A viewset for viewing and editing Social Violence Against Religious Groups.

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            "description": "“The legal implications of fengshui, which was often invoked in property disputes across China, explain the reason. Ethnographic accounts reveal that non-Muslim populations in the northwest at times attacked Islamic shrines on the suspicion that they hurt the fengshui of an area.” §REF§ (Brown 2019,460) Brown, Tristan G. 2019. ‘A Mountain of Saints and Sages: Muslims in the Landscape of Popular Religion in Late Imperial China.’ T'Oung Pao. Vol 105 (3-4): 437-491. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/JFZXH7PI\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: JFZXH7PI </b></a> §REF§",
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                "id": 1,
                "name": "CnQingE",
                "start_year": 1644,
                "end_year": 1796,
                "long_name": "Early Qing",
                "new_name": "cn_qing_dyn_1",
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                "general_description": "The Qing Dynasty (or Empire of the Great Qing, Great Qing, Manchu Dynasty, Manchus, Jin, Jurchens, Ch'ing Dynasty) was China's last imperial dynasty. The founders of the Qing were descendants of Jurchen Jin rulers. The dynasty was founded by Nurhaci and then led by his son Huang Taiji, but did not become an imperial Chinese dynasty until after Huang Taiji's death. §REF§ (San 2014, 337-38) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§  In 1644 CE, Qing forces captured the Ming capital at Beijing from rebels and held a funeral for the last Ming emperor to symbolize Qing inheritance of the Mandate of Heaven. §REF§ (San 2014, 338) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§ <br>The Qing faced conflict with rebels and loyalist Ming forces for the next two decades. §REF§ (San 2014, 337-38) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§  Ming generals who surrendered were given power over large territories in southern China in exchange for loyalty to the Qing. In 1673 CE, leaders from three major southern feudatories led by Wu Sangui rebelled against Emperor Kangxi when he tried to reduce their power. §REF§ (San 2014, 385) Tan Koon San. 2014. <i>Dynastic China: An Elementary History</i>. Malaysia: The Other Press Sdn. Bhd. §REF§  The Revolt of the Three Feudatories, as this episode is known, lasted eight years.<br>We divide the Qing Dynasty into two, an Early period (1644-1796 CE) and a Late period (1796-1912 CE). The division is marked by a period of internal turmoil as well as foreign incursions into its territory and economic sphere. In the Early Qing period, China had been prosperous under Kangxi and Qing rule, but by the time of the Opium Wars in the Late Qing, Western technology and industry had surpassed that of China. §REF§ (Mao 2005, 8) Haijin Mao. 2005. <i>The Qing Empire and the Opium War: The Collapse of the Heavenly Dynasty</i>. Cambridge: Cambridge University Press. §REF§  The fall of the Qing Dynasty in 1911 gave rise to the Republic of China.<br><i>Population and political organization</i><br>The Qing ruled over an expansive empire, and its bureaucracy was more efficient than that of previous periods. §REF§ (Rowe 2009, 1) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§  Qing rulers adopted the Chinese bureaucratic system first used in the Han and Tang Dynasties. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Dynasty Government, Administration and Law'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-admin.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-admin.html</a>. Accessed 21 March 2017. §REF§  Before conquering the Ming, the Qing managed its population through a system of hereditary military organizations called the Eight Banners. §REF§ (Elliot 2011, 39) Mark C. Elliot. 2001. <i>The Manchu Way</i>. Stanford: Stanford University Press. §REF§  These became part of the administrative structure of the Qing Dynasty and were only open to those of Manchu descent. §REF§ (Elliot 2011, 39) Mark C. Elliot. 2001. <i>The Manchu Way</i>. Stanford: Stanford University Press. §REF§  In the later Qing period, however, the Eight Banners lost some of their political functions and served to enhance the prestige of the top Qing nobility. §REF§ (Elliot 2011, 40) Mark C. Elliot. 2001. <i>The Manchu Way</i>. Stanford: Stanford University Press. §REF§ <br>The central government was headed by the emperor and included a 'Grand Council', created by the Yongzheng emperor and expanded by the Qianlong emperor. §REF§ (Lorge 2005, 173) Peter Lorge. 2005. <i>War, Politics and Society in Early Modern China, 900-1795</i>. London: Routledge. §REF§  The Grand Council ruled over the central ministries and provided a way for the emperor to circumvent the official bureaucracy for many decisions. §REF§ (Lorge 2005, 173) Peter Lorge. 2005. <i>War, Politics and Society in Early Modern China, 900-1795</i>. London: Routledge. §REF§ <br>The Qing provincial government consisted of governors who controlled a hierarchical system of officials, prefects, county chiefs, country magistrates, and clerks. §REF§ (Zhang 2011, 63) Wei-Bin Zhang. 2011. <i>The Rise and Fall of China's Last Dynasty: The Deepening of the Chinese Servility</i>. Hauppage, NY: Nova Science Publishers. §REF§  In the early Qing years, provinces were ruled by high ranking officials who were typically of Manchu descent. §REF§ (Hsu 2006, 415) Cho-yun Hsu. 2006. <i>China: A New Cultural History</i>. New York: Columbia University Press. §REF§ <br>The territory of the Qing empire was more than double that of the Ming. §REF§ (Rowe 2009, 1) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§  Tibetans, Uighurs, Muslims, a number of Mongol groups, Burmese, Thais, and indigenous Taiwanese were incorporated into the Chinese empire. §REF§ (Rowe 2009, 1) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§ <br>Three Qing emperors - Kangxi (1662-1722 CE), Yongzheng (1723-1735 CE), and Qianlong (1736-1795 CE) - are historically known as great rulers. During their reigns, China was extremely prosperous. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§  Qianlong is famous for leading ten military expeditions, including campaigns in Taiwan, Burma, Vietnam and Nepal. §REF§ (Theobald 2000) Theobald Ulrich. 