Soc Vio Freq Rel Grp List
A viewset for viewing and editing Social Violence Against Religious Groups.
GET /api/rt/frequency-of-societal-violence-against-religious-groups/?format=api&ordering=id
{ "count": 222, "next": "https://seshatdata.com/api/rt/frequency-of-societal-violence-against-religious-groups/?format=api&ordering=id&page=2", "previous": null, "results": [ { "id": 440, "year_from": null, "year_to": null, "description": null, "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "unknown", "polity": { "id": 86, "name": "InDecIA", "start_year": -1200, "end_year": -300, "long_name": "Deccan - Iron Age", "new_name": "in_deccan_ia", "polity_tag": "LEGACY", "general_description": "The South Indian Iron Age lasted, roughly, from 1200 to 300 BCE. §REF§ (Johansen 2014, 59) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§ The vast majority of Iron Age megalithic structures and associated sites have been found in the modern-day Indian states of Maharashtra, Karnataka, Andhra Pradesh, Kerala and Tamil Nadu. §REF§ (Brubaker 2001-2002, 253) Robert Brubaker. 2001-2002. 'Aspects of Mortuary Variability in the South Indian Iron Age'. <i>Bulletin of the Deccan College Post-Graduate & Research Institute</i> 60-61: 253-302. §REF§ As in the preceding Neolithic period, South Indians sustained themselves through bovine and caprine pastoralism as well as the cultivation of millet and pulses - and, increasingly, wheat, barley, and rice. Settlement designs became more complex and labour-intensive, and new social arrangements and mortuary practices emerged. §REF§ (Johansen 2014, 65) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§ <br><i>Population and political organization</i><br>Differences in the scale, design and materials of mortuary megalithic structures and associated grave goods point to the growing hierarchization of South Indian societies at this time. §REF§ (Johansen 2014, 65) Peter G. Johansen. 2014. 'The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India'. <i>Journal of Social Archaeology</i> 14 (1): 59-86. §REF§ However, there was some variation in terms of the sociopolitical organization of individual communities: for example, it is likely that some chiefs with limited decision-making powers ruled over single settlements, and that more powerful leaders based in large centres exerted some control over surrounding settlements, and that some polities were made up of several settlements ruled by a hierarchy of leaders who answered to a single paramount chief. The first type of polity probably prevailed at the beginning of the Iron Age, while the second and third type likely became more common towards its end. §REF§ (Brubaker 2001-2002, 287-91) Robert Brubaker. 2001-2002. 'Aspects of Mortuary Variability in the South Indian Iron Age'. <i>Bulletin of the Deccan College Post-Graduate & Research Institute</i> 60-61: 253-302. §REF§ <br>No population estimates for this period could be found in the specialist literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 441, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 96, "name": "InKampi", "start_year": 1280, "end_year": 1327, "long_name": "Kampili Kingdom", "new_name": "in_kampili_k", "polity_tag": "LEGACY", "general_description": "The Kampili Kingdom was a small, short-lived polity founded along the northern shore of the Tunghabadra river. §REF§ (Sinopoli 2003, 74) Carla Sinopoli. 2003. <i>The Political Economy of Craft Production</i>. Cambridge: Cambridge University Press. §REF§ An absolute date for its founding could not be found in the specialist literature, but, in 1327 CE, the region was conquered by the Delhi Sultanate. §REF§ (Sinopoli 2003, 75) Carla Sinopoli. 2003. <i>The Political Economy of Craft Production</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>Little is known about the sociopolitical structures of this polity, §REF§ (Sinopoli 2003, 75) Carla Sinopoli. 2003. <i>The Political Economy of Craft Production</i>. Cambridge: Cambridge University Press. §REF§ and no population estimates could be found in the specialist literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 442, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 91, "name": "InKadam", "start_year": 345, "end_year": 550, "long_name": "Kadamba Empire", "new_name": "in_kadamba_emp", "polity_tag": "LEGACY", "general_description": "The Kadamba dynasty ruled over a region that largely falls within the boundaries of the modern-day Indian states of Karnataka and Maharashtra. §REF§ (Moraes [1931] 1990, 47) George Moraes. 