A viewset for viewing and editing Social Violence Against Religious Groups.

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            "description": "\"Within the literature of this period, strife with Jews was not a common topic. Thus, conflict between Christians and Beta Israel or any other group which might have been identified as Jews does not appear to have been a central concern at the time.\" .\"§REF§(Dege-Müller 2018: 276-277) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/8J6P8FCQ\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 8J6P8FCQ </b></a>§REF§",
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                "name": "EtZagwe",
                "start_year": 1137,
                "end_year": 1269,
                "long_name": "Zagwe",
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                    "name": "East Africa",
                    "subregions_list": "Tanzania, Burundi, Uganda, So Sudan, Somalia, Ethiopia, Eritrea",
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            "description": "“No contemporary account survives, so that Ziyadid Yemen remains poorly understood, a ‘missing piece of the puzzle’ as regards the early Islamic Red Sea.” §REF§ (Power 2012, 216) Power, Timothy. 2012. The Red Sea from Byzantium to the Caliphate: AD 500-1000. Cairo: American University in Cairo Press. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/4KCRGQVX\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: 4KCRGQVX </b></a> §REF§",
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            "polity": {
                "id": 359,
                "name": "YeZiyad",
                "start_year": 822,
                "end_year": 1037,
                "long_name": "Yemen Ziyad Dynasty",
                "new_name": "ye_ziyad_dyn",
                "polity_tag": "LEGACY",
                "general_description": "The Ziyadid dynasty occupied and ruled southern Tihama coastal plains between 822 CE and 1037 CE from the city of Zabid in the Red Sea coastal desert. In 893 CE, Al-Hadi ila al-Haqq (al-Hadi) founds the Zaydi imamate based on the Zaydi Shii teachings, which popularized throughout at least part of North Yemen until the 1962 Revolution. §REF§ (Burrows 2010, xxiv) Robert D Burrows. 2010. Historical Dictionary of Yemen. Second Edition. The Scarecrow Press, Inc. Lanham. §REF§  In 1007 CE, Yu’frid prince ‘Abdullah ibn Qahtan ruled Sanaa and “made a successful foray against the stronghold of Sunnism.” §REF§ (Stookey 1978, 57) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ <br>No population estimates could be found in the consulted literature; however, the polity territory is estimated to be around 100,000 square kilometers. §REF§ (Stookey 1978, 54) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ <br>Moreover, the Ziyadid dynasty had a loose political organization under the control of a sultan at Aden, who held less authority over the highlands. The settlement hierarchy is three-tiered, while administrative levels are four-tiered. The Abbasid court sent governors to Sanaa with lower hierarchy levels governed by rulers of petty states and tribal chiefs. §REF§  (Stookey 1978, 50-54) Robert W Stookey. 1978. Yemen: The Politics of the Yemen Arab Republic. Westview Press. Boulder. §REF§ ",
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            "description": "Scholarly understanding of violence in Yangshao society likely remains nebulous. There is some evidence for interpersonal violence, mostly targeted at women, but sample sizes are very small and the context that produced these violent acts remains unclear. \" The cemeteries which provided the material to be discussed here represent the first two stages of Jiangzhai, both within the Yangshao culture. [...] Despite the poor and probably unrepresentative sample, we begin to get a picture of a society in which there was a great deal of violence. For example, there were seven observable sets of adolescent and adult female nasal bones from Stage II at Jiangzhai, and three of those women had had their noses broken: one can only assume that this indicates violence against around 40% of women – excluding from consideration those without hard tissue damage, and those dying without bone healing. [...] Underhill (1989) has pointed out that evidence for warfare in Yangshao sites is very poor (see also Pearson 1988:12). Thus we might conclude that the evidence of aggression indicates violence internal to villages, and that the society could not be described as “cohesive”, contrary to the Chinese initial archaeological interpretation of Yangshao society (Pearson 1988 provides a useful summary of the rather complex history of interpretations). The problem is, of course, that the term “cohesive” may say little. We can assume that Chinese scholars were using it to refer to a close interdependency of individuals within a group, without status differentiation, and with a degree of gender equality. Such cohesion may depend upon ecological and economic circumstances, and whether the group finds greater definition in opposition to external forces (when internal divisions threaten your society, proclaim an enemy). As we will see below, the mutual interdependence of the members of a small group within a harsh environment does not always preclude interpersonal violence. [...] In summary, the recognition of violence in human skeletal remains, and its interpretation, is difficult for a number of reasons.