2000. 'Qing Period Event History'. <i>Chinaknowledge.de</i>. <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Qing/qing-event.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Qing/qing-event.html</a>. Accessed 21 March 2017. §REF§ <br>Based on Chinese census and registration counts, the population of China in 1749 CE was about 177.5 million. §REF§ (Banister 1987, 4) Judith Banister. 1987. <i>China's Changing Population</i>. Stanford, CA: Stanford University Press. §REF§  The following century was one of extremely rapid population growth, and by 1851 the population had reached 431.9 million people. §REF§ (Banister 1987, 3-4) Judith Banister. 1987. <i>China's Changing Population</i>. Stanford, CA: Stanford University Press. §REF§  Historian James Z. Gao writes that the area within the Qing court's 'sphere of influence' at its peak was 13.1 million square kilometres'. §REF§ (Gao 2009, xxxvi) James Z. Gao. 2009. <i>Historical Dictionary of Modern China (1800-1949)</i>. Lanham, MD: Scarecrow Press. §REF§ <br>While the Qing period is not well known for poetry, painting and porcelain as previous periods are, print journalism, theatre and novels flourished under the Qing emperors. §REF§ (Rowe 2009, 2) William T. Rowe. 2009. <i>China's Last Empire: The Great Qing</i>. Cambridge, MA: Harvard University Press. §REF§",
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                    "name": "Middle Yellow River Valley",
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            "description": "No discussion of societal violence against religious groups was found in the sources consulted.",
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                "id": 286,
                "name": "MnUigur",
                "start_year": 745,
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                "long_name": "Uigur Khaganate",
                "new_name": "mn_uygur_khaganate",
                "polity_tag": "LEGACY",
                "general_description": "The Orkhon Valley lies either side of the Orkhon River, in north-central Mongolia. Between the 740s and the 840s, this region was controlled by the Uighur khaganate, notably one of only two polities ever to adopt Manichaeism as the official state cult. §REF§ Werner Sundermann, \"MANICHEISM i. GENERAL SURVEY,\" Encyclopædia Iranica, online edition, 2009, available at <a class=\"external free\" href=\"http://www.iranicaonline.org/articles/manicheism-1-general-survey\" rel=\"nofollow\">http://www.iranicaonline.org/articles/manicheism-1-general-survey</a> (accessed on 25 August 2016). §REF§  The Uighur khaganate was relatively centralized, and included a tax collection system, but leaders often served both civil and military functions, and local rulers often enjoyed considerable autonomy. §REF§ (Rogers 2012, 226) §REF§ <br>No population estimates specific to this polity could be found in the literature, though, according to McEvedy and Jones, at that time Mongolia and Siberia together likely had a population of no more than 500,000. §REF§ (McEvedy and Jones 1978) McEvedy, Colin. Jones, Richard. 1978. Atlas of World Population History. Penguin Books Ltd. London.  §REF§ <br><br/>",
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                    "name": "Orkhon Valley",
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                    "longitude": "102.845486000000",
                    "latitude": "47.200757000000",
                    "capital_city": "Karakorum",
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                    "fao_country": "Mongolia",
                    "world_region": "Central Eurasia"
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                    "name": "Mongolia",
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            "description": "“Nevertheless, the Mujaddidis [Sufi order] had trouble taking root. The Order’s initial entry placed it in direct conflict with Bukhara’s entrenched religious elites. According to the Mujaddidi hagiography Rawzat al-Qayyumiyya, Hajji Habibullah was dispatched to Bukhara by Khwaja Muhammad Ma’sum specifically to dispel criticism of the Muhaddidi path that had already taken hold in Bukhara prior to his arrival. We are told that he faced fierce opposition, to the extent that he was even accused of blaspheming the Prophets! At one stage, a large crowd gathered to apprehend him, eventually dispelled by the forces of the Ashtarkhanid ruler ‘Ubaydullah Khan (r. 1702-1711).” §REF§ (Ziad 2021, 127) Ziad, Waleed. 2021. Hidden Caliphate: Sufi Saints Beyond the Oxus and Indus. Cambridge: Harvard University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/5VSH96D6\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 5VSH96D6 </b></a> §REF§",
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            "polity": {
                "id": 469,
                "name": "UzJanid",
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                "long_name": "Khanate of Bukhara",
                "new_name": "uz_janid_dyn",
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                "general_description": "\"Under their rule the city and khanate crystallized into an almost classical pattern of a Muslim polity of its time, cherishing and even enhancing traditional values while ignoring or rejecting the vertiginous changes initiated by the Europeans but now reaching other parts of the world. Most khans, especially the virtuous Abdalaziz (ruled 1645-81), were devout Muslims who favored the religious establishment and adorned Bukhara with still more mosques and madrasas.\"  §REF§ (Soucek 2000, 177) §REF§ <br>\"(g) Janids or Ashtarkhanids (or Toqay-Timurids: descendants of Toqay-Timur, Juchi’s 13th son); Bukhara, 1599-1785; Bosworth, pp. 290-1)x. Yar Muhammad1. Jani Muhammad (1599-1603)2. Baqi Muhammad (1603-1606), his son, 2nd generation3. Vali Muhammad (1606-12), Baqi Muhammad’s brother4. Imam Quli (1612-42), their nephew, 3rd generation5. Nazr Muhammad (1642-45), his brother6. Abd al-Aziz (1645-81), Nazr Muhammad’s son, 4th generation 7. Subhan Quli (1681-1702), Abd al-Aziz’s brother8. Ubaydallah I (1702-11), Subhan Quli’s son, 5th generation9. Abu l-Fayz (1711-47), Ubaydallah’s brother10. Abd al-Mu’min (1747), his son,6th generation11. Ubaydallah II (1747-53), Abd al-Mu’min’s brotherx. [Muhammad Rahim the Manghit, in the absence of Janid incum- bency]12. Abu l-Ghazi (1758-85), from a lateral branchEnd of Genghisid rule in Transoxania\" §REF§ (Soucek 2000, 325-326) §REF§ ",
