 249-250, 264, 268, 282) Peacock, A.C.S. 2015. The Great Seljuk Empire. Edinburgh: Edinburgh University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/37ZDZWAR\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 37ZDZWAR </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "mftvr", "polity": { "id": 364, "name": "IrSeljq", "start_year": 1037, "end_year": 1157, "long_name": "Seljuk Sultanate", "new_name": "ir_seljuk_sultanate", "polity_tag": "LEGACY", "general_description": "The Seljuks were a Turkic dynasty from east of the Aral Sea §REF§ (Bosworth 2001) C. E. Bosworth, 'Turks, Seljuk and Ottoman' in The Oxford Companion to Military History eds. Richard Holmes, Charles Singleton, and Dr Spencer Jones (2001) (al-Rahim 2010) Ahmed H. al-Rahim, 'Seljuk Turks' in The Oxford Dictionary of the Middle Ages ed. Robert E. Bjork (2010) §REF§ who ruled a relatively decentralized empire across Central Asia, Persia and Mesopotamia - with perhaps the exception of the powerful viziership of Nizam al-Mulk. §REF§ (Peacock 2015, 48) Peacock, A C S. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ .<br>The Seljuk Empire (1037-1157 CE) did not have a single political center as it was divided into western and eastern halves §REF§ (Peacock 2015, 6) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ ; the east had \"connotations of seniority in Turkic culture\" §REF§ (Peacock 2015, 41) Peacock, A C S. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ and Nizam al-Mulk himself started his career in the Seljuk bureaucracy in Balkh. §REF§ (Peacock 2015, 48) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ The western territories were known as the Sultanate of Iraq §REF§ (Peacock 2015, 7) A C S Peacock. 2015. Edinburgh University Press Ltd. Edinburgh. §REF§ and altogether there may have been 12 million under Seljuk rule in 1100 CE.<br>Nizam al-Mulk \"strove to suppress abuses, to introduce reforms, to initiate his still uncultured Saljuk masters into the arts of Perso-Islamic statecraft, and to provide competent and reliable theologians, judges, and secretaries for the state religion and administration.\" §REF§ (Bagley 1964, xxviii-xxix) F R C Bagley. trans. Huma'i, Jalal and Isaacs, H. D. eds. 1964. Ghazali's Book of Counsel for Kings (Nasihat Al-Muluk). Oxford University Press. London. §REF§ \"Nizam al-Mulk was particularly concerned with the construction and maintenance of trade routes, caravanserais, and bridges; the appointment of trustworthy market inspectors and tax collectors; and the appointment of spies throughout the realm - policies crucial to rooting out corruption and fostering confidence in local and long-distance trade.\" §REF§ (Lindsay 2005, 20) James E Lindsay. 2005. Daily Life in The Medieval Islamic World. Hackett Publishing Company, Inc. Indianapolis. §REF§ <br>Within the Seljuk system of rule the caliph was the ultimate religious authority §REF§ (al-Rahim 2012) Ahmed H. al-Rahim, 'Seljuk Turks' in The Oxford Dictionary of the Middle Ages ed. Robert E. Bjork (2010) §REF§ §REF§ (al-Rahim 2012) Ahmed H. al-Rahim, 'Seljuk Turks' in The Oxford Dictionary of the Middle Ages ed. Robert E. Bjork (2010) §REF§ and the sultan was the head of secular power §REF§ Findley, Carter V., The Turks in World History (New York: Oxford University Press, 2005), P.69. §REF§ supported by a vizier of the diwan-i a'la. §REF§ (Peacock 2015, 333) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ Seljuk maliks (princes) ruled provinces with an atabeg (supervisor) and a small court bureaucracy overseen by a vizier. §REF§ (Peacock 2015, 194-195) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ <br>As an independent state the Seljuk Empire came to an end when it was defeated by the Mongols and the Sultan had to pay them tribute.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": "2023-10-30T18:00:53.813428Z", "home_nga": { "id": 9, "name": "Susiana", "subregion": "Levant-Mesopotamia", "longitude": "48.235564000000", "latitude": "32.382851000000", "capital_city": "Susa (Shush)", "nga_code": "IR", "fao_country": "Iran", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 45, "name": "Iran", "subregions_list": "Iran", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 631, "year_from": null, "year_to": null, "description": "Ancient Mesopotamian religion is recognised as being polytheistic, accommodating a broad range of local gods into an increasingly structured framework. Sources speculate that this allowed for a degree of syncretism and tolerance. However, as the latter quote demonstrates, the removal and restitution of city god statues was integral to challenging and affirming regional power during the Second Dynasty of Isin, and could have violent consequences. “Mesopotamian religion was primarily local in its character. Only through institutional efforts (such as the foundation of palaces and temples) and theological systematization did religion gain regional and supra-regional features. Notwithstanding the local character of religion in Mesopotamia, archaeological and textual evidence attests to a religious system that was intended to foster cultural cohesion.” §REF§ (Pongratz-Leisten, 2013, 33). Pongratz-Leisten, B. (2013). Mesopotamia. In B. Spaeth (Ed.), The Cambridge Companion to Ancient Mediterranean Religions (Cambridge Companions to Religion, pp. 33-54). Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ZEG8QMQQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ZEG8QMQQ </b></a> §REF§ “The king himself set an example to people who had taken to godlessness and treachery, with his declarations of piety and his emphasis on retrieving a statue of Marduk and another city god from Elam, bringing them back to Babylon in triumph for great celebrations. […] After the triumphs of Nebuchadnezzar, the years were punctuated by various incursions, including a Babylonian raid on Assyria in which the statues of two gods were snatched from Ekallate, Tukulti-Ninurta’s old royal city on the Tigris. A few decades later a strong Assyrian king, Tiglath-pileser I (1114–1076), retaliated by sacking Babylon and burning a royal palace.” §REF§ (Dalley, 2021, 166) Dalley, Stephanie. (2021) The City of Babylon: A History, c. 2000 BC – AD AD 116, Cambridge: Cambridge University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/U4HSRAKT\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: U4HSRAKT </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 480, "name": "IqIsin2", "start_year": -1153, "end_year": -1027, "long_name": "Second Dynasty of Isin", "new_name": "iq_isin_dynasty2", "polity_tag": "LEGACY", "general_description": "The peak date of this polity is considered to be around 1119 BCE-1098 BCE when the king Nebuchadnezzar I ruled, and the Elamite threat had been removed from the territories. §REF§ (Liverani 2014, 462) Liverani, Mario. Tabatabai, Soraia trans. 2014. <i>The Ancient Near East: History, Society and Economy</i>. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani</a>. §REF§ <br>There were four main settlement types during this period: the capital city of Babylon, secondary provincial cities, smaller towns, and villages. §REF§ (Liverani 2014, 364-370) Liverani, Mario. Tabatabai, Soraia trans. 2014. <i>The Ancient Near East: History, Society and Economy</i>. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani</a>. §REF§ <br>Although all settlements were joined under the king, political and economic crisis led to all major cities running their own affairs and so they held some level of autonomy. §REF§ (Liverani 2014, 462-463) Liverani, Mario. Tabatabai, Soraia trans. 2014. <i>The Ancient Near East: History, Society and Economy</i>. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/7DRZQS5Q/q/liverani</a>. §REF§ Temples acted as the centres of resources, policy and activity in each area and the sanga / shangum (chief priest) was an administrative as well as religious role. As a confederated state there were around twenty provinces that were ruled by a governor who had an administrative role in the more urban northern provinces. The smaller provinces along the border were more likely to be run by the military while the governor had a personal relationship with the king and their role was more honorary than administrative. §REF§ (McIntosh 2005: 206) McIntosh, J. 2005. <i>Ancient Mesopotamia: New Perspective</i>. Santa Barbara: ABC Clio. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD</a>. §REF§ <br>Goods were transported by water and traded through exchange, with the main commodities being silver and grains. §REF§ (McIntosh 2005: 132) McIntosh, J. 2005. <i>Ancient Mesopotamia: New Perspective</i>. Santa Barbara: ABC Clio. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD</a>. §REF§ <br>Written records, scripts, poems, religious texts and ‘scientific’ literature increased during this period. §REF§ (McIntosh 2005: 291) McIntosh, J. 2005. <i>Ancient Mesopotamia: New Perspective</i>. Santa Barbara: ABC Clio. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KK2E3KMD</a>. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 8, "name": "Southern Mesopotamia", "subregion": "Levant-Mesopotamia", "longitude": "44.420000000000", "latitude": "32.470000000000", "capital_city": "Babylon (Hillah)", "nga_code": "IQ", "fao_country": "Iraq", "world_region": "Southwest Asia" }, "home_seshat_region": { "id": 62, "name": "Mesopotamia", "subregions_list": "Iraq, Kuwait", "mac_region": { "id": 11, "name": "Southwest Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 450, "year_from": null, "year_to": null, "description": "“Though the basic tenets of Buddhism were contrary to Brahmanism, the rulers, as well as laymen were able to accept, or at least respect, both faiths without rancour of confrontation.” §REF§ (Gadkari 1996: 141) Gadkari, Jayant. (1996). Society and Religion: From Rugveda to Puranas. India: Popular Prakashan. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ADKUMS3Z\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ADKUMS3Z </b></a> §REF§ NB the following quote does not mention violence directly, but it acknowledges that laymen were supporting the Buddhism via donations. “A perusal of gifts to Buddhist monks and institutions mentioned in the Luders ' List leaves the impression that in Bharhut and Sanchi most gifts were made by artisans and a class of merchants call gandhikas from which the title gandhi is derived.” §REF§ (Sharma 1966: 84) Sharma, R. S. (1966). SATAVAHANA POLITY. Proceedings of the Indian History Congress, 28, 81–93. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/V7KV3P74\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: V7KV3P74 </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 89, "name": "InSataL", "start_year": -100, "end_year": 203, "long_name": "Satavahana Empire", "new_name": "in_satavahana_emp", "polity_tag": "LEGACY", "general_description": "The Satavahanas were the first Deccan-based dynasty to rule over an empire encompassing both southern and northern India, stretching from the Deccan Plateau in the south to Madhya Pradesh in the north, and touching both the western and eastern coasts. §REF§ (Murthy and Ramakrishnan 1978, 25-26) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ According to the most widely accepted hypothesis, based on numismatic, archaeological and textual evidence, this polity existed between the beginning of the 1st century BCE and the end of the 2nd century CE, though many scholars are reluctant to assign absolute dates to specific kings. §REF§ (Sinopoli 2001, 166) Carla Sinopoli. 2001. 'On the Edge of Empire: Form and Substance in the Satavahana Dynasty', in <i>Empires: Perspectives from Archaeology and History</i>, edited by Susan Alcock, Terence D'Altroy, Kathleen D. Morrison and Carla Sinopoli, 155-78. Cambridge: Cambridge University Press. §REF§ <br>Notable rulers include Gautamiputra Satakarani, Vasistiputra, Pulamavi, and Yajnasri. Under their governance, Indian commerce with the Western world intensified and there was a florescence of the arts, particularly in the field of Buddhist iconography. §REF§ (Murthy and Ramakrishnan 1978, 25-26) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ However, records are scanty when it comes to the empire's middle century, which suggests that the Satavahana polity went through two phases of power and prosperity, with an intervening period of regionalization, and perhaps even collapse. §REF§ (Sinopoli 2001, 166) Carla Sinopoli. 2001. 'On the Edge of Empire: Form and Substance in the Satavahana Dynasty', in <i>Empires: Perspectives from Archaeology and History</i>, edited by Susan Alcock, Terence D'Altroy, Kathleen D. Morrison and Carla Sinopoli, 155-78. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>The Satavahana polity was ruled by an emperor. §REF§ (Kamath 1980, 25) Suryanatha Kamath. 1980. <i>A Concise History of Karnataka</i>. Bangalore: Archana Prakashana. §REF§ He was aided, at court, by a number of officials, including attendants and advisors, the <i>mahasenapati</i> (army commander), the superintendent of stores, the treasurer, officials tasked with drafting and registering his documents, and officials tasked with supervising feudal lords. §REF§ (Kamath 1980, 25) Suryanatha Kamath. 1980. <i>A Concise History of Karnataka</i>. Bangalore: Archana Prakashana. §REF§ §REF§ (Murthy and Ramakrishnan 1978, 32-33) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ The provinces were governed by feudal lords who were related by blood to the royal family, by lords who struck coins in their own name (perhaps indicating some degree of autonomy from the Satavahanas themselves), and by military commanders in charge of outlying centres. §REF§ (Kamath 1980, 25) Suryanatha Kamath. 1980. <i>A Concise History of Karnataka</i>. Bangalore: Archana Prakashana. §REF§ The fact that the empire likely suffered some sort of collapse in its middle period suggests that it may have been overly dependent on the abilities of individual rulers rather than a well-designed administrative structure. §REF§ (Sinopoli 2001, 166) Carla Sinopoli. 