\"§REF§(Jacke 2004: 29-34) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/XCTE475K\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: XCTE475K </b></a>§REF§",
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            "polity": {
                "id": 419,
                "name": "CnYngsh",
                "start_year": -5000,
                "end_year": -3000,
                "long_name": "Yangshao",
                "new_name": "cn_yangshao",
                "polity_tag": "LEGACY",
                "general_description": "Yangshao culture (Miaodigou, Xiyincun) first developed in the Loess plateau in the Holocene period. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  The culture was present from 5000 to 3000 BCE, extending from the Middle Yellow River Valley to modern Qinghai and Gansu. §REF§  (Tanner 2009, 20) Tanner, Harold Miles. 2009. <i>China: A History</i>. Indianapolis, Indiana: Hackett Publishing Company. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/46QCS68G</a>  §REF§  Yangshao sites are mainly found in the Guanzhong region in Shaanxi, eastern Gansu, western Shanxi, southern Hebei and Henan. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Yangshao subsisted on wild foods and domesticated millet. Men most likely hunted, and men and women farmed and produced goods. §REF§  (Lee 2001, 336) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3</i>), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ <br>Yangshao villages were often surrounded by a ditch, and contained groups of semi-subterranean round or square houses constructed using the wattle and daub method, a graveyard and a public courtyard. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  Homes contained hearths for cooking and wide benches. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  Yangshao culture is characterized by the presence of painted black and red pottery featuring animals and geometric designs. §REF§  (Lee 2001, 333) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§ Pottery, jewelry and stone, bone and ceramic tools have been excavated from Yangshao period graves. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§ <br><i>Population and political organization</i><br>In the early Yangshao phase, settlements did not have any detectable hierarchies. In the later phase, structures in the settlements began to vary in size, suggesting the existence of settlement hierarchies. §REF§  (Lee 2001, 334) Lee, Yun Kuen. 2001. “Yangshao.” In <i>East Asia and Oceania (Encyclopedia of Prehistory, Volume 3)</i>, edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§  In many villages, a large structure is surrounded by smaller dwellings. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  However, grave goods in Yangshao burials suggest a more egalitarian society. §REF§  (Von Falkenhausen 1994, 55) Von Falkenhausen. Lothar. 1994. “Rediscovering the Past.” In <i>China: Ancient Culture, Modern Land</i>, edited by Robert E. Murowchick. Norman Oklahoma: University of Oklahoma Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/KKWA9MT3</a>  §REF§  More information is needed on settlement hierarchy and community organization in the Yangshao period. The population of Yangshao settlements varied- smaller settlements had 70 to 80 members while larger settlements housed a few hundred. §REF§  (Lee 2001, 335) Lee, Yun Kuen. 2001. “Yangshao.” In East Asia and Oceania (Encyclopedia of Prehistory, Volume 3), edited by Peter Peregrine and Melvin Ember. New York: Kluwer Academic/Plenum Publishers. 333-339. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T\" rel=\"nofollow\">https://www.zotero.org/groups/1051264/seshat_databank/items/itemKey/BUI9EC3T</a>  §REF§",
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                    "name": "Middle Yellow River Valley",
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                    "capital_city": "Luoyang",