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                    "subregion": "Turkestan",
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                    "capital_city": "Samarkand",
                    "nga_code": "UZ",
                    "fao_country": "Uzbekistan",
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                "id": 59,
                "name": "GrCrNeo",
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                "long_name": "Neolithic Crete",
                "new_name": "gr_crete_nl",
                "polity_tag": "LEGACY",
                "general_description": "The Cretan Neolithic period spans the four millennia between around 7000 and 3000 BCE. §REF§ (Tomkins 2007) Tomkins, P. 2007. \"Neolithic: Strata IX-VIII, VII-VIB, VIA-V, IV, IIIB, IIIA, IIA and IC Groups.\" In Knossos Pottery Handbook: Neolithic and Bronze Age (Minoan), edited by N. Momigliano, 9-39. British School at Athens Studies 14. London: British School at Athens. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SRWVHUTT\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SRWVHUTT</a>. §REF§  §REF§ (Tomkins 2008) Tomkins, Peter D. 2008. \"Time, Space and the Reinvention of the Cretan Neolithic.\" In Escaping the Labyrinth: The Cretan Neolithic in Context, edited by Valasia Isaakidou and Peter D. Tomkins, 21-49. Oxford: Oxbow Books. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/P6XBRAKC\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/P6XBRAKC</a>. §REF§  Until archaeological work in 2008‒2009 unearthed evidence for hominin occupation on the island as early as 130,000 years ago (in the Lower Palaeolithic), it was believed that the Neolithic farmers whose settlements appear from c. 7000 BCE were the first people to colonize Crete. §REF§ (Strasser et al. 2010, 145-46) Strasser, Thomas F., Eleni Panagopoulou, Curtis N. Runnels, Priscilla M. Murray, Nicholas Thompson, Panayiotis Karkanas, Floyd W. McCoy, and Karl W. Wegmann. 2010. \"Stone Age Seafaring in the Mediterranean: Evidence from the Plakias Region for Lower Palaeolithic and Mesolithic Habitation of Crete.\" Hesperia 79 (2): 145-90. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/VR7DEQG3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/VR7DEQG3</a>. §REF§  Nevertheless, one recent genetic study suggests that the Neolithic Cretan population was composed chiefly of newcomers rather than descendants of the island's Mesolithic inhabitants. §REF§ (Fernández et al. 2014) Fernández, Eva, Alejandro Pérez-Pérez, Cristina Gamba, Eva Prats, Pedro Cuesta, Josep Anfruns, Miquel Molist, Eduardo Arroyo-Pardo, and Daniel Turbón. 2014. \"Ancient DNA Analysis of 8000 B.C. Near Eastern Farmers Supports an Early Neolithic Pioneer Maritime Colonization of Mainland Europe through Cyprus and the Aegean Islands.\" PLoS Genetics 10 (6): e1004401. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6</a>. §REF§  They likely sailed from southwestern Asia, §REF§ (Fernández et al. 2014) Fernández, Eva, Alejandro Pérez-Pérez, Cristina Gamba, Eva Prats, Pedro Cuesta, Josep Anfruns, Miquel Molist, Eduardo Arroyo-Pardo, and Daniel Turbón. 2014. \"Ancient DNA Analysis of 8000 B.C. Near Eastern Farmers Supports an Early Neolithic Pioneer Maritime Colonization of Mainland Europe through Cyprus and the Aegean Islands.\" PLoS Genetics 10 (6): e1004401. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/9TJ7CEP6</a>. §REF§  bringing a characteristic agricultural package of cattle, pigs, sheep, goats, bread wheat and other domesticated food plants. §REF§ (Broodbank and Strasser 1991, 236) Broodbank, Cyprian, and Thomas F. Strasser. 1991. \"Migrant Farmers and the Neolithic Colonization of Crete.\" Antiquity 65 (247): 233-45. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RVNBC48R\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/RVNBC48R</a>. §REF§ ",
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                    "subregion": "Southeastern Europe",
                    "longitude": "25.144200000000",
                    "latitude": "35.338700000000",
                    "capital_city": "Heraklion",
                    "nga_code": "GR",
                    "fao_country": "Greece",
                    "world_region": "Europe"
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                    "id": 19,
                    "name": "Southeastern Europe",
                    "subregions_list": "Frm. Yugoslavia, Romania-Moldova, Bulgaria, Albania, Greece",
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            "description": "‘‘‘Based on expert advice (Alessandro Ceccarelli, 2017) that “unknown” is the most accurate code with regards to religious variables in this era.ode with regards to religious variables in this era.",
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            "polity": {
                "id": 120,
                "name": "PkPreUr",
                "start_year": -3200,
                "end_year": -2500,
                "long_name": "Kachi Plain - Pre-Urban Period",
                "new_name": "pk_kachi_pre_urban",
                "polity_tag": "LEGACY",
                "general_description": "The Pre-Urban period in the Indus Valley, also known as the Early Harappan or Early Indus, started around 3200 and ended around 2600 BCE. Here we extend it to include the transitional century or so between the Early and the Mature Harappan. This period was characterized by the spread of farming communities across the Indus Basin, reaching as far as the Upper Ganga-Yamuna Doab in modern-day North India. Overall, this was not a period of great innovation, but precursors of writing appear to have emerged at this time, and, together with the appearance of seals and weights, these point to a shift in organizational complexity. §REF§ (McIntosh 2008, 67-72) McIntosh, Jane. 2008. The Ancient Indus Valley. Santa Barbara; Denver; Oxford: ABC-CLIO. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5P92SHE8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5P92SHE8</a>. §REF§ <br><i>Population and political organization</i><br>No population estimates could be found in the literature. There is also no clear picture of political organization at this time - seals have been found in relevant archaeological contexts, but the existence of a bureaucratic apparatus remains unlikely. §REF§ A. Ceccarelli, personal communication to E. Cioni, February 2017. §REF§ ",