1990. <i>The Kadamba Kula</i>. New Delhi: Asian Educational Services. §REF§ An absolute start date could not be found in the specialist literature. However, much is known about this polity's monarchs. Most notably, Kakushtavarma, widely regarded as the greatest Kadamba king, concluded marriage alliances with prominent ruling families (thus extending Kadamba influence over much of the subcontinent) and created an internal police force to ensure the safe movement of people from one part of the empire to another. §REF§ (Murthy and Ramakrishnan 1978, 47) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ After Kakushtavarma, the empire was temporarily split among his heirs, each division with its own capital: Halsi for the north and west, Triparvata for the south, and Uchchangi for the east. §REF§ (Murthy and Ramakrishnan 1978, 49) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ The empire was partly reunited a generation later under Ravivarma. §REF§ (Murthy and Ramakrishnan 1978, 48) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ However, the polity disintegrated rapidly under Harivarma, and much of its territory was seized by the Chalukyas of Badami in the 540s CE. §REF§ (Kadambi 2007, 178) Hemanth Kadambi. 2007. 'Negotiated Pasts and Memorialized Present in Ancient India', in <i>Negotiating the Past in the Past: Identity, Memory, and Landscape in Archaeological Research</i>, edited by Norman Yoffee, 155-82. Tucson, AZ: University of Arizona Press. §REF§ <br><i>Population and political organization</i><br>In imitation of the Satavahanas, the Kadambas referred to their leader as <i>dharmamaharaja</i> §REF§ (Kamath 1980, 38) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ The dharmamaharaja was assisted at court by a royal council and the crown prince, and in the provinces he was represented by viceroys and governors. §REF§ (Kamath 1980, 38) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ <br>No population estimates for this period could be found in the specialist literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 443, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§ NB the following quote refers to the Gupta-Vakataka period in general. “Different religions and sects lived in peace and harmony, and the standard of average education and culture was higher than in any other period of Indian history.” §REF§ (Majumbar and Altekar 1946, 12) Majumdar, Ramesh Chandra. Altekar, Anant Sadashiv. (1949) 1986. Vakataka - Gupta Age Circa 200-550 A.D. Motilal Banarsidass Publishers. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8X6M5DJZ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8X6M5DJZ </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 90, "name": "InVakat", "start_year": 255, "end_year": 550, "long_name": "Vakataka Kingdom", "new_name": "in_vakataka_k", "polity_tag": "LEGACY", "general_description": "The Vakataka dynasty ruled over the central Indian region of Vidarbha and surrounding areas between the 3rd and 6th centuries CE. This polity was founded by King Vindhyasakti in around 255 CE, reached its zenith around 510, and had been replaced by the Chalukya polity by the mid-6th century. §REF§ (Majumbar and Altekar 1946, 44, 123) Ramesh Chandra Majumdar and Anant Sadashiv Altekar. 1986. <i>Vakataka - Gupta Age circa 200-550 A.D.</i> Benares: Motilal Banarsidass Publishers. §REF§ The Vakataka period was characterized by the establishment of a centrally ruling authority, agrarian expansion, and the revival of Hinduism, aided by an increase in royal land grants assigned for religious purposes and the construction of new temples. §REF§ (Sawant 2009) Reshma Sawant. 2008. 'State Formation Process in the Vidarbha during the Vakataka Period'. <i>Bulletin of the Deccan College Post-Graduate and Research Institute</i> 68-69: 137-62. §REF§ <br><i>Population and political organization</i><br>The Vakataka polity was ruled by a king. §REF§ (Sawant 2009, 145) Reshma Sawant. 2008. 