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            "description": "“Many scholars have felt impelled to emphasise the toleration of different sects and denominations evinced by Indian rulers. [...] It seems fairly clear that, traditionally in India, people readily transferred or distributed their allegiance between different sects, seeing no logical inconsistency in approaching different gods for different purposes, and that this apparently syncretic style of religious behaviour encouraged a relaxed attitude to what others did as well; evidently, too, rulers generally extended their acceptance of this practice.\"§REF§(Copland, Mabbett, Roy, Brittlebank and Bowles 2012: 74-77) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/ATSZ6QBU\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: ATSZ6QBU </b></a>§REF§ The following quote suggests that there was a degree of religious tolerance. “It may be mentioned that Assam, in its formative period, witnessed the prevalence of several religions such as Vaisnavism, Saktism, Saivism and Buddhism. The kings of Early Assam claimed themselves to be upholding of the varnasramadharma, and the Brahmans played a crucial role in legitimizing there position.” §REF§ (Laisram 2019: 5) Laisram, Rena. 2019. Religion in Early Assam: An Archaeological History. Newcastle: Cambridge Scholars Publishing. Seshat URL: §REF§",
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                "id": 795,
                "name": "bd_yadava_varman_dyn",
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                "end_year": 1150,
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                "created_date": "2023-12-07T16:18:00.875798Z",
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            "description": "The following quote suggests that violence was not widespread, and point to the existence of \"innumerable\" religious cults. “The Jukun inherited the political power of Kwararafa, but not its martial tradition. The far-flung confederacy had become the homogenous Jukun kingdom of Wukari. Kwararafa under the Jukun ceased to be a warrior state; extant accounts portray the new state as a pacifist and religious one, made up of a collection of unwarlike people solely and strictly devoted to the maintenance of their innumerable religious cults and the veneration of their sacred kings, a people whose prestige and continuing legitimacy depended on their successful performance of their main ritual function, which was to guarantee good harvest and good health for the people.” §REF§ Shillington, K., ed. (2005). Encyclopedia of African History (1st Ed., Vol. 1–3). Fitzroy Dearborn: 248. <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/AWA9ZT5B\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: AWA9ZT5B </b></a> §REF§",
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            "description": "\"[W]e can safely say that religious diversity in its full-blown form did not become a critical issue in China until after the arrival of Buddhism in the Later Han dynasty (25–220 CE ).\" §REF§(Xinzhong 2013: 65) Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MMMJFGZP\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MMMJFGZP </b></a>§REF§",
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                "id": 244,
                "name": "CnWZhou",
                "start_year": -1122,
                "end_year": -771,
                "long_name": "Western Zhou",
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                "polity_tag": "LEGACY",
                "general_description": "The Western Zhou Dynasty was the first Chinese state to claim the Mandate of Heaven, the divinely bestowed right to rule. Zhou was a tributary state to Shang until the Zhou king Zhou Wu Wang defeated the last king of Shang in the 1046 BCE Battle of Muye. §REF§ (San 2014, 30) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  Zhou power was consolidated after the Duke of Zhou's defeat of the Rebellion of the Three Guards, led by Shang loyalists and separatist eastern nobles. §REF§ (San 2014, 31) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  In defeating the rebellion, the Zhou state was able to add a large area of land in eastern China to its territory. §REF§ (San 2014, 30) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ <br>The Western Zhou established their capital at Haojing, and the Duke of Zhou later established Chengzhou as a second capital. §REF§ (Theobald 2000) Theobald, Ulrich. 2000. “Zhou History.” <a class=\"external free\" href=\"http://www.chinaknowledge.de/History/Zhou/zhou.html\" rel=\"nofollow\">http://www.chinaknowledge.de/History/Zhou/zhou.html</a> Accessed May 31, 2017. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/V8ABGJAF\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/V8ABGJAF</a>. §REF§  In 957 BCE, the Zhou controlled territory covering an estimated 850,000 square kilometres based in the central plains of China.<br>The period was peaceful for the first 75 years of Zhou rule. §REF§ (Shaughnessy 1999, 310-11) Shaughnessy, Edward L. 1999. “Western Zhou History.” In <i>The Cambridge History of Ancient China</i> edited by Michael Loewe and Edward L. Shaughnessy. Cambridge: CUP. 292-351. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  However, the decentralization of Zhou power into fiefdoms encouraged turmoil between states, popular unrest, and vassal rebellions. §REF§ (Shaughnessy 1999, 310-11) Shaughnessy, Edward L. 1999. “Western Zhou History.” In <i>The Cambridge History of Ancient China</i> edited by Michael Loewe and Edward L. Shaughnessy. Cambridge: CUP. 292-351. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  The Marquess of Shen sacked Haojing and killed the 12th Zhou king over a succession dispute in 771 BCE. §REF§ (San 2014, 34) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  The crown prince subsequently moved the capital to Luoyang and founded the Eastern Zhou dynasty.<br>The Western Zhou are noted for their introduction of the Mandate of Heaven, their kinship-based feudal system and their use of lineage law. §REF§ (Zhao 2015, 79) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§  The state's kinship-based feudal system encouraged the spread of Zhou writing, culture and identity. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§  Some scholars have seen Zhou lineage law, with its emphasis on 'lineage rituals, familial ethics, and beneficent rule', as an intellectual precursor of Confucianism. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§  The hierarchies, division of labour and meritocratic practices that emerged under the Western Zhou also helped lay the foundations for the introduction of bureaucracy. §REF§ (Zhao 2015, 80) Zhao, Dingxin. 2015. <i>The Confucian-Legalist State: A New Theory of Chinese History.</i> Oxford: OUP. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/Z4ASKKD5</a>. §REF§ <br><i>Population and political organization</i><br>The Western Zhou state was a proto-feudal monarchy in which feudal lords were supported by an extended family network. §REF§ (San 2014, 29) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§  The first king of Zhou introduced the <i>fengjian</i> system, which made military leaders and members of the royal family into regional lords ruling over parcels of land. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  These fiefdoms were then divided into smaller units and distributed to members of the local rulers' families. §REF§ (San 2014, 29) San, Tan Koon. 2014. <i>Dynastic China: An Elementary History.</i> Malaysia: The Other Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/TB95WB7F</a>. §REF§ <br>Individual fiefdoms had their own taxes, legal systems, and currencies but paid dues to the king and provided soldiers in times of need. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§  This system eventually led to decentralization and the weakening of Zhou rule. §REF§ (Roberts 1999, 9-12) Roberts. John A.G. 1999. <i>A Concise History of China.</i> Cambridge: Harvard University Press. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/GEZH7945</a>. §REF§ <br>It is difficult to obtain population figures for the Western Zhou period. C. K. Maisels has given an estimate of 13.5 million people in 800 BCE. §REF§ (Maisels 2001, 260) Maisels, C. K. 2001. <i>Early Civilizations of the Old World: The Formative Histories of Egypt, the Levant, Mesopotamia, India, and China</i>. Routledge: London. Seshat URL: <a class=\"external free\" href=\"https://www.zotero.org/groups/seshat_databank/items/itemKey/P9IXAB56\" rel=\"nofollow\">https://www.zotero.org/groups/seshat_databank/items/itemKey/P9IXAB56</a>. §REF§",
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        {
            "id": 517,
            "year_from": null,
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            "description": "Suspected unknown due to the antiquity of this quasi-polity, the nature of the data, and the fact that this aspect of the quasi-polity's culture is not mentioned in a recent and comprehensive series of articles on prehistoric West Burkina Faso by Stephen Dueppen.",
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            "description": "Suspected unknown due to the antiquity of this quasi-polity, the nature of the data, and the fact that this aspect of the quasi-polity's culture is not mentioned in a recent and comprehensive series of articles on prehistoric West Burkina Faso by Stephen Dueppen.",
            "note": null,
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            "year_from": null,
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            "description": "Suspected unknown due to the antiquity of this quasi-polity, the nature of the data, and the fact that this aspect of the quasi-polity's culture is not mentioned in a recent and comprehensive series of articles on prehistoric West Burkina Faso by Stephen Dueppen.",