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                    "capital_city": "Mehrgarh",
                    "nga_code": "PK",
                    "fao_country": "Pakistan",
                    "world_region": "South Asia"
                },
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                    "id": 38,
                    "name": "Pakistan",
                    "subregions_list": "Pakistan",
                    "mac_region": {
                        "id": 9,
                        "name": "South Asia"
                    }
                },
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                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
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            "comment": null,
            "private_comment": {
                "id": 1,
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        },
        {
            "id": 602,
            "year_from": null,
            "year_to": null,
            "description": "‘‘‘Based on expert advice (Alessandro Ceccarelli, 2017) that “unknown” is the most accurate code with regards to religious variables in this era.ode with regards to religious variables in this era.",
            "note": null,
            "finalized": false,
            "created_date": null,
            "modified_date": null,
            "tag": "TRS",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": null,
            "name": "Soc_vio_freq_rel_grp",
            "coded_value": "unknown",
            "polity": {
                "id": 118,
                "name": "PkCeraN",
                "start_year": -5500,
                "end_year": -4000,
                "long_name": "Kachi Plain - Ceramic Neolithic",
                "new_name": "pk_kachi_lnl",
                "polity_tag": "LEGACY",
                "general_description": "The Kachi Plain, in modern-day Pakistan, is hemmed in on two of its three sides by the mountains of Baluchistan, while its southeastern side opens up to the Indus Valley. §REF§ (Jarrige &amp; Enault 1976, 29) Jarrige, Jean-François, and Jean-François Enault. 1976. “Fouilles de Pirak - Baluchistan.” Arts Asiatiques 32 (1): 29-70. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Q32UJUPX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Q32UJUPX</a>. §REF§  The earliest evidence for agriculture here was found in Mehrgarh and dates to 7000 BCE. By 5500, the people of Mehrgarh had begun to rely more on bovine and ovicaprine pastoralism for their meat, as opposed to hunting. Starting from around this time, there is also an increase in the number of known farming settlements in the region, most notably Kili Ghul Mohammad, Anjira, Siah Damb, and Rana Gundai. There is evidence for an increased range of craft activities and the first granaries appeared in Mehrgarh, as well as, perhaps, small-scale irrigation. §REF§ (McIntosh 2008, 57-61) McIntosh, Jane. 2008. The Ancient Indus Valley. Santa Barbara; Denver; Oxford: ABC-CLIO. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5P92SHE8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5P92SHE8</a>. §REF§ <br><i>Population and political organization</i><br>It is not possible to give an accurate estimate of the region's population at this time, §REF§ (Possehl 1999, 472) Possehl, Gregory L. 1999. Indus Age: The Beginnings. New Delhi: Oxford &amp; IBH Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/IWNUD7IH\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/IWNUD7IH</a>. §REF§  and the size of occupied Mehrgarh is uncertain, as the population shifted over time and part of the site has been cut away by the Bolan River. §REF§ (Jarrige 2013, 135-154) Jarrige, J.-F. 2013. Mehrgarh Neolithic. Paris: Éditions de Boccard. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/4MKZA34B\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/4MKZA34B</a>. §REF§  Similarly, the literature does not provide many clues as to the political organization of Mehrgarh or any other site in the region during the period, although the appearance of granaries at Mehrgarh may suggest increasing social complexity. §REF§ (McIntosh 2008, 61) McIntosh, Jane. 2008. The Ancient Indus Valley. Santa Barbara; Denver; Oxford: ABC-CLIO. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5P92SHE8\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/5P92SHE8</a>. §REF§ ",
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                "home_nga": {
                    "id": 13,
                    "name": "Kachi Plain",
                    "subregion": "Indo-Gangetic Plain",
                    "longitude": "67.628836000000",
                    "latitude": "29.377664000000",
                    "capital_city": "Mehrgarh",
                    "nga_code": "PK",
                    "fao_country": "Pakistan",
                    "world_region": "South Asia"
                },
                "home_seshat_region": {
                    "id": 38,
                    "name": "Pakistan",
                    "subregions_list": "Pakistan",
                    "mac_region": {
                        "id": 9,
                        "name": "South Asia"
                    }
                },
                "private_comment_n": {
                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
                }
            },
            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
            },
            "citations": [],
            "curator": []
        },
        {
            "id": 443,
            "year_from": null,
            "year_to": null,