'State Formation Process in the Vidarbha during the Vakataka Period'. <i>Bulletin of the Deccan College Post-Graduate and Research Institute</i> 68-69: 137-62. §REF§ Inscriptions suggest that he was aided at court by ministers and administrative personnel, including revenue officers, and in the provinces by a hierarchy of provincial and local authorities. §REF§ (Sawant 2009) Reshma Sawant. 2008. 'State Formation Process in the Vidarbha during the Vakataka Period'. <i>Bulletin of the Deccan College Post-Graduate and Research Institute</i> 68-69: 137-62. §REF§ <br>No population estimates for this period could be found in the specialist literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 444, "year_from": null, "year_to": null, "description": "VERY_RARELY_COMMENT: NB The following quote seems to imply a general support of diverse religions by individuals at large. s“Diverse religious institutions and sects existed within the Chalukya territories and all of these were actively supported by the royalty, other non-ruling elite groups, and/or individuals.”§REF§ (Kadambi 2011:207) Hemanth Kadambi, 2011. Sacred Landscapes in Early Medieval South India: the Chalukya state and society (ca. AD 550-750), PhD dissertation, University of Michigan. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AEI5FSCM\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AEI5FSCM </b></a> §REF§ <br> MORE_FREQUENTLY_THAN_VERY_RARELY_COMMENT: NB The following quote seems to imply a general support of diverse religions by individuals at large.“Diverse religious institutions and sects existed within the Chalukya territories and all of these were actively supported by the royalty, other non-ruling elite groups, and/or individuals.”§REF§ (Kadambi 2011:207) Hemanth Kadambi, 2011. Sacred Landscapes in Early Medieval South India: the Chalukya state and society (ca. AD 550-750), PhD dissertation, University of Michigan. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AEI5FSCM\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AEI5FSCM </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 92, "name": "InChaBd", "start_year": 543, "end_year": 753, "long_name": "Chalukyas of Badami", "new_name": "in_badami_chalukya_emp", "polity_tag": "LEGACY", "general_description": "The Chalukyas of Badami (or Chalukyas of Vatapi) §REF§ (Kadambi 2007, 158) Hemanth Kadambi. 2007. 'Negotiated Pasts and Memorialized Present in Ancient India', in <i>Negotiating the Past in the Past: Identity, Memory, and Landscape in Archaeological Research</i>, edited by Norman Yoffee, 155-82. Tucson, AZ: University of Arizona Press. §REF§ ruled over an area roughly corresponding to the modern-day Indian states of Goa, Karnataka, Maharashtra, Telangana, the region of South Gujarat, half of the state of Madhya Pradesh, the Rayaseema district and half the Andhra district of Andhra Pradesh. §REF§ (Kamath 1980) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ This polity was founded in 543 CE, when Pulakesin I established the capital of Badami or Vatapi, §REF§ (Kadambi 2007, 178) Hemanth Kadambi. 2007. 'Negotiated Pasts and Memorialized Present in Ancient India', in <i>Negotiating the Past in the Past: Identity, Memory, and Landscape in Archaeological Research</i>, edited by Norman Yoffee, 155-82. Tucson, AZ: University of Arizona Press. §REF§ and it was supplanted by the Rashtrakuta polity in the 750s. §REF§ (Basavaraja 1984, 62) K. R. Basavaraja. 1984. <i>History and Culture of Karnataka: Early Times to Unification</i>. Dharwad: Chalukya Publications. §REF§ The peak of the polity can be considered to correspond to the reign of Pulakesin II (609-643 CE), who re-established his dynasty's power throughout much of the Deccan after a period of instability, further extended the empire's bounds through a series of successful military campaigns, and founded new dynastic lines in eastern India and in the Gujarat region. §REF§ (Sastri 1960, 212) K. A. Nilakanta Sastri. 1960. 'The Chalukyas of Badami', in <i>The Early History of the Deccan, Vol. 1</i>, edited by Ghulam Yazdani, 201-46. London: Oxford University Press. §REF§ <br><i>Population and political organization</i><br>At the head of this polity was an emperor, who often ruled over conquered territories indirectly, through feudal subordinates or family relations. §REF§ (Dikshit 1980, 219-21) D. P. Dikshit. 1980. <i>Political History of the Chalukyas of Badami</i>. New Delhi: Abhinav Publications. §REF§ The emperor was also the polity's supreme military commander. §REF§ (Dikshit 1980, 267) D. P. Dikshit. 