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            "description": "“All the above liberal and benefactory acts might have been made from the administrative point of view or might have taken with good intention. The Muslim officers who were in the service of the Vijayanagara kings strived to earn their favor. But in a rare event, common people exhibited unprecedented harmony between Hindu and Muslim communities.Sindugatta is a place in K.R. Pete taluk of Mandya district, Karnataka. The Muslim community of place had no mosque in their village in the early part of the Sixteenth century. Babu-setti, a local merchant of the place constructed a stone mosque in the very centre of the place ( Olakere ) in 1537 A.D.15 For this mosque Ranga-nayaka, a local officer made a grant of a village named Sivapura, a house to Habiba and 14 gady anas etc. The inscription calls the mosque \"stone mosque- temple\" ( Kalla masitiya devastahana). Another important fact is that the house of Habiba was made tax free. He seems to be the priest or quazi of the mosque. The man who constructed this mosque had not received any kind of direction from the king or administrative agency. He voluntarily came farward to do this act as a symbol of Hindu-Muslim amity. Politically there was a great enemity between the kings of Vijayanagara and the Sultans of the Deccan states at this time. However, the people had not taken these political situations into their consideration. They had developed the tendency of respecting the other communities and faith and they lived in such a manner. The liberal tolerant policy towards all religions was patronized by the kings, their officers and the people. It had become a state policy of the empire” §REF§ (Shivarudraswamy 2005, 396-397) Shivarudraswamy, S. N. (2005). HINDU-MUSLIM RELATIONS UNDER THE VIJAYANAGARA EMPIRE. Proceedings of the Indian History Congress, 66, 394–398. Seshat URL: <a href=\"https://www.zotero.org/groups/1051264/seshat_databank/items/MTUQI5NA\" target=\"_blank\" class=\"fw-bolder\"> <b> Zotero link: MTUQI5NA </b></a>§REF§",
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            "polity": {
                "id": 97,
                "name": "InVijay",
                "start_year": 1336,
                "end_year": 1646,
                "long_name": "Vijayanagara Empire",
                "new_name": "in_vijayanagara_emp",
                "polity_tag": "LEGACY",
                "general_description": "The Vijayanagara Empire ruled over southern India: specifically, it comprised an area roughly equivalent to the modern-day Indian states of Karnataka, Andhra Pradesh, Goa, Kerala, and Tamil Nadu. §REF§ (Kamath 1980, 329) Suryanath Kamath. 1980. <i>A Concise History of Karnataka: From Pre-historic Times to the Present</i>. Bangalore: Archana Prakashana. §REF§  This polity could be said to have been founded with the establishment of the fortified city of Vijayanagara itself in 1340, and it fragmented into many smaller polities roughly three hundred years later, due to both civil wars and incursions from Islamic polities to the North. §REF§ (Stein 1990, 2, 13) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§  Under Vijayanagara rule, architecture flourished (many temples were built or rebuilt, and the first permanent non-religious buildings, including royal palaces, were constructed), trade and agriculture boomed, new towns were founded, and new notions of legal rights emerged. §REF§ (Stein 1990, xii, 2) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§ <br><i>Population and political organization</i><br>As with most preceding South Indian polities, the Vijayanagara ruler sat at the top of both administrative and military hierarchies. §REF§ (Majumdar, Raychaudhuri and Datta 1974, 373) R. C. Majumdar, H. C. Raychaudhuri, Kalikinkar Datta. 1974. <i>An Advanced History of India</i>. Delhi: Macmillan India. §REF§  He was assisted at court by several ministers, and in the provinces by governors. §REF§ (Majumdar, Raychaudhuri and Datta 1974, 373-74) R. C. Majumdar, H. C. Raychaudhuri, Kalikinkar Datta. 1974. <i>An Advanced History of India</i>. Delhi: Macmillan India. §REF§ <br>Assuming that the entire population of the Indian subcontinent at this time equalled 150 million, it seems reasonable to estimate that the population of the Vijayanagara empire was about 25 million. §REF§ (Stein 1990, 44) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§  Burton Stein estimates that the city of Vijayanagara at its height in the 16th century had over 100,000 inhabitants, §REF§ (Stein 1990, 75) Burton Stein. 1990. <i>The New Cambridge History of India: Vijayanagara</i>. Cambridge: Cambridge University Press. §REF§  while Carla Sinopoli believes the population could have been over 250,000. §REF§ (Sinopoli 2000, 370) Carla Sinopoli. 2000. 'From the Lion Throne: Political and Social Dynamics of the Vijayanagara Empire'. <i>Journal of the Economic and Social History of the Orient</i> 43 (3): 364-98. §REF§ ",
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