            "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§ NB the following quote refers to the Gupta-Vakataka period in general. “Different religions and sects lived in peace and harmony, and the standard of average education and culture was higher than in any other period of Indian history.” §REF§ (Majumbar and Altekar 1946, 12) Majumdar, Ramesh Chandra. Altekar, Anant Sadashiv. (1949) 1986. Vakataka - Gupta Age Circa 200-550 A.D. Motilal Banarsidass Publishers. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8X6M5DJZ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8X6M5DJZ </b></a> §REF§",
            "note": null,
            "finalized": false,
            "created_date": null,
            "modified_date": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": null,
            "name": "Soc_vio_freq_rel_grp",
            "coded_value": "vr",
            "polity": {
                "id": 90,
                "name": "InVakat",
                "start_year": 255,
                "end_year": 550,
                "long_name": "Vakataka Kingdom",
                "new_name": "in_vakataka_k",
                "polity_tag": "LEGACY",
                "general_description": "The Vakataka dynasty ruled over the central Indian region of Vidarbha and surrounding areas between the 3rd and 6th centuries CE. This polity was founded by King Vindhyasakti in around 255 CE, reached its zenith around 510, and had been replaced by the Chalukya polity by the mid-6th century. §REF§ (Majumbar and Altekar 1946, 44, 123) Ramesh Chandra Majumdar and Anant Sadashiv Altekar. 1986. <i>Vakataka - Gupta Age circa 200-550 A.D.</i> Benares: Motilal Banarsidass Publishers. §REF§  The Vakataka period was characterized by the establishment of a centrally ruling authority, agrarian expansion, and the revival of Hinduism, aided by an increase in royal land grants assigned for religious purposes and the construction of new temples. §REF§ (Sawant 2009) Reshma Sawant. 2008. 'State Formation Process in the Vidarbha during the Vakataka Period'. <i>Bulletin of the Deccan College Post-Graduate and Research Institute</i> 68-69: 137-62. §REF§ <br><i>Population and political organization</i><br>The Vakataka polity was ruled by a king. §REF§ (Sawant 2009, 145) Reshma Sawant. 2008. 'State Formation Process in the Vidarbha during the Vakataka Period'. <i>Bulletin of the Deccan College Post-Graduate and Research Institute</i> 68-69: 137-62. §REF§  Inscriptions suggest that he was aided at court by ministers and administrative personnel, including revenue officers, and in the provinces by a hierarchy of provincial and local authorities. §REF§ (Sawant 2009) Reshma Sawant. 2008. 'State Formation Process in the Vidarbha during the Vakataka Period'. <i>Bulletin of the Deccan College Post-Graduate and Research Institute</i> 68-69: 137-62. §REF§ <br>No population estimates for this period could be found in the specialist literature.",
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                    "id": 15,
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                    "capital_city": "Kampli",
                    "nga_code": "DEC",
                    "fao_country": "India",
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                },
                "home_seshat_region": {
                    "id": 36,
                    "name": "Central India",
                    "subregions_list": "Deccan, etc",
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                    }
                },
                "private_comment_n": {
                    "id": 1,
                    "text": "NO_PRIVATE_COMMENTS"
                }
            },
            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
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        {
            "id": 612,
            "year_from": null,
            "year_to": null,
            "description": "“Scholars know very little about the Kanva dynasty or its rulers. [...] In any event, the short-lived Kanva dynasty left little mark on the history of India.” (Middleton, J. 2015: 485)",
            "note": null,
            "finalized": false,
            "created_date": null,
            "modified_date": null,
            "tag": "SSP",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": null,
            "name": "Soc_vio_freq_rel_grp",
            "coded_value": "unknown",
            "polity": {
                "id": 792,
                "name": "in_kanva_dyn",
                "start_year": -75,
                "end_year": -30,
                "long_name": "Magadha - Kanva Dynasty",
                "new_name": "in_kanva_dyn",
                "polity_tag": "OTHER_TAG",
                "general_description": "",
                "shapefile_name": null,
                "private_comment": "JR: Adding \"Magadha\" to the name for clarity. Changed dates to 75-30 BCE (previously 75-300 CE): this was a short-lived dynasty based in Magadha in the last century BCE",
                "created_date": "2023-12-07T16:15:55.657882Z",
                "modified_date": "2024-06-06T09:17:00.288584Z",
                "home_nga": null,
                "home_seshat_region": {
                    "id": 39,
                    "name": "North India",
                    "subregions_list": "North India",
                    "mac_region": {
                        "id": 9,
                        "name": "South Asia"
                    }
                },
                "private_comment_n": {
                    "id": 20,
                    "text": "a new_private_comment_text new approach for polity"
                }
            },
            "comment": null,
            "private_comment": {
                "id": 1,
                "text": "NO_PRIVATE_COMMENTS"
            },
            "citations": [],
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        },
        {
            "id": 624,
            "year_from": null,
            "year_to": null,
            "description": "‘‘‘ Yaniv Fox urged us to switch codes around. As there were episodes were angry mobs have destroyed synagogues during the late Merovingian period. “Jews had the same legal status as the Christian Roman population, and they were generally treated well by their Christian neighbours. [...] In general, minorities testify to the cultural diversity and vitality of Merovingian society.” §REF§ (Drews 2020, 117) Drews, Wolfram. 2020. Migrants and Minorities in Merovingian Gaul. The Oxford Handbook of the Merovingian World. Pp.117 - 138. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/95Z99GVQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 95Z99GVQ </b></a>  §REF§",
            "note": null,
            "finalized": false,
            "created_date": null,
            "modified_date": null,
            "tag": "IFR",
            "is_disputed": false,
            "is_uncertain": false,
            "expert_reviewed": false,
            "drb_reviewed": null,
            "name": "Soc_vio_freq_rel_grp",
            "coded_value": "mftvr",
            "polity": {
                "id": 306,
                "name": "FrMervM",
                "start_year": 543,
                "end_year": 687,
                "long_name": "Middle Merovingian",
                "new_name": "fr_merovingian_emp_2",
                "polity_tag": "LEGACY",
                "general_description": "During our second Merovingian period (543-687 CE), the kingdom was still a 'quasi-polity', consisting of numerous Frankish kingdoms under the nominal leadership of a king who had his primary residence in Paris. §REF§ (Wood 1994, 41) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§  Under the kings Chlothar II (r. 584-629 CE) and Dagobert I (r. 629-639 CE), the Merovingian kingdom reached the height of its power both internally and externally. §REF§ (Wood 1994, 140) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§  §REF§ (Morby and Rozier 2014) Morby, John E., and Charlie Rozier. 2014. Dynasties of the World. 2nd ed., online edition. Oxford: Oxford University Press. DOI: 10.1093/acref/9780191780073.001.0001. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/3C5IVS6E\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/3C5IVS6E</a>. §REF§ <br><i>Population and political organization</i><br>Merovingian France was a largely decentralized kingdom based on the pre-existing Roman administrative system, in which cities were the basic units. §REF§ (Loseby 1998, 245-49) Loseby, S. T. 1998. “Gregory’s Cities: Urban Functions in Sixth-Century Gaul.” In Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, edited by I. N. Wood, 239-69. Woodbridge: Boydell Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS</a>. §REF§  The city rulers, known as counts or <i>grafio</i>, who sent the king his tax revenue and carried out judicial and administrative functions, had access to both administrative officials and city archives (<i>gesta municipalia</i>). §REF§ (Wood 1994, 204) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§  §REF§ (Loseby 1998, 245-49) Loseby, S. T. 1998. “Gregory’s Cities: Urban Functions in Sixth-Century Gaul.” In Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, edited by I. N. Wood, 239-69. Woodbridge: Boydell Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/DT5E5GNS</a>. §REF§  Groups of cities and counts could be placed under a duke for military and administrative purposes. §REF§ (Bachrach 1972, 67) Bachrach, Bernard S. 1972. Merovingian Military Organization 481-751. Minneapolis, MN: University of Minnesota Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SG5XNFPG\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/SG5XNFPG</a>. §REF§ <br>In contrast, there was no elaborate central administration, the highest non-royal official being a figure known as the mayor of the palace. §REF§ (Halsall 2003, 28) Halsall, Guy. 2003. Warfare and Society in the Barbarian West, 450-900. London: Routledge. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z5EZBP2R\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/Z5EZBP2R</a>. §REF§  The king's capital and main residence was at Paris, where the population may have reached 30,000 by the 8th century CE, §REF§ (Clark and Henneman, Jr. 1995, 1316) Clark, William W., and John Bell Henneman, Jr. 1995. “Paris.” In Medieval France: An Encyclopedia, edited by William W. Kibler, Grover A. Zinn, Lawrence Earp, and John Bell Henneman, Jr., 1314-30. New York: Garland Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HS8644XK\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/HS8644XK</a>. §REF§  although the court was always a peripatetic institution. §REF§ (Wood 1994, 150-53) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§  The king consulted a group of magnates (<i>obtimates</i>) at an annual gathering around 1 March. Written references to royal edicts are known from 614 CE onwards, but earlier royal legislation has not survived. §REF§ (Fouracre 1998, 286-89) Fouracre, P. J. 1998. “The Nature of Frankish Political Institutions in the Seventh Century.” In Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, edited by Ian Wood, 285-316. Woodbridge: Boydell Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GT2AINW4\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GT2AINW4</a>. §REF§  Merovingian kings had the authority to appoint dukes and counts as well as bishops, who were often 'royal servants with no known connections with their sees'. §REF§ (Wood 1994, 78) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ <br>From 622 CE onwards the basic territorial divisions of the Merovingian Kingdom were Neustria (centred on the Seine and Oise rivers and associated with the <i>Pactus Legis Salicae</i> law code), §REF§ (Wood 1994, 112-15) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§  Burgundy (where the <i>Liber Constitutionum</i> was developed), and Austrasia (by the Rhine and Meuse, which came to possess its own mayor of the palace §REF§ (Fanning 1995, 157) Fanning, Steven. 1995. “Austrasia.” In Medieval France: An Encyclopedia, edited by William W. Kibler, Grover A. Zinn, Lawrence Earp, and John Bell Henneman, Jr., 156-57. New York: Garland Publishing. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GR2MKFDX\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/GR2MKFDX</a>. §REF§  and followed the Lex Ribvaria). §REF§ (Wood 1994, 112-15) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§  A fourth area, Aquitaine, had a special status due to its distance from the royal centres and was under less direct Merovingian control. §REF§ (Wood 1994, 100, 146) Wood, Ian. 1994. The Merovingian Kingdoms 450-751. London: Longman. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/ARUIRN35</a>. §REF§ ",
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                    "id": 2,
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                    "nga_code": "FR",
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                    "name": "Western Europe",
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                },
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                    "id": 1,
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        {
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            "description": "VERY_RARELY_COMMENT: The following quote suggests that factional disputes within Sunnism caused civil violence. “The Seljuks are traditionally characterised by their avid support for Sunnism. This formed a key part of Seljuk propaganda, end even today continues to influence scholarly and popular perceptions of the dynasty. While older scholarship suggested that the Seljuks spearheaded a ‘Sunni revival’ after the domination of the Shi’ite Buyids, more recently this had been replaced with a view of the eleventh and twelfth centuries as witnessing a process of ‘recentring’ of Sunnism – which, its is argued, the ‘ulama’ sought to make increasingly homogenous, not least through institutions like the madrasa. At the same time, Sunnism was polarised by bitter disputes between adherents of the three law schools (madhhabs) of the Islamic east: the Hanbalis, Hanafis and Shafi’is. These madhhabs lent their name not just to factional disputes among the katibs, but to bitter rivalries that split communities in virtually every town in the Seljuk domains, frequently erupting into fitna (civil disorder). Although Ismailism was widely perceived by Sunnis in the Seljuk lands as a nuisance and a threat (Twelver Shi’ism rather less so). Shi’ites of either variety represented a minority in most areas of the Seljuk realm (parts of Arab Iraq, the northern Jibal between Sawa and Qumm, and Aleppo being the major exceptions with significant or majority Twelver populations). The greatest challenge to public order was posed rather by these factional disputes within Sunnism.” […] “Muhammad’s reign may be an aberration for it seems that while on a popular level there was plenty of anti-Shi’ite prejudice, it did not generally feed into Seljuk policy, despite the widely repeated allegation that ‘being a Shi’ite is on the way to being a heretic (rafidiyi dhiliz-i mulhidist).” […] While the following quote does not give a specific example of societal violence against a religious group it does however speak of the intense prejudices between different Sunni schools of thought. “Sometimes, these imported Hanafis were intent on stirring up sectarian prejudice, with al-Balasaghuni, the Seljuk qadi of Damascus, declaring that Shafi’is were infidels and should pay the jizya, the poll tax reserved for non-Muslims.” […] The following quote suggests that there might have been societal tension or violence. “It was not for another ninety years that a second anti-Ash’ari mihna occurred. After Sanjar ceded Rayy to Mas’ud in 537/1142-3 in the wake of his defeat by the Qarakhitay, the western Sultan entered the city and forced leading Shafi’is to disavow Ash’arism publicly. At the instigation of Hanafi ‘ulama,’ Mas’ud took further measures against Ash’arism in Baghdad and Isfahan over the next three years. Isfahani notes that as a result, ‘a group joined the madhhab of Abu Hanifa, seeking personal advancement and out of fear, not because of God [i.e., belief].” […] The following quote suggests intense social tension not necessarily violence. “Relations between the two groups was virtually unheard of. The situation was doubtless exacerbated by the fact that the Muslim authorities recognized the Nestorian Catholicus as the representative of all Christian communities, Melkites and Jacobites included. Like the Exilarch, the Catholicus owed his office to caliphal appointment, and was responsible for gathering the jizya, the poll tax.”  §REF§ (Peacock 2015, 249-250, 264, 268, 282) Peacock, A.C.S. 2015. The Great Seljuk Empire. Edinburgh: Edinburgh University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/37ZDZWAR\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 37ZDZWAR </b></a> §REF§ <br> MORE_FREQUENTLY_THAN_VERY_RARELY_COMMENT: The following quote suggests that factional disputes within Sunnism caused civil violence. “The Seljuks are traditionally characterised by their avid support for Sunnism. This formed a key part of Seljuk propaganda, end even today continues to influence scholarly and popular perceptions of the dynasty. While older scholarship suggested that the Seljuks spearheaded a ‘Sunni revival’ after the domination of the Shi’ite Buyids, more recently this had been replaced with a view of the eleventh and twelfth centuries as witnessing a process of ‘recentring’ of Sunnism – which, its is argued, the ‘ulama’ sought to make increasingly homogenous, not least through institutions like the madrasa. At the same time, Sunnism was polarised by bitter disputes between adherents of the three law schools (madhhabs) of the Islamic east: the Hanbalis, Hanafis and Shafi’is. These madhhabs lent their name not just to factional disputes among the katibs, but to bitter rivalries that split communities in virtually every town in the Seljuk domains, frequently erupting into fitna (civil disorder). Although Ismailism was widely perceived by Sunnis in the Seljuk lands as a nuisance and a threat (Twelver Shi’ism rather less so). Shi’ites of either variety represented a minority in most areas of the Seljuk realm (parts of Arab Iraq, the northern Jibal between Sawa and Qumm, and Aleppo being the major exceptions with significant or majority Twelver populations). The greatest challenge to public order was posed rather by these factional disputes within Sunnism.” […] “True, the highest echelons of the bureaucracy were occupied by Sunnis, Kunduri and Nizamal-Mulk. However, Tughril’s occupation of Baghdad seems to have been welcomed by the Imami population of Karkh, perhaps inspired by the long-standing Imami belief that the Turks were the soldiers of the mahdi, the saviour at the end of time. Kunduri even intervened to stop the Hanbalis from daubing Karkh with Sunni slogans at the instigation of the fanatical Hanibali caliphal vizier, Ibn Muslima. The attacks on the prominent Imami scholar Abu Ja’far al-Tusi also seem to have been orchestrated by the Hanbali masses of Baghdad, not the Seljuk officials, and the new Shi’ite centre of Najaf appears to have been allowed to flourish unmolested.” […] “Muhammad’s reign may be an aberration for it seems that while on a popular level there was plenty of anti-Shi’ite prejudice, it did not generally feed into Seljuk policy, despite the widely repeated allegation that ‘being a Shi’ite is on the way to being a heretic (rafidiyi dhiliz-i mulhidist).” […] While the following quote does not give a specific example of societal violence against a religious group it does however speak of the intense prejudices between different Sunni schools of thought. “Sometimes, these imported Hanafis were intent on stirring up sectarian prejudice, with al-Balasaghuni, the Seljuk qadi of Damascus, declaring that Shafi’is were infidels and should pay the jizya, the poll tax reserved for non-Muslims.” […] The following quote suggests that there might have been societal tension or violence. “It was not for another ninety years that a second anti-Ash’ari mihna occurred. After Sanjar ceded Rayy to Mas’ud in 537/1142-3 in the wake of his defeat by the Qarakhitay, the western Sultan entered the city and forced leading Shafi’is to disavow Ash’arism publicly. At the instigation of Hanafi ‘ulama,’ Mas’ud took further measures against Ash’arism in Baghdad and Isfahan over the next three years. Isfahani notes that as a result, ‘a group joined the madhhab of Abu Hanifa, seeking personal advancement and out of fear, not because of God [i.e., belief].” […] The following quote suggests intense social tension not necessarily violence. “Relations between the two groups was virtually unheard of. The situation was doubtless exacerbated by the fact that the Muslim authorities recognized the Nestorian Catholicus as the representative of all Christian communities, Melkites and Jacobites included. Like the Exilarch, the Catholicus owed his office to caliphal appointment, and was responsible for gathering the jizya, the poll tax.”  §REF§ (Peacock 2015, 249-250, 264, 268, 282) Peacock, A.C.S. 2015. The Great Seljuk Empire. Edinburgh: Edinburgh University Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/37ZDZWAR\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 37ZDZWAR </b></a> §REF§",
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            "polity": {
                "id": 364,
                "name": "IrSeljq",
                "start_year": 1037,
                "end_year": 1157,
                "long_name": "Seljuk Sultanate",
                "new_name": "ir_seljuk_sultanate",
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                "general_description": "The Seljuks were a Turkic dynasty from east of the Aral Sea §REF§ (Bosworth 2001) C. E. Bosworth, 'Turks, Seljuk and Ottoman' in The Oxford Companion to Military History eds. Richard Holmes, Charles Singleton, and Dr Spencer Jones (2001) (al-Rahim 2010) Ahmed H. al-Rahim, 'Seljuk Turks' in The Oxford Dictionary of the Middle Ages ed. Robert E. Bjork (2010) §REF§  who ruled a relatively decentralized empire across Central Asia, Persia and Mesopotamia - with perhaps the exception of the powerful viziership of Nizam al-Mulk. §REF§ (Peacock 2015, 48) Peacock, A C S. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ .<br>The Seljuk Empire (1037-1157 CE) did not have a single political center as it was divided into western and eastern halves §REF§ (Peacock 2015, 6) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ ; the east had \"connotations of seniority in Turkic culture\" §REF§ (Peacock 2015, 41) Peacock, A C S. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§  and Nizam al-Mulk himself started his career in the Seljuk bureaucracy in Balkh. §REF§ (Peacock 2015, 48) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§  The western territories were known as the Sultanate of Iraq §REF§ (Peacock 2015, 7) A C S Peacock. 2015. Edinburgh University Press Ltd. Edinburgh. §REF§  and altogether there may have been 12 million under Seljuk rule in 1100 CE.<br>Nizam al-Mulk \"strove to suppress abuses, to introduce reforms, to initiate his still uncultured Saljuk masters into the arts of Perso-Islamic statecraft, and to provide competent and reliable theologians, judges, and secretaries for the state religion and administration.\" §REF§ (Bagley 1964, xxviii-xxix) F R C Bagley. trans. Huma'i, Jalal and Isaacs, H. D. eds. 1964. Ghazali's Book of Counsel for Kings (Nasihat Al-Muluk). Oxford University Press. London. §REF§  \"Nizam al-Mulk was particularly concerned with the construction and maintenance of trade routes, caravanserais, and bridges; the appointment of trustworthy market inspectors and tax collectors; and the appointment of spies throughout the realm - policies crucial to rooting out corruption and fostering confidence in local and long-distance trade.\" §REF§ (Lindsay 2005, 20) James E Lindsay. 2005. Daily Life in The Medieval Islamic World.  Hackett Publishing Company, Inc. Indianapolis. §REF§ <br>Within the Seljuk system of rule the caliph was the ultimate religious authority §REF§ (al-Rahim 2012) Ahmed H. al-Rahim, 'Seljuk Turks' in The Oxford Dictionary of the Middle Ages ed. Robert E. Bjork (2010) §REF§  §REF§ (al-Rahim 2012) Ahmed H. al-Rahim, 'Seljuk Turks' in The Oxford Dictionary of the Middle Ages ed. Robert E. Bjork (2010) §REF§  and the sultan was the head of secular power §REF§ Findley, Carter V., The Turks in World History (New York: Oxford University Press, 2005), P.69. §REF§  supported by a vizier of the diwan-i a'la. §REF§ (Peacock 2015, 333) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§  Seljuk maliks (princes) ruled provinces with an atabeg (supervisor) and a small court bureaucracy overseen by a vizier. §REF§ (Peacock 2015, 194-195) A C S Peacock. 2015. The Great Seljuk Empire. Edinburgh University Press Ltd. Edinburgh. §REF§ <br>As an independent state the Seljuk Empire came to an end when it was defeated by the Mongols and the Sultan had to pay them tribute.",
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