1980. <i>Political History of the Chalukyas of Badami</i>. New Delhi: Abhinav Publications. §REF§ In both military and administrative matters, he was assisted by the <i>sandhivigrahika</i>, or minister of war and peace: the only minister in the emperor's council mentioned explicitly in Chalukya inscriptions, and probably the most powerful. §REF§ (Dikshit 1980, 267) D. P. Dikshit. 1980. <i>Political History of the Chalukyas of Badami</i>. New Delhi: Abhinav Publications. §REF§ <br>No population estimates for the entire polity could be found in the literature. However, the capital may have been inhabited by as many as 70,000 people. §REF§ Christopher Chase-Dunn 2001, personal communication. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 445, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 93, "name": "InRasht", "start_year": 753, "end_year": 973, "long_name": "Rashtrakuta Empire", "new_name": "in_rashtrakuta_emp", "polity_tag": "LEGACY", "general_description": "The Rashtrakuta Empire extended over an area roughly corresponding to the modern-day Indian states of Karnataka, Goa, and Telangana, the state of Maharashtra minus its eastern region (Nagpur), the Rayalaseema region of Andhra Pradesh, and South Gujarat. §REF§ (Kamath 1980) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ It could be said to have started in 753 CE, when Dantidurga, a rebellious provincial ruler, defeated his imperial overlords, the Chalukyas of Badami, in battle; however, Dantidurga had already begun to annex territories some time before this date. §REF§ (Basavaraja 1984, 62) K. R. Basavaraja. 1984. <i>History and Culture of Karnataka: Early Times to Unification</i>. Dharwad: Chalukya Publications. §REF§ The empire collapsed around 973, when, weakened by a Pallava raid and an inept king, it was unable to quash the rebellion of one of its feudatories, Tailapa II, who took the capital. Subsequently, a number of other feudatories declared independence from Rashtrakuta rule. Eventually, most of them were brought under control by the newly re-established Chalukyas. §REF§ (Basavaraja 1984, 82-83) K. R. Basavaraja. 1984. <i>History and Culture of Karnataka: Early Times to Unification</i>. Dharwad: Chalukya Publications. §REF§ <br>The Rashtrakutas rapidly became undisputed rulers of the Deccan Plateau, and organized several successful expeditions in Northern India, even securing, for a time, the long-contested region of Kanauj (under Indra III). However, none of the territorial gains made during these expeditions could be held for more than a short period, and it appears that the main aim of the expeditions was not so much to extend Rashtrakuta rule as to advertise its military might and increase its prestige. §REF§ (Basavaraja 1984, 62-83) K. R. Basavaraja. 1984. <i>History and Culture of Karnataka: Early Times to Unification</i>. Dharwad: Chalukya Publications. §REF§ Under the long and relatively peaceful reign of Amoghavarsa I or Nrpatunga (814-878 CE), literature and the arts flourished, and the capital of Malkhed was built. §REF§ (Madan 1990, 120-22) A. P. Madan. 1990. <i>The History of the Rashtrakutas</i>. New Delhi: Harman. §REF§ <br><i>Population and political organization</i><br>The Rashtrakuta emperor was the head of the civil, military and judicial administration. §REF§ (Madan 1990, 193) A. P. Madan. 1990. <i>The History of the Rashtrakutas</i>. New Delhi: Harman. §REF§ However, he did not rule directly over annexed territories: rather, he subdivided his empire among his subordinates (feudatories), who in turn subdivided their own territories among their own subordinates (sub-feudatories), and feudatories and sub-feudatories enjoyed a significant degree of autonomy. §REF§ (Madan 1990, 192) A. P. Madan. 1990. <i>The History of the Rashtrakutas</i>. New Delhi: Harman. §REF§ <br>No overall population estimates could be found in the literature. The capital, Malkhed or Manyakheta, may have had around 100,000 inhabitants, §REF§ Christopher Chase-Dunn 2001, personal communication. §REF§ However, estimates are made difficult by the fact that the capital was destroyed by Chola armies in the 10th century CE, and what was left was subsequently destroyed by the armies of the Delhi Sultanate and the Mughals. Today, the Rashtrakuta capital is little more than a village. Not only that, but what little information exists about the city's heyday appears to be strongly influenced by Jain tradition, which may be biased, considering that Malkhed used to be a major centre for the religion. §REF§ (Mishra 1992, 208) Jayashri Mishra. 1992. <i>Social and Economic Conditions under the Imperial Rashtrakutas</i>. New Delhi: Commonwealth. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 446, "year_from": null, "year_to": null, "description": "“All the above liberal and benefactory acts might have been made from the administrative point of view or might have taken with good intention. The Muslim officers who were in the service of the Vijayanagara kings strived to earn their favor. But in a rare event, common people exhibited unprecedented harmony between Hindu and Muslim communities.Sindugatta is a place in K.R. Pete taluk of Mandya district, Karnataka. The Muslim community of place had no mosque in their village in the early part of the Sixteenth century. Babu-setti, a local merchant of the place constructed a stone mosque in the very centre of the place ( Olakere ) in 1537 A.D.15 For this mosque Ranga-nayaka, a local officer made a grant of a village named Sivapura, a house to Habiba and 14 gady anas etc. The inscription calls the mosque \"stone mosque- temple\" ( Kalla masitiya devastahana). Another important fact is that the house of Habiba was made tax free. He seems to be the priest or quazi of the mosque. The man who constructed this mosque had not received any kind of direction from the king or administrative agency. He voluntarily came farward to do this act as a symbol of Hindu-Muslim amity. Politically there was a great enemity between the kings of Vijayanagara and the Sultans of the Deccan states at this time. However, the people had not taken these political situations into their consideration. They had developed the tendency of respecting the other communities and faith and they lived in such a manner. The liberal tolerant policy towards all religions was patronized by the kings, their officers and the people. It had become a state policy of the empire” §REF§ (Shivarudraswamy 2005, 396-397) Shivarudraswamy, S. N. (2005). HINDU-MUSLIM RELATIONS UNDER THE VIJAYANAGARA EMPIRE. Proceedings of the Indian History Congress, 66, 394–398. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MTUQI5NA\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MTUQI5NA </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "TRS", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "never", "polity": { "id": 97, "name": "InVijay", "start_year": 1336, "end_year": 1646, "long_name": "Vijayanagara Empire", "new_name": "in_vijayanagara_emp", "polity_tag": "LEGACY", "general_description": "The Vijayanagara Empire ruled over southern India: specifically, it comprised an area roughly equivalent to the modern-day Indian states of Karnataka, Andhra Pradesh, Goa, Kerala, and Tamil Nadu. §REF§ (Kamath 1980, 329) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ This polity could be said to have been founded with the establishment of the fortified city of Vijayanagara itself in 1340, and it fragmented into many smaller polities roughly three hundred years later, due to both civil wars and incursions from Islamic polities to the North. §REF§ (Stein 1990, 2, 13) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§ Under Vijayanagara rule, architecture flourished (many temples were built or rebuilt, and the first permanent non-religious buildings, including royal palaces, were constructed), trade and agriculture boomed, new towns were founded, and new notions of legal rights emerged. §REF§ (Stein 1990, xii, 2) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>As with most preceding South Indian polities, the Vijayanagara ruler sat at the top of both administrative and military hierarchies. §REF§ (Majumdar, Raychaudhuri and Datta 1974, 373) R. C. Majumdar, H. C. Raychaudhuri, Kalikinkar Datta. 1974. <i>An Advanced History of India</i>. Delhi: Macmillan India. §REF§ He was assisted at court by several ministers, and in the provinces by governors. §REF§ (Majumdar, Raychaudhuri and Datta 1974, 373-74) R. C. Majumdar, H. C. Raychaudhuri, Kalikinkar Datta. 1974. <i>An Advanced History of India</i>. Delhi: Macmillan India. §REF§ <br>Assuming that the entire population of the Indian subcontinent at this time equalled 150 million, it seems reasonable to estimate that the population of the Vijayanagara empire was about 25 million. §REF§ (Stein 1990, 44) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§ Burton Stein estimates that the city of Vijayanagara at its height in the 16th century had over 100,000 inhabitants, §REF§ (Stein 1990, 75) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§ while Carla Sinopoli believes the population could have been over 250,000. §REF§ (Sinopoli 2000, 370) Carla Sinopoli. 2000. 'From the Lion Throne: Political and Social Dynamics of the Vijayanagara Empire'. <i>Journal of the Economic and Social History of the Orient</i> 43 (3): 364-98. §REF§ ", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 447, "year_from": null, "year_to": null, "description": null, "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "SSP", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "unknown", "polity": { "id": 85, "name": "InDecNL", "start_year": -2700, "end_year": -1200, "long_name": "Deccan - Neolithic", "new_name": "in_deccan_nl", "polity_tag": "LEGACY", "general_description": "The South Indian Neolithic lasted from about 3000 to 1200 BCE. Here we are particularly interested in the northern part of the modern-day Indian state of Karnataka, where Neolithic communities appear to have been small, egalitarian, and reliant on pastoralism (mostly cattle), agriculture (mostly millet and pulses), and hunting and gathering. The prevalence of cattle motifs in rock art, as well as the number of ashmounds (large mounds of burned cattle dung) dotting the landscape, point to the symbolic importance of cattle in South Indian Neolithic ideology as a whole. §REF§ (Johansen 2014, 62-65) Johansen, Peter. 2014. “The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India.” Journal of Social Archaeology 14 (1): 59-86. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR</a>. §REF§ <br><i>Population and political organization</i><br>The presence of only minor variations in house size, design and content, as well as in mortuary practices, suggests an egalitarian society during this period. §REF§ (Johansen 2014, 63) Johansen, Peter. 2014. “The Politics of Spatial Renovation: Reconfiguring Ritual Practices in Iron Age and Early Historic South India.” Journal of Social Archaeology 14 (1): 59-86. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/M4E9T7IR</a>. §REF§ No population estimates are provided by the literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 448, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 95, "name": "InHoysa", "start_year": 1108, "end_year": 1346, "long_name": "Hoysala Kingdom", "new_name": "in_hoysala_k", "polity_tag": "LEGACY", "general_description": "The Hoysala dynasty ruled over a territory roughly equivalent to the southern Indian state of Karnataka, plus the eastern and southeastern margins of Andhra Pradesh and the northwest corner of Tamil Nadu. §REF§ (Kamath 1980) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ For much of the 12th century CE, the Hoysalas were mere provincial rulers within the wider Chalukya empire, §REF§ (Kamath 1980, 130-32) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ but they rebelled and wrested control over the region from the Chalukyas in 1191. §REF§ (Murthy and Ramakrishnan 1978, 96) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ They lost their empire with the death of Emperor Vira Virupaksha in 1346. §REF§ (Kamath 1980, 136) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ Under Hoysala rule, literature and the arts flourished, particularly architecture, as testified by the Hoysala temples at Halebidu, Belur and Somanathapura. §REF§ (Murthy and Ramakrishnan 1978, 111) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ <br><i>Population and political organization</i><br>As with most preceding South Indian polities, the Hoysala ruler held judiciary, executive and legislative powers §REF§ (Murthy and Ramakrishnan 1978, 123) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ and was also the polity's supreme military leader. §REF§ (Derrett 1957, 105) J. Duncan M. Derrett. 1957. <i>The Hoysalas: A Medieval Indian Royal Family</i>. Madras: Oxford University Press. §REF§ He was assisted at court by several ministers §REF§ (Murthy and Ramakrishnan 1978, 137) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ and in the provinces by governors. §REF§ (Murthy and Ramakrishnan 1978, 124) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ <br>No population estimates for this period could be found in the literature.", "shapefile_name": null, "private_comment": null, "created_date": null, "modified_date": null, "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] }, { "id": 449, "year_from": null, "year_to": null, "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§ NB, however: “religious animosities among the followers of Saivism, Vaishnavism and Jainism, also seem to have greatly weakened the unity of the Chalukya empire.” §REF§ (Raychaudhuri 1948: 283) Raychaudhuri Golapachandra, 1948. The history of the western chalukyas (political and administrative) University of London, School of Oriental and African Studies (United Kingdom). Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/NU7WQ5CD\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: NU7WQ5CD </b></a> §REF§", "note": null, "finalized": false, "created_date": null, "modified_date": null, "tag": "IFR", "is_disputed": false, "is_uncertain": false, "expert_reviewed": false, "drb_reviewed": null, "name": "Soc_vio_freq_rel_grp", "coded_value": "vr", "polity": { "id": 94, "name": "InChaKl", "start_year": 973, "end_year": 1189, "long_name": "Chalukyas of Kalyani", "new_name": "in_kalyani_chalukya_emp", "polity_tag": "LEGACY", "general_description": "The Chalukyas of Kalyani ruled over a territory roughly corresponding to the modern-day Indian states of Goa, Karnataka, Maharashtra, and Telangana, as well as the Andhra Pradesh districts of Kurnool and Anantapur. §REF§ (Kamath 1980) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ Taila II re-established Chalukya rule over the Deccan by inflicting several military defeats on the Rashtrakutas and sacking their capital in 973 CE. §REF§ (Murthy and Ramakrishnan 1978, 91) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ Then, in the 12th century, the Chalukyas lost their empire twice: first, briefly, to the Kalachuris, and then, permanently, in 1191, to the Hoysalas and the Yadavas. §REF§ (Murthy and Ramakrishnan 1978, 96) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ This polity probably reached its peak during the reign of Vikramaditya VI (1076-1126 CE): during this relatively peaceful time, the capital flourished, as did scholarship, and the Chalukyas' territories and influence expanded. §REF§ (Murthy and Ramakrishnan 1978, 92-94) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ <br><i>Population and political organization</i><br>At the head of this polity was an emperor, aided at court by his <i>yuvaraja</i> (crown prince) and ministers, and represented in the provinces by feudal subordinates. §REF§ (Murthy and Ramakrishnan 1978, 91-96) H. V. Sreenivasa Murthy and R. Ramakrishnan. 1978. <i>A History of Karnataka</i>. New Delhi: S. Chand. §REF§ According to some sources, the Chalukyan administration was insufficiently centralized, and allowed too much freedom and autonomy to provincial rulers. §REF§ (Kamath 1980, 116) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§ <br>No population estimates for the polity as a whole could be found in the literature. However, the capital, Kalyani, is estimated to have been home to between 50,000 and 125,000 inhabitants in the 12th century CE. §REF§ Christopher Chase-Dunn 2001, personal communication. §REF§", "shapefile_name": null, "private_comment": "JR: changing the end date from 1191 to 1189 to avoid overlap with the succeeding polity, the Yadava Dynasty (aka Seuna Dynasty).", "created_date": null, "modified_date": "2024-06-20T13:14:23.504316Z", "home_nga": { "id": 15, "name": "Deccan", "subregion": "Central India", "longitude": "76.625407000000", "latitude": "15.386856000000", "capital_city": "Kampli", "nga_code": "DEC", "fao_country": "India", "world_region": "South Asia" }, "home_seshat_region": { "id": 36, "name": "Central India", "subregions_list": "Deccan, etc", "mac_region": { "id": 9, "name": "South Asia" } }, "private_comment_n": { "id": 1, "text": "NO_PRIVATE_COMMENTS" } }, "comment": null, "private_comment": { "id": 1, "text": "NO_PRIVATE_COMMENTS" }, "citations": [], "curator": [] } ] }