2001. 'On the Edge of Empire: Form and Substance in the Satavahana Dynasty', in <i>Empires: Perspectives from Archaeology and History</i>, edited by Susan Alcock, Terence D'Altroy, Kathleen D. Morrison and Carla Sinopoli, 155-78. Cambridge: Cambridge University Press. §REF§ <br>No population estimates for this period could be found in the specialist literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 560, "year_from": null, "year_to": null, "description": "I found no discussion of this in the sources consulted. The sources consulted do not indicate religion was a factor in conflicts with neighbouring populations.", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "never", "polity": { "id": 194, "name": "RuYakuE", "start_year": 1400, "end_year": 1632, "long_name": "Sakha - Early", "new_name": "ru_sakha_early", "polity_tag": "LEGACY", "general_description": "The Lena River Valley, also known as Sakha, is a territory in eastern Siberia over four times the size of Texas. §REF§ (Balzer and Skoggard 1997, 1) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ One of the coldest places on Earth, it has been home to the Sakha people since at least the 13th century CE. §REF§ (Gogolev 1992, 65) Gogolev, A. I. 1992. “Basic Stages of the Formation of the Yakut People.” Anthropology & Archeology of Eurasia 31 (2): 63-69. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/F428XZIE\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/F428XZIE</a>. §REF§ Cossacks first arrived in the 1620s, and after a long siege of a Sakha fortified settlement, the entire region was placed under tribute to the Russian czar in 1642. §REF§ (Balzer and Skoggard 1997, 2) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ The region remained under czarist control until the Russian Revolution, when it was one of the last Russian territories to be consolidated under the new regime. §REF§ (Balzer and Skoggard 1997, 2) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ <br><i>Population and political organization</i><br>Prior to Russian rule, the region was not politically centralized. Early Sakha communities were governed by lineage councils, clans, and elders rather than a bureaucratic state apparatus. §REF§ (Balzer and Skoggard 1997, 7) Balzer, Marjorie Mandelstam, and Ian Skoggard. 1997. “Culture Summary: Yakut.” eHRAF World Cultures. <a class=\"external free\" href=\"http://ehrafworldcultures.yale.edu/document?id=rv02-000\" rel=\"nofollow\">http://ehrafworldcultures.yale.edu/document?id=rv02-000</a>. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GD78HCEV</a>. §REF§ After the Russian occupation, the czarist administration imposed taxes and established an administrative infrastructure. §REF§ (Jochelson 1933, 220) Jochelson, Waldemar. 1933. The Yakut. Vol. 33. Anthropological Papers of the AMNH. New York: The American Museum of Natural History. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W</a>. §REF§ For most of the rest of its Russian history, the territory was controlled by governors under the umbrella of the czarist regime. §REF§ (Jochelson 1933, 224) Jochelson, Waldemar. 1933. The Yakut. Vol. 33. Anthropological Papers of the AMNH. New York: The American Museum of Natural History. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/FTJS2I4W</a>. §REF§ <br>It is difficult to find population estimates for Sakha. It was very sparsely populated, and according to one account of a late 18th-century expedition to the region, the district of Gigansk (in the Lena River Valley) had 4834 'tributary natives' in 1784 but only 1938 by 1789. §REF§ (Sauer 1802, 112) Sauer, Martin. 1802. An Account of a Geographical and Astronomical Expedition to the Northern Parts of Russia. London: T. Cadell, Jun. and W. Davies, in the Strand. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/WEZG6MTS\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/WEZG6MTS</a>. §REF§ The account unfortunately does not provide figures for the entirety of the province.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 25, "name": "Lena River Valley", "subregion": "Siberia", "longitude": "129.379494854000", "latitude": "63.462822242300", "capital_city": "Yakutsk", "nga_code": "YAK", "fao_country": "Russia", "world_region": "Central Eurasia" }, "home_seshat_region": { "id": 11, "name": "Siberia", "subregions_list": "Urals, West Siberia, Central Siberia, Yakutia", "mac_region": { "id": 3, "name": "Central and Northern